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DA 
• H4-1 

The County Histories of Scotland 



MORAY AND NAIRN 



\ 



A HISTORY 



OF 



MORAY AND Nairn 



BV 

CHARLES RAMPINI, LL.D. 

SHERIFF-SUBSTITUTE OF THESE COUNTIES 



WILLIAM BLACKWOOD AND SONS 

EDINBURGH AND LONDON 

MDCCCXCVII 



All Rig^kts reserved 



A 



PREFATORY NOTE. 












In its endeavour to tell the story of the old province 
of Moray with accuracy, and at the same time in 
popular language, the present volume follows strictly 
in the lines of the previous volumes of the series. But 
it differs from its predecessors in the arrangement 
adopted. It appeared to the writer that by treating 
the Province, the Bishopric, the Earldom, &c., as separate 
subjects, he would be able to lay before the reader a 
more sharply defined picture of their nature, progress, 
and influence than if he had employed the more ordinary 
narrative form. He is far from maintaining that such 
an arrangement is in all instances the best. But in the 
case of Moray and Nairn the sequence of events seemed 
to lend itself to this disposition — the historical impor- 
tance and interest of the one having, roughly speaking, 
ceased, or at least begun to wane,, before those of the 

other waxed. 

6 



388122 



\ 



VI PREFATORY NOTE. 

In a work of this kind there are necessarily many 
matters of detail which are not to be found in books, 
and which are only to be obtained from persons having 
the requisite local knowledge. The author desires to 
express his grateful acknowledgments to the many in- 
dividuals — with not a few of whom he was personally 
unacquainted — who have so courteously assisted him in 
this way. To the Earl of Moray ; to Captain A. H. 
Dunbar, younger of Northfield, who, in addition to 
much valuable information about his own family, did 
him the additional favour of reading over the chapters 
on the Bishopric and Earldom ; to Captain Edward 
Dunbar-Dunbar of Sea Park and Glen-of-Rothes, the 
greatest local authority on the old social life of the 
district ; to the late Rev. Dr Walter Gregor for access 
to his unrivalled store of local folk-lore ; to Mr George 
Bain, the historian of Nairnshire ; to Dr James Mac- 
donald and Mr Hugh W. Young of Burghead ; to 
Mr J. Balfour Paul, Lyon King-of-Arms ; to Sheriff 
Mackay ; to the Rev. Dr Cooper of Aberdeen ; to 
the editors of the local papers ; and to many others 
who, he hopes, will accept this general recognition 
of their assistance, he is under great obligations. 
To the relatives of the distinguished men whose 
lives are sketched in outline in the last chapter he 
has a similar acknowledgment to make. From Miss 
C. F. Gordon Cumming, and her brother Colonel 



W 



PREFATORY NOTE. Vll 

William Gordon Gumming, he obtained many inter- 
esting facts, now for the first time published, relative 
to the career of their brother Roualeyn, the well-known 
lion-hunter. To Mrs M*Kenzie, Ellonville, Inverness, 
he is indebted for access to the home -letters of her 
brother Golonel Grant of Househill, the distinguished 
African traveller. To Miss Brown, Muirton, Craigel- 
lachie, he owes almost all that is new in the sketch of 
her uncle. General Sir George Brown, G.C.B. ; and a 
similar remark applies to the facilities placed at his 
disposal by Mr W. R. Skinner of Drumin, for the pre- 
paration of the memoir of his relative William Marshall, 
— one of the greatest, and certainly the most modest, of 
Scotland's musicians. The plan of Elgin Cathedral 
and Precincts is from a drawing prepared by George 
Sutherland, Esq. He has finally to acknowledge his 
indebtedness to Mr J. D. Yeadon, bookseller, Elgin ; 
Mr W. Harrison, bookseller, Nairn ; and other local 
authorities, for much assistance in the compilation of 
the Bibliography. 



^ 



CONTENTS. 



I. 

THE PROVINCE OF MORAY. 

The province of Moray : its boundaries, designation, and inhabitants 
— Prehistoric annals, and their teaching — Stone circles of Clava 
— The Pict of Moray ; his religion and his social polity — 
Burghead — The Pictish kings — The Columbite Church — The 
Picts and the Scots — Disappearance of Pictavia, and independ- 
ence of Moravia — The Scandinavians in Moravia — The battle of 
Torfness and the death of Duncan — Sueno's stone near Forres — 
Macbeth — Malcolm Ceannmor — The Maormors — Moravia under 
David I. — Thanes and earls — The partition of the kingdom into 
counties wipes out the old provincial delimitations — The modern 
province of Moray ...... 



PAGE 



II. 

THE BISHOPRIC OF MORAY. 

The bishopric of Moray founded by Alexander I. — The churches of 
Bimie, Kinneddar, and Spynie the cathedrals of the bishops of 
Moray — Elgin Cathedral — The constitution of the chapter — The 
early bishops of Moray — The raid of the Wolf of Badenoch — The 
Castle of Spynie — The power of the bishops — Bishop Forman — 
The restored cathedral —The rank and duties and emoluments 



CONTENTS. 

of the dignitaries — Patrick Hepburn, the last Roman Catholic 
bishop of Moray — The Protestant bishops : Guthrie, Mackenzie, 
Aitken, Falconar — The cathedral allowed to fall into decay — 
John Shanks, the Cobbler — The priory of Pluscarden — The 
Abbey of Kinloss . . . . . '5^ 



III. 



THE EARLDOM OF MORAY. 

The men of Moray a danger to the State — They are driven to the 
hills, and the Laigh granted to foreign settlers — The freemen of 
Moray loyal to Bruce — The castle of Elgin — King Edward's 
peaceful conquest of Scotland — The battle of Stirling — John, 
Earl of Buchan, Edward's lieutenant in Moray — Bannockbum — 
Randolph, first Earl of Moray — The Randolphs — The Dunbars : 
"Black Agnes of Dunbar" — The Douglases — The Stewarts — 
The Gordons : ** The Cock of the North " — The Stewarts again : 
*• The good Eari of Moray," " The bonnie Eari of Moray "— Eari 
Francis, the Arboriculturist — The earl and the sheriff . - ^^9 



IV. 



COUNTY FAMILIES OF MORAY AND NAIRN. 

The story of the Gordons properly belongs to Aberdeen and Banff— 
The Grants: the first settlement of the family in 1316 — They 
make many acquisitions of property — And in 1694 obtain a 
charter from William and Mary consolidating their estates — 
Sheumas nan Creach — ^John, the fifth Laird — The romance of the 
seventh Laird — Montrose and the Grants — **The Highland 
King"— The battle of Cromdale— The '15 and the '45— Culloden 
— ** The good Sir James " — Later lairds — The Duffs: their origin 
and acquisitions of property — William Duff of Dipple —Peers of 
Ireland — The later earls — The Gordons of Gordonstoun: **Sir 
Robert the Wizard "—The second Sir Robert— The Kinnairds of 
Culbin : the Culbin sands — The lairds of Cawdor : Cawdor 
Castle — Later fortunes of the family — The Roses of Kilravock — 
The Brodies of Brodie ...... 169 



\ 



CONTENTS. XI 



V. 

THE TOWNS OF MORAY AND NAIRN. 

Elgin : not the natural capital, but made so because of the cathedral 
— The town's debt to the church — Its appearance — Its progress 
under the earldom — The Earl of Dunfermline, Provost — The 
incorporated trades — Political corruption — The unincorporated 
trades — Findhom and Lossiemouth, and the Continental trade — 
Education — Forres — Nairn ..... 263 

VI. 

THE LAND AND THE PEOPLE. 

Population of Moray and of Nairn — Census of occupation — Climate, 
soil, and physiographical poation — The Moray floods — Geology — 
Progress of agriculture — Timber — The Morayshire Farmers' Club 
and its good offices for agriculture — The housing of the rural 
population — Rural "ploys": the penny wedding — Lyke- wakes — 
"Rants" and " tweetles "—Shinty and "the bools"— Food and 
drink — The care of the poor — Eastern's eve — Beltane — Michael- 
mas — Hallowe'en — Hogmanay — Superstitions — The fisher-folk — 
Modern characteristics of the counties .... 285 

VII. 

DISTINGUISHED MEN OF MORAY AND NAIRN. 

Florence Wilson — Lachlan Shaw — Isaac Forsyth — William Leslie — 
James Grant — Provost Grant — Sir Thomas Dick Lauder — 
Cosmo Innes — Charles St John — Dr George Gordon — William 
Hay — William Marshall — Roualeyn George Gordon Gumming 
— William Gordon Gumming — Constance Frederica Gordon 
Gumming — ^James Augustus Grant — Sir George Brown . 353 



LIST OF BOOKS RELATING TO MORAY AND NAIRN . '4^7 

LIST OF MAPS OF MORAY AND NAIRN .... 430 

INDEX ........ 431 



LIST OF MAPS. 



MORAVIA SCOTIiE PROVINCIA, ex Timothei Pont ] 

\ In pocket at begin- 
scedis descripta et aucta per Robert Gordonium > ning^ of volume 

d Strathloch j 

From Blaeu's Great Atlas, 1654. 

ANCIENT LIMITS OF MORAY . . . Facing title -page. 

PLAN OF ELGIN CATHEDRAL AND PRECINCTS . . /. 86 

From Drawing by George Sutherland, Esq. 

( In pocket at end 
MORAY AND NAIRN . ^ ^ 



(In} 
X 01 



of volume. 
From the Ordnance Survey. 




I. 



THE PROVINCE OF MORAY 



I. 



THE PROVINCE OF MORAY. 



THE PROVINCE OF MORAY : ITS BOUNDARIES, DESIGNATION, AND IN- 
HABITANTS — PREHISTORIC ANNALS, AND THEIR TEACHINC3 — STONE 
CIRCLES OF CLAV A—THE PICT OF MORAY : HIS RELIGION AND HIS 
SOCIAL POLITY — BURGHEAD — THE PICTISH KINGS— THE COLUMBITE 
CHURCH — THE PICTS AND THE SCOTS — DISAPPEARANCE OF PIC- 
TAVIA, AND INDEPENDENCE OF MORAVIA — THE SCANDINAVIANS 
IN MORAVIA — THE BATTLE ,OF TORFNESS AND THE DEATH OF 
DUNCAN — SUENO'S STONE NEAR FORRES — MACBETH — MALCOLM 
CEANNMOR — THE MAORMORS— MORAVIA UNDER DAVID I. — THANES 
AND EARLS — THE PARTITION OF THE KINGDOM INTO COUNTIES 
WIPES OUT THE OLD PROVINCIAL DELIMITATIONS — THE MODERN 
PROVINCE OF MORAY. 



From the days when authentic history begins, the province of 
Moray was one of the great territorial divisions of the country ; 
and it continued to be so through the long years of the suc- 
cessive kingdoms of the Picts and the Scots, until the country 
was finally consolidated into feudal Scotland in the early part 
of the twelfth century. 

The province of Moray embraced an area of about 3900 
square miles. It was bounded on the east by the river Spey ; 
on the west by the great dorsal ridge of Drumalban ; on the 
north by the Dornoch Firth and the river Oykel ; and on the 
south by the range of mountains known by the name of the 
Mounth. It thus included the two modern counties of Moray 



4 THE PROVINCE OF MORAY. 

and Nairn, the whole of the midland district of Inverness- 
shire, all but the outlying portion of Cromarty, and more than 
two-thirds of Ross. 

The word Moray is an old locative plural of the word tnuir^ 
the sea, and its meaning is therefore " in " or " among the 
seaboard men." In Gaelic the dative locative is very often 
raised to the nominative in place-names. 

No territory could have a more appropriate designation ; 
for the Moray Firth — the sea here referred to — is the key to 
its history. To it are due in great measure those exceptional 
advantages of climate and soil which at various times have 
attracted Picts, Scots, Norsemen, and Saxons to its shores. 

The earliest inhabitants of these parts of whom we have 
any accurate historical knowledge belonged to the great nation 
to which the Romans gave the nickname of Picts, or the 
Painted People, from their habit of dyeing their bodies with 
woad. The word occurs no earlier than in the writings of 
the writers of the second century, but it can hardly be 
doubted that it was in use by the Romans at a much earlier 
period. 

The name by which the Picts designated themselves was 
Cruithneach ; and the early chronicles of the race — the com- 
pilation, it need hardly be said, of long after-ages — deduce 
their history from a certain Cruithne, a hero of Scythian or 
Thracian descent, belonging to a tribe which called itself 
Agathyrsi, who in the days of the great exodus of the Aryan 
race landed in Orkney with his seven sons, and from thence 
overran the whole of the mainland north of the Firths of 
Forth and Clyde. His children subsequently divided the 
land into seven provinces, most of which are readily identified, 
and in one or other of these Moray was certainly included. 
If any reliance is to be placed on etymology, it possibly 
formed part of the territory of King Fidach, and the little 



THE PICTS OF MORAY. 5 

Stream called the Fiddich, which runs into the Spey near 
Craigellachie, may yet preserve the memory of its most ancient 
chief. 

That the Picts of Moray belonged to the Gaelic or Gaid- 
helic, and not to the Welsh or British or Brythonic, branch of 
the Celtic people is also undoubted. When we reach his- 
torical times we find them invariably siding with their Celtic 
brethren. In those early days, when blood was thicker than 
water, a common origin implied a common policy against all 
foreign aggression. 

What history fails to tell us of the early inhabitants of the 
district is supplied in some degree by its prehistoric annals. 
It is impossible, of course, to say to what degree of civilisation 
they had attained at any particular date. But the unwritten 
chronicles of tumulus and barrow preserved in local museums, 
or noticed in the journals of antiquarian societies, prove this 
at any rate, that their progress in culture and the arts was 
identical with, and certainly not behind, that of other parts of 
northern Britain ; that Moray had its Stone, Bronze, and Iron 
ages like the rest ; that the proficiency it attained in the arts 
of agriculture, of spinning and weaving, of forging metals — in 
short, of peace and war — was equal to that of its neighbours ; 
that, in a word, before the age of history begins, the inhabi- 
tants of the province had left barbarism far behind, and had 
reached a standard of civilisation of which it had no reason to 
be ashamed. 

The general result of the inquiries of scholars may be taken 
to be this : that the Pict of Moray of the second and third 
centuries was no mere naked, ignorant savage, but one who 
had made considerable progress in the culture of the age. In 
religion he had long ceased to be a polytheist. There was 
only one stage, and that a short one, between his pantheism 
and monotheism. He believed in the immortality of the soul. 



6 THE RELIGION OF THE PICTS. 

His priests or magi were a caste by themselves. The 
" demon-like Druids," to use the oddly complimentary though 
historically inaccurate expression of one of the earliest Pictish 
chroniclers, were men of learning and influence. 

** Necromancy and idolatry, illusion, 
In a fair and well-walled house, 
Plundering in ships, bright poems. 
By them were taught. 

The honouring of sredhs and omens, 
Choice of weather, lucky times. 
The watching the voice of birds, 
They practised without reserve. " 

The nature of their religion is as yet, and probably will 
always be, matter of speculation only. But relics of their 
religious worship, whatever it may have been, are not wanting 
in Moray. At Viewfield, in the parish of Urquhart, not far 
from the town of Elgin, is an incontestable stone circle. In 
Nairnshire these are still more abundant. Examples of them 
may be found at Moyness, Auldearn, Urchany, Ballinrait, 
Dalcross, Croy, Daviot, and the upper reaches of the river 
Nairn. In the valley of the Nairn no less than thirty sites of 
such circles are known, and the existence of many others is 
to be inferred from the place-names. 

By far the most interesting of these prehistoric remains are 
the stone circles of Clava. Situated on the south bank of 
the Nairn, on a piece of uncultivated ground nearly opposite 
Culloden Moor, they consist of two concentric rings of stand- 
ing-stones, six to twelve feet high, surrounding a group of 
cairns, originally seven or eight in number, of which two only 
now remain sufficiently entire to show the nature of their 
structure. Those of them which have been opened appear 
to have been stone -built circular chambers, erected for the 




STONE CIRCLES — CUP-MARKED STONES. / 

« 

purpose of containing the cinerary urns whose remains were 
found within them. 

As for the stone circles themselves, it is impossible to 
avoid the conviction that they had a meaning of their own. 
What that meaning was cannot yet be said to have been 
accurately ascertained. Their size, their equidistance, their 
remarkable coincidence with the points of the compass, seem 
to imply that they were something more than a mere set- 
ting to the graves of the mighty dead that lay within them. 
They may have been, according to the most commonly ac- 
cepted theory, a sun-dial indicating the hours of the day. 
But why a mere sun-dial should be placed in such close con- 
nection with a burial-ground has as yet to be explained. A 
more legitimate inference, considering their proximity to these 
burial-cairns, and keeping in view the veneration with which 
the Picts regarded their dead, is that they had some religious 
signification. What that was no one so far has been able to 
discover. There is less difficulty in arriving at a conclusion 
as to their antiquity. Cremation was a typical characteristic 
of purely pagan burial, and, looking to the character of their 
contents, they probably belong to the Bronze age — the age 
before iron came into use, and after stone implements had 
ceased to be exclusively manufactured. 

Another relic of prehistoric days, and another also of " the 
enigmas of archaeology," are the stones with cup -markings 
found in many parts of the district. According to Mr 
Romilly Allen, a greater number of these have been discovered 
in Nairnshire than in any other part of Great Britain. Moot- 
or doom-hills, too — the " fairy hillocks " of long after-ages — 
are very common throughout all the district. 

The social polity of the Picts seems to have rested on a 
basis no less enlightened tban that of their religious belief. 



8 THE SOCIAL POLITY OF THE PICTS. 

The scandalous slander that credited the Caledonian Pict 
with a community of women is now entirely exploded. The 
Celtic family was in all probability based on the monogamic 
tie ; and in the Celtic family is to be found the germ of all 
his gentilitian and national peculiarities. The clan system, 
which in after-ages became the distinguishing characteristic 
of the Celtic race, was not yet established; but its embryo 
existed. In the presence of a common danger all the families 
in a community combined under the leadership of the chief, 
whose ability to lead constituted his sole claim to supremacy. 
His weapons, his chariot, his horses, his implements of war- 
fare generally, were the product of skilled and often of highly 
artistic workmanship. As for his mode of warfare, it was 
such as our troops had to contend with in the case of the 
Kaffirs of Cape Colony in 1852, and in that of the Zulus 
in 1879. 

During the Roman occupation of Britain, which began in 
A.D. 79 and lasted till a.d. 409, — or three hundred and thirty 
years in all, — the northern Picts, to whom the inhabitants 
of Moray and Nairn belonged, seem to have been known 
under different names. Before the time of Severus these 
various tribes were merged in the general appellation of 
Caledonii ; in Severus's time they were called the Dicalidonse. 
But each tribe had also its own separate name. Ptolemy, the 
Alexandrian geographer, writing in the second century, calls 
the tribe who occupied the district between the Moray Firth 
and the Tay the OifKOfuifyot or Vacomagans, and adds that 
they possessed four towns — ^Pannatia, Tamia, Pteroton Strato- 
pedon (the Winged Camp), and Tuessis. Pannatia and 
Tamia have been assigned to such different sites as Inverness 
and Buchanty on the Almond in the one case, and Braemar 
and Inchtuthill, an island on the Tay, in the other. Tuessis 



f \ 



TOWNS OF THE NORTHERN PICTS — BURGHEAD. 9 

is almost universally admitted to have been somewhere on 
the banks of the Spey, about Fochabers. As for the Winged 
Camp, though its exact site cannot be said to be established 
beyond the reach of argument, the general opinion is that if 
not actually on the shores of the Moray Firth it was not far 
off them. A strong effort has been made to identify it with 
Burghead, a little village recently erected into a burgh, about 
nine miles west of the town of Elgin. Opinions may differ as 
to whether this effort has been successful or not, but the strik- 
ing physical features of the locality lend considerable weight 
to the notion that Burghead was from the earliest times a 
native Pictish stronghold. 

As Burghead is, as we shall see in the sequel, both the 
most interesting and the most ancient inhabited place along 
the whole seaboard of the Moray Firth, it may be proper to 
describe it. The town, which consists of a single street 
running north and south, is situated on a headland about a 
third of a mile in length. The abrupt and fractured cliff 
which terminates it is evidence that at one time this headland 
extended farther out to sea. Its greatest height is about 80 
feet ; its breadth at the extremity some 400 feet, but it widens 
out as it descends into the plain, till its diameter extends to 
about 1 150 feet. This promontory may be said to command 
the whole of the Moray Firth from the mouth of the Beauly 
Firth (the ^stuarium Vararis) on the west to the mouth of the 
Lossie on the east, and the Ord of Caithness on the north. 
On its western side is a wide circular bay, sufficiently cap- 
acious for a mighty fleet. It is a haven safe from the winds 
of all quarters. In ancient times a belt of forest and peat, 
now submerged, stretched along its eastern shore. Now a 
small but weather-proof harbour, erected in 1809 and deep- 
ened in 1882-87, is its principal feature. 



lO BURGHEAD. 

Nature itself seems to have intended this headland for a 
fortress. A beacon -fire lit on its summit could have been 
instantly answered from the hill-tops of what now comprise 
eight Scottish counties. And what nature intended, man has 
carried out. The whole crest of the headland was, till the 
beginning of this century, a piled-up mass of ancient fortifica- 
tions. In 1793, when General Roy's celebrated work, 'The 
Military Antiquities of the Romans in North Britain,' was pub- 
lished by the Society of Antiquaries of London, their extent 
and character were still distinctly manifest, and a plan of them 
will be found in his book. But when once the demon of 
improvement has laid its destructive grasp upon a community, 
nothing, however old, however venerable, is safe from its 
clutches. About 181 8 the proprietors of the land resolved 
to fill up a small bay where the herring-curing stations now 
stand. " The whole of the north-west ramparts were hurled 
down the hill and deposited in the bottom of the bay, the full 
waggons running down and carrying up the empty ones. No 
less than a height of 1 8 feet of ramparts, and the whole upper 
surface of the high fort, now lie below a line of curing-stations. 
Its cross ramparts were hurled each into its foss, and are now 
built over, and the many coins, battle-axes, and spear-heads 
then found, gone to any English tourist who came that 
way." 1 

Nothing now remains but a rampart about 400 feet long 
on the eastern side of the promontory. It is locally known 
as the " Broch Bailies." But this rampart is of so extra- 
ordinary a construction, and has given rise to such different 
conjectures, that some account of it is necessary. It is about 
25 feet high; about 60 feet wide at the base, and about 24 
feet at the top. It is composed of alternate layers of logs and 

^ *' Notes on the Ramparts of Burghead." By Hugh W. Young. * Pro- 
ceedings of the Society of Antiquaries of Scotland,' vol. xxv. p. 445. 



V 



ROMAN MILITARY STATION AT BURGHEAD. II 

Stone. The wood is oak, probably from the neighbouring oak- 
forest of Duffus ; and the logs are joined by cross-pieces, also 
of oak, riveted together by iron bolts. The stone is freestone, 
but not the native freestone of the district ; and the founda- 
tions are large boulders resting on a beach of rolled pebbles. 
It is undeniable that this rampart has many points of resem- 
blance with the walls of some of the Gaulish cities which 
Caesar found in France. 

Upon this fact, and upon the discovery of another very 
curious reHc of antiquity close at hand, and of various objects, 
resembling Roman manufacture, found among the ruins, it has 
been maintained that the Romans not only visited Burghead, 
but established there a military station of something more than 
a merely temporary character. This theory was first brought 
prominently forward by General Roy in the work already 
referred to. In his younger days he had been one of the 
engineers connected with the survey of Scotland of 1 748, and 
while thus engaged he had been led to the conclusion that 
the traces of Roman occupation were both more numerous 
and more widely diffused than was generally supposed. His 
preconceived ideas were confirmed in a most remarkable 
manner by the appearance in 1757 of a work entitled *De 
Situ Britannise,' which the editor, Charles Julius Bertram, 
attributed to Richard of Cirencester, a Westminster monk of 
the fourteenth century. This work revolutionised all the pre- 
vious knowledge of scholars. It maintained that, instead of 
the Roman occupation of North Britain, even between the 
walls, being that only of a camp, the Romans had in the reign 
of Domitian accomplished the entire conquest of Scotland east 
of the Great Glen, and between the walls of Antonine and the 
Moray Firth. Out of the territories of the Caledonians a great 
province had been carved and named Vespasiana. Roads had 
been cut and military stations erected throughout the length 



12 PTOROTON AND THE PTEROTON STRATOPEDON. 

and breadth of this wide tract. The province had even at- 
tained the distinction of a capital called Ptoroton, which was 
situated on the coast somewhere near the mouth of the Varar. 
As the estuary of the Varar of Ptolemy was either the 
Beauly or the Moray Firth, there was a strong presumption 
that Ptoroton was no other than Pteroton Stratopedon, the 
Winged Camp of the Alexandrian astronomer. Presumption 
gave place to demonstration when remains of an important 
stronghold and a Roman well or bath were actually foimd in 
situ. 

General Roy was a man of great ability and considerable 
learning, and with ' extraordinary powers of induction. It 
derogates in no way from his well-deserved reputation that his 
predilection for everything Roman was stronger than his 
critical faculty. He had been dead nearly sixty years before 
his assertions were called in question. But in 1852 the first 
note of suspicion was .sounded, and in 1869 the bubble was 
finally burst. The work of Richard of Cirencester was an 
audacious forgery. There was no province of Vespasiana; 
there were no Roman roads consular or vicinal ; there was no 
Ptoroton. None of these existed save in the imagination of 
their author, Charles Julius Bertram. 

This discovery does not necessarily demolish the theory 
that Burghead may have been a Roman station. For the 
evidence of its remains is still left. But it places many in- 
superable obstacles in the way. It shifts the burden of prov- 
ing that these remains are Roman upon those who assert 
this ; and to this day it can hardly be alleged, with any de- 
gree of confidence, that this burden has been discharged. 

If it were possible to show by any direct evidence, for ex- 
ample, that the Romans had been at any time in those parts, 
the difficulty might not be so great. But there is absolutely 
no evidence. Tacitus, no doubt, states in his *Agricola' 



A 



THE ROMANS IN THE MORAY FIRTH. 1 3 

that in a year fixed by scholars as a.d. 86, the Roman fleet 
made the periplus of Britain. The Orkneys were discovered, 
and Thule — probably the mainland of Shetland — was seen. 
There is no improbability, but very much the reverse, that 
in this circumnavigation the Romans sailed into the Moray 
Firth — and sailed out again. The next possible theory is that 
the district may have been visited by LoUius Urbicus, the 
imperial lieutenant of the Emperor Antoninus Pius. But 
Julius Capitolinus, who is our only authority, goes no further 
than stating that the emperor " even subdued the Britons by 
LoUius Urbicus, and, driving back the barbarians, built another 
wall of turf." Where that barrier was, and who the Britons 
were that his general chastised, are nowhere specially men- 
tioned. The only other explorer of these northern regions 
was the Emperor Septimius Severus. We have full accounts of 
his expedition, which certainly extended beyond the Grampians, 
in the works of Dion Cassius as abridged by Xiphilin, and of 
Herodian, in Greek ; and in those of Spartian, Eutropius, 
and others in Latin. The object of the emperor's expedition 
was the punishment of the Caledonian or Pictish tribes, whose 
repeated attacks upon the northern wall had been for long a 
source of much annoyance to the Roman garrison. The task 
was more difficult than he expected. His progress was dis- 
puted inch by inch. The enemy with whom he had to con- 
tend was not only a race of warlike proclivities, but one which 
had made considerable advance in the art of war. They were 
inured to fatigue, hunger, and cold. They would run into the 
morasses up to the neck. They could live for days in their 
desolate wastes without any other food than roots or leaves. 
They were armed with bucklers, poniards, and lances with 
metal balls attached to their lower ends, which they shook to 
frighten their enemies; and they fought from chariots. It 
cost the emperor 50,000 men, and it took him three long 



14 THE KINGDOM OF THE PICTS. 

years, to force his way "to the extremity of the island," 
wherever that may have been. The conquest he intended 
was never achieved. His death at York in 2 1 1 put an end 
to it for good, and his successors never repeated the ex- 
periment. Such is the gist of the accounts we have of his 
expedition. From first to last there is not a word of the 
establishment of any fortified station in Moray — not even a 
word of his ever having visited the district. 

We shall have occasion later on to consider the character 
of the antiquities of Burghead, great and small. Meantime 
it is enough to say that though the legend of the Roman 
occupation of this remarkable locality is improbable, it is by 
no means an impossibility. 

For four centuries after this we know nothing of Pictish 
history. But in the seventh century we find the Picts in pos- 
session of one of the four kingdoms — and by far the largest — 
into which Scotland was at that time divided. With the excep- 
tion of a small territory occupied by the Irish nation of the 
Scots, known as the kingdom of Dalriada — a territory which 
may roughly be described as coextensive with the limits of 
the modern county of Argyll, — the whole of the north of 
Scotland from Duncansbay Head to the Firth of Forth was in 
their hands. It was divided by the great mountain-chain of 
the Mounth between the northern and the southern Picts. 
It seemed as if the Picts were destined to be the dominant 
race, and at no distant period to gain possession of the whole 
of Scotland. 

From the earliest times there had always been a strong line 
of demarcation between the Picts on the north of the Gram- 
pians and those on the south. The northern Picts were purely 
Gaelic in race and language. The southern Picts, though their 
main body was Gaelic also, were not so purely so. The 
country between the Firths of Forth and Tay was in the 



^. 



TRIBAL DIVISIONS AND COMBINATIONS. IS 

hands of the tribe of the Damnonii, who belonged to the 
other branch of the nation ; and thus a British interest 
had been introduced amongst these southern Picts, from 
which those on the other side of the mountains were entirely 
free. But both sections prided themselves on their descent 
from Cruithne, the eponytnus of their race, and differed only 
as the families of brothers descended from one parent stock 
differ from one another. Broken up as they were into tribes 
and septs, they still acknowledged a common origin and a 
common interest. And though each tribe {tuath), and " great 
tribe" {mortuath), which was a combhiation of tuaths, and 
province {coictdh\ which was formed by the union of two or 
more mortuaths, had a ri or kinglet of its own, both divisions 
of the people accepted the necessity of a paramount chief 
(ardri\ who exercised authority over the whole nation. 

Such was the origin of the kingdom of the Picts. Their 
kings were elected sometimes from the one, sometimes from 
the other, branch of the nation. At first the seat of govern- 
ment oscillated between the north and the south of the 
Mounth, as the northern or the southern Picts had for the 
moment the ascendancy. But in the end the capital of the 
kingdom was settled at Scone, and here their kings were 
crowned sitting on the block of red sandstone which now 
supports the Coronation Chair in Westminster Abbey. 

The Pictish Chronicle contains a list of the Pictish kings 
from "Cruidne, filius Cinge," the "father of the Picts in- 
habiting this island, who reigned a hundred years," to Brude 
or Bred, the last of the line, who reigned one year only. 
The monarchy extends from mythic times till the year 844, 
when Kenneth MacAlpin conquered Pictavia, and constituted 
the Scots — the race to which he belonged — the predominant 
factor in the history of the country. 

Although it is impossible to take this list seriously, so far 



1 6 THE PICTISH LAW OF SUCCESSION. 

at least as it relates to the earlier kings, it has always been 
regarded as sufficiently authentic to deduce certain infer- 
ences from it, which, confirmed by statements in other 
ancient records, show that a very peculiar law of succes- 
sion prevailed amongst these Pictish kings. The right of 
sovereignty lay in the females of the original royal blood, 
and not in the males. This rule was no* doubt adopted to 
counteract the laxity of morals which prevailed amongst the 
males. Even if the mother had married into another tribe, 
she could transmit to her children a portion of the blood 
of the original ancestor of the line. The tribe, whether of 
the northern or the southern Picts, who thus secured the 
eldest female descendant of Cruithne, the first king of the 
nation, secured also the sovereignty of the whole. His 
children were adopted into their mother's tribe, and the 
old family names of Brude, Drust, Nechtan, Talorgan, and 
Gartnaidh, bestowed upon them, were at once the evidence 
and the guarantee of their royal descent. 

It is not till we reach the sixth century that we find 
ourselves on firm historical ground with regard to those 
ancient kings. When this is actually the case, we are brought 
face to face with another very interesting subject of inquiry 
— the introduction of Christianity into northern Scotland. 
Between the years 556 and 586, Brude, son of Mailcu 
(Malcolm), who belonged to the northern branch of the 
nation, was king of the Picts. He was a very brave and 
powerful prince, who had successfully repulsed the attacks 
upon his kingdom of the Scots of Dalriada, slain their king 
Gabhran, and attached certain insular portions of their terri- 
tory to his own dominions. He had his fort and palace at the 
eastern end of Loch Ness — probably on the summit of Craig 
Phadrick, — and there he lived surrounded by his warriors and 
fortified in his paganism by a crowd of attendant Magi. 




COLUMBA AND THE NORTHERN PICTS. 1/ 

He was at the very height of his glory when, in the ninth 
year of his reign (a.d. 565), he received a visit from Columba. 
The defeat of the Scots, who were nominally at least a 
Christian people, had drawn the saint^s attention to Pictavia ; 
and in 563 he crossed over from Ireland, determined to 
effect the conversion of its inhabitants, and to obtain, if 
possible, some concessions in favour of a conquered race, 
to which he himself belonged. It took him two years, 
however, to reach the Pictish king's stronghold. 

When at last he did so, it was to receive a most inhospi- 
table reception. The doors of the fortress were shut in his 
face. But when the saint signed them with the sign of the 
cross, they immediately flew open of their own accord. Filled 
with alarm, the king and his councillors advanced to meet* 
Columba and his companions, and addressed them in con- 
ciliatory and respectful language. "And ever after, so long 
as he lived, the king held this holy and reverend man in 
very great honour, as was his due." 

But the king's conversion was not effected without diffi- 
culty. Columba had to overcome the determined opposition 
of his Magi. So virulent was their resistance that he had 
to invoke the aid of miracles. In the end the question re- 
solved itself into a struggle for pre-eminence in supernatural 
power. It was the story of Moses and the priests of Pharaoh 
over again. It ended, of course, in the saint's decisive vic- 
tory. It was difficult to resist a man who could raise a child 
from the dead, who could make a stone from the river float 
on its surface like an apple, who could overcome a storm and 
a darkness interposed to prevent his departure, and could 
even force Broichan, the chief of them all, to liberate a little 
Scottic female slave with whom he " cruelly and obstinately " 
refused to part. The king's conversion was followed, nomin- 
ally at least, by Christianity being declared the State religion. 

B 




1 8 INTRODUCTION OF CHRISTIANITY INTO MORAY. 

But many long years were to ensue before it was anything but 
a name in the kingdom of the northern Picts. 

In time, however, the seed sown by Columba began to 
germinate. Churches were erected, religious foundations en- 
dowed; the rites of paganism fell into desuetude, and a 
healthy Christian spirit was engendered among the people. 
The evidence of this is to be found in the dedications and 
place-names which still exist in the locality. No one, how- 
ever, can say how long the process took, or who were the 
agents by whom it was effected. 

Very little of it, if any, was the work of the saint himself. 
When he left King Brude's palace he probably proceeded 
eastward to Buchan by sea. At least this is the inference 
to be deduced from Adamnan's story of Broichan's invoking 
a storm of fog and darkness to impede his departure. But, 
not very long after, a little Christian colony was planted a 
couple of miles east of Burghead on a plot of particularly 
fertile ground, which still goes by the name of the College of 
Roseisle ; and at much the same time a church was erected at 
Burghead itself. Two miles yet farther east, at a place called 
Unthank, was another small settlement of holjr brethren. At 
any rate, at both of these, ecclesiastical buildings of very early 
date are known to have existed. 

One is almost inclined to think that it was intended to 
make Burghead the seat of the new religion within the 
province. There was already a Pictish stronghold here to 
protect the church which was actually established in its midst 
And there was perhaps another, though a less practical, rea- 
son. Adamnan, in his Life of Columba, tells of a miraculous 
dream which happened to his mother Eithne shortly before 
the birth of the saint. An angel appeared to her, bringing 
her a certain robe of extraordinary beauty. After a short 
time he demanded it back, and having raised and spread 



\ 



THE "ROMAN WELL" AT BURGHEAD. 19 

it, he let it fly through the air. It was lost to her for ever. 
But as it sped away she could see it widening and widening, 
till it overshadowed mountains and plains and forests. The 
angel comforted her for its loss by assuring her that her son 
was destined to encompass a countless number of souls within 
his garment and bring them home to God. An Irish memoir 
of St Columba, supposed to be as old as the tenth century, 
still further amplifies the legend. The garment was splendid 
beyond all the colours of this world, and it seemed to " reach 
from Innsi-mod to Caer-nam-brocc." Innsi-mod is Inishymoe, 
k place on one of the islands in Clew Bay, on the west coast 
of Ireland. As for Caer-nam-brocc, both Dr Reeves, Bishop 
of Down, the editor of Adamnan's Life, and Dr W. F. Skene, 
the author of * Celtic Scotland,' identify it with Burghead. 
Be this as it may, there is every reason to believe that 
the church of Burghead was an ecclesiastical foundation of 
the highest importance. The number of fragments of stone 
crosses found about and around it — fragments to which the 
best authorities are now almost unanimous in assigning a 
post-pagan origin — go far to prove this. 

Still stronger evidence, however, is to be found in the 
existence, a short distance to the eastward of its site, of a 
very curious structure which locally goes by the name of 
the Roman Bath or Well, but which the same authorities 
believe to have been a baptistery. It may at once be ad- 
mitted that it bears a considerable resemblance to an old 
Roman bath, such as have been found at Chester, at 
London, on Hadrian's Wall, and at Dijon in France. As, 
however, no Roman occupation of the locality can be held 
to have been satisfactorily established, while no one disputes 
the existence of a very early Christian church, the prob- 
abilities seem to lean towards its Christian origin. 

It is a cistern or reservoir hollowed out of the solid rock. 



20 STONE CROSSES. 

Its four sides are very nearly about the same dimensions, or 
between lo and ii feet. The depth of the basin is 4 feet 
4 inches, and the height of the chamber, from the ledge 
upwards, between 11 and 12 feet. Two steps lead down 
into the basin. Even without its present arched roof, which 
was erected in 18 10, it reminds one, in its gloom, its silence, 
and its construction, of nothing so much as a tomb. And 
when we consider that the rite of immersion was held in the 
early days of Christianity to be typical of dying to the world, 
and that baptisteries were usually constructed so as to re- 
semble the tomb of our Lord, with whom, in the words of 
St Paul, "we are buried by baptism," a strong presumption 
arises in favour of this having been its purpose. It in no 
way militates from this theory that it does not actually 
adjoin the site of the church. The baptism of adults, 
which never took place except at the festivals of Easter, 
Pentecost, and Epiphany, was always by immersion, and 
necessitated the existence of either a river, a pool, or a 
spring. On the promontory on which the church was situ- 
ated there is none of these. The nearest place where 
living water could be obtained was the spring, now covered 
by this cistern; and, after all, it was only a few hundred 
yards off. 

It would be absurd to attempt to assign any date to this 
remarkable structure, or to the stone crosses which have been 
exhumed in the locality. The age of stone crosses is from 
the eighth to the eleventh centuries. During that lengthened 
period Celtic workmen had assuredly reached a standard of 
excellence sufficiently high to equal the work of the Roman 
soldiers even of the third century. 

As if to add still further to our perplexities, there were 
discovered, in the course of the improvements which took 
place upon Burghead and its harbour between the years 1805 




THE STONE BULLS OF BURGMEAD. 21 

and 1809, certain boulder slabs, each incised with the figure 
of a bull, of a kind entirely new to Scottish archaeology. 
Fragments of six of these early sculptures are in existence. 
But if a statement of the late Mr Robert Carruthers in his 
* Highland Note-Book' may be rehed on, no fewer than 
thirty have been found in all. Those which remain agree 
in this, that the stones on which they are cut are flat, water- 
worn, sandstone boulders, picked up, it would seem, on the 
adjoining shore ; and that they are of small size, varying in 
length from 27 to 30 inches, and in thickness from 3 to 6 
inches. 

In order to adapt them to the theory of Roman occupa- 
tion, which was the one exclusively in vogue in the first 
half of the present century, it was suggested that they " were 
trophies carved by the Romans, as we strike medals in com- 
memoration of any signal victory." This theory, though it 
received the sanction of the Society of Antiquaries of London, 
was soon seen to be untenable. And of late another has 
been brought forward by the eminent archaeologist Dr 
James Macdonald, which, though not yet of universal 
adoption, is in many respects more reasonable than the 
other. 

According to this authority these incised slabs were com- 
muted votive or piacular sacrifices, such as were practised 
in all parts of Britain within Christian times. They are 
true " substitutory offerings made in grateful commemoration 
of a benefit received, rather than as an atonement of sin," ^ 
similar to the ex votos common to this day in Roman Catholic 
countries. 

A curious superstition, prevalent till within the most recent 

^ **Burghead as the Site of an early Christian Church." By James 
Macdonald, LL.D. ' Proceedings of the Glasgow Archaeological Society,' 
vol. ii., N.S., 1891. 



22 TRACES OF THE COLUMBITE CHURCH IN MORAY. 

years amongst the fisher people of the Moray Firth, may still 
preserve the sentiment embodied in this suggestion — the feel- 
ing that a sacrifice, or its symbol, was due either to a 
protecting saint or to Divinity itself for escape from some 
threatened danger, or for preservation from the ordinary 
perils of this mortal life. No fisherman of any of the fish- 
ing villages along the coast would ever venture to sea at 
the beginning of a New Year until blood had been shed. 
Amongst old-fashioned people a sheep was often killed for 
the purpose. In later and more degenerate days the person 
who first drew blood in a quarrel with a neighbour was 
believed to have discharged the obligation, and secured for 
himself good luck in the fishing for all the subsequent year. 

Though Burghead was probably, as we have suggested, 
not only the first but the most important seat of the early 
Christian Church within the province, it was far from being 
the only one. It might seem strange, if we did not know 
the jealousy with which his memory was regarded in after- 
ages by the Roman Catholic Church, that Columba, to 
whom Moray owed its Christianity, should not have been 
adopted as the patron saint of the province. But this he 
never became. Three places only within it, so far as we 
know, have specially venerated his name. At Petty and 
Kingussie in Inverness-shire there are two undoubted dedi- 
cations to him, though it is impossible now to say whether 
they were the foundations of the saint himself or of his 
disciples. And the little village of Auldearn, near Nairn, 
till the year 1880 perpetuated his name in the annual 
"ploy" that went by the name of St Colm's Market. 

The only other traces of the Columbite Church within the 
district are certain place-names in Nairnshire believed by local 
antiquaries to be referable to St Evan or St Ewan, a corrup- 
tion of St Adamnan, " Little Adam " — Columba's biographer. 



k 



THE PICTS AND THE SCOTS. 23 

and one of his successors in the abbacy of the monastery of 
lona — to whom also the church of Cawdor was dedicated; 
two old Celtic church bells — one at Inch, near Kingussie, the 
other at Cawdor — which bear his name ; and a spring at Burg- 
head called St Aethan's Well, which is supposed to be a 
corruption of St Aedan or Aidan, a monk of lona, and after- 
wards first bishop of Lindisfarne, another of Columba's dis- 
ciples. 

From this time till the expulsion of the Columbite clergy 
from the territories of the northern Picts by King Nectan in 
717, we know nothing further of the Columbite Church. 

About three years before St Columba's mission to King 
Brude, as we have seen, hostilities had broken out between 
the Picts and their neighbours the Scots. These "Irish 
vagabonds " {Hiberni grassatores\ as Gildas calls them, first 
make their appearance in history in the year 360 as one of 
the barbaric assailants of the Roman province in Britain. 
They were then in alliance with the Picts. But an alliance 
between two tribes both bent upon the same design — the 
possession of the land — was not likely to be of long con- 
tinuance ; and in the days of King Brude they finally came 
to blows. The Pictish king was successful. He drove his 
enemies across Drumalban and confined them within Dal- 
riada, where by this time they had established a kingdom 
of their own. The Scots, however, were irrepressible, and for 
the next two hundred years the hostilities between the two 
races were unceasing. 

On the whole, the Picts were most frequently victorious. 
Indeed for a whole century — between 741 and 841 — they 
actually ruled over Dalriada, and seemed to be in a fair way 
of becoming the future kings of Alban itself. But in 839 
Fortune declared against them. Kenneth MacAlpin, a Scot 
by race, though of Pictish descent on the mother's side. 



24 MORAVIA AN INDEPENDENT PRINCIPALITY. 

invaded Pictavia and defeated the Picts with great slaughter. 
Five years later we find him in undisputed possession of both 
Dalriada and Pictavia. And within fifty years after this the 
name of Pictavia disappears from history, and in its place we 
have the independent principality of Moravia and the kingdom 
of Alban. 

The tract of country embraced within these two states con- 
sisted of the whole midland and north-eastern districts of 
Scotland east of Drumalban and between the Firths of Dor- 
noch and of Forth. The boundary between them was a 
line drawn a little to the eastward of the course of the 
river Spey, and descending in a south-easterly direction to 
Lochaber. In short, the old limits of Moravia remained 
unchanged till towards the end of the tenth century, when 
the Norsemen succeeded in substituting the Moray for the 
Dornoch Firth as its northern boundary. 

The exact date when Moravia became an independent prin- 
cipality cannot be given. Still less can we be sure to which of 
its Maormors it owed its freedom. But the family which raised 
it to the highest pitch of glory was that to which Macbeth 
belonged, and whose most distinguished member was Ruadri, 
son of Morgan, who claimed to be a descendant of Angus, 
one of the seven sons of Cruithne. This family, according 
to the Irish Annals, is first heard of in history somewhere 
about the end of the tenth or the beginning of the eleventh 
century. Nor does it finally fade into oblivion till the reign 
of David I. The Scottic kingdom of Alban lasted for about 
a hundred and sixty years, or from 844 to somewhere about 
1004, when the name became merged in that of Scotia during 
the reign of Malcolm MacKenneth. During the whole of 
this period its kings were of the race of its founder, Kenneth 
MacAlpin, and, with a brief exception, alternated between 
the descendants of his two sons, Constantin and Aedh. 



THE SCOTS AND THE NORSEMEN. 2$ 

With this preliminary explanation we may now resume the 
narrative. 

It would be a mistake to suppose that the final success of 
the Scots was due entirely to their unaided superior manhood. 
Kenneth MacAlpin's victory was brought about in great mea- 
sure from his alliance with a race which for some time past 
had been menacing the western coasts of Scotland, and in 
the days of his father Alpin had already inflicted a crushing 
defeat on the unfortunate Picts. This was the people whom 
our earlier historical writers insisted on calling by the generic 
term of Danes, but whom we, with fuller knowledge, now 
separate into their proper divisions of Danes and Norwegians, 
or Norsemen. These Scandinavian invaders were now acting 
the part towards the Scots which the Scots themselves had 
in earlier ages assumed towards the Picts. For the moment 
they were their allies. Later on they were destined to be 
their most formidable foes. 

The story of the Norsemen in Scotland has not yet been 
written. When it is, it will be found that the chapter 
which deals with Moravia is not the least interesting portion 
of the narrative. But the facts are few, the presumptions we 
are compelled to make are many. And even these are based 
in too many instances on no higher evidence than the mis- 
leading testimony of place-names, and the existence of certain 
customs and superstitions, which we may assert but cannot 
always prove to be of Scandinavian origin. 

The Scandinavian invaders of Scotland of the eighth, 
ninth, and tenth centuries belonged to two distinct nations, 
and were known to the earlier annalists by two distinct 
names. The one was the Finngaill, the white or fair-haired 
Galls (or strangers). The other was the Dubhgaill, the black 
or dark-haired Galls. The former were Norwegians, the latter 
were Danes. Another name for the Norsemen was Lochlan- 



26 THE VIKINGS. 

nach, the people of Lochlann — the Lochlin of Ossian's poems. 
The Scandinavian assailants of Moravia belonged, so far as 
we know, exclusively to the first of these races. They came 
at first as Vikings — in other words, merely to harry. Not 
until the very end of the ninth century can we trace any 
disposition on their part to colonise the districts which every 
year, or nearly every year, they visited with their hostile fleets 
of dragon-ships, cutters, and shells.^ The name of Viking — 
the man of the vik or bay — is derived from the great Wick, 
the bulge-shaped indentation at the foot of the Scandinavian 
peninsula, washed by the waters of the Skaggerack and Cat- 
tegat, from whence, according to tradition, the first of his 
kind emerged. Whether that was its original habitat or not, 
Vikingism, like other bad practices, spread like a conflagra- 
tion. It became a regular pursuit even amongst the highest 
in the land. As soon as a lad of noble birth had attained 
the age of manhood — and Norsemen became of age as soon 
as they could wield a sword or hurl a spear — he was given 
a ship and sent on a viking cruise to gain wealth and to 
see the world. It was what the " grand tour " was in the days 
of our grandfathers, with this difference, that in the one case 
parents sent their sons abroad to win money, and in the 
other to spend it. And at the period at which we have 
now arrived all Scandinavia, wheresoever situated, — Norway, 
Sweden, Denmark, Pomerania, the Shetland, Orkney, and 
Western Islands — Iceland alone excepted, — sent out swarms 
of plunderers, who, if they did not always adopt the name, 

^ The dragon-ships {drakes)^ so called from the head and tail of a dragon 
that they bore at prow and stern, were warships, and had often as many as 
seventy benches of rowers, of four rowers to each bench. The cutters 
{karves) bore the heads of wolves and had never more than fifteen benches. 
The shells (sneckas) were used merely as transport for their war-horses. 
Readers of Ossian will remember the expression **King of Shells," so 
often applied to the heroes of Lochlin. 



\ 



TERROR OF THE NORSEMEN. 2/ 

had adopted the practice, and were feared for their courage, 
their cruelty, and their rapacity, as their ancestors were said 
to have feared their fabled opponents — the giants and other 
monstrous beings of old. 

It would be ludicrous, if it were not pitiful, to read the 
descriptions given by contemporary annalists of these formi- 
dable invaders. Their fears transformed them into a demon 
host of whose coming heaven itself did not disdain to warn 
them. Horrible lightnings, dragons in the air, flashes of fire 
glancing to and fro, heralded their advent. Like clouds of 
stinging hornets, their swift galleys glided into bay and creek. 
Like hordes of fierce and angry wolves, their warriors, clad in 
suits of glistening mail, with crested helmets on their heads 
and double-edged swords three feet long in their hands, over- 
ran the country in all directions, "plundering, tearing, and 
killing not only sheep and oxen, but priests and Levites, and 
choirs of monks and nuns." Woe to the enemy who fell into 
their pitiless hands ! His conqueror would carve " the blood- 
eagle " on his back, hewing his ribs from his backbone, and 
casting his warm heart and lungs to the winds. Or, dash- 
ing out his brains with a stone, he would offer him as a sac- 
rifice to Thor, the God of War. Or, hastily strangled, he 
would fling him on the funeral pyre of some brother warrior. 
Or, mutilated and blinded, he would leave him to drag out 
a miserable existence as a coward and a ntthing. 

With the Norseman it was different. Death, which through 
the teachings of Christianity his victim had now learned to 
fear, had no terrors for him. On the contrary, he courted 
it. For with him it was not "after death the judgment,' 
but "after death the guerdon." Life might be a painful 
fight, but eternity was a painless one. All day long in Val- 
halla the warriors might struggle and combat. But every 
evening their wounds were healed, and they awoke each 



28 RAVAGES OF THE NORSEMEN. 

morning to renew with redoubled zest the martial exercises 
of the previous day. For with the Norseman to fight and to 
live were synonymous terms. 

Their first appearance on the Scottish coasts is supposed to 
have been in the year 798, when they harried the Hebrides. 
In 802, and again in 806, they ravaged lona, slaying on the 
latter occasion sixty- eight of the monastic family there. In 
the following year they settled on the mainland of Ireland. 
A short time later two Norse kingdoms — the one with 
Armagh, the other with Dublin, for its capital — were estab- 
lished there ; and it was from the latter of these that the great 
wave of Norse supremacy which began to sweep over Moray 
so early as the end of the ninth century appears to have 
come. 

So far as we know, the earliest occasion when the Norse- 
men did a little harrying in Pictland on their own account 
was in 871, when Olaf the White, King of Dublin, attacked 
the southern part of Pictavia, and carried " a great prey of 
Picts and Angles and Britons into captivity in Ireland." 
But it was Olafs son, Thorstein the Red, who first con- 
quered Moravia. An expedition undertaken by him in the 
year 874 resulted in his possessing himself of the whole ter- 
ritories of the northern Picts. He retained them, however, 
only for one whole year. The following year, the Annals of 
Ulster tell us, he was treacherously slain by the men of 
Alban. Until Skene pointed it out, this expedition of 
Thorstein's was generally believed to have been undertaken 
in concert with Sigurd, first jarl of Orkney and Caithness, 
brother of the celebrated Rognvald, Jarl of Moeri, Harold 
the Fair - haired's friend and counsellor, and consequently 
the uncle of a still more famous Norseman, Hrolf, the con- 
queror of Normandy, to whom we owe our Norman kings. 
But Sigurd's invasion of Moray was certainly at least ten 



\ 



BURGHEAD A NORSE BROCH. 29 

years later. It is, however, impossible to give the actual 
date. 

In the Icelandic * Flateyarbok,* after stating that Sigurd 
made an alliance with Thorstein, which we have seen is a 
mistake, the Saga-writer goes on to say that Sigurd, now 
become a great chief, " conquered all Caithness, and much 
more of Scotland — Maerhaefui [Moray] and Ross — and built 
a borg on the southern borders of Maerhaefui." 

This "borg" is believed by the best authorities to have 
been erected on the promontory which the writer of the 
Orkneyinga Saga so often refers to under the name of Torf- 
ness, " on the south side of Baefiord." And though by some 
Torfness is identified with Tarbetness, the more general 
opinion is that it is no other than the sandy spit on which 
now stands the town of Burghead, already so frequently 
mentioned. That a broad belt of torf or peat once existed 
on the western side of its wide semicircular bay, is clearly 
proved from the character of its submerged remains ; and the 
fact that no other is to be found on what to the Norseman, 
at least, was " the southern boundary of Moray," lends con- 
siderable colour to the supposition that Torfness and Burg- 
head are identical.^ Still more conclusive, perhaps, is the 
circumstance that Burghead is to this day locally known by 
the name of the " Broch." And though the proof falls short 
of demonstration, it can hardly be reasonably doubted that 
this most interesting locality was the headquarters of the 
Norsemen during their early attempt to establish a foothold 
in Moray. 

^ It was to Torfness that Einar, the nephew and successor of Sigurd 
Egstein, first jarl of Orkney and Caithness, who introduced the use of 
peat as fuel among the Orcadians, and thus earned the name of Torf- 
Einar, sent for a supply of fuel during a period of great scarcity in the 
Orkneys. Einar was very probably first made aware of its usefulness by 
his uncle Sigurd, who may himself have learned it when living at Burghead. 



30 MAELBRIGD THE MAORMOR. 

How long Sigurd reigned in Moray is uncertain. But his 
rule cannot have been long, and it certainly was not peaceful. 
The Moray Maormors were not men of a character to bear 
without impatience a rider on their back. In the end they 
succeeded in throwing him off. The holder of the dignity 
for the time was Maelbrigd, son of Ruadri or Rory, whose 
possible claim to have been the founder of the indepen- 
dent principality of Moray has been already referred to. 
According to the Scandinavian Sagas, he was surnamed the 
Tooth, from a protruding buck-tooth, which certainly did 
not detract from the ferocity of his visage. This Maelbrigd 
was destined to be the Norsemen's bane. One day he and 
Sigurd arranged to meet at a certain place, with forty men 
on horseback apiece, to settle some differences between 
them. Sigurd had no very high opinion, however, of his 
adversary's good faith. Accordingly, he directed that two 
of his men should bestride each horse. As soon as they 
came in sight Maelbrigd's quick eye detected the deception. 
He pointed it out to his followers. "There is no help for 
it," he said. " Sigurd has dealt treacherously with us. But 
let us each kill our man before we die." Then they made 
themselves ready. The jarl saw what they were about 
Bidding his men dismount, he divided them into two 
bodies. The one he ordered to advance and break their 
battle; the other he bade go round and attack them from 
behind. "There was hard fighting immediately, and it was 
not long before Maelbrigd fell and all his men with him." 

The Norsemen were as elated as if they had won an hon- 
est victory. Cutting off the heads of their foes, each man 
hung one to his saddle-straps. To Sigurd was allotted that 
of Maelbrigd. And with these ghastly trophies dangling by 
their horses' sides they galloped home in highest glee. But 
on the way Sigurd, meaning to give his horse a kick to 



V 



V 



EKKIALSBAKKI — THE BATTLE OF SKITTEN. 3 1 

quicken its pace, brought the calf of his leg in contact with 
Maelbrigd's projecting tooth. It scratched him slightly. On, 
however, he rode, thinking nothing of the accident. As he 
proceeded home he began to feel his leg getting painful. 
Soon it commenced to swell. Ultimately it mortified. Be- 
fore many days were over he was dead. And he was 
" howelaid " at a place called Ekkialsbakki. 

A fierce fight has ensued amongst archaeologists as to the 
site of Ekkialsbakki. While Worsaae and Dr Anderson 
think that it was situated on the banks of the river Oykel, 
which formed the northern boundary of the province of 
Moray, Skene places it on the river Findhom, and even 
suggests that the sculptured pillar near Forres known by 
the name of Sueno's Stone may have been intended to 
mark the grave of the Norse jarl. The first of these theories 
seems the more correct. 

After this comes another great void in Moravian history. 
When next we can make sure of the records, another Sigurd, 
surnamed the Stout, is the Jarl of Caithness and Orkney. 
His relations with the ^loray men are not a whit more ami- 
cable than were those of his predecessors. We find him 
marching forth to battle against Finleikr or Finlay, who had 
succeeded his brother Maelbrigd in the maormorship of the 
district. The battle took place at Skitten, about five miles 
north-west of Wick, and was long and fierce. Finleikr's 
troops outnumbered those of Sigurd in the proportion of seven 
to one. But Sigurd had an ally more powerful than a host 
This was a magic banner, bearing the device of an ink-black 
raven soaring on the wings of the wind. It was the gift of 
his mother, a sorceress of transcendent skill. She and her 
maidens had spent many weary hours over its fashioning, 
and it was woven about with spells and enchantments. The 
man who carried it in battle would die, but so long as the 



32 NORTHERN BOUNDARY OF MORAY. 

Standard waved aloft the Norwegians would be victorious. 
And so, of course, it came about. Then occurred the inevitable 
reprisals. Sigurd followed up his victory by overrunning the 
province north of the Firth. In 989 we find him in posses- 
sion of Moray, Ross, and Sutherland, and a portion of Dal- 
riada on the other side of Drumalban. The effect of this 
victory was to establish the Moray Firth as the northern 
boundary of Moray for all time coming. 

The next noteworthy incident in Sigurd's history is the 
resistance he made some years later to the attempt of 
Malcolm MacKenneth (i 005-1 034), King of Scotia (as the 
kingdom of Alban with the addition of the Lothians had now 
come to be called), to wrest his hardly acquired dominions 
from his grasp. The attempt was unsuccessful. Malcolm 
found it more to his advantage to enter into an alliance with 
Sigurd than to fight him. He conferred the earldom of 
Caithness upon him, and he gave him his daughter in 
marriage. A few years later — in 10 14 — Sigurd was killed 
at the battle of ClontarfT (Cluantarbh) in Ireland. 

Besides the daughter whom he married to the redoubtable 
Scandinavian jarl, Malcolm had another, named Bethock or 
Beatrice, who at an early age became the wife of Crinan, lay 
abbot of Dunkeld. Each of these daughters had a son to 
their respective husbands. The son of Sigurd was named 
Thorfinn; the son of Crinan was named Duncan. The 
emulation between these two cousins was destined to embroil 
all the north of Scotland, and to create complications which 
lasted for nearly half a century. 

Sigurd died when his son Thorfinn was only five years old, 
but his grandfather Malcolm, with whom the boy was a great 
favourite, at once took steps to provide for him. He con- 
ferred on him the districts of Caithness and Sutherland with 
the title of earl. Fifteen years later, when the last of his 



\ 



THE BATTLE OF TORFNESS. 33 

brothers of the first family died, — for Sigurd was a widower 
when he married King Malcolm's daughter, — he succeeded to 
the jarldom of Orkney and Shetland. From that time for- 
ward he owed a divided allegiance — to Scotland for his earl- 
dom, to Norway for his jarldom. As for his cousin Duncan, 
he seems to have been a youth whose ambition was ever 
greater than his judgment. He had hardly succeeded to his 
grandfather's throne than we find him in hostilities with 
Thorfinn. His cousin's succession to the Scandinavian jarl- 
dom, which had occurred a few years before his own succes- 
sion to the Scottish throne, seemed to have raised doubts in 
his mind whether an allegiance divided between two mon- 
archies could possibly be loyal to either. To put an end to this 
state of uncertainty he determined either to recover possession 
by force of arms of the earldom of Caithness and Sutherland 
or to make Thorfinn pay tribute for it. The struggle lasted 
for a considerable period. The Norsemen were, as a rule, 
successful ; and in the end they gained a decisive victory. 

The scene of this momentous fight was Torfness — in other 
words, Burghead; and the date is the 14th August 1040. 
It is the only battle of real consequence that ever took 
place in Morayshire. The army of the Scots far out- 
numbered that of their antagonists. It consisted of levies 
drawn from every part of the kingdom, from west and east 
and south, even from the distant and unknown region of 
Cantire, and it included amongst other provincial troops 
the men of Moray under Macbeth, son of Finlay, now 
become their maormor, and one of the most distinguished 
generals of the Scottish king. It was supported also by a 
large body of Irish auxiliaries. This formidable host was 
led by King Duncan in person. As for its opponents, the 
Saga gives us a striking picture of their leader Thorfinn — a 
huge, sinewy, uncomely, martial-looking man, sharp-featured, 

c 



34 DEATH OF DUNCAN. 

dark-haired, sallow, and of swarthy complexion, with a gold- 
plated helmet on his head, a sword at his belt, and a spear 
in his hands; but it tells us little more about them. We 
need not linger over the details of the battle. For us they 
are of little interest. "The fight ended," says the Saga- 
writer, "with the flight of the king, and some say he was 
slain." 

Slain undoubtedly Duncan was. We have it on the author- 
ity of Marianus Scotus, of Tighernac, and of all . the later 
chroniclers. And his general, Macbeth, was his murderer. 
Local tradition has it that Bothgauenan,^ the place where the 
older chroniclers tell us he was killed, is Pitgaveny, at the 
head of the once wide and beautiful Loch of Spynie, about a 
couple of miles north-east from Elgin ; and that the tragedy 
occurred as the king was resting after his nine miles' ride 
from the battlefield. It is not unlikely to be true. Tradition, 
however, cannot help us to settle the mystery of the crime. 
Skene's suggestion that Macbeth had possibly some claims 
upon the Scottish throne through his wife Gruach, daughter 
of Boede, the descendant of an elder branch of Dimcan's 
family, and that these claims were in the eyes of many pre- 
ferable to those of King Duncan, is exceedingly probable. If 
so, the slaying of King Duncan may not have been, in the 
estimation of those days, murder ; but it is difficult, notwith- 
standing, to regard it as anything less than treason. 

The mystery that enshrouds the whole affair is deepened 
by the result. Macbeth becomes King of Scotland, and from 
that date the Norsemen cease from troubling. Thorfinn joins 
forces with Macbeth, and accompanies him south on his 
victorious march as far as Fife. How this extraordinary 
state of affairs was brought about we can but conjecture. 

^ Bothgauenan (Bothgowan) and Pitgaveny are believed to be only 
different forms of the same word, which means the smith's bothy. 



V 



EARLY VIKING OCCUPATION OF MORAY. 35 

What alone is certain is, that an agreement of some sort 
was entered into between them ; and that from this date no 
further hostilities took place between the native princes and 
the Scandinavians. But, before leaving the Norse period of 
Moravian history, something remains to be said concerning 
the character and extent of the earlier Viking occupation, 
or attempted occupation, of the southern seaboard of the 
Moray Firth. 

There is no reason to believe that it was at any time 
acquiesced in by the inhabitants. At the best it was always 
precarious. Brushes, more or less serious, between the in- 
vaders and the natives were frequent. Of this we can have 
but little doubt. That these reached the importance of a 
pitched battle is, however, a different matter. The great 
struggle at Kinloss in the reign of Malcolm II., when "the 
Danes" took the castles of Elgin and Nairn and put their 
garrisons to the sword, which is to this day a fondly cherished 
belief in certain quarters, rests on no higher authority than 
that of Hector Boece, whose information is based on the 
fabulous Veremund or John Campbell. The whole story is a 
fiction from beginning to end. The absurd local tradition that 
the town of Elgin was founded by Helgi, son of the celebrated 
" Burnt Njal," and one of Jarl Sigurd Hlodverson's warriors, 
and that it still bears his name, is quite as worthy of credence. 

Close to the town of Forres stands a very remarkable 
sculptured pillar which goes by the name of Sueno's Stone. 
There is nothing approaching it, either in style or in execu- 
tion, in any other part of the province. If not the finest, it 
is almost the finest, in Scotland. Its workmanship is Celtic, 
and of the highest type of Celtic art. It has a story to tell, 
and seems to tell it very clearly. There are men standing 
arrayed in line of battle, with swords in their hands; there 
is an army apparently on the march ; there is a battle ; there 



36 SUENO'S STONE. 

is a victory; there are slaughtered men and fettered cap- 
tives; there are veiled and hooded figures that look like 
priests praying, and above them is a gigantic cross. Most 
people would say that it was a record of fierce fight and 
glorious victory. Yet no one so far has been able to con- 
nect it with certainty with any local event for which we have 
the voucher of history. It stands there, by the side of a 
commonplace nineteenth-century field — brown in spring and 
green in summer, — gaunt, solitary, frowning — an object of 
mystery to this age, and in all probability to future ages. 

Theories about it, of course, are abundant. Worsaae, for 
instance, would have us believe that it was erected to com- 
memorate the treaty of peace concluded between the Danish 
king Svend Tveskjaeg and King Malcolm . II., and " the 
expulsion • of the Danes from the coasts of Moray " ; and 
this interpretation, though it bears its own refutation on the 
face of it, has been repeated by most of the local writers who 
have noticed it. Others, with a show of greater probability, 
think that it records some incident in the career of Swein 
Asleifson, the last and greatest of the Orkney Vikings, who 
was certainly in Moray in the reign of Donald, King of Alban 
(889-900). Skene, as we have seen, is of opinion that it has 
nothing to do with any one of the name of Sueno at all, seeing 
that this name " is no older than Hector Boece," and that it 
may refer to the great battle at Ekkialsbakki between Sigurd 
and Maelbrigd, though to give plausibility to this conjecture 
he is compelled to read it from bottom to top. Others, 
adopting an entirely different view, maintain that its meaning 
is purely mystic. It is a relic of the early Christian Church, 
and is intended to represent the battle of life and the triumph 
of good over evil. 

We must leave each of these classes of theorists to make 
good its own position. We would only add that, if it has any 



SCANDINAVIAN SETTLEMENTS. 37 

historical significance at all, it is, considering its Celtic origin, 
more likely to have been intended as a record of the men 
of Moray over the Norsemen than of the Scandinavians over 
the Celts. 

But the fertile Laigh of Moray was unquestionably more 
than a mere battlefield to the Norsemen. They had certainly 
settlements within its borders, and beyond them too. For in 
Nairnshire the traces of their existence are both more numerous 
and more certain than in the sister county. If the borg at 
Torfness was, as is very probable, the Norsemen's principal 
stronghold, their other settlements must all have been in its 
immediate neighbourhood, or sufficiently near to be able to 
rely on the protection which it afforded. And this appears 
to have been the case. The Orkneyinga Saga speaks of 
" a trading-place in Scotland in the days of Swein Asleifson " 
which it calls Dufeyrar, which was certainly in the immedi- 
ate vicinity. For Dufeyrar means the eyri or sandy spit of 
Duffus, which is the parish within which Burghead is situ- 
ated. As for the others, they seem to have been farther 
westward. The little fishing village of Mavistoun, between 
Forres and Nairn, now extinct, is said to have once been 
known as Maestoun, which in Norse would mean the " town 
of the maidens." 

Nairn was certainly a Scandinavian settlement. The names 
of the people in the fisher-town there are still almost exclu- 
sively Norse. Main, Manson, and Ralph are undoubtedly 
Magnus, Magnusson, and Hrolf. As a rule, however, local 
surnames and place-names aid us little in our inquiry. They 
are remarkably few in number. But this need not surprise 
us. Moray was a settled district before the Norsemen made 
its acquaintance, and its various localities had already names 
of their own. One thing, however, is especially noticeable, 
and that is, that on the whole seaboard of the two counties 



k 



38 MACBETH. 

of Elgin and Nairn there is absolutely not a single place- 
name ending in thorpe or by^ the two unmistakable terminals 
of Danish origin. The inference is obvious. It was the 
Norwegians, not the Danes, who had designs upon the 
possession of the district. 

Macbeth's reign as King of Scotland lasted from 1014 to 
1057. He had a difficult game to play, but he played it like 
a man. The Irish and Pictish additions to the *Historia 
Britonum ' speak of him as " the vigorous Macbrethack." The 
* Duan Albanach * calls him " Macbeathadh the renowned." In 
another old chronicle he is described as ^^felicts memoriceJ'^ 

But Macbeth, in the opinion of many, was a usurper, if not 
something worse, and he had to take a usurper's risk. Hence 
we find that he was never strong enough to stand alone. 
Without the aid of his ally Thorfinn he would never have 
maintained his position, and Thorfinn's assistance was only 
purchased by the cession to him of a large portion of territory 
on the east coast, extending as far south as Fife, or at any rate 
as the Firth of Tay. Even with this help he must have had 
an anxious time of it. Shakespeare's picture of him, tortured 
with apprehension and remorse, may not be so fictitious after 
all. For we find him in 1050, if not making a pilgrimage 
to Rome in person, at any rate distributing prodigal largesse 
among the poor of the imperial city. Great men in those 
days did not take such journeys or send such contributions 
except to obtain absolution for sins of so scarlet a dye that 
they could not be washed away by the ordinary means of 
cleansing at their command. 

He returned to Scotland only to find himself plunged into 
a sea of troubles stormier than he had left. His absence had 
made his enemies bolder. Not content with plotting, they 
now meditated action. Siward, Earl of Northumberland, 
whose sister, or cousin, the murdered Duncan had married, 



Y 



DEATH OF MACBETH. 39 

was in arms to defend the rights of Duncan's young son 
Malcolm. His first effort on behalf of his kinsman ended by 
his driving Macbeth from the English part of his possessions. 
There was a great battle at Scone. If the prophecy of St 
Berchan is to be credited, it seems to have been a night 

attack : — 

** On the middle of Scone it will vomit blood, 
The evening of a night in much contention." 

The men of Alban loyally supported their king de facto ; 
so did his Norwegian allies. There was a tremendous 
slaughter. Thorfinn's son was killed, so was Earl Siward's, 
as also was his nephew. But whichever side gained the 
victory, the campaign ended by Malcolm being placed in 
possession of Cumbria. 

This, however, was but the beginning of troubles. Next 
year Earl Siward died. Malcolm, whose ambition had by 
this time been whetted by his previous success, resolved 
to make a further effort to regain his father's kingdom. In 
1057 he was in a position to carry out his designs. He 
invaded Scotland, chased Macbeth across the Mounth, and 
finally slew him in battle at Lumphanan in Mar on 15 th 
August 1057. 

This did not, however, end the struggle. Macbeth's friends 
immediately proclained Lulach, son of Gillacomgan, his suc- 
cessor. There are various opinions as to his relationship to 
Macbeth, but he seems to have been his cousin. Whatever 
may have been the connection, he inherited nothing of his 
predecessor's character. The poor half-witted creature was as 
little fitted to hold the reins of government as Richard Crom- 
well. He was slain at Eassie, in Strathbogie, seven months 
afterwards; and Malcolm, surnamed Ceannmor or Great 
Head — a name which Scotsmen hold in affectionate remem- 
brance to this day — succeeded to the crown of Scotia. 



40 THE. SUCCESSORS OF MACBETH. 

The memory of Macbeth, like a ruthless ghost, still haunts 
the district of which he was, without dispute, the hereditary 
ruler. The site of the spot where he is said to have met the 
three witches is even now the subject of lively local dispute. 
A piece of uneven heather-carpeted land, now thickly planted 
with Scotch firs, whose red stems and cheerless foliage cast a 
sort of eerie gloom over the scene quite in keeping with the 
story, known as the Hardmuir, which the traveller by the 
Highland Railway cannot fail to notice on his journey 
between Brodie and Nairn, is most commonly credited as 
Shakespeare's famous "heath." There is a tradition, too, 
that Macbeth's castle was at Forres and not at Inverness, 
and a green mound adjoining the town, surmounted by a very 
modem ruin, where a castle unquestionably once stood, is 
pointed out to strangers as its site. Moreover, the surname 
of Macbeth still lingers in the locality. If Shakespeare and 
Holinshed between them have done nothing else for Moray, 
they have, at least, indissolubly localised the legend of Mac- 
beth with the district immediately surrounding " Fores." 

Macbeth and Lulach the Fatuous were the first and last 
kings that Moray gave to Scotia. Things might have been 
different if Macbeth's successor had been such a one as him- 
self; for Macbeth was a popular monarch, and had a strong 
personal following. But the Moravian dynasty was like the 
seed sown in stony ground. When Malcolm's sun arose 
it was scorched, and because it had no root it withered 
away. And with it disappears, for a time at least, the 
glory of Moray. 

It is important to keep in view the actual position of affairs. 

Malcolm succeeded Lulach as Ardri or sovereign ruler of 
Scotia — the district to the east and south of the Spey. But 
whatever rights he may have claimed over the independent 
principality of Moray, which adjoined it, were at first nominal 



V 



TOSHACHS AND MAORMORS. 41 

only. On the other hand, Macbeth, and Lulach after him, 
had been, in the words of one of the old chronicles, "kings 
of Moravia and Scotia." The title of king, however, was 
only applicable to their authority over Scotia. Within Moray 
their proper designation was merely that of maormor. The 
little that is known of the nature and extent of this office 
may be summed up in a few words. From primitive times, 
as we have seen, Celtic Scotland had been divided into 
tribes, "great tribes," and provinces. The heads of these 
various divisions all went by the generic term of ri or regu- 
lus. But the correct name for the chief officer of a tribe 
was toisech or toshach, and of a "great tribe," maormor. 

Maormor means the great maor or mair ; but the meaning 
of the word maor in Celtic times is still matter of uncertainty. 
We can but guess at it from the knowledge we possess of the 
functions attached to the office as we find it later on in the 
days of feudalism. For officers bearing the name existed till 
comparatively recent times. Sir John Skene, in his work 
* De Verborum Significatione,' says a mair is an officer or 
executor of summonses, and adds that he is otherwise called 
Prceco J^egi's, the king's crier or herald. In the Act 1426, 
c. 99, the mair is described as the " king's sergeant," and 
entitled to bear a " horn and a wand." All persons possess- 
ing rights of jurisdiction in civil and criminal cases, such 
as kings, sheriffs, earls, and thanes, had mairs to summon 
those amenable to their authority to their tribunals. To the 
mair also was committed the duty of carrying out the decrees 
of the court ; of arresting and poinding the personal estate 
of fugitives and of law-breakers ; of discharging, in fact, the 
most of the duties which now fall to a messenger-at-arms 
or a sheriff-officer. 

The tendency of ancient times was to constitute every 
office of emolument or distinction, however insignificant, a 



42 THE MAORMORS OF MORAY. 

hereditary one. Thus in the Culdee Church there were 
hereditary co-arbs or abbots. The office of sheriff was herit- 
able. The Lords of the Isles had their hereditary physicians 
— the Beatons of Mull. The Macrimmons of Skye were the 
hereditary pipers of the Macleods of Dunvegan ; and attached 
to the lordship of Brechin there were actually hereditary black- 
smiths. 

We need not be astonished, therefore, to learn that there 
were hereditary maors in connection with the various jurisdic- 
tions above mentioned. These officers were termed mairs-of- 
fee. Sometimes they were remunerated for their services by 
fees, which they were entitled to levy themselves — from which 
one gathers that the office was closely akin to that of coroner, 
with which it is occasionally found combined. But, as a rule, 
each mair-of-fee had in addition certain lands annexed to his 
office ; and it was doubtless these which rendered the appoint- 
ment so much sought after. 

Arguing from these premises, it may be fairly enough 
assumed that the Celtic maor was, like the mair in feudal 
times, an executive officer of the ri tuath, or toshach; that 
the maormor held the same relation towards the ri mortuath ; 
and that both these offices came in time to be hereditary, and 
carried with them the possession of certain lands assigned to 
them in remuneration for their official services. 

In a wide area like the province of Moray there were 
many tuaths, and therefore many maors. But there seems 
to have been only one mortuath and one maormor. And 
this office was hereditary in the family to which Macbeth 
belonged. We know as a fact of five who preceded him. 
The first is Ruadhri, or Rory, the father of Maelbrigd, 
whom the Norsemen called Tonn, or Maelbrigd of the 
Tooth. Maelbrigd had a son called Malcolm. But the 
dignity did not at once descend to him. His brother 



V 



MALCOLM CEANNMOR'S INVASION OF MORAY. 43 

Finleikr was elected. Then came Malcolm's turn. After 
him came Gillacomgan, Malcolm's brother. And after him 
Finleikr's son Macbeth. The succession is thus in strict 
accordance with the rules of tanistry. It is father to son, 
son to brother, uncle to nephew, and cousin to cousin. 
And after Macbeth's death, when the office descended to 
Lulach, it was another instance of cousin to cousin. 

It not unfrequently happens that a subordinate office, 
especially if it is an executive one, comes in time to super- 
sede that from which it derives its authority. Thus the 
hereditary stewards of the Scottish kings became in time 
the kings themselves, and the mayors of the palace the 
kings of the Franks. This seems to have happened in the 
case of the maormors also. At the period at which we 
have now arrived the maormor of Moray was not only its 
hereditary prince, but an independent one as well. 

No period of Moravian history is more obscure than that 
which followed the accession of Malcolm Ceannmor. The 
chaos is so complete that any connected narrative is almost 
impossible. On Lulach's death Thorfinn, who had all along 
been Malcolm's ally — one might almost say his partner — 
seems to have made an attempt to continue his feeling of 
opposition to Ceannmor. But Thorfinn was slain in battle, 
possibly in the great fight at Lumphanan in 1057, and thus 
the greatest obstacle to Malcolm's intended pacification, or 
— to give it its proper name — conquest of the district, was 
removed. In 1078 a further step was taken in the same 
direction. Malcolm invaded Moray with a great army, de- 
feated Lulach's son Maelsnectan, who was then its maormor, 
and "won his mother and all his best men, together with 
all his treasure and cattle." Maelsnectan himself escaped 
with difficulty, and in 1085 — seven years after — he died in 
the old stronghold of Deabhra in Lochaber which had been 



44 THE SAXONISATION OF SCOTLAND. 

his father's residence, without making any attempt to regain 
his kingdom. This was Malcolm's last effort to bring the 
men of Moray under his subjection. He was slain in battle 
in 1092, after a glorious but uneasy reign of thirty -five 
years. 

During the successive reigns of his brothers, Donald Bane 
and Eadgar, we hear of no further attempts to bring Moravia 
under Scottic rule. The district continued to be governed 
by its native rulers. To Maelsnectan had succeeded Angus, 
Lulach's grandson by his daughter, who was killed in battle 
in the beginning of the reign of David I. His death brought 
the direct line of Moray maormors to an end. 

But aspirants to the dignity still remained. Two families 
— the one called MacHeth, whose founder, Wymund, claimed 
to be the son of Angus, the other known as that of Mac- 
William — disputed for the pre-eminence. And the struggle 
continued till the pretensions of both were extinguished by 
King Alexander 11. in 1222. 

King Eadgar, Malcolm Ceannmor's son, died in 1107. 
By his testament he divided his kingdom between his two 
brothers, Alexander and David. To the one he bequeathed 
the districts north of the Firths of Forth and Clyde, to the 
other those on the south of them. Alexander's share thus 
included the whole of the kingdom of Scotia, with the single 
exception of the Lothians. 

Alexander I. died in 11 24, and at his death his brother 
David succeeded to his possessions. David therefore is the 
first king of all Scotland. In his reign the processes, first 
of Saxonisation, and secondly of feudalisation, which had 
been going on uninterruptedly from the time of Malcolm 
Ceannmor, assumed concrete form. The old Celtic polity 
was obliterated, civilisation settled down into modern shape, 
and the progress of the nation was directed into the channels 



V 



THANES. 45 

in which it continued to run for the whole remaining period 
of its history. 

We shall have occasion in the sequel to consider this 
subject in fuller detail. Meantime it may be sufficient to 
note the more important changes which had ensued in the 
district with which we are concerned before the conclusion 
of the reign of David I. in 1153. 

These%consisted of the establishment of burghs, the erection 
of a diocese of Moray, the conversion of the toshach into 
the thane, and of the maormor into the earl. As the his- 
tory of the first two of these will be fully narrated in the 
chapter specially devoted to them, we may confine ourselves 
at present to the last two. 

Malcolm Ceannmor's marriage in 1069 to Margaret, sister 
of Eadgar the Atheling of England, had been the means of 
introducing into Scotland a flood of Saxon notions, Saxon 
offices, and Saxon titles. 

Amongst these were the office and title of thane. The 
gesith or thegn was, in early England, one whom the king 
selected as his comrade. He was his companion in arms 
and his companion at the board. And as he lived by his 
bounty, he was expected in return to do his master loyal 
service with every faculty of mind and body which he 
possessed. 

It was natural that on the members of such a corps (THite 
the king should bestow all the good things at his disposal. 
Very soon they had absorbed all the more confidential offices 
connected with his Court and person. These offices could 
not be maintained without expense, and grants of public 
lands soon followed to remunerate them for their services. 
From this to their establishment as an order of local nobility 
was but a step ; from this to their absorption of the highest 
offices of State was but another. As the system was based 



46 THANAGES. 

on military service, it contained the germ of what afterwards 
became feudalism. But in England the process of develop- 
ment from Saxon thanedom to Norman feudalism was a 
gradual one. The one grew into the other naturally and 
insensibly. The Conquest only put the copestone on a 
fabric the foundation of which had been laid centuries 
before. 

In Scotland it was different. The introduction of thane- 
dom was no natural growth of the soil ; it was an exotic forced 
upon it from without. Whether it was Malcolm Ceannmor 
himself, or whether it was one of his successors, who intro- 
duced it, is uncertain. But at any rate it came into existence 
somewhere about this time. 

The Scottish thane had little in common with the English 
thegn except his name. It was hardly to be expected that the 
king would choose his companions from the rude chiefs of 
semi-barbarous tribes. But any system which would attach 
these brave but troublesome potentates more firmly to his 
person and dignity was a distinct advance in civilisation. 
And this was effected by constituting the toshachs into a 
body of local nobility, by intrusting to them the administra- 
tion or stewardship of the Crown lands, and by recompensing 
them for their services by grants of territory. And on this 
footing the name and the office continued till after the death 
of Alexander III., when the name was given up ; and by con- 
verting the thanages into baronages, the dignity was placed 
on a standard more in consonance with the feudalism of 
the day. In the province of Moray there were thanages of 
Dingwall, Moyness, Dyke and Brodie, Cawdor, Moravia or 
Moray, Kilmalemnok, and Cromdale. Whether these exhaust 
their number or not it is now impossible to say. 

The principle of comradeship, which, as we have seen, 
underlay English thegndom, was not, however, lost sight of 



\ 



THE FIRST EARLS. 47 

in the new polity, which had come in with Malcolm Great 
Head.i 

In England the thegns had supplanted the old Eorls, 
They were destined to be themselves supplanted by the new 
earls which the Conquest and the establishment of feudalism 
introduced into England. 

In the time of Malcolm Ceannmor feudalism, though it had 
begun to exist in England, had not reached Scotland, nor, 
considering his relations with Eadgar the Atheling, was it 
likely that it would do so for some time to come. It is 
no strained assumption, therefore, that the earls whom Malcolm 
Ceannmor created — if indeed he did create them — were in- 
tended to resemble the old Saxon thegns^ whose office was 
based on the principle of sodality, rather than the Norman 
earls, whose distinction was founded on the possession of 
lands and the military service attached thereto. The Latin 
equivalent of earl is comes or companion, which shows that 
the sentiment of comradeship underlay both dignities. In 
England, however, sentiment had already given place to ne- 
cessity; and the existence of the earl was grounded rather 
on his ability to support a certain number of men-at-arms 
who would fight the king's battles, than on the feeling of 
personal friendship with which his sovereign regarded, or 
professed to regard, him. 

In Scotland it was otherwise. The first earls had no terri- 
torial connection. The title was a personal one only. Up 
to the time of David I. the earls appended " comes " to their 
names ; and that was all. They were not earls of this place 
or that, but the comites^ the comrades, of their king. 

^ It is hardly necessary to remark that Malcolm's title of Ceannmor 
(Great Head) was due to the wisdom, courage, and success which had 
raised him to be the great head of his people, and had nothing to do 
with any physical peculiarity. 



48 " THE SEVEN EARLS OF SCOTLAND." 

In selecting the persons upon whom he chose to confer the 
distinction of being styled his companions, it was only natural 
that the king should not go outside the class who held the 
highest rank within their respective districts. In northern 
Scotland there was none so exalted as the maormors — the 
old independent native princes — or who exercised a greater 
influence over them. Hence we find that " benorth the 
Firths " the maormors were the first earls of Scotland. 

It is impossible to assign a definite date to the creation 
of the dignity. But there are the strongest grounds for 
believing that thanedoms and earldoms came into existence 
about the same time, and as parts of the same system. The 
two offices seem to have differed only in degree. Much the 
same duties were assigned to each. The earl was bound to 
protect the interests of the Crown as well as of the thane, 
— the only distinction being in the extent of the area of 
their respective jurisdictions. Neither of the offices was 
originally based on either a hereditary or a territorial founda- 
tion, although later they became both. 

The first earls were certainly the maormors of the seven 
provinces of Scotland, of which Moray was one. But in the 
time of Alexander I. we find traces of a mysterious body 
which goes by the name of the Seven Earls of Scotland, and 
seems to have exercised functions similar to the Witenagemot 
of the Saxon monarchs of England. The names of the 
members of this enigmatical corporation — for such it ap- 
pears to have been— cannot be identified in all cases with 
the descendants of the native rulers of the old seven pro- 
vinces, for there is no representative of the maormors of 
Moray amongst them, and there are others who belong 
to districts which never achieved the importance of inde- 
pendent maormorships. While, therefore, it is impossible 
to assert that they were in any sense representatives of 




THE PROVINCE IN LATER TIMES. 49 

these old territorial divisions, it is equally impossible to 
resist the conviction that their number was originally fixed 
with reference to these ancient jurisdictions. 

The partition of the kingdom into counties {vice-comitatus) 
or shires, with the sheriff or shire-reeve as their titular head 
— a division which took place somewhere about the time of 
David I. — wiped out the old provincial delimitations of the 
country. 

From this time, therefore, the province of Moray as an 
actual historical entity ceases to exist. The name, however, 
survived, and is not yet fallen totally into disuse ; only, hence- 
forward the limits of the so-called province of Moray were 
those attributed to it by its historian Lachlan Shaw. It in- 
cluded " all the plain country by the seaside, from the mouth 
of the river Spey to the river of Farar or Beaulie, at the head 
of the Frith ; and all the valleys, glens, and straths situated 
betwixt the Grampian Mountains south of Badenoch and the 
Frith of Moray, and which discharges rivers into that Frith." 



D 



II. 



THE BISHOPRIC OF MORAY 



II. 



THE BISHOPRIC OF MORAY. 



THE BISHOPRIC OF MORAY FOUNDED BY ALEXANDER I. — THE CHURCHES 
OF BIRNIE, KINNEDDAR, AND SPYNIE THE CATHEDRALS OF THE 
BISHOPS OF MORAY — ELGIN CATHEDRAL — THE CONSTITUTION OF 
THE CHAPTER — THE EARLY BISHOPS OF MORAY — THE RAID OF THE 
WOLF OF BADENOCH — ^THE CASTLE OF SPYNIE — THE POWER OF THE 
BISHOPS — BISHOP FORMAN — THE RESTORED CATHEDRAL — THE RANK 
AND DUTIES AND EMOLUMENTS OF THE DIGNITARIES — PATRICK 
HEPBURN, THE LAST ROMAN CATHOLIC BISHOP OF MORAY — ^THE 
PROTESTANT BISHOPS : GUTHRIE, MACKENZIE, AITKEN, FALCONAR — 
THE CATHEDRAL ALLOWED TO FALL INTO DECAY— JOHN SHANKS, 
THE COBBLER — THE PRIORY OF PLUSCARDEN — THE ABBEY OF 
KINLOSS. 

The death of Eadgar, son of Malcolm Ceannmor, in 1107, 
had been followed, as we have seen, by the partition of his 
kingdom between his two brothers, Alexander and David. 

Alexander was the younger of the two ; yet to him, prob- 
ably on account of his more energetic temperament, Eadgar 
had bequeathed the more important portion of his principality 
— the whole of the kingdom of Scotia, — leaving to David 
only the region south of the Firths of Forth and Clyde, with 
the title of Earl of Cumbria. 

Alexander's father had been a soldier; his mother had 
been a saint. He himself combined the characters of both. 
Whilst to his enemies he was "terrible beyond measure," 



54 FOUNDATION OF THE BISHOPRIC. 

"fierce and implacable," "a right high-hearted and right 
manly king," towards the Church he was humble and sub- 
missive, "most zealous in building churches, in searching 
for relics of saints, in providing and arranging priestly vest- 
ments and sacred books ; most open-handed, even beyond his 
means, to all new-comers, and so devoted to the poor that he 
seemed to delight in nothing so much as in supporting, wash- 
ing, nourishing, and clothing them." 

One of his first cares on succeeding to the Crown was to 
provide for the spiritual wants of his kingdom. There was 
at this time but one bishopric within its borders — that of 
St Andrews. It was a very ancient foundation, dating from 
the beginning of the tenth century ; and being the only one, 
its bishops were accustomed to call themselves Episcopi 
Scottorum, But one bishopric was clearly not sufficient for 
so large a country as Scotland beyond the Firths. Alex- 
ander accordingly determined to create two others. The 
one was the bishopric of Dunkeld; the other was that of 
Moray. The first in order of foundation was the bishopric 
of Moray. 

If any definition of its original limits ever existed, it pro- 
bably perished, like so many other old writs and titles, in 
the great fire of 1390. It is unlikely, however, that its 
boundaries ever extended farther north than the Moray Firth. 
For in 11 28 we find David I. — Alexander's brother and suc- 
cessor — establishing a bishopric of Ross, with the Firth for its 
eastern boundary. 

Beyond the facts that it was founded in 11 07 — the first 
year of Alexander's reign — and that its first bishop was a 
monk of the name of Gregorius, we know almost nothing 
about it. 

In the Laigh of Moray — the low-lying district between the 
mouths of the Spey and the Findhorn — there were in those 



V 



THE CHURCH OF BIRNIE. 55 

days three churches of more than ordinary importance, all 
lying close together, and none of them more than five miles 
from the town of Elgin. These were Birnie, Kinneddar, and 
Spynie. Each of these churches was in turn the cathedral of 
the early bishops of Moray. 

The church of Birnie, when it became the cathedral of the 
newly-erected diocese, was probably, like all the early Celtic 
churches, a building of wood and wattle. But the present 
quaint old parish church, which succeeded it, is undoubtedly 
a very ancient structure, and is possibly, after that of Mort- 
lach in Banffshire, the oldest place of worship still in use in 
the north of Scotland. The date of its erection was certainly 
not later than 1150, and possibly not much earlier. Its walls 
are built with square ashlar-work of freestone. It has a nave 
and a chancel, connected by a handsome Norman arch. And 
in it is still preserved an old square-sided Celtic altar-bell of 
malleable iron, riveted and covered with bronze, known as 
the Ronnell bell, similar in character to that of St Fillan's at 
Glendrochat, and of many others found in different parts of 
Scotland. The peculiar sanctity of this venerable church is 
recognised in the old local saying that to be thrice prayed for 
in the kirk of Birnie will " either mend ye or end ye.'* 
According to Lachlan Shaw, the historian of Moray, the 
word Birnie is derived from brenoth, a brae or high land, 
which very accurately describes the nature of the ground on 
which the church stands. Birnie seems to have been the 
cathedral of the diocese during ihe rule of its first four 
bishops — that is, up to the death of the English bishop 
Simon de Toeny in 11 84. After that, for a short time, 
possibly for not much more than a quarter of a century, 
Kinneddar — a name which, according to Shaw, is derived 
from Cean Edir, "the point between the sea (the Moray 
Firth) and the loch (the Loch of Spynie) " — takes its place. 



S 



56 THE CHURCH OF KINNEDDAR — ST GERVADIUS. 

The distance between Bimie and Kinneddar is about eight 
miles from south to north as the crow flies. Why the old 
bishops removed their see from the sunny slopes of the 
Mannoch Hill to the bleak shores of the Moray Firth is a 
matter of which we must be content to remain in ignorance. 
But if sanctity of locality had anything to do with it, there was 
much to justify the change. For Kinneddar, for at least two 
centuries before this, had been regarded as one of the most 
holy places within the diocese. 

Hither, somewhere about 934, had come a certain Irish 
Culdee or Deicola (a servant of God), burning with zeal to 
preach the Gospel to the benighted dwellers of these parts. 
His name was Gervadius or Gemadius. Like all of his order 
at first, he was an ascetic and an anchorite. Selecting one of 
the many caves which the winds and the waves had scooped 
out of the soft freestone of the Lossiemouth rocks, he took up 
his residence there — his bed the damp rock, his food the 
bread of charity, his drink the water of a spring which trickled 
down above his solitary cell. But his work was blessed. He 
managed to associate with himself " many other fellow-soldiers 
in Christ," and at last, under angelic direction, he established 
an oratory at "Kenedor." And here, after his death, the 
church of Kinneddar was erected. In 1842 the founda- 
tions of this church were still said to be visible in the 
centre of what is now the kirkyard of the parish church of 
Drainie. 

More fortunate than others of his kind, his memory is 
not yet forgotten in the district. A picturesque tradition 
relates how on stormy nights he used to pace the shore be- 
neath his cell, lantern in hand, to warn passing vessels off 
the rocks ; and, with admirable propriety, the corporate seal 
of the newly-constituted burgh of Lossiemouth and Bran- 



BISHOP BRICIUS. 57 

derburgh has embodied the story in its armorial bearings. 
But the very promontory on whose "braeside" he found a 
home — it is named Holyman Head in ancient charters — has 
been nearly all quarried away in recent years; and with it 
" St Geraldine's " home and fountain. Up to 1870 the former, 
indeed, still existed, and was secluded from the intrusion of 
the profane by a " Gothic door and window." But a drunken 
ship -captain broke them down, and the quarryman's pick 
soon after completed the destruction of the sanctuary. The 
episcopal residence of the bishops of those times — the 
" Castle " of Kinneddar, as it came in after-years to be called 
— was only a few yards distant from the church. Nothing 
remains of it, however, but a small and shapeless block of 
ancient masonry, from which no idea of its size or its archi- 
tecture can be obtained. 

Sometime between 1203 and 1222, during the rule of 
Bishop Bricius, the sixth bishop, the episcopal seat was re- 
moved to Spynie. Bricius is the first of the bishops of 
Moray who is anything more to us than a name. A scion 
of the house of Douglas, and closely connected with the 
powerful family of De Moravia, he had been Prior of Lesma- 
hago, and had travelled both in England and on the Con- 
tinent. An enlightened and energetic prelate, Bricius may 
be said to have laid the foundations of the glorious future 
of the bishopric. To him is attributed the creation of a 
chapter of eight secular canons, and the establishment of a 
constitution for the cathedral, based upon, if it was not a 
literal transcript of, that of Lincoln.^ His benefactions to 

^ The * Registrum Moraviense ' contains no special constitution for the 
Cathedral of Elgin, but only a copy of the ** Constitutiones Lyncolnienses." 
It is plain from the future history of the cathedral that these were adop- 
ted in toto as its rule of government. 



58 THE LOCH OF SPYNIE. 

the church were large; his benefactions to his own family 
were greater. The one blot upon his reputation is his 
character for nepotism. 

Spynie was certainly a pleasanter place of residence than 
bleak Kinneddar. It was about three miles farther inland, 
and had a more genial climate. The little knoll on which 
two hundred years later was erected the magnificent baronial 
residence of the bishops of Moray, and under the lee of 
which Bishop Bricius proceeded to build his cathedral, 
stands on the shores of what was at the time the finest 
lacustrine sheet of water in the kingdom. 

The old loch of Spynie, before the costly drainage oper- 
ations of the early part of this century converted it into an 
almost stagnant pool of some 120 acres, was a wide expanse 
of water stretching from the Moray Firth up to within two 
and a half miles of Elgin, varying at different periods of its 
history from four to six miles in length, and covering an 
area of more than 2000 acres. Its convenience was only 
equalled by its beauty. Ships from all parts of the world 
could land their goods right beneath the castle walls. Its 
waters were full of salmon, sea-trout, and pike. Its surface 
was covered with islets which went by the old Norse name 
of holms — Long Holm and Lint Holm and the Picture 
Holm, Tappie's Holm and Skene's Holm, and many another. 
Majestic swans sunned their gleaming breasts on its waters, 
or shed their snowy plumage on its emerald eyots, or fed 
upon the "swan-girss" that grew by its shores. Bulrushes 
edged its banks, bitterns boomed from the surrounding 
swamps, wild geese and ducks, herons and coots, sought 
out its quiet pools, otters haunted its shores ; and in spring 
the black-headed gull {Larus ridibundus) laid its green eggs, 
delicate as those of plovers, amongst the reeds and rushes 




THE CHURCH OF SPYNIE. 59 

that grew in graceful luxuriance on its sides. The high 
ground that surrounded it became covered with prosperous 
farms basking under the genial protection of their ecclesi- 
astical landlords. A thriving village uprose beneath the 
castle walls. Ferry-boats with brown sails plied between it 
and Covesea. A foot-walk known by the name of the Long 
Steps — formed by placing large blocks of, stone in the water 
and covering them with a flat pavement — bridged its upper 
end. The once solitary loch became the scene of much busy 
traffic and wellbeing. All this is changed now. A dreary 
marsh, bisected by the county road from Elgin to I^ossie- 
mouth, has replaced a scene of almost ideal beauty. Yet to 
this day there are those who cling to the hope that the 
avenging sea will break down the barriers which now exclude 
it, and the prophecy of William Hay, a local poet, will be 
fulfilled :— 

" The Loch o* Spynie's comin' back, an* spite o' sinfu' men, 
Bullsegs will wave their nigger pows, and geds will bite again ! " 

No traces now remain of the cathedral church of Spynie ; 
but within the last forty years an old Gothic gable — plainly 
the fragment of an ecclesiastical edifice — might have been seen 
standing in mournful isolation on a spot adjoining the present 
site of the kirkyard, which lies on the southern slope of the 
hill. Whether this belonged to Bishop Bricius's cathedral, or 
whether it was a fragment of a post-Reformation structure, 
has never yet been determined. 

It appears that Bricius was hardly established in his epis- 
copal seat before he was desirous of having it altered. We 
find him at Rome in 1215, attending the Lateran Council 
there, and pestering Pope Honorius III. to consent to its 
transfer to Elgin. Spynie, he said, was a solitary place; it 



6o ESTABLISHMENT OF ELGIN CATHEDRAL. 

was not safe ; the clergy had great difficulty in procuring the 
necessaries of life ; divine worship was much obstructed. A 
much better situation would be the Church of the Holy 
Trinity near Elgin, a building of whose existence we now 
learn for the first time. Convinced by the bishop's repre- 
sentations, the Pope wrote to King Alexander II. recommend- 
ing him to accede to the bishop's request, provided he was 
himself satisfied with its propriety. But it was not till two 
years after Bishop Bricius's death that the transfer actually 
took place. 

It was during the incumbency of his successor and kinsman, 
Andrew de Moravia (1222-1242), that the Cathedral of Moray 
was finally established on the banks of the Lossie. This 
bishop had all his predecessor's ecclesiastical ambition, with 
a much greater share of wisdom and prudence. He is sup- 
posed to have been the son of Hugh de Moravia, Lord of 
Duffus, and before his elevation to the bishopric he had 
been parson of Duffus. The site of the present cathedral 
was at that time occupied by a church dedicated to the 
Holy Trinity. Though not within the boundaries of the 
burgh, but merely ^^juxta Elgyn,*\ it was the only place of 
worship available to the burghers. It was a handsome and 
spacious building, with transepts, choir, and nave. It had 
only lately been erected; for the gable of it, which still re- 
mains, shows that it may have been built any time between 
1 1 80 and the beginning of the thirteenth century. In ad- 
dition to this it was situated on a piece of low-lying, shel- 
tered, and very fertile land, close to the river Lossie, and 
in convenient proximity to the town of Elgin. The selection 
of this church as the cathedral seat of what was even then 
one of the greater dioceses in Scotland, was thus abundantly 
justified. 



ITS DEDICATION. 6 1 

Hither accordingly, on a brilliant summer's day in July 
1224, repaired a stately procession of bishops, priests, and 
regulars, with sacred banners and solemn chants. Entering 
the holy edifice, High Mass was sung; the Papal Bull was 
read ; the impressive ceremony of consecration was performed 
by Gilbert, Bishop of Caithness; and when the imposing 
pageant was over, the Church of the Holy Trinity had been 
transformed into the Cathedral of Elgin. The sacred lamp 
had been lighted which was to blaze forth to after-ages as the 
" Lantern of the North." 

Bishop Andrew immediately began the secular alterations 
necessitated by the church's augmented dignity. Very little, 
if any of it, was demolished, but the whole edifice was doubt- 
less considerably enlarged. The transepts of the old building 
were retained, and the southern one is standing to this day. 
If the choir and nave were proportionate to these, it must 
have been a structure of ample size and of very considerable 
beauty. There is a tradition that Andrew de Moravia lived 
to see the completion of his work. One would fain hope 
it is true. Yet when Master Gregory the mason, and Master 
Richard the glazier, and many another master of his craft, 
had lavished all the gifts of his art upon its adornment, 
much remained for after-ages to do. 

Bishop Bricius had done his best to establish the temporal 
power of the bishopric upon a solid foundation. Andrew de 
Moravia continued his predecessor's work. Still further to 
increase its dignity, he proceeded to add thirteen new canons 
to the eight — or ten, the number is not certain — endowed by 
Bishop Bricius, making twenty-three in all ; and of this number 
the chapter consisted for more than two hundred and fifty years, 
until it was increased to twenty-four during the incumbency of 
William de Spynie in the end of the fourteenth century. 



62 THE CHAPTER. 

Dealing with the chapter as finally constituted, we find the 
canons divided into two classes. Eight of them, in addition 
to their prebends, had offices of dignity in connection with the 
cathedral. The remaining sixteen had none. 

The eight dignified clergy who resided permanently within 
the college, their duties as parish ministers being discharged 
by vicars, were : — 

1. The bishop. As bishop he had no spiritual pre-emi- 

nence in the chapter. His place there, as well as 
his stall in the choir, was assigned to him solely in 
virtue of his prebendary of the lands of Ferness, 
Lethen, Dunlichty, and Tullydivie (in Edinkillie). 

2. The dean, whose church and prebend was the church 

of Auldearn. 

3. The precentor, who had for prebend the churches of 

Lhanbride and Alves. 

4. The treasurer, with the churches and parishes of ELin- 

neddar and Eskyl for his prebend. 

5. The chancellor, who was provided for by the churches 

and parishes of Strathavon, and Urquhart in Inverness- 
shire. 

6. The archdeacon, whose endowment was the churches 

and parishes of Forres and Logie. 

7. The sub-dean, who had the altarage of Eryn (Auldearn), 

the chapelry of Invernairn (Nairn), and the church 
and parish of Dolles, now Dallas. 

8. The succentor, who had the churches and parishes of 

Rafford and Fothervaye. 
The prebends of the remaining canons, who were in resi- 
dence only for a certain time each year, were : — 

9. The churches and parishes of Spynie and Kintrae. The 

last was one of the most ancient foundations in the 



\ 



THE CHAPTER CONTINUED. 63 

diocese. An " old church " is mentioned as existing 
there in the days of Bishop Bricius. 

1 o. The churches of Ruthven ^ and Dipple. 

11. The church and parish of Rhynie^ (now in Aberdeen- 

shire). 

1 2. The churches of Dumbennan and Kynnore. 

1 3. The church and parish of Innerkethny. 

1 4. The churches of Elchies and Botarie. 

15. The parsonage tithes of the parish of Moy. 

1 6. The churches and parishes of Cromdale and Advie. 

17. The churches of Kingussie and Insh. 

1 8. The churches of Croy and Dunlichtie. 

19. A hundred shillings of the altarage of St Giles of Elgin, 

to which was afterwards added the vicarage of the 
same. 

20. The parsonage tithes of Petty and Brackla in Nairn- 

shire. 

21. The tithes of Boharm and Aberlour in Banffshire. 

22. The church and parish of Duffus. 

2 3. The church and parish of Duthil. 

24. The chapelry of the Blessed Virgin in the Castle of 
Duffus, erected into the prebendary of Unthank in 

1542. 

Such was the chapter, and such were the sources from 
which its benefices were derived. 

We shall have to consider the value of these benefices later 
on, when the bishopric had reached its utmost height of wealth 

^ The old parishes of Ruthven and Botarie (or Pittarie), which formerly 
belonged to Banffshire, have changed both their name and their county. 
They now form the united parish of Cairnie, in the north-west of Aberdeen- 
shire. 

^ The parishes of Essie (Banffshire) and Rhynie (Aberdeenshire) were 
united at a very early period. 



64 EXTENT OF THE DIOCESE. 

and magnificence. Meantime it is sufficient to say that the 
splendid basis on which Bishop Andrew established his college 
was largely due to his own personal exertions and to the mun- 
ificent endowments of his relatives and friends. 

From the list we have given of the prebends we obtain a 
fairly accurate idea of the extent of the diocese as it was in the 
days of Andrew de Moravia. It will be observed that they 
were situated in the modern counties of Aberdeen, Banff, 
Elgin, Nairn, and Inverness. With trifling variations, incident 
to the subsequent establishment of conterminous bishoprics, 
its boundaries remained the same to the end of the chapter. 
" It seems," says Professor Cosmo Innes, " to have extended 
along the coast from the river Forn,^ its boundary with Ross, 
to the Spey. Bounded by Loch Aber on the south, it included 
the country surrounding Loch Ness, the valleys of the Nairn 
and Findhorn, Badenoch and Strathspey, the valleys of the 
Avon and Fiddich, and all the upper part of Banffshire, com- 
prehending Strathyla and Strathbog in Aberdeenshire, but not 
extending into the district of Einzie and Boyne." In short, 
its limits were almost identical with those which Lachlan Shaw 
assigns to the province, in the later and more restricted signifi- 
cation of the word, and slightly more contracted than those of 
the earldom when it was granted by Robert the Bruce to his 
"dear nephew" Thomas Randolph nearly a hundred years 
later. 

What must have rendered the work of Andrew de Moravia 
easier was the favour in which he stood with his king. Alex- 
ander II. not only gave the land on which it was erected, but 
afterwards endowed the cathedral with a chaplaincy for prayer 
for his own soul and those of his predecessors, especially for 

^ The water of Forn or Forne was the old name of the whole of the 
streams now known as the Farrar, Glass, Beauly, Affaric, Deabhaibh, and 
Cannich, from Caimcross or Carnchoite to the sea. 



BISHOP ANDREW DE MORAVIA. 6$ 

that of King Duncan his ancestor. And, sometimes alone, 
sometimes with his queen, Marie de Couci, he visited Elgin 
at various times both before and after the death of the bishop. 
He was there in 1221, and again in 1228. He spent his 
Yule there in 1231, and we find him back in 1244. To these 
repeated visits Moray, and especially the country around 
Elgin, owes much. The Priory of Pluscarden, the Maisondieu 
of Elgin, the Greyfriars' and Blackfriars' monasteries in the 
same town, were all founded during his reign. Religion — and 
in those days religion was equivalent to civilisation — never had 
a truer friend than this pious, well-meaning, and often much 
harassed king. As for Bishop Andrew, he is a prelate of 
whom we would gladly have known more. There are few 
names more illustrious in the history of the diocese. He 
died in 1242. Where he was buried is not even recorded. 

The next three bishops — Simon (1242-1251); Ralph, a 
canon of Lincoln, who seems to have died before consecration ; 
and Archibald (i 253-1 298) — have left no traces of their in- 
cumbencies beyond the fact that the last seems to have se- 
lected the Castle of Kinneddar as his usual place of residence. 

During this period the cathedral had its own share of 
vicissitudes. In 1244 it received some considerable injury — 
no one knows exactly what; in 1270 it was seriously damaged 
by fire. Each of these events seems to have been seized upon 
as a fitting opportunity to add to its beauty and its convenience. 
After some considerable fluctuation of opinion, the most com- 
petent judges are now prepared to admit that to the first of 
these dates may be referable the choir central aisle, nave, 
outer south aisle, and the two west towers ; and to the latter 
the choir aisles, south-west porch, perhaps the two buttresses 
north and south at the east part of the choir, and the chapter- 
house. 

The next bishop, David, was also a member of the house 

£ 



^ BISHOP DAVID DE MORAVIA. 

% 

of De Moravia. He was consecrated in 1299 and died in 

1325. He lived in stirring times. The country was in the 

throes of the War of Independence. Robert the Bruce was 

striving thew and sinew to rescue his native country from 

English supremacy. Every man was a politician in those 

days. David of Moray was a strong partisan of the patriotic 

party. Hailes tells us that he preached to the people of his 

diocese that it was no less meritorious to rise in arms to 

support the cause of Bruce than to engage in a crusade 

against the Saracens. If a churchman has a right to meddle 

in politics at all, these remarkable utterances of a minister of 

the Gospel of peace need no apology. David has another 

claim to the grateful recognition of his countrymen. He is 

said to have been the founder of the Scots College at Paris. 

Little as we know about him, that little seems to impress his 

personality upon our imagination. He stands out amongst 

all the vague, visionary, and venerable figures of the earlier 

holders of the see, a strong, commanding, and chivalrous 

individuality, like all the other recorded members of his 

race. 

The next of the bishops of Moray whose career deserves 
attention is Alexander Bur or Barr, who held the see from 
1362 to 1397. During his incumbency occurred the most 
lawless raid to which the Cathedral and its precincts were 
ever exposed. 

Robert II., the first of the Stewart kings, died in 1390. 
By his first wife, the daughter of Sir Adam Mure of Rowallan, 
he left four sons and six daughters. The eldest of these sons 
succeeded him on the throne as King Robert III. The 
second, Alexander, was invested with the lordships of Badenoch 
and Buchan, which had been part of the inheritance of the 
Comyns, and in addition to these he held the earldom of 
Ross in right of his wife, Euphemia, the widow of Walter 




THE "WOLF OF BADENOCH." 6j 

de Leslie. He was also his brother Robert's seneschal or lieu- 
tenant for the whole of the kingdom north of the Forth. 

The name by which he is best known in history — the Wolf 
of Badenoch — describes him to the life. Cruel, vindictive, 
and despotic, — a Celtic Attila, as he has been called, — he 
resembles one of those half-human, half-bestial barons de- 
picted in Erckmann-Chatrian's romances, who were the terror 
of France and Germany during the middle ages. 

By his wife, the countess, he had no children, and he had 
accordingly left her to live with another woman, — a certain 
Mariot, daughter of Athyn, — who had already borne him 
several sons. The outraged countess applied to the bishops 
of Moray and Ross for redress, and in 1389 they, as con- 
sistorial judges, pronounced at Inverness decree of adherence 
in her favour against her husband, ordering him at the same 
time to find security for his future good behaviour towards 
her in the sum of ;^2oo. This was more than the Wolf could 
brook, and he determined upon revenge. He seized upon 
some lands belonging to the Bishop of Moray in Badenoch. 
The bishop promptly excommunicated him. All the savagery 
in his nature was now roused. Sending out the fiery cross, 
he gathered his fierce caterans together, — " wyld wykkyd 
Hieland-men " Wyntoun calls them, — and swooping down from 
his stronghold of Lochindorb, he burned the town of Forres, 
the choir of the church of St Lawrence there, and the manse 
of the archdeacon in the neighbourhood of the town. Intox- 
icated with success, he resolved on still further reprisals. 
Tramping over the twelve miles of heather and holt which 
in those days separated the towns of Forres and Elgin, he 
arrived in the cathedral city one morning early in June 1390. 
It was the day of the feast of the Blessed Abbot Botulph. 
The honest burgesses were awakened from their peaceful 
slumbers by the noise of crackling timbers and blinding clouds 



68 BURNING OF ELGIN CATHEDRAL. 

of smoke. The whole town was in flames. Meantime the ruth- 
less incendiaries were at work on the public buildings. The 
parish church of St Giles was blazing, the hospital of Maison- 
dieu was in a similar condition ; so were the eighteen noble 
and beautiful manses of the canons situated within the precinct 
walls, " and, what is most grievously to be lamented, the noble 
and highly adorned church of Moray, the delight of the 
country and ornament of the kingdom, with all the books, 
charters, and other goods of the country placed therein." 

For such an outrage no punishment would have been too 
great. We may well believe that if the Church had had the 
power to inflict a sentence upon the miscreants commen- 
surate with the enormity of their offence, it would not have 
failed in its duty. But the Wolf was already an excommuni- 
cated person. No human authority, not even that of the 
Pope himself, could do him further harm. 

Alexander cared as little for excommunication as he did 
for its symbol — the blowing out of a candle. His vengeance 
accomplished, he rode off chuckling and uninjured. 

The popular tradition, that before his death, which occurred 
on the 2oth February 1394,^ he repented of his crimes, and 
actually did penance for his sacrilege, rests on no higher 
authority than that of the clerical scribe who wrote the 
*Qu8edam Memorabilia' — an unauthoritative chronicle of 
events in Scottish and English history between the years 
1390 and 1402 — appended to the Chartulary of Moray. 
None of the old historians mention it. Fordun says nothing 

^ Considerable doubt has recently been thrown upon the assertion that 
the tomb in Dunkeld Cathedral so long believed to be his is really that 
of the Wolf of Badenoch, in a paper by Mr Robert Brydall on " The 
Monumental Effigies of Scotland," in the * Proceedings of the Antiquarian 
Society,' May 13, 1895, vol. xxix. pp. 377, 378. Mr Brydall maintains 
that the tomb is that of another Dominus de Badenoch, who died on 26th 
July, year illegible, and that the armour is that of the fifteenth century. 



^. 



BISHOP bur's petition TO KING ROBERT III. 69 

about it ; neither does Wyntoun ; neither does the ' Liber 
Pluscardensis.' It is hardly likely that an event which would 
have so imminently vindicated the authority of Mother Church 
should have been omitted by such devoted churchmen. Until 
further confirmation is obtained we must set down the story 
as one of those pious fibs which, unfortunately, are not un- 
common in the writings of ecclesiastical chroniclers, whose 
zeal for the honour of their subject was often in inverse pro- 
portion to their own veracity. 

This wanton outrage, besides ruining the bishop, nearly 
broke his heart. The petition which he shortly after (2d 
December 1390) addressed to King Robert III. to aid him 
in the rebuilding of his cathedral is pitiful in its pathos. It 
was the supplication of a man, he said, so weakened by age, 
so impoverished by depredations and robberies, so altogether 
broken down, that he could scarcely keep himself and his few 
poor servants in life. Yet aged and debilitated as he was, 
he ventured to appeal to the king to assist him in the re- 
erection of his church (^^ pro retnedio re-edificationis ecdesicB 
mecB^^). It had been the special ornament of the country, 
the glory of the kingdom, the delight of strangers, the praise 
of visitors. Its fame was known and lauded even in foreign 
lands on account of tfie multitude of its servitors and its most 
fair adornments ; and in it, he thought he might say, God was 
duly worshipped. He would not refer to its lofty belfries, to 
the rich magnificence of its internal decorations, to its wealth 
of jewels and relics, to the zeal with which he and his canons 
had laboured in its behalf. All he would do would be to 
commit the matter into the hands of his most religious and 
gracious prince, feeling confident that, for the sake of justice, 
for the proper service of God, and for the advancement of the 
holy and orthodox faith, the king would grant his most humble 
and earnest prayer. 



70 RAID OF ALEXANDER. 

Something came of it, we cannot doubt; for twelve years 
later — William of Spynie (i 397-1406) being then the bishop 
— we find the chanonry again in a state worth despoiling. 

"These were the days," says the 'Registrum Moraviense,' 
"when there was no law in Scotland; when the strong op- 
pressed the weak, and the whole kingdom was the prey of 
freebooters (totum regnum fuit unum latrocinium) ; homi- 
cides, depredations, fires, and other misdeeds remained un- 
punished, and Justice, deported beyond the limits of the 
kingdom, shrieked aloud." 

Translated into sober prose, the meaning of this impas- 
sioned burst of rhetoric is, that in 1402 another band of 
Highland robbers had dared to lay their impious hands on 
the. patrimony of the Lord's anointed. 

The leader of this new troop of marauders was Alexander, 
third son of Donald, Lord of the Isles. In July he made a 
foray upon the chanonry, carried off everything he could lay 
his hands on, and made off with his booty, after burning down 
the greater part of the town of Elgin. In October he re- 
turned with a great company, meaning to make a clean sweep 
of everything portable which he had been unable to remove 
on the former occasion. This time the bishop and his canons 
were ready for him. Meeting him at the precinct gate, they 
pointed out to him that the chanonry had enjoyed the priv- 
ileges of a sanctuary ever since its foundation ; that its viola- 
tion would entail upon him and his followers the pains of 
excommunication ; and, in short, so worked upon the feelings 
of " Alexander and his captains " that, " their hearts returning 
to them," they " confessed their fault, and earnestly begged 
to be absolved." Then the bishop, clothing himself in full 
pontificals, proceeded to the great west doorway of the cath- 
edral, and first there, and afterwards in front of the great 
altar, solemnly absolved them from their crimes. 



N 



RESTORATION OF THE CATHEDRAL. 7 1 

The price paid for their absolution was, we are told, a great 
sum of money. And as an enduring memorial of the triumph 
of the Church, a cross, now known as the Little Cross, to 
distinguish it from the town cross, was erected at the east end 
of the High Street, to mark the spot where the immunities of 
the chanonry began. This time the entry in the cathedral 
chartulary is ample and complete as the victory. 

For many years after this the restoration of the cathedral to 
its pristine, and more than pristine, glory, was the lifework of 
every holder of the office. 

Monteith, in his * Theatre of Mortality,' tells us that on the 
tomb (now unfortunately demolished by the fall of the great 
steeple in 1711) of Bishop John Innes, who succeeded 
William of Spynie in 1407, it was recorded "that he began 
[the restoration of] this distinguished edifice, and for seven 
years " — that is to say, during the whole course of his incum- 
bency — "sedulously continued the buildings." He died on 
the 25th April 1414. And when^ on the i8th May following, 
the chapter met to elect his successor, before proceeding to 
the weighty business on hand, they solemnly passed the self- 
denying ordinance that if any of its members was promoted 
to the bishopric, he should be bound to devote a full third of 
his benefice to the restoration of the cathedral. 

To Bishop John Innes also we owe the erection of the 
Castle of Spynie. It is, after the cathedral itself, the most 
splendid ruin in the county ; and considering the date of its 
construction, it must have been, when finally completed, the 
most magnificent specimen of domestic architecture in the 
north of Scotland. The bishops of Moray were not only 
great spiritual princes, but great temporal lords. Hence 
Spynie is both a palace and a castle ; but when first begun, 
the principal purpose which it was intended to serve was 
that of a residence for the chief ecclesiastical magistrate of 



. • 






72 THE PALACE OF SPYNIE. 

the diocese. It was nearly seventy years later before it was 
thought necessary to convert it into a fortress. 

The present building consists of a large strong keep at the 
south-west corner of an extensive quadrangle, finished at each 
of its three other comers with smaller towers, surrounded by 
the ruins of other buildings, which appear to have been of 
an unusually fine and commodious description. These in all 
probability consisted of reception-rooms, offices, and servants* 
rooms ; and the remains of arches, which at one time con- 
tained large traceried windows, justify the tradition that the 
enclosure also included a chapel. 

The gateway in the eastern wall of the courtyard is unique 

in its way. There is nothing like it in Scotland. In general 

design and in the style of its mouldings it closely resembles 

'•■ the architecture of France or England. The probable ex- 

(planation of this is, that it was the work of those foreign 
builders who were at the time engaged in restoring the 
cattedral, and whose masons' marks are still to be seen on 
its pillars and walls. This gateway is the oldest remaining 
jl part of the building, and bears the arms of Bishop John 

Innes. It was defended by a portcullis, and the small stair 
by which access was gained to the battlements from which the 
portcullis was worked is still to be seen. 

The keep, however, is the most interesting portion of the 
itf building. It was built by Bishop David Stewart, who died 

in 1475, ^^^ i^ still goes by the name of "Davie's Tower." 
According to the legend, the Earl of Huntly, with whom the 
bishop had a protracted feud, had threatened to pull the 
proud prelate " out of his pigeon-hole." To this the bishop 
retorted that he would build him a house out of which the 
earl and his whole clan would not be able to drag him. He 
seems to have kept his word. As a tower of defence and 
offence there are few castles so admirably constructed as that 



I' 



i' ' 



ii 










ITS INTERNAL ARRANGEMENTS. 73 

of Spynie. The keep is so placed as to form a main defence 
on the landward side — from which attack was most to be 
apprehended — to the rest of the buildings ; and " it is pro- 
jected in such a manner beyond the enceinte as to protect it 
on the east and north." Its walls are loj^ feet thick; it 
contained six storeys ; and the height of the corbels which 
carried the battlements is 70 feet from the ground. 

Its internal arrangements are commodious and complete. 
The basement is divided into two compartments, one of which 
has evidently been the wine-cellar, for there is a hatch in its 
south-east corner for hoisting up supplies to one of the small 
chambers adjoining the great hall ; and in the southern and 
western walls of this cellar are two splayed port-holes for 
guns, with an aperture to the exterior 6 feet wide and 2 feet 
high. On the floor above this is the great hall, 42 feet long 
by 22 J^ feet wide. It is a very handsome apartment, with 
vaulted roof and large windows, and stone seats in their deep 
bays. The upper storeys were occupied by sleeping-rooms, 
and in the massive eastern wall was a series of five vaulted 
chambers, each 6 or 7 feet wide, placed one on the top of the 
other. These, however, have all now disappeared. 

Seen as we see it now, a bare and utterly neglected ruin, 
with no signs of life about it but the daws cawing round its 
battlements, and the sheep nibbling the rank grass at its base, 
it needs an effort of imagination to picture what it was in the 
days of its glory. Yet for two hundred years and more — till it 
ceased to be the residence of the bishops in 1686 — it must have 
been the vivifying centre of most of the political, social, and 
religious life of the district. Busy brains worked in its cell- 
like chambers ; furious passions, uncontrolled ambitions, paced 
the floor of its majestic hall ; dark plots were hatched within 
its courtyard. Its ruins are haunted by the ghosts of great 
names and great reputations — sometimes for good, sometimes 



74 BISHOP LYCHTON. 

for evil. Here the wise Forman taught himself those diplo- 
matic arts which enabled him to settle a dispute between the 
King of France and the Pope of Rome, and ultimately re- 
warded him with the primacy of the kingdom. Here the 
licentious Hepburn told his filthy tales and trolled out his 
merry songs. Here the notorious Earl of Bothwell, his 
nephew, learned in his boyish days to look upon principle and 
morality as but empty names. Here Douglas, the first Protes- 
tant bishop, indulged, if we may believe his detractors, his 
unbridled tastes for the pleasures of the table. 

A pleasant place of residence it must have been in those 
dim and distant days — for dim and distant, indeed, they 
appear to us when we try to read their history on the spot. 
The air was pure ; the soil was dry and warm ; the site com- 
manded a wide and smiling prospect. In front was the quiet 
loch; in the middle distance, to the north and north-west, 

9 

Stretched the fertile plains of Kinneddar and Duffus ; beyond 
them was the sea, with the dim shores of Ross and Cromarty 
and the truncated cone of Morven framing the landscape like 
a picture. Towards the south the scene was no less happy 
and restful. There flowed the placid stream of the winding 
Lossie ; there rose the noble towers and steeple of the great 
and grave cathedral; there smoked the chimneys of the 
peaceful little town of Elgin ; while surrounding the frowning 
walls of the castle itself, enclosed with a high and strong stone 
precinct wall, were ten acres of garden-ground, of grassy plots, 
and of shady walks, the remains of which are still to be seen 
in the avenue of old trees on the side adjoining what was once 
the loch. 

Bishop Innes was succeeded by Henry de Lychton or 
Leighton, who was translated to Aberdeen in 142 1, and when 
bishop there was appointed one of the commissioners to Eng- 
land to obtain the release of James I. Then comes Columba 




BISHOP JOHN OF WINCHESTER. 75 

de Dunbar (1422-23-1435), Dean of Dunbar, younger son of 
George, tenth Earl of March, and nephew of John Dunbar, 
Earl of Moray. He held the bishopric for upwards of twelve 
years. We hear of his obtaining a safe -conduct from King 
Henry VI. of England to pass through his dominions with 
a retinue of thirty servants, on his way to Rome in 1433, and 
of his attending the Council of Basle in the following year. 
He died at Spynie in 1435, ^^^ ^^^ buried in the aisle 
of St Thomas the Martyr, now called the Dunbar aisle, at 
the northern extremity of the transept of the cathedral, where 
his recumbent figure in episcopal robes may be seen to 
this day. 

At length we come to a real and vivid personality in John 
of Winchester, Clericus Regis, who succeeded Bishop Dunbar 
in April 1437. He was an Englishman, as his name denotes, 
and he came to Scotland as one of the suite of King James I., 
when that unfortunate prince returned from his dreary nine- 
teen years' captivity in England in 1424. His favour with the 
king stood him in good stead. He was successively appointed 
Prebendary of Dunkeld, Provost of Lincluden, and finally 
Lord Clerk-Register. James trusted and confided in him as 
he trusted and confided in few men. He employed him in 
numerous and weighty affairs gf State. He visited him in his 
Castle of Spynie. Nor did the bishop's influence cease when 
the unfortunate king fell beneath the daggers of Sir Robert 
Graham and his followers in the Blackfriars' Monastery at 
Perth in 1437. During the minority of his son, James II., 
he was trusted with various embassies to England. He died 
in 1458, after a longer tenure of office than almost any of his 
predecessors, and was buried in the St Mary's aisle of the 
cathedral. It is recorded that during his incumbency the 
lands pertaining to the church were erected into the barony of 
Spynie with full right of regality and the little village of the 



76 THE STEWART BISHOPS. 

same name that had grown up beneath the castle walls was 
erected into a burgh. The temporal influence of the bishops 
of Moray was growing even more luxuriantly than their 
spiritual. 

From this time forward till the suppression of Roman 
Catholicism in the middle of the sixteenth century, we find 
the bishops of Moray occupying a place amongst the greatest 
in the land. There is hardly one of them who did not 
combine the functions of the politician with those of the cleric 
to his own personal advantage, and in a lesser degree to the 
exaltation of his office, though not always to the interests of 
his diocese. Lords High Treasurer, Lords Clerk -Register, 
Keepers of the Privy Seal, Ambassadors, — we shall find in- 
stances of them all in the bishops that are to come. After 
the Reformation the bishops sank into mere spiritual chief 
magistrates. During at least the last century and more of the 
four hundred and fifty years when Roman Catholicism was the 
religion of the kingdom they were princes, not only of the 
Church, but also of the State. 

That the bishopric of Moray was one of the great prizes of 
the Church is shown by the men who held it. With few 
exceptions they belonged to the great governing families either 
of the district or of the realm. Representatives of the Doug- 
lases, Inneses, Dunbars, Hepburns, and others are to be 
found among them. Nor was royalty itself indisposed to find 
in its cathedral seat a comfortable provision for relatives or 
connections of its own. The register of the diocese includes 
the name of four Stewarts who were either allied to or off- 
shoots from the royal family of Scotland. 

James Stewart, the first of the four, is said to have belonged 
to the family of the Stewarts of Lorn. The connection of 
that family with the royal Stewarts was as follows : Alexander, 
fourth High Steward of Scotland, and Regent in the minority 



BISHOP DAVID STEWART. J7 

of Alexander III., had as second son Sir John, who married 
the heiress of Bonkyll. His eldest son. Sir James of Per- 
sham, had as third son Sir Robert of Maorfneath, whose 
eldest son. Sir John, married the heiress of Lorn. The 
eldest son of this marriage was also a Sir Robert, and it is 
probable that one of his sons was James Stewart, Bishop of 
Moray. Bishop James Stewart held the see for only two 
years. He was succeeded in 1461 by David, who is said 
to have been his brother, and who, as the builder of the 
great tower of the Palace of Spynie, bulks more largely in 
modern eyes than almost any other of these medieval prelates. 

Bishop " Davie " is a man of whom we would gladly have 
known more. His troubles with the Earl of Huntly have 
been already referred to. For some offence, probably con- 
nected with the non-payment of certain dues claimed by the 
Church, Huntly had incurred ecclesiastical censure; and if 
there were no reprisals, there were at any rate threats in 
abundance. But the power of the Church was even greater 
than that of the king's lieutenant-general, and the earl had 
to yield. With bare head and bended knee he made his 
submission to the bishop in the Cathedral of Elgin on 
20th May 1464, obtained absolution, and received the kiss 
of peace, — not, however, it may well be believed, without 
paying heavily for the privilege. Bishop David Stewart died 
in 1475, ^"^ was buried beside his brother in the aisle of 
St Peter and St Paul in the south transept of the cathedral. 
His antagonist the Earl of Huntly, who predeceased him 
by five years, lies not a stone's throw off under the east 
window of the Gordon aisle, where are buried so many 
generations of that powerful family. 

The next bishop, William Tulloch, who was translated 
from Orkney to Moray in 1477, was Keeper of the Privy 
Seal, and seems to have been much more of a politician 



78 BISHOP FORMAN. 

than a cleric. He was one of the ambassadors sent to 
Denmark in 1468 to negotiate the marriage between the 
king, James III., and " the Ladey Margarett, eldest daughter 
to Christierne, first of that name, K. of Denmark and 
Nouruay and Suethland" — an alliance which first placed 
the Orkney and Shetland Islands in the possession of the 
Scottish Crown. He died in 1482. 

After him comes another scion of royalty, Andrew Stewart, 
third son of the Black Knight of Lorn by Jane Beaufort, 
widow of King James I. But beyond the facts that he was 
consecrated in 1482 and died in 1501, nothing is known 
about him. 

Andrew Forman, who followed him, however, was one of 
the most remarkable men of his day. Shrewd, supple, fertile 
in resource, with an argument ready for every emergency, 
not too painfully scrupulous when it was necessary to make 
concessions to the frailties of our imperfect nature, a perfect 
believer in expediency, with an unerring perception of where 
his own interest lay, and with a deep-rooted confidence in 
himself, despite a hot temper and a brusque manner, he 
rose to high place and preferment by sheer dint of character 
and mother wit. He was in the fullest sense of the word 
the architect of his own fortunes. He was no aristocrat 
though he came of gentle birth, being descended, according 
to Keith, from the Formans of Hatton, a respectable Ber- 
wickshire family. But he owed nothing to his connections. 
Without influence, acting and thinking independently — and 
perhaps in some cases only for himself — he stands forward 
as one of the most accomplished and successful diplomatists 
of his age. 

We first hear of him as Protonotary Apostolic in Scotland 
in the year 1499. Two years after that he was postulated 
to the see of Moray, and in that capacity was one of the 



X 



HIS EMBASSIES. 79 

commissioners sent to England to negotiate a marriage be- 
tween King James IV. and Margaret, Henry VII. 's eldest 
daughter, and at a later date to arrange the terms of the 
treaty of peace between the two nations, necessitated by that 
event. In the same year he was put in full possession of 
the bishopric, holding at the same time in commendam the 
priories of Pittenweem in Scotland and Cottingham in Eng- 
land. Another friendly embassy to England followed in 
1 510. By this time, however, the clouds were gathering. 
Henry VIII/s relations with his "dearest brother of Scot- 
land " were becoming strained in consequence of the impor- 
tunate demands made upon him in connection with certain 
jewels and monies claimed by his sister Margaret which 
Henry declined to surrender, and latterly he had shown 
himself disposed to interfere in Scottish politics in a way 
more active than pleasant. 

Under these circumstances it was thought advisable by 
James IV. 's advisers to renew and confirm the ancient league 
and alliance between France and Scotland, which diplomatic 
courtesy always affected to believe had existed ever since 
the time of King Achaius (Eochaig, son of Aeda Fin, King 
of Dalriada), who, though he lived a century before his day, 
was said to have been the ally of Charlemagne. Forman 
was sent to France to work out the details of the treaty. 
He was eminently successful. The league was not only 
renewed, but the full rights of citizenship were conceded 
to natives of Scotland in France, and to natives of France 
in Scotland. Henceforward it was to be a union not only 
of hearts but of interests, private as well as political. It 
was a great concession for the most civilised nation in 
Christendom to make to what was then one of the rudest, 
especially when we remember how jealously France confined 
her privileges to her own free-born children. Naturally the 



80 BISHOP FORMAN AT ROME. 

price that Scotland was called on to pay for it was pro- 
portionate. It was nothing less than the invasion of 
England. 

From France Forman went on to Rome, where he was re- 
ceived by Pope Julius II. with distinguished favour. And it 
was not long before he found the opportunity of doing the 
Pope a signal service. For some time past differences had 
existed between the French and Papal Courts. These had 
now attained to such a height that both sovereigns had taken 
the field, and there seemed no other mode of determining 
them than by the arbitrament of war. Forman begged and 
obtained the Pope's assent to try the effect of mediation. 
The result was another triumph for his diplomacy. Each 
side dismissed its forces, and at a personal interview which 
followed between the French king and the Pope, "all 
matters debateable betwixt them" were arranged. In re- 
turn for his services Julius appointed Forman Papal legate 
for Scotland. 

It is in connection with this fortunate visit to Rome that 
Pitscottie tells a story which has been repeatedly adduced as 
evidence of Bishop Forman's ignorance of Latin, though it 
would rather appear to be proof of his want of knowledge of 
foreign customs. "Then this bischope maid ane banquett 
to the Pope and all his cardinallis, in on of the Pope's awin 
palaces, and when they war all sett according to thair custome, 
that he who ought the hous for the tyme should say the grace ; 
and he was not ane guid schoUer, nor had not guid Latine, 
but begane rudlie in the Scottise faschioun saying Benedicite, 
believand that they schould have said Dominus, bot they 
answeired, Deus in the Italian faschione, quhilk pat the 
bischope by his intendment that he wist not weill how to 
proceid fordward, bot happened, in guid Scottis in this 
manner, *The divill I give you all false cardinallis to, in 



FORMAN BECOMES ARCHBISHOP OF ST ANDREWS. 8 1 

nomine Patris, Filii, et Spiritus Sancti, Amen.' Then all the 
bischope's men leugh, and al the cardinallis thamselffis ; and 
the Pope inquyred quhairat they leugh, and the bischop schew 
that he was not ane guid dark, and that his cardinallis had 
put him by his text and intendment, thairfoir he gave thame 
all to the devill in guid Scottis, quhairat the Pope himselff 
leugh verrie earnestlie." 

The return which in his turn the French king felt con- 
strained to make for the Scottish bishop's good offices fol- 
lowed not long after. As the bishop was on his way back to 
Scotland in the early summer of 15 13 the archbishopric of 
Bruges became vacant. Louis, after having unsuccessfully 
supported another candidate, preferred a claim on Forman's 
behalf, basing his nomination not on what Forman had done 
for him personally, but on the services he had conferred on 
religion by inducing his master James IV. to declare war 
against the arch-heretic of England. Louis's letter to the 
Chapter is dated the 7th August; and on the 2 2d of the 
same month James crossed the Border. Little was it then 
foreseen that in less than three weeks from that time the 
campaign would be at an end, and the brave but misguided 
James, with all his chivalry, lying lifeless on the fatal field 
of Flodden. 

This disastrous event made no difference in Forman's 
fortunes. He was appointed to the office, and on the 13th 
November he made his solemn entry into Bruges. The 
nature of his reception, however, soon made him sensible 
that his appointment was not a popular one. Nor did things 
improve as time went on. The death of his patron. Pope 
Julius IL, made matters still more difficult. Accordingly, 
when in 15 14 Leo X., coveting the archbishopric for his 
nephew, Cardinal Abo, proposed that he should exchange it 
for St Andrews, which had become vacant by the death of 

F 



82 THE EMBELLISHMENT OF THE CATHEDRAL. 

the Scottish primate at Flodden, Forman eagerly jumped at 
the proposal. Leo issued a bull appointing him to the office, 
and Forman, though he must have known that this was ultra 
vires of his Holiness, discovered that he had no conscien- 
tious scruples in accepting it. There was some clamour, of 
course. The Chapter, rightly resenting the Pope's interfer- 
ence, placed obstacles in the way. But through the good 
offices of Louis of France and the Regent Albany matters 
were ultimately arranged. Forman was inducted, and held 
the see for eight years. He died in 1522, and was buried at 
Dunfermline. 

During the incumbency of his successor, James Hepburn, 
third son of Adam, Lord Hailes, and brother of Patrick, first 
Earl of Bothwell (15 16-1524), the bishopric appears to have 
reached its utmost height of wealth and magnificence. 

Seventy years of steady and continuous work had been 
required to make good the structural injury to the cathedral 
caused by the Wolf of Badenoch in 1390. When this was 
accomplished there yet remained much to be done in the 
way of embellishment and decoration. Each succeeding 
bishop strove to outvie his predecessor in adding something 
to its glory and its splendour. In Bishop Spynie's time the 
cathedral tower was begun ; in Bishop Columba de Dun- 
bar's (1422-1435), the large Alpha window was inserted in 
the western gable, and to the same period is referable the 
exquisite carving of the western doorway; Bishop David 
Stewart in 1462 restored the chapter-house, and dedicated it 
to the Passion. In 1507, the central tower having fallen, 
Bishop Forman began its re-erection on a still more mag- 
nificent scale. Though it was not completed till 1538, dur- 
ing the incumbency of the last Roman Catholic Bishop of 
Moray, the credit of the work is due to its originator. By 
the pious labours of the^ successive prelates the Cathedral 




THE CATHEDRAL DESCRIBED. 83 

of Elgin had become not only the largest but the most 
splendid specimen of ecclesiastical architecture in the north 
of Scotland. 

It was built in the orthodox form of a Jerusalem or Passion 
cross; its length from east to west over walls is 282 feet; 
and it consisted of — 

1. A choir, 100 feet long by 70 broad, terminating in a 
rich gable with octagonal turrets at its angles, pierced by two 
tiers of five lancet lights and a large rose-window (locally 
called the Omega window) above. It was divided into three 
aisles for five bays (or 80 feet) of its length. The remaining 
portion of 80 feet, which was screened off from the rest, was 
one-aisled only, and at its extremity was the site of the high 
altar,^ approached by a short flight of wide and spacious steps. 
Three bays of the southern aisle were known by the name of 
St Mary's (now more commonly called the Gordon) aisle : 
in one bay of the northern aisle was also a small chapel, 
where masses were long wont to be sung for the soul of 
Thomas Randolph, first feudal Earl of Moray. 

2. A transept, 90 feet long by 25 broad, consisting of a 
single aisle supported by four massive columns. Its north end 
went originally by the name of the aisle of St Thomas the 
Martyr ; but it is now better known by that of the Dunbar 
aisle, as being the burial-place of so many of that distin- 
guished family. The corresponding end of the southern 
extremity was dedicated to St Peter and St Paul. The 
doorway in this southern gable is of exceptional interest, 
from the bold character of its dog-tooth ornamentations. 
At the crossing of the nave and transept roofs rose the 

^ The site of the high altar is now occupied by a monument erected in 
1868 to the memory of the Rev. Lachlan Shaw, the historian of Moray, 
one of the collegiate ministers of Elgin from 1734 to 1777, who is buried 
somewhere near the spot. 



84 DESCRIPTION OF THE CATHEDRAL. 

great tower. This tower fell twice — first in 1506, and again 
in 171 1. After the first fall it was rebuilt, as has been 
already mentioned, by Bishop Forman and his successors. 
It was square in form, with side-lights in each face and a 
corner turret at the north-west angle, and was topped with 
a lofty steeple. Its height is believed to have been 198 
feet. After its second fall it was not restored. 

3. A nave. Excluding the western porch, its length is 
exactly 100 feet and its breadth 60. It is five-aisled, with 
a porch at the extremity of its northern and southern sides 
respectively. Its plan is unique, or nearly so, in Great 
Britain. The five aisles are separated by rows of slender 
clustered columns, which must have added immensely to its 
effect, by giving it an appearance of unusual width and light- 
ness. The grand entrance to the cathedral was by the western 
door. The exterior carving of this porch is of the richest 
description. Above it was the great window locally known 
as the Alpha window, and this was flanked by two massive 
square towers 84 feet in height. 

4. The chapter-house occupies its proper place to the north- 
west of the building. As the ground-plan of every cathedral 
is intended to represent a cross, so the shape and position 
of the chapter-house are designed to represent the drooping 
head of our crucified Saviour. It is octagonal in construc- 
tion, is 37 feet broad and 34 feet high, and is supported 
by a clustered shaft with elaborately carved capitals 9 feet 
in circumference supporting the central groining of the roof. 
Stone seats surround the walls — one for each of the grave 
dignitaries who formed the Chapter. That of the dean, its 
head, is more elevated than the rest. It is the most richly 
decorated part of the whole structure, and is lighted by 
seven windows of great beauty. The chapter -house is at- 
tached to the choir by a small vestibule, off" which is the 




THE STORY OF MARJORY GILZEAN. 85 

small chamber containing what seems to have been a piscina, 
locally known by the name of the Lavatory, in connection 
with which an interesting story is told. 

In the early part of the eighteenth century there lived at 
Drainie a young woman of remarkable beauty of the name 
of Marjory Gilzean. In 1745 she married, against the wishes 
of her parents, who occupied a respectable position in life, a 
soldier of the name of Anderson, a native of the neighbouring 
village of Lhanbryde, and left the country with him. Three 
years later she reappeared in Elgin carrying an infant in her 
arms, her beauty all gone and her mind unhinged by trouble 
and the privations incident to the hard life of a soldier's wife. 
Her husband was dead ; her parents were either dead or 
would have nothing to do with her. Homeless, friendless, 
and penniless, she could find no other shelter than the ruins 
of the cathedral. The Lavatory was then in good repair, and 
here she took up her quarters, cradling her child in the piscina 
and depending, on charity for the support of herself and her 
son. When the boy was old enough he was sent to school 
as a pauper — that is to say, a boy who in return for his 
education cleaned out the schoolroom and performed what- 
ever other menial duties might be required of him. His 
schooling finished, he was apprenticed to an uncle — a stay- 
maker in his father's village of Lhanbryde. But he was 
badly used, and in the end he ran away. Finding his 
way to London, he enlisted in a regiment under orders for 
India. His good conduct, his indomitable perseverance, 
and his aptitude in acquiring a knowledge of the oriental 
languages, soon brought him promotion. Having amassed 
considerable wealth, he retired from the army with the rank 
of major-general; and after living some years in Elgin, 
died in London in 1824, leaving his whole fortune — about 
;^7o,ooo — to build and endow the "Elgin Institution for 



86 THE "COLLEGE" OF ELGIN. 

the education of youth and support of old age " — the richest 
and most useful charity in the county. 

Outside the precinct wall of the cathedral was an irregular 
quadrilateral area, surrounded by a wall 12 feet high. Its 
circumference is said to have been 900 yards ; but it was 
probably considerably greater, for it is difficult to see how 
within such circumscribed limits there was room for the 
large number of ecclesiastical buildings which it certainly 
contained. This area was called the Collegium. Here stood 
the manses and gardens of the twenty -four canons — the 
bishop's town -house being counted as one of them, — and 
the lodgings of the vicars and inferior clergy. A paved 
causeway ran in front of them, and in the circuit wall were 
five gates, each defended by a portcullis. Until the begin- 
ning of the present century a large portion of this wall 
remained, and, with a little trouble and investigation, its 
boundaries might have been easily delineated. Nowadays 
its correct limits must be largely matter of conjecture. 

Few places have suffered more from modern neglect than 
the old and venerable College of Elgin. Of its circuit wall 
there exist but two fragments — one a shapeless block of de- 
cayed masonry in a field within the grounds of the house 
now called the South College ; the other attached to the 
only one of the ports which still remains. This port is 
known by the name of the Pann's Port, from pannis or 
pannagium, a Low Latin word signifying the meadow-land 
outside it. It was the eastern gate of the college, and is, 
fortunately, in a fair state of preservation. It is in the 
form of a Gothic arch. The grooves in which the chains 
of its portcullis slid are still distinctly visible. 

Persons but recently deceased could remember when there 
were four of these old manses existing — the dean's, the 
archdeacon's, and those of the prebendaries of Duffus and 




THE MANSES WITHIN THE COLLEGE. 8/ 

Unthank. Now the first two alone remain. They have 
been converted into modern residences, and go by the name 
of the North and South College respectively. But for their 
massive walls and a certain air of gravity which seems to 
cling around them, one might almost be inclined to doubt 
their venerable antiquity, so much has their appearance been 
altered by modem improvements. The two others have long 
since been levelled to the ground; but their position is 
ascertained, and drawings of them are to be found in Rhind's 
* Sketches of Moray.' 

The situation of the remainder of the manses within the 
college cannot be stated with absolute accuracy. Six of 
them, we know, stood within what are now the grounds of 
the North College. These were the dean's, the treasurer's, 
and the manses of Bodtery, Inverkeithny, and Croy. Spynie 
manse occupied the site of a little old house set back from 
the street, with a small courtyard in front, adjoining Unthank 
manse, at the foot of North College Street. Advie manse 
stood where Advie House now stands in South College 
Street ; and Moy manse was in the immediate vicinity. The 
vicar of Elgin had his official residence within what are now 
the grounds of Grant Lodge. And here also was the bishop's 
manse or town-house. 

The builder of this residence is supposed to have been 
Bishop John Innes, and the date of its erection about 1407 ; 
but its south wing, as a stone turret upon it seems to indicate, 
was erected by Bishop Patrick Hepburn in 1557. Judging 
from its size, it can never have been intended to be more 
than a mere 'temporary lodging for the bishop, when his 
presence on the spot was required in connection with the 
business of the diocese or the great festivals of the Church. 
It was for long the residence of Alexander Seton, who was 
Commendator of Pluscarden after the Reformation, and Pro- 



88 THE DEAN — THE ARCHDEACON. 

vost of Elgin for a considerable period. When he was made 
a peer by the title of Earl of Dunfermline, it acquired the 
name of Dunfermline House. It ultimately came into the 
possession of the Seafield family, and was gifted to the town 
in 1885 by Caroline, Countess- Dowager of Seafield. 

Among the dignitaries who occupied these manses there 
was much diversity both of rank and of duties. 

The Dean (decanus) was the head of the Chapter, and had 
the greatest responsibility. All the canons, vicars, and chap- 
lains connected with the cathedral were under his control. 
To determine all causes relating to the Chapter, to punish 
the delinquencies of the vicars and clerics, to instal the canons, 
to conduct the services of the church and to give the bene- 
diction in the absence of the bishop, to inspect, and if need 
be to correct, any irregularities in the books, vestments, and 
ornaments of the prebendal churches, were among his mani- 
fold duties. In return for this he was entitled to an honour 
and a reverence which were awarded to none of the other 
dignitaries of the Chapter. All members of the choir, great 
and small, were enjoined to bow to him in his stall as they 
entered or left the church. Without his leave no member of 
the choir was to absent himself from the precinct even for 
a single night. When he entered or passed through the choir 
or chapter-house every one was to rise to his feet. Matins 
and vespers were not to begin until he was seated in his stall, 
or had sent a message that he did not intend to be present. 
And the same rule was to be observed with the sprinkling of 
holy water, and with the procession and collect in Lent at 
compline. 

Next to the dean in capitular rank came the Archdeacon 
{archidiaconus). In old charters and local records he is 
sometimes, though improperly, called the Archdean — a term, 
according to Professor Cosmo Innes, in all probability derived 



V 



THE CHANTER — THE CHANCELLOR. 89 

from "Arsdene" or "Ers-dene," which was the vernacular 
form of th*e word.^ 

The special function of the archdeacon was to administer 
the whole jurisdiction of the bishop, and he was by law as 
well as by practice the judge in the episcopal court In 
a diocese where the business was heavy, as in Moray, he had 
the right of delegating his legal duties to a deputy who went 
by the name of the Official 

The Chanter or Precentor, though of less exalted position, 
was quite as useful an official within his own peculiar sphere. 
To him was intrusted the superintendence of the whole 
musical services of the cathedral. He had to admit and to 
instruct the choir, and to keep them in order ; to correct the 
music-books, and to see that they were properly bound. The 
" sang schules " over which such officials presided, often, and 
indeed as a rule, did more than afford a mere musical educa- 
tion to their scholars. Many of them at the Reformation 
were converted into the grammar-schools of their respective 
burghs. 

The duties of the Chancellor were bewilderingly multifarious. 
He was rector of the theological school — in other words, the 
head of the ecclesiastical training college. The preaching in 
the cathedral also was under his charge. It was his particular 
province to see that nothing approaching heterodoxy should 
be promulgated from the pulpit. He was at times to preach 
to the choir, at others to the Chapter, and on certain great 
festivals of the Church to the people. He was to correct the 
books containing the legends of the saints and to see to their 
binding. He was to look after the readers and servants. He 

^ The only one of the archdeacons of Moray who rose to any distinction 
was John Bellenden, who by command of King James V. translated Boece's 
* History of Scotland * from Latin into the vernacular. It was published in 
1 541. In the title-page he is designated as " Archdene of Murray." He is 
termed by Sir David Lyndsay * ' a cunning clerk that writeth craftily. " 



90 THE TREASURER. 

was to have the custody of the Chapter seal, and to see it 
safely locked up in the treasury under double locks. He was 
to write the letters and draw up the charters of the Chapter, 
and to have the supervision of the theological library. His im- 
portance may be estimated by the multitude of his functions. 

To the Treasurer belonged the care of the ornaments, the 
relics, and the other treasures of the cathedral ; the keeping 
in order of the clocks ; the providing of the Communion 
elements ; of the lights, wine, coals, incense, and the necessary 
utensils of the church ; the supply of straw for the chapter 
floor and of rushes at the great festivals ; the providing of 
mats for the choir and in front of the various altars ; the pay- 
ment of the wages of the church servants, et multa alia que 
longum est enarrare. 

Each of these chief dignitaries had his deputy. There was 
a sub-dean, a sub-chancellor, a sub-chanter, and so on. Very 
probably the care of his deputy was not the least onerous of a 
dignified cleric's duties. 

But if their functions were heavy, their emoluments were 
great. The revenues enjoyed by the various members of the 
Chapter were derived from two sources — from the profits 
accruing to them from the lands in which they were invested 
in virtue of their offices, and from certain pecuniary payments 
due to them in respect of the discharge of their ecclesiastical 
functions. The one was called their temporality, the other 
their spirituality. Their income from the land was payable 
partly in money, partly in kind. Hence the difficulty — one 
might almost say the impossibility — of conveying to the 
modern reader anything like an accurate idea in pounds, 
shillings, and pence of the actual value of their benefices, 
from whatsoever source derived. But something like an 
approximate notion may be obtained. 

Beginning with the bishop, who of course was the most 



i. 



THE EMOLUMENTS OF THE BISHOP. 9 1 

highly remunerated member of the Chapter, the first point to 
be ascertained is how the bishopric of Moray stood as re- 
garded emoluments in relation to the other bishoprics of 
Scotland. In 1256 it stood fourth. In a taxatio or valua- 
tion of that year preserved in the * Registrum Aberdonense/ 
the relative values of the principal sees are given as follows : — 

1. St Andrews .... ;£8o23 

2. Glasgow .... 4080 

3. Aberdeen .... 161 1 

4. Moray . . . . . 141 8 

These figures, however, give us no idea of the actual income 
of the bishop. They show only the net sum on which the 
various bishoprics were liable to be assessed. 

One might not unreasonably suppose that in the Chartulary, 
which is such a mine of information as to everything relating 
to the diocese, we would find data that would enable us to 
arrive at a satisfactory estimate of the bishop's income, at least 
at some period of the bishopric's existence. But this is not 
the case. There are, indeed, certain documents — apparently, 
from the character of their handwriting, of the end of the 
thirteenth century — which bear upon the subject. But they 
do nothing more than enlighten us as to particular items of 
his revenue. 

The first of these is a return seemingly prepared for the 
purpose of estimating the rents due to him from the four 
deaneries of the diocese — Elgin, Inverness, Strathspey, and 
Strathbogie. The Dean of Elgin was the only one of these four 
dignitaries who had a seat in the Chapter. The others were 
rural deans only, whose jurisdiction over the clergy of their 
respective districts was "made up of a delegation of the 
general pastoral authority of the bishop and of the jurisdiction 
of the archdeacon." What the exact nature of their functions 
was we need not here stop to inquire. No doubt .within his 



92 THE bishop's RENTAL. 

own district every rural dean was a dignitary of very con- 
siderable importance. But whatever he may have been, the 
document now under consideration shows that he had to pay 
pretty smartly for his position. The bishop's share of his 
emoluments was a tenth ; and the result was as follows : — 





Valuation. 


Bishop's tithe. 


Deanery of Elgin 


£33^ 16 


£33 16 


Deanery of Inverness 


273 


27 6 4 


Deanery of Strathspey 


150 


14 19 8 


Deanery of Strathbogie 


146 


16 12 




£92 14 



The return which follows gives the amount of the procur- 
ations due to the bishop. Each church in the deanery was 
taxed in a certain sum for the purpose of entertaining the 
bishop in his annual visitations. This was called a procur- 
ation. The amount levied on the four deaneries came to 
about j£S, 

Another return gives the amount of the synodical dues 
payable to the bishop ; but these only came to a small sum 
yearly, apparently to little more than ^£4. 

The only other paper in the register which throws any light 
upon the matter is the rental prepared by Master Archibald 
Lyndesay, the chamberlain, in 156 1. It shows the value of 
the temporality of the bishop at a time when it had reached 
its apogee of wealth and magnificence. At this date the 
bishop was lord of no less than nine baronies — Spynie, Kin- 
neddar, Bimie, Rafford, Ardclach, Keith, Kilmyles, Strath- 
spey, and Moymore, in the four shires of Inverness, Elgin, 
Nairn, and Banff. Every feu-duty, every mart, mutton, lamb, 
capon, dozen of poultry, boll of oats and barley, all multures, 
grassums, rights of service, upkeep of mills — in short, every 
return in labour, money, or kind which he could claim from 



THE bishop's MENSAL CHURCHES. 93 

his tenants, is set forth in this elaborate document. The 
result, after deducting what was actually expended by the 
bishop himself, was as follows : — 

1. The "haill ferme and teind victualls" of the bishopric 
amounted to 77 chalders, 6 bolls, 3 firlots, and 2 pecks, with 
10 bolls of wheat. It is noted that "in tymes bypast" these 
had been much greater, " extending to fourscore and fourteen 
chalders or thairby " ; but inundations, " the sanding of the 
lands by watteris," and " the wound and povertie of tennentis 
and truble of this tyme," had reduced the return to the sum 
above stated. 

2. Money, "the salmond comptit thairwith," ;^2 633, 
7s. 3^d. As for the "procurations and synodals," which 
could formerly be computed at ;^8o a-year, nothing had been 
got from them for three years past. 

In addition to the various sources of revenue ^bove men- 
tioned the bishop had at least another. The fruits of certain 
churches and parishes were appropriated to his special main- 
tenance. From these he derived what would now be called 
his table-allowance. It was in keeping with his state. The 
mensal churches of the bishopric of Moray were no fewer than 
twelve in number, and consisted of the churches of Elgin, 
St Andrews, Dyke, Ugstoun, Rothemaye, Keith, GrantuUy, 
Dulbatelauch or Wardlaw, Rothiemurcus, Davit, Tallarcie, 
and Inverallan. 

The incomes of the other canons were on the same mag- 
nificent scale. The sources, too, were similar. In a greater 
or less degree each had his tithes, his " maills and duties," his 
payments in money and in kind, his Easter offerings, his dues 
on marriages, baptisms, and funerals — these last the heaviest 
and most oppressive of all. Certain churches, too, known as 
common churches, were assigned to provide a general table- 
allowance for the Chapter. They are stated to have been — 




94 THE PREBENDS OF MEMBERS OF THE CHAPTER. 

Artendol, Ferneway, Aberihacyn, Logykenny, Kyncardin, 
Abirnethy, Altre, Ewain, Brennath. Some of these are 
recognisable under their modern names ; others can only 
be guessed at. In addition to his manse and garden within 
the collegium, each had also his " croft " outside the precinct 
walls. These crofts varied in size, probably according to the 
rank of the dignitary, from 2 to 4 acres, and embraced in all, 
perhaps, some 50 or 60 acres. The names of places in the 
vicinity of Elgin still preserve their memory. The lands of 
Dean's Haugh were part of the croft of the dean ; Moycroft 
was that of the parson of Moy ; a " tail " of land now within 
the grounds of South College is still known as the Sub- 
Chanter's Croft ', and so on. 

From a collation of the original records of the valuation of 
1 561, the late learned editor of the *Registrum Moraviense,' 
Professor Cosmo Innes, who was himself Sheriff of Moray, has 
given details of the values of the prebends of the various 
members of the Chapter, so far as this was possible from 
his imperfect materials. These we may thus abridge : — 

The dean had in victual 31 chalders, 5 bolls, i firlot, and 
3 pecks ; of kain wedders no; of kain oats, 6 bolls ; of 
capons, 24. From the sale of his marts he derived 26s. 8d. 
The value of his teinds " sett for money " was jQi 14, 13s. 4d. ; 
that of "the temporal landis mailis" ;^i4, os. lod. 

The full particulars of the sub-dean's income do not seem 
to have been available; but he had for the parsonage of 
DoUas 5 chalders, 2 bolls, and 3 firlots of victual, and the 
altarage of Auldearn brought him in ;^4o more. 

The chanter had 18 chalders of victual and 180 merks of 

« 

money. 

The rental of the chancellary of Moray (only a portion, it 
must be kept in view, of the chancellor's revenue) was ;^ioo. 

That of the archdeacon was jQi^6^ 13s. 4d. 



• '^■Zia 



BISHOP ALEXANDER STEWART. 95 

The sub-chanter had 335 merks from the profits of the 
kirk of Rafford, and ;^4o from that of Ardclach. 

The prebend of the parson of Duffus was valued at 16 
chalders of victual and ;^i52, los. of money ; that of Moy at 
80 merks; that of Kinnoir at ;^ioo ; Advie and Cromdale 
at 40 merks ; Rhynie at 80 merks ; Kingussie at ;^8o ; Dipple 
at j£gS, 3s. 4d. and 2 chalders 4 bolls of victual; Spynie 
at 200 merks ; the vicarage of Elgin at 2 chalders of victual 
only, "the resoun thair is na payment maid nothir of woll, 
lamb, nor utheris dewties payit to vicaris in tymes bypast, 
quhilk had wont to be sett in assedatioun for four score 
merkis." 

We need not pursue the subject further. Nor, indeed, beyond 
a few fragmentary notices of special endowments to this or 
that parsonage or chaplainry, has the Chartulary much more to 
tell. Sufficient, however, has been said to show that, taking 
into account the poverty of the country generally and the 
immense difference between the purchasing power of money 
in those days and in our own, Mother Church at the end 
of the sixteenth century was no injusta noverca to her secular 
children. 

After the death of Bishop James Hepburn, Robert Schaw, a 
son of the Laird of Sauchie, in Stirlingshire, succeeded him. 
He was " a man of great virtue," and perhaps for that very 
reason has left behind him no history worth recording. He 
held the see for three years only — from 1524 to 1527. 

His successor, Alexander Stewart, was the son of Alexander, 
Duke of Albany, younger brother of King James IH., and of 
Catherine Sinclair, daughter of William, Earl of Caithness and 
Orkney. Albany having divorced his wife on the convenient 
ground of propinquity, in order to marry Cecilia, the daughter 
of Edward IV., and thus to secure the English king's aid 
in his treasonable designs upon the Scottish crown, his son 



96 BISHOP HEPBURN. 

was rendered illegitimate. Albany's ambition was frustrated. 
He neither succeeded in marrying the princess nor in be- 
coming king of Scotland. But his cruel conduct towards his 
wife clouded his son's whole future life, and forced him to 
adopt the Church as a profession. In due time he became 
Prior of Whitherne, Abbot of Inchaffray, and Abbot of Scone 
in commendam. Finally, in 1527 he was promoted to the see 
of Moray, and died in 1534. 

Patrick Hepburn, the next Bishop of Moray, and the last 
Roman Catholic holder of the see, was a man of a very 
diflferent type. He was the son of Patrick, first Earl of 
Bothwell, and consequently nephew of his predecessor in 
the see. Bishop James Hepburn. He succeeded his uncle 
John, by whom he had been educated, as Prior of St Andrews 
in 1522; he was secretary from 1524 to 1527; in 1535 he 
was promoted to the see of Moray, and he afterwards received 
the rich abbacy of Scone in commendam. All his family had 
been clever men, and in talents he took after his family. He 
was one of the commissioners who negotiated the marriage 
of Mary Stewart with Francis, the Dauphin of France, though 
he was not one of those who assisted at its celebration. But 
his licentious life and the gross obscenity of his manners and 
conversation have marred his reputation. History and tra- 
dition have handed him down to us as not only the last but 
the worst of the old bishops of Moray. The memory of his 
irregular life still survives in the district. No doubt many of 
these tales are exaggerated, and there is no need to repeat 
them here. But authentic history records that he had at any 
rate^ten illegitimate children by four different mothers, and all 
these he managed to provide for at the expense of the Church. 
In truth he was the greatest dilapidator of Church possessions 
that the bishopric had ever known. Wise in his generation, 
he saw that the Reformation was not a thing to be opposed, 



THE REFORMATION IN MORAY. 97 

by spiritual weapons at any rate; and he had been but a 
short time in possession of the see when he began a system of 
alienation of the Church lands, in order to provide for his own 
future maintenance and that of his numerous family. The 
feu-<:harters and assedations granted by him occupy many 
pages of the Chartulary, and as the most were granted to the 
surrounding proprietors on easy terms, he was able, when the 
storm did burst, not only to brave but to defy the Reforma- 
tion. It was of little consequence to him that the General 
Assembly deprived him of his spirituality. So long as they 
were unable to take his temporality from him, he cared not a 
whit And that they were never able to do. Shutting him- 
self up in his palace of Spynie, he carried on his wild, merry, 
unprincipled life to the end, and died there — not, however, in 
the odour of sanctity — on the 20th June 1573. 

The year 1560 had seen the triumph of the Congregation. 
Mary of Guise, who had latterly been the sole obstacle to its 
success, died on the i oth June. The Estates met in August ; 
and on the 17th they approved the Confession of Faith as 
containing the only " hailsome and sound doctrine, grounded 
upon the infallible truth of God's Word." This was followed 
up by Acts prohibiting any other form of belief or worship, 
and making the celebration or attendance at mass a highly 
criminal offence. "On the morning of the 25th of August 
1560," says Burton, "the Romish hierarchy was supreme: in 
the evening of the same day Calvinistic Protestantism was 
established in its stead." 

The change from Roman Catholicism to Protestantism in 
Moray was attended with none of the friction which might 
reasonably have been expected to ensue in a district which 
owed so much in the way of material advantage to the old 
religion. Nor was there any solution of continuity in the 
episcopal succession. Within two months after Bishop Hep- 

G 



98 THE FIRST PROTESTANT BISHOP OF MORAY. 

bum's death his Protestant successor had been elected. 
The " licence " to the Chapter " to cheis a bishop of 
Moray" is dated the 12th August 1573; and the "con- 
secration of the bishop" took place on the sth February 
following. The person on whom the choice of the Chapter 
fell was George Douglas, a natural son of Archibald, Earl 
of Angus. He held the bishopric for sixteen years, and is 
buried in the chapel of Holyrood. 

On his death in 1589 James VI. seized the opportunity to 
convert the bishopric into a temporal lordship. Alexander 
Lindsay, on whom the king conferred it in 1590 with the title 
of Lord Spynie, was a brother of Alexander, Earl of Crawford. 
He was an old and intimate friend and boon companion of the 
king. He had accompanied his master to Norway on his 
venturesome matrimonial expedition in quest of the King of 
Denmark's daughter, and there he had fallen ill James pro- 
ceeded to Denmark, leaving Lindsay behind. But he did not 
forget his sick comrade. To cheer him in his sickness, and 
to make up to him for all he had endured in his service, he 
wrote him a long gossipy letter, in which he promised that on 
his return to Scotland he would, with the consent of Parlia- 
ment, "erect you the temporality of Moray in a temporal 
lordship, with all honours thereto pertaining." " Let this," 
he adds, " serve for cure to your present disease ; " and he 
dates this genial characteristic letter from the "Castell of 
Croneburg [Elsinore], quhair we are drinking and dryving 
our in the auld maner." This promise he religiously ful- 
filled. 

The year 1592 saw the abolition of Episcopacy, and 
the establishment of Presb)^erianism as the religion of the 
State. This condition of affairs, however, was of short con- 
tinuance only. James's sufferings, when king of Scotland, 
at the hands of his Presbyterian masters, as they made 



/- \ 



JAMES VI. AND PRESBYTERIANISM. 99 

him feel that they were, had been too galling to engender 
in him any particular love either for them or for their doc- 
trines. Accordingly, he was hardly seated on the English 
throne when he began to have grave and heart -searching 
doubts as to the orthodoxy of their teaching on such im- 
portant subjects as his ecclesiastical supremacy and the 
Presbyterian form of Church government. Very soon he 
discovered that a Scottish Presbytery "as well agreeth with 
a monarchy as God and the Devil." From that moment 
his conscience would give him no rest until Episcopacy 
was revived. * With characteristic impetuosity he set about 
the work at once. The story of his efforts to achieve his 
object — of his squabbles with the Presbyterian party, of his 
attempts to win over this or that of its leaders, of his dis- 
putations, public and private, of his wheedlings and coaxings 
and flatterings — is one of the most amusing chapters of our 
annals. He succeeded, of course. Presbyterianism was as 
yet a plant of too young and weakly a growth to be able to 
withstand the efforts of a king backed by all the bishops and 
clergy of the Church of England, and in due time it yielded 
to their united efforts. Episcopacy was restored in 1606. 
The king was delighted. His first care was to provide the 
new bishops with robes befitting their resuscitated dignity, 
and to fix their social position. He would have been glad if 
he could have stopped there, and let the bishops shift for 
themselves in finding the means to support their blushing 
honours ; but that was out of the question. The new digni- 
taries gave him no peace until they had forced him to take in 
hand the difficult question himself, and in the end he was 
compelled to do so. 

Among others, Alexander Douglas, the Bishop of Moray 
(1606- 1623), appHed to him for a restoration of his tem-> ^ 
poralities. James was forced to open negotiations with his^ 



lOO LORD SPYNIE. 

" dear Sandy." Lord Spynie had to make a virtue of neces- 
sity. He surrendered his lands for the sum the king offered 
him, though with a very bad grace. But being a sharp man 
of business, he refused to accept the royal obligation in the 
shape of his kingly word ; he insisted on getting the bishop's 
bond also. Lord Spynie's death from the wounds sustained 
in a street brawl in 1607, between his nephew the Master of 
Crawford and the young Lord of Edzell, was the cause of 
much subsequent litigation over this edifying transaction. 
Spynie's representatives were obdurate ; the poor bishop had 
nothing wherewith to pay ; and it ended by the Crown having 
to satisfy the claim. 

Bishop Douglas's successor was John Guthrie, minister of 
Edinburgh. The fifteen years during which he held the see 
(162 3- 163 8) were years of trouble and confusion. James VI. 
was dead. The Covenanters were in arms against their king, 
Charles I., and their cause was distinctly prospering. At last 
in 1638 their triumph came. Guthrie, with others of his order, 
was cited to appear before the General Assembly that met at 
Glasgow in the autumn of 1638, to answer to crimes and mis- 
demeanours, not one out of ten of which had any foundation 
save in the imagination of their enemies. From the * Letters 
of Robert Baillie,' who was one of his judges, and not one of 
the most bigoted, we learn what the charges were against 
Guthrie. " Moray," he writes, " had all the ordinary faults 
of a bishop, besides his boldness to be the first to put on his 
sleeves in Edinburgh" — in other words, to wear the proper 
dress of his order. For these offences he was deposed. 
More fortunate than some of his brethren, he was "not at 
this tyme excommunicat." He continued the even tenor 
of his ways, teaching and preaching with exemplary assiduity 
just as if no such sentence had been pronounced against 
' him, and living a quiet domestic life with his wife and 




BISHOP GUTHRIE. lOI 

family in the castle of Spynie. Foreseeing the troubles 
that were likely to ensue, he had six months previously 
taken care to "furnish it with all necessary provisioun, men 
and meit, ammvnition, pudder and ball." But nothing was 
further from the bishop's intentions than actual resistance. 
The leaders of the Tables, however, thought differently. 
Accordingly in July 1640 they directed General Monro 
" to take order " with the redoubtable old churchman. 
" Therevpon," says Spalding, " Monro resolues to go to 
sie the bischop and the hous of Spynnie. He takis 300 
mvskiteiris with him, with puttaris and peicis of ordinance, 
with all vther thinges necessar, and leaves the rest of his 
regiment behind him lying at Strathbogie abyding his re- 
tume. Be the way, sindrie barronis and gentilmen of the 
countrie met him and convoyit him to Spynne. The bischop 
of Morray (by expectatioun of many) cumis furth of the place, 
and spak with Monro, and presentlie but more ado, vpone 
Thuirsday i6th July, randeris the hous well furneshit with 
meit and mvnitioun. He deliveris the keyis to Monro, who 
with sum soldiouris enteris the houss, receavit good inter- 
tynnemint. Thaireft^r Monro mellis with the haill armes 
within the place, plunderit the bischopis ryding horss, sadill 
and bryddill; bot did no more iniury, nor vsit plundering of 
anything within or without the houss. He removit all except 
the bischop and his wyf, sum barnes and seruandis, whome 
he sufferit to remin vnder the gaird of ane capitan, ane liveten- 
nand, ane serjand and 24 mvskiteiris, whome he ordered to 
keep that houss, quhill forder ordour came from the Tables, 
and to leive vpon the rentis of the bischoprik, and onnawayes 
to truble the bischopis houshold provisioun, nor be burden- 
abill vnto him. Bot the bischop vsit the thrie commanderis 
most kyndlie, eiting at his owne table, and the soldiouris wes 
sustenit according to directioun forsaid. Monro haueing thus 



102 RE-ESTABLISHMENT OF EPISCOPACY. 

gottin in this strong strenth by his expectatioun, with so litele 
panes, quhilk wes nather for scant nor want given ower, he 
returns bak agane to Strathbogie trivmphantlie." 

In September Monro returned to Edinburgh, taking with 
him the Bishop of Moray, whom he brought a captive at his 
victorious chariot-wheels, " up the streitis and presentit him 
to the Estates," who "incontinent causit waird him in the 
tolbuith of Edinburgh, where he remaint with a havie hart " 
till November 1641, when he was released on bail. He 
retired to his native county of Forfar, and died there " in the 
time of the great rebellion," sometime before the restoration 
of Charles II. 

The year 1641 saw the Covenant burned by the hand of 
the common hangman, and Episcopacy re-established for the 
last time. The first bishop under the new regime was Murdoch 
Mackenzie (1662-1677), who, according to Keith, was "de- 
scended from a younger son of the laird of Gairloch, the first 
branch of the family of Seaforth." It is very difficult to arrive 
at a proper estimate of his character, so hardly, and, as it 
seems, so uncharitably has this prelate been dealt with by the 
Covenanting writers of his time. The charge which has been 
most persistently pressed is that of an absorbing avarice. 
Wodrow, who is especially prejudiced against him, declaims 
as to his hypocrisy in preaching about the deceitfulness of 
riches "while he was drawing the money over the board to 
him." And Alexander Brodie of Brodie, one of the leading 
Covenanters in his diocese, expresses himself to the same 
effect. 

Yet whatever his shortcomings may have been in this 
respect, there was much that was strong and attractive about 
him. His sturdy common-sense, his courage in giving expres- 
sion to his own opinions even when he knew that these were 
in opposition to the views of the majority of his hearers, are 




BISHOP MACKENZIE. IO3 

well exemplified in the proceedings of the General Assembly 
of 1656. An Act had been introduced "for promoving pie- 
tie." Mackenzie had the manliness to object to it. He did 
not see, he said, why masters of families or parents should be 
bound under high ecclesiastical pains and penalties to "ex- 
plain, catechiz or scriptur " those under their charge. And if, 
he went on, in terror of the Act, they were so " impudent " as 
to say they had discharged their duties when in point of fact 
they had not, he could not understand why they should be 
censured, removed from office, or debarred the sacrament. 
The fault was not theirs. It was that of the Act or of the 
men who made it. 

Wodrow tells an amusing story of Bishop Mackenzie in the 
days when he was the parish clergyman of Elgin. "As a 
minister," he says, "he was famous for searching people's 
kitchens on Christmas day for the superstitious goose, telling 
them the feathers of them would rise up in judgment against 
them one day." In due time, after sixteen years of Episcopal 
work in Moray, there comes the rumour that Mackenzie is to 
be translated to Orkney, which was not only a richer benefice, 
but was then, as now, famous for the excellence of its geese. 
Brodie, whom nothing could restrain from interfering in other 
people's affairs, must needs speak to the bishop on the sub- 
ject " I askd at him, if he wer to remov to a fatter benefice : 
Orkney was twice as good. He said, *A goose was good, 
and the fatter the better.'" A man who could thus make 
good-humoured reference to a story against himself cannot 
have been altogether without good points. Robert Baillie 
describes him as a "bold, weel- spoken man." And even 
Brodie admits the strength of his personal influence over 
his flock, which went so far as to induce them to receive the 
communion kneeling. His kindness to a boat-load of poor 
Nonconformist prisoners taken at Bothwell Brig, who were 



104 BISHOP AITKIN. 

shipwrecked in Orkney on their voyage to the West Indian 
" plantations," to which they had been sentenced to be trans- 
ported, is one of the most creditable and best remembered 
incidents of his career. 

The truth seems to be that Bishop Mackenzie was a man 
much in advance of his time. He probablv owed this to his 
history. His life had been full of changes and chances. We 
first hear of him as chaplain to the troops taken over to 
Germany by Lord Reay and the Baron of Fowlis to assist — 
not for conscience' sake only — Gustavus Adolphus in his 
crusade against Papacy known as the Thirty Years' War. 
From that he passed to a quiet country cure — that of Contin 
in Ross-shire. From Contin he was transferred to Inverness 
( 1 640-1 645), and from there to Elgin. His elevation to the 
bishopric of Moray took place in 1662 ; in 1678 he was pro- 
moted to Orkney ; and he died, according to Keith, at Kirk- 
wall in 1688, the year of the Great Revolution. 

James Aitkin, who succeeded him, was an Orcadian — the 
son of Henry Aitkin, sheriff and commissary of those islands. 
His education was begun at Edinburgh and finished at 
Oxford. He was chaplain to the Marquis of Hamilton while 
he was the king's commissioner to the General Assembly of 
1638, and must have witnessed, and perhaps condemned, its 
treatment of the bishops. His next appointment was that of 
minister of Birsay, a parish on the mainland of Orkney ; and 
Keith records that in that obscure sphere he won the general 
esteem of all classes. In 1650, when Montrose landed in 
Scotland on that last expedition of his, which ended -in 
his defeat and capture before it could be said to have 
begun, Aitkin was deputed by his brethren of the Presbytery 
to draw up a declaration in their name expressing their 
loyalty to the Crown and their resolution to adhere to their 
allegiance. For this he and all the other signatories were 



BISHOP FALCONAR. IO5 

promptly deposed. Aitkin was excommunicated, and an 
order for his apprehension issued. He had, however, a friend 
at Court His kinsman, Sir Archibald Primrose, was clerk to 
the Council, and gave him private notice of his danger. 
Aitkin, leaving his family behind him, fled to Holland, where 
he remained for the next three years. He returned to Scot- 
land in 1653, and sending for his family, lived in hiding in 
Edinburgh, like so many others of his cloth, until the Restora- 
tion in 1660. 

No sooner had the king got his own again than Aitkin 
emerged from his concealment. Thomas Sydserf, who had 
been Bishop of Galloway, was the only survivor of the old 
Scottish bishops. He at once went up to London to offer his 
congratulations to his restored king. Aitkin accompanied him. 
He was not yet of sufficient importance to be promoted to a 
bishopric, but his long devotion to the royal cause was not 
suffered to go unrewarded. He was presented by the Bishop 
of Winchester to the rectory of Winfirth in Dorsetshire, and 
in that pleasant seclusion he spent the next seventeen years 
of his life. In 1677 ^^ was consecrated Bishop of Moray. 
Three years later he was translated to the see of Galloway. 
The vicissitudes of such a life would have been worth re- 
cording. Unfortunately no memoir of him exists. 

The memory of none of the Protestant bishops is more 
cherished than that of Colin Falconar, who occupied the see 
from 1680 to 1686. He was a native of the district. His 
father, William Falconar, was proprietor of Downduflf, a small 
estate on the banks of the river Findhorn. His mother was 
Beatrice, daughter of Dunbar of Bogs, — now part of the San- 
quhar estate near Forres, — and one of the many families of 
that name who claimed kinship with the old Dunbar Earls 
of Moray. The Falconars of Downduflf were cadets of the 
family of Falconar of Halkerton, — the ancestors* of the Earls 



I06 THE LAST BISHOPS OF MORAY. 

of Kintore, — who were also proprietors of the lands of Lethen 
in Nairnshire. Hence on both sides Colin Falconar could 
claim connection with the landed gentry of the district. 

His career is in striking contrast to that of his two im- 
mediate predecessors. Before his promotion to episcopal 
rank he had taken no further part in public business, nor 
seen any more of the world than was to be found in the 
path of a conscientious parish minister. His first charge 
was that of Essil in the Speymouth district ; his next was 
that of Forres, where his arms, impaled with those of his 
wife, Lillias Rose, granddaughter of William Rose, eleventh 
Baron of Kilravock, are still to be seen on a stone built 
into the back wing of the Free Church manse of the town. 
As minister of Forres he also held the titular rank of Arch- 
deacon of Moray. But his first see was not that of the 
district where he had spent twenty-seven of the most useful 
and hard-working years of his life, but the wild, half-Highland 
diocese of Argyll. This appointment, however, he held for 
only a few months. In July 1680 he was translated to 
Moray, and died at Spynie on nth November 1686 in the 
sixty-third year of his age. Personal piety and the blessed 
art of peacemaking were his principal characteristics. He 
is said to have healed more feuds among the landed gentry 
of the district than any other bishop of the diocese either 
before or after him. 

With Colin Falconar the list of the Bishops of Moray may 
be said to have practically come to in end. There were, 
indeed, two bishops after him, — Alexander Rose, descended 
from the family of Kilravock, consecrated in March 1686 ; 
and William Hay, of the family of Park, a cadet of the old 
knightly family of Hays of Lochloy in Nairnshire, conse- 
crated in February 1688. But the one was translated to 
Edinburgh after he had been little more than half a year 



ABOLITION OF PRELACY. lO/ 

Bishop of Moray; and the other suffered the common fate 
of the order, and was ejected at the Revolution. The Errol 
MS.^ describes Bishop Hay as a man "of very mild and 
gentle temper, willing neither to persecute Papists nor Pres- 
byterians; so he neither approved of the rigour of penal 
laws against the one, nor allowed his clergy to vex the 
other. And they having once asked him, *What, then, 
shall we do? for the schismatick preachers will prevail,' 
he said, 'Excel them in life and doctrine/" 

The Act finally abolishing Prelacy was passed in 1689, 
and with it Bishop Hay's episcopal functions ceased. He 
might perhaps have been allowed to continue in the incum- 
bency of St Giles, the parish kirk of Elgin, if he had con- 
sented to pray for William and Mary by name. But this 
his conscience would not allow him to do, and in October 
of the same year he was deprived of his benefice. He 
retired to Inverness, and lived for sixteen years afterwards, 
a martyr to disease and ill-health. He died on 19th March 
1707 in the sixtieth year of his age. A monument, which 
may possibly have been intended to adorn the walls of the 
old High Kirk there (replaced in 1770 by the present build- 
ing), describes him as "a prelate of primitive piety and of 
the highest eloquence, and everywhere the faithful champion 
of the Church and of the royal dignity." , 

The bishopric of Moray lasted 581 years in all. During 
the whole of that long period its influence upon the district 
had been one distinctly for good. To it Moray owes almost 
everything — its high standard of civilisation, the growth of 
its towns, its unbroken peacefulness, all those memories 
and traditions which are its proudest inheritance. Until 
within very recent days Elgin had all the quiet, all the 
stateliness, all the amenity of a cathedral city. Little of 

^ Spalding Club Miscellany, vol. ii. p. 297. 



I08 DECADENCE OF THE CATHEDRAL. 

that exists now. What alone distinguishes it from other 
provincial towns of Scotland is the ruins of its cathedral. 

The sure and steady decadence of that once magnificent 
structure is a story as painful as it is discreditable. It 
reached its lowest depth in the beginning of the present 
century, when it was saved from utter dissolution by the 
pious efforts of an obscure cobbler. Its present ruined 
condition is due much more to the indifference of those 
whose duty it was to protect it, than to religious or political 
fanaticism, or to the vicissitudes of troublous times. 

No doubt the storms of the Reformation had not suffered 
it to rest unscathed. In 1567 or 1568, during the regency 
of the Earl of Moray, the Privy Council issued an order in 
which, after stating that it was necessary that "provisioun 
be maid for the enterteining of the men of weir quhais 
services cannot be sparit," "it was appointed that the lead 
should be taken from the cathedral churches in Elgyne and 
Aberdeen, and sauld and disponit upon for sustentation of 
the said men of weir." Young, the annalist of Elgin, suggests 
with considerable probability that the spire of the great steeple 
and the steeples of the two western towers were made of wood, 
and that it was their leaden roofing which was removed. But 
removed some lead assuredly was, and this lead was sold and 
placed on board a ship to be conveyed to Holland. Tradition 
asserts that it never reached its destination. The ship, its 
crew, and its cargo were lost on the voyage, and the sacrilege 
was atoned. 

In 1569, the political atmosphere being for the moment 
more serene, an attempt was made to repair the damage. The 
bishop and some of the canons intimated that they were 
willing to **pay ane ressonabill contributioun, for mending, 
theking, and reparaling of the Cathedrall Kirk of Moray " ; 
and the Privy Council, never unwilling to countenance any 



DEMOLITION OF SCREEN. I09 

project of the kind so long as it was not to cost the national 
exchequer a farthing, accordingly published an edict directing 
the "Abbot of Kinloss, the Prior of Pluscarden, the Dean, 
Canons, Parsons, and Vicars and utheris beneficit men within 
the boundris of the said Diocie of Murray," to go and do 
likewise, under pain of being denounced rebels and put to 
the horn. But nothing came of it, notwithstanding the heavy 
penalty attached to disobedience of the order, and the gradual 
decay of the structure went on unchecked. 

In 1637 the roof- tree of the choir was destroyed by a 
violent wind-storm. In 1 640 Gilbert Ross, minister of Elgin, 
aided and abetted by the lairds of Innes and Brodie and 
others, all ardent Covenanters, without authority from pres- 
bytery or council, in an outburst of bigotry demolished the 
rich timber screen which separated the nave from the 
choir. It had survived the Reformation nearly " sevin scoir 
yearis," and its merits as a work of art might have saved 
it. In its very beauty these intemperate bigots probably 
detected a snare and a delusion. "On the wast syde," says 
Spalding, "wes painted in excellent cuUoris, illuminat with 
starris of bright gold, the crucefixing of our blessed Saueour 
Jesus Christ. This peice wes so excellentlie done, that the 
cullouris nor starris never faidit nor evanishit, bot keipit 
haill and sound as thay were at the beginning notwithstand- 
ing this college or channourie Kirk wantit the roof sen the 
refourmatioun, and no haill wyndo thairintill to saif the 
same from storme, snaw, sleit, or weit, quhilk myself saw, 
and mervallous to consider. On the vther syde of this 
wall, towardis the east, wes drawin the day of judgement 
Aluayes all is throwne doun to the ground. It wes said 
this minister causit bring hame to his hous the tymber 
thairof, and burne for serving his keching and vther vses : 
bot ilk nicht the fyre went out that it wes burnt, and could 



no JOHN SHANKS. 

not be haldin in to kyndle the morning f5nre as vse is ; 
whairat the servandis and vtheris mervallit, and thainipone 
the minister left of and forboor to bring in or burne ony 
more of that tymber in his hous. This was markit, spred 
throw Elgyne, and crediblie reportit to myself." 

In 1 71 1, on Pace Sunday, the great tower fell. "It had 
probably," says Young, " been undermined by masons of the 
town removing stones from it." Some children and people 
had been walking about it in the morning, but it fell during 
breakfast-time and no one was hurt. For more than a century 
afterwards the ruins were used as a quarry ; the precinct wall 
fell ; the churchyard became overgrown with weeds, and 
littered with every kind of rubbish. 

And so things continued till the year 1824, when a certain 
John Shanks, " an idle gossiping creature," who had been a 
" drouthy cobbler " in the High Street of Elgin, was for some 
services rendered to the winning party at a parliamentary 
election appointed to the keepership of the cathedral. He 
was a thin, lank, spider-like being, with a quiet earnest enthu- 
siasm in his manner, who dressed habitually in a red Kil- 
marnock bonnet, short breeches, and rig-and-fur stockings, 
— "a sort of Old Mortality," says Billings, "whose delight 
it was to labour among ruins and tombs." No sooner 
was he appointed than he set vigorously to work to clear 
away the accumulated rubbish. With his own hands he 
removed nearly three thousand barrowfuls of litter. The 
Morayshire Farmers' Club, hearing of the good work he 
was doing, sent him horses and carts to carry away the 
sweepings. When he had finished his labours he had not 
only made the place tidy and approachable, but had laid 
bare the traces of its original plan, the elevations at the 
high altar, the stairs at the western gate, and discovered many 
tombs and ornaments buried deep within ' the waste. But, as 



/ 




THE PRIORY OF PLUSCARDEN. Ill 

he said to Lord Cockburn, who made his acquaintance in 
1838, "the rubbish made an auld man of me." He died on 
the 14th April 1841, aged eighty-three. A stone, now built 
into the precinct wall of the cathedral, bearing an epitaph 
written by Lord Cockburn, preserves, in language not one 
whit too strong, the memory of his pious work. " For seven- 
teen years," it says, " he was the Keeper and the Shower of 
this Cathedral, and while not even, the Crown was doing any- 
thing for its preservation, he with his own hands cleared it of 
many thousand cubic yards of rubbish, disclosing the bases of 
its pillars, collecting the carved fragments, and introducing 
some order and propriety. Whoso reverences the Cathedral 
will respect the memory of this man." 

The Reformers had, on the whole, dealt gently with the 
cathedral. They had shown no desire to injure it except when 
the exigencies of the political situation rendered it necessary 
to take advantage of its riches. So long as nothing more than 
the abolition of Roman Catholicism was aimed at, so long as 
Prelacy should continue an institution of the State, the pre- 
servation of the cathedral as the chief church of the diocese 
was, if not an absolute necessity, at any rate in the highest 
degree expedient. 

And it was the same with the other religious edifices within 
the bishopric, which belonged not to the secular clergy but to 
the regulars. They all ceased to exist, no doubt, as institu- 
tions, but the buildings themselves were uninjured. "The 
rooks were driven away, but their nests were not harried." 

Of these establishments one of the most important was the 
Priory of Pluscarden. Six miles south-west of Elgin is an 
oval valley, or rather basin, completely surrounded by fir-clad 
hills. Those on the north are called the Heldon, those on 
the south the Kellas, hills. A little stream — the Lochty or 
Black Bum — runs through it from end to end. The soil is 



112 ITS ASPECT AND ARRANGEMENTS. 

fertile, the air is pure, the surroundings in the highest degree 
attractive. The first things the traveller observes as he enters 
this peaceful valley are the mined tower and sharp roofless 
gable of what has evidently been an important religious edifice. 
The rest of the building is invisible, concealed under a rich 
growth of dark ivy, or screened from sight by the thick foliage 
of magnificent old trees. This valley is what was known in 
medieval days as the vale of St Andrew, and the ruins are 
those of the Priory of Pluscarden. Few more picturesque 
exist in Scotland. They remind one of Dryburgh in much 
the same way as those of Elgin Cathedral remind one of 
Lincoln, and for the same reason^ They both belong to 
very nearly the same period. 

Though the hand of time has dealt hardly with the building, 
the remains that still exist bear unmistakable evidence that no 
priory in the kingdom was better furnished with all the com- 
forts and conveniences for a monastic life. There was a choir, 
used as a chapel, with a suitable vestry ; there was a Lady's 
chapel, a calefactory, a refectory, and a spacious cloister-court. 
On the second floor were the dormitories, and perhaps also a 
scriptorium. The prior's house stood apart from the main 
building, and close beside it stood the mill of the monastery. 
There may have been other buildings within the precinct wall 
— a guest-house at any rate — but of these there are now no 
distinguishable traces. Nothing that would conduce to the 
material wellbeing of the inmates seems to have been omitted. 
Spacious vaults for the storage of fuel and provisions ; a 
kitchen with a great fireplace at the eastern end, and two 
windows opening into the refectory, one large for the heroic 
feasts of festival days, the other smaller for everyday repasts ; 
pantries, cellars, and " awmries " ; a lake which may have 
done service as a fish-pond; and a spacious garden full of 
all manner of vegetables and fruit-trees, some of the latter of 



THE MONKS OF PLUSCARDEN. II3 

which are alive to this day. In one of the walls are still to 
be seen the recesses where the monks placed their beehives. 

In addition to all this the monks possessed broad acres, 
granges, rights of fishing, multures, casualties, and all those other 
pertinents of land which in those days made heritable property 
the most desirable of all earthly possessions. An abstract of 
the rental of the priory at the time of the Reformation shows 
an annual income of ;^796 of money and 2274 bolls of 
victual, besides 468 barrels or 39 lasts of salmon, not counting 
such trifles as the customary dues of " muttons, kyddis, and 
pultries." 

The owners of this great estate were a community of 
monks who followed the rule of the monastery of the Vallis 
Caulium (Val des Choux) in Burgundy. It was a combina- 
tion of Carthusian strictness with Cistercian relaxation. The 
monks met together at certain stated periods in the calefac- 
tory and refectory, but at other times led a life of the most 
absolute seclusion and solitude. The only other monas- 
teries of the order known to have existed in Scotland are 
Beauly in Ross-shire and Ardchattan in Argyll. All the 
three were founded in the same year (1230). The rule, 
which had only received the papal sanction twenty-five years 
before, was for the moment the fashion. Pluscarden owed 
its establishment to the king himself (Alexander II.), — 
Beauly and Ardchattan to the piety of private founders. 

The head of the monastery was the prior, and he had 
sixteen monks under his rule. As for the lay brothers and 
fratres adscripti, their number must have been considerable ; 
for a monastery established by royal munificence was not 
likely to be deficient in anjrthing that would conduce to its 
comfort or importance. 

At first the priory was independent of the bishopric. But 
in 1233 the bishop took the house under his protection, and 

H 



114 "REFORMATION" OF PLUSCARDEN. 

the thin edge of the wedge was introduced, which ended a 
century later in his successors claiming and extorting full 
visitorial, institutional, and deprivatory rights over it 

As for its history, it is unfortunately too similar to that 
of many another religious house in Scotland. For a time 
its influence was entirely for good. But with its increasing 
riches came an increasing relaxation in the morals of its 
inmates. And before what is called its reformation — a term 
which, however, has nothing whatever to do with its morality 
— the irregularities of profession which prevailed within it 
were, if we may trust tradition, considerable. But it was 
no worse than other religious houses in the district. Within 
its nearest neighbour, the Priory of Urquhart, which was 
distant eleven or twelve miles farther east, the same state 
of affairs existed, if indeed things there were not somewhat 
worse. It was a house that belonged to the Benedictines 
or Black Monks, and was an older establishment than 
Pluscarden, having been founded by David I. — that "sair 
sanct for the croun" — in 1124-25, after his succession to 
his brother Alexander's share of the kingdom. 

It was not, however, the laxity of discipline that prevailed 
in either, but the diminution of the number of their inmates, 
that was put forward as the plea for the union of the two 
houses which subsequently ensued. In the middle of the 
fifteenth century the monks of Pluscarden were reduced to 
six, those of Urquhart to two. On the 12th March 1453-54 
Pope Nicholas V. published a bull uniting the two houses, 
with the assent of their respective priors. The buildings 
of Pluscarden were the larger and the more commodious. 
But Urquhart was a cell of Dunfermline — an abbey whose 
heads were sufficiently powerful to exercise a considerable 
influence in affairs both secular and ecclesiastical in the 
kingdom. This consideration prevailed. The Black Monks 



THE * LIBER PLUSCARDENSIS/ II5 

displaced the White Monks, and continued in possession 
of the properties of both until the secularisation of the re- 
ligious houses which ensued after the Reformation. Such was 
the manner and such were the circumstances under which 
the Priory of Pluscarden was reformed. Its last ecclesias- 
tical head was Alexander Dunbar, of the family of Dunbars 
of Westfield, heritable sheriffs of Moray, who died in. 15 60. 

Much of our interest in this establishment arises from the 
fact that within its walls the * Liber Pluscardensis ' was com- 
piled. Based largely on Bower's * Scotichronicon,' which in 
its turn is founded on Fordun's * Chronica Gentis Scotorum,' 
it is nevertheless in many respects the narrative of an eye- 
witness to the events which it relates ; and as such it has 
been accepted as one of our most valuable authorities for 
early Scottish history. Like the * Scotichronicon,' it closes 
with the death of King James I., though it was apparently 
intended to have been brought down to a later period. The 
writer's name is nowhere given. Internal evidence, however, 
points to its having been written about the year 1461 by 
Maurice Buchanan, a cleric, who had been treasurer to the 
Dauphiness of France, the Princess Margaret of Scotland. 

Within what is now the town of Elgin were two other 
religious houses — those of the Greyfriars, who were Obser- 
vantines of the Franciscan order, and of the Blackfriars, who 
were Benedictines. The monastery of the Greyfriars was at 
the time of the Reformation a comparatively modern struc- 
ture, having been built by Bishop John Innes (140 7-1 4 14) 
in substitution for an older building on a different site.^ The 
other was contemporary with the cathedral itself.^ Both were 
allowed to fall into decay, and beyond the fact of their 

• 

^ Its long'ruinous chapel is now being restored by the Marquis of Bute. 
* The date of its foundation is given by Spottiswoode ( ' Religious 
Houses,' chap, xv.) as 1233 or 1234. 



Il6 THE ABBEY OF KINLOSS. 

existence they have no history. The same fate befell the 
preceptory of the Maisondieu, which was built in the time 
of Alexander II., and rebuilt after its destruction by the 
Wolf of Badenoch. 

A few miles north-east of Forres, on land whose principal 
characteristics are its flatness and fertility, stand the ruins 
of the Abbey of Kinloss. The legend of its foundation is 
not unlike that of Holyrood. 

King David I., while hunting one day in the vicinity of 
Forres, lost his way in the hopeless tangle of a very thick 
wood. He was alone; the thicket appeared impenetrable; 
outlet he could find none. In his emergency he betook 
himself to prayer. His petition was answered by the ap- 
parition of a white dove, which, flying gently before him, 
at last guided him to an open spot, where he found two 
shepherds tending their flocks. They offered him the shelter 
of their humble dwelling for the night. In his sleep the 
Virgin appeared to him and directed him to erect a chapel 
on the spot where he had been so miraculously preserved. 
Before he left in the morning he had marked out, with his 
sword, on the greensward the limits of the building he meant 
to erect. As soon as he got back to the Castle of DufRis, 
where he was for the moment residing, he sent for archi- 
tects and masons; and on the 20th June 1150 the founda- 
tions of the Abbey of Kinloss were laid. 

The monks whom he placed there belonged to the Cis- 
tercian Order, for which he had a very strong predilection; 
and in their hands it remained till it was suppressed along 
with the other religious houses at the Reformation. Long 
before that time, however, it had grown over-rich and over- 
luxurious, and one can hardly say that its fate was undeserved. 

The only one of its abbots who achieved distinction worth 
recording was Robert Reid, who ruled it from 1526 to 1540. 



ABBOT REID. II7 

He was a very wise, learned, cultured, and generous prelate ; 
and his sudden death at Dieppe in 1558 — not without sus- 
picion of poisoning — on his way home from France, where 
he had been sent as one of the commissioners from Scotland 
to witness the marriage of Mary Stewart with the Dauphin, 
is a well-known story. He was President of the Court of 
Session and one of its ordinary judges in 1554; and being 
the first person who "mortified" a sum of money "towards 
founding a college in Edinburgh for the education of youth," 
he may, as Keith says, "be justly reckoned as the founder 
of its University." 

It is, however, with his connection with Kinloss that we 
are more particularly concerned. Even in that obscure 
sphere of influence he found an outlet for his unwearied 
and enlightened energy. Moray, with its genial climate, has 
long been famous for its gardens, and especially for its 
orchards. It owes this taste in great degree to Abbot Reid. 
He brought a gardener from France who was an expert in 
the planting and grafting of fruit-trees — a man who in his 
younger days had been a soldier, and had lost a leg in a 
sea-fight with the Spaniards at Marseilles. How many of 
the 123 varieties of pears and 146 varieties of apples which 
are still to be found within the district — including such local 
celebrities as the pear called "the grey guid-wife" and the 
oslin apple — we owe to the abbot and his one-legged 
gardener we cannot tell. But the memory of both the one 
and the other is surely more worthy of grateful remembrance 
than that of many another whose "storied urn or animated 
bust" once adorned the great cathedral of Elgin. 

Abbot Reid was also a great patron of the fine arts, and 
we are told how he invited the celebrated painter Andrew 
Bairhum to Kinloss, and employed him for three years in 
painting altar-pieces for the three chapels in its church, which 



Il8 THE LIBRARY OF THE ABBEY. 

were dedicated to the Magdalene, St John the Evangelist, 
and St Thomas of Canterbury respectively. He erected a 
spacious fire -proof f library, too, within the abbey, and fur- 
nished it with many a valuable tome. And on his return 
from Rome, carrying with him the papal bull which con- 
ferred upon him the abbacy, he induced his friend, the 
celebrated Piedmontese scholar Ferrerius, to accompany him 
to Scotland, and installed him at the abbey, where he spent 
the next five years of his life in the instruction of the 
monks and in the preparation of certain literary works, some 
of which yet survive. Amongst these is a life of Thomas 
Crystall, who was abbot from 1504 to 1535, and another of 
his friend and benefactor, Abbot Reid. 




III. 



THE EARLDOM OF MORAY 



III. 



THE EARLDOM OF MORAY. 



THE MEN OF MORAY A DANGER TO THE STATE — THEY ARE DRIVEN 
TO THE HILLS, AND THE LAIGH GRANTED TO FOREIGN SETTLERS 
— THE FREEMEN OF MORAY LOYAL TO BRUCE — THE CASTLE OF 
ELGIN — KING EDWARD's PEACEFUL CONQUEST OF SCOTLAND — THE 
BATTLE OF STIRLING— JOHN, EARL OF BUCHAN, EDWARD'S LIEU- 
TENANT IN MORAY — BANNOCKBURN — RANDOLPH, FIRST EARL OF 
MORAY — THE RANDOLPHS — THE DUNBARS : "BLACK AGNES OF 
DUNBAR" — THE DOUGLASES — THE STEWARTS — THE GORDONS: 
*'THE COCK OF THE NORTH" — THE STEWARTS AGAIN: **THE 
GOOD EARL OF MORAY," "THE BONNIE EARL OF MORAY" — EARL 
FRANCIS, THE ARBORICULTURIST — THE EARL AND THE SHERIFF. 



About the time of Malcolm Ceannmor, as we have seen, the 
title of maormor as the head of the district disappears, and 
that of earl takes its place. 

But it is not until we reach the fourteenth century that we 
meet with anything approaching to the modern conception of 
the dignity of the earldom. The feudalisation of the province 
was a gradual process, which took more than two hundred 
years to effect. 

During the greater part of this period the Men of Moray, a 
warlike and impetuous race, were a thorn in the side of the 
Scottish kings. By alliance with others of their kind they had 
become a powerful body — a great tribe, in fact, consisting of 



122 THE MEN OF MORAY. 

many different clans, yet all in sqme way or another connected 
with the Lorn Kings of Dalriada, from whom their first 
maormors had sprung. Attempts to introduce law and order 
amongst them had hitherto been in vain. With Celtic tenacity 
they clung to their old wild ways, and cherished their old 
warlike habits as if these constituted a moral code of infallible 
excellence. They were seriously retarding the progress of 
national civilisation, and not only so, but rapidly becoming a 
danger to the State. 

At length in the reign of Malcolm IV., surnamed "the 
Maiden" (1153-1165), a serious effort was made to grapple 
with the evil. The young king — he was only twenty-four 
when he died — is said by Fordun to have invaded the district 
of Moravia, and to have removed all the inhabitants " from 
the land of their birth, as of old Nebuchadnezzar, King of 
Babylon, had dealt with the Jews, and scattered them through- 
out the other districts of Scotland, both beyond the hills and 
on this side thereof, so that not even a native of that land 
abode there. And he installed therein his own peaceful 
people." There is undoubtedly some truth in this story, 
though it is unnecessary to believe it in its integrity. An 
attempt at the plantation of Moray was certainly made in 
1 160, with some degree of success. The Men of Moray were 
driven behind the hills. The fertile lands of the Laigh — 
betwixt the Spey and the Findhorn — were granted to foreign 
settlers, and many families were then founded who subse- 
quently rose to high name and estate within the district 
As examples we may instance those of De Moravia, whose 
history will be referred to in the sequel, and of the Inneses, 
who became in after- years the hereditary enemies of the 
Dunbars. The charter is still preserved which grants the 
lands of " Incess," from whom the family afterwards took its 



THE PLANTATION OF MORAY. 1 23 

surname, " et Ester-Urecard " (Easter Urquhart) to Berowald 
the Fleming In 1165. Such settlements, however, were along 
the seaboard only. 

It may well be believed that the extruded inhabitants left 
nothing undone to harass the foreigners who were now in 
possession of the lands that had once been their own. From 
this time, probably, the terror of the Gaelic-speaking people 
which prevailed through all the subsequent history of Moray 
took its rise. From this time it became an article of faith 
with all the inhabitants of the district, in the words of the 
local proverb, " To speak weil o' the Hielands, but to dwell 
in the Laigh." The periodical visits of the Highland cater- 
ans were, it may almost be said, the one and only cause 
of misery the people of Moray had in the future. In the 
sixteenth and seventeenth centuries the evil had reached its 
height. "Morayland, quhair all men taks thair prey," is a 
phrase that occurs in a letter of the period (1645) written by 
Lochiel, the head of the Clan Cameron. It is the testimony 
of an expert. 

The wise policy of the Maiden King's advisers was scrupu- 
lously persevered in by his successors. At the beginning of 
the thirteenth century the freemen of Moray had become, as 
we shall presently, see, a body of sufficient importance to 
have their grievances represented in the highest quarters. 

The year 1290 saw the death of Margaret the Maiden 
of Norway, the unfortunate child who died on her voyage to 
Scotland to take possession of the crown, to which she had 
succeeded as heir to her grandfather, Alexander III. Her 
death plunged the nation into all the troubles of a disputed 
succession. Of the thirteen competitors for, the crown, the 
two between whom it soon became apparent the choice 
would ultimately lie were John Balliol, Lord of Galloway, 



124 THE GREAT COMPETITION. 

who claimed in right of his wife, Devorgilla, a daughter 
of Margaret, eldest daughter of David, Earl of Huntingdon, 
grandson of King David; and Robert Bruce, Lord of An- 
nandale, who was a son of Margaret's younger sister Isobel. 
Meantime, until their respective claims could be adjusted, the 
affairs of Scotland were administered by a council of regency, 
consisting of six persons who had been appointed guardians 
of the kingdom on the death of King Alexander in 1286. 

The rival claims of the two competitors naturally produced 
differences amongst the guardians. Two of their number, 
William Fraser, Bishop of St Andrews, and John Comyn, 
Lord of Badenoch, were keen partisans of Balliol. It ended 
by their getting the upper hand of their colleagues and virtu- 
ally assuming the supreme power. 

The arbiter to whom both parties agreed to refer their 
claims was Edward I. of England; and in 1291 the pro- 
ceedings in the great competition began. Edward's first step 
was to induce parties to acknowledge him as Lord Superior 
of Scotland, and as such entitled to adjudicate in the matter 
before him. And that done, the pleadings began. 

Amongst the papers lodged in process is an " appellatio " or 
appeal by Donald, Earl of Mar, on behalf of himself and of 
the fi*eemen or Crown tenants of Moray. It is a powerful 
protest in aid of Bruce's pretensions against the illegal acts 
of the two guardians and their substitutes. Not only had 
they " destroyed and depredated " the lands of the peaceful 
inhabitants of Moray, the earl's friends and adherents, but 
they had burned towns and granaries full of corn, had carried 
away the produce of the country, "and cruelly murdered 
men, women, and little children." It was alleged that this 
was all the fault of the guardians. If they had not permitted 
such excesses, they had suffered the perpetrators to go un- 



EDWARD I. IN MORAY. 12$ 

punished. There was no use to appeal for redress to the men 
who ought to have been the protectors of the people. Ac- 
cordingly this " appellatio " was laid before the Lord Superior 
of the kingdom, who was now the special protector and de- 
fender of the country. No special notice seems to have been 
taken of this document. But as showing on which side the 
sympathies of the Men of Moray lay from the first, it is of 
considerable importance to local history. 

The story of BallioFs submission to Edward, of his despic- 
able acceptance of the sovereignty as a fief of the English 
Crown, of his coronation at Scone on St Andrew's Day in the 
year 1292, of Edward's continued interference in Scottish 
affairs, of BallioPs citation and appearance before the English 
Parliament to answer, like a common delinquent, to a charge 
preferred against him by one of his own subjects, of his 
resentment of the indignity, of his attempt to reassert the 
independence of his country, of his renunciation of fealty to 
Edward, of the English king's advance into Scotland to bring 
his recalcitrant vassal to his knees, of the defeat of the Scot- 
tish army at Dunbar in May 1296, of Balliol's submission in 
the churchyard of Strathcathro, holding the white wand of 
penitence in his hand, of his deposition at Brechin, and his 
subsequent confinement in the Tower of London, — these 
belong not to local but to national history. 

What has a more especial interest for us is Edward's sub- 
sequent march to the north of Scotland to rivet the fetters 
of his suzerainty upon the paralysed limbs of the men whom 
he now considered as his Scottish subjects. Fortunately 
we possess in the Norman-French journal of a person who ac- 
companied the expedition a reliable itinerary of his progress. 
On the 25th July 1296 Edward with his army crossed the 
Spey, and encamped on a manor called Rapenache, " in the 



126 THE KING ENTERS ELGIN. 

country of Moray." This manor of Rapenache cannot now 
with certainty be identified, but local research has fixed upon 
the lands of Redhall, near the old ferry of Bellie, where they 
slope down towards the church of Speymouth, as the spot 
where Edward passed his first night in the county. 

Striking his camp next morning at daybreak and following 
the course of the via regia — the broad king's highway — which 
then, as now, traversed the country from the Spey to the Ness, 
passing by the priory of Urquhart, the manor of Lhanbride, 
and the fiat wooded lands round Fosterseat, the English army 
crossed the bum of Linkwood near its confluence with the 
Lossie, somewhere about the place now known as the Waulk- 
mill, and then, turning northwards through the Maisondieu 
lands and the Spittalflat (the Leper Hospital field), entered 
" la cite D'eign " (Elgin) as evening approached. Here he 
found " bon chastell et bonne vtlle,^^ and accordingly made 
up his mind to remain a couple of days. 

The castle stood on the top of a little hog-backed eminence 
— ^^ CO His leviter et modice edituSy* originally called the Castle- 
hill, but now known by the name of the Ladyhill, situated at 
the western extremity of the High Street. It commanded a 
wide and enchanting prospect. It stood in the centre of a 
flat, almost circular, basin, surrounded by low hills — a basin 
round which the placid Lossie twisted and twined in a succes- 
sion of curves graceful as the coils of a serpent. Immediately 
below it, on the north, in the midst of a fertile haugh adjoin- 
ing the river, stood the monastery of the Blackfriars, em- 
bowered in gardens and orchards. A little distance off, to- 
wards the east, clustered the quaint gables and thatched roofs 
of the good town of Elgin, and behind them the imposing out- 
line of its great and grave cathedral. Between these two 
points the eye caught, or fancied it caught, at times the glint 



THE CASTLE OF ELGIN. 1 27 

of the sea or the misty outline of the Cromarty hills. Towards 
the east the principal object of attraction was the hospital of 
the Maisondieu, while away to the south-west the landscape 
was obscured by a belt of thick wood, buried amongst whose 
leafy retreats, invisible, yet by some strange magnetism 
making its existence felt, stood the beautiful priory of 
Pluscarden. 

Some sort of a royal residence must have existed on the 
site for a considerable period before this, for Elgin was a 
king's burgh in the time of David I., and a castle of Elgin is 
mentioned as existing as early as the time of Malcolm the 
Maiden. William the Lion, Alexander 11. , and Alexander 
III. had all resided within it. But whether this was the 
structure in which Edward took up his quarters, or whether it 
was an older and perhaps wooden building, we do not know. 
Nor does the melancholy fragment of wall which still surmounts 
the Ladyhill give us much help in forming an idea of what 
this old stronghold was like. Yet from other sources we learn 
that the epithet of the old journalist was not misplaced. It 
was " bon chastell " even in an age which could produce such 
structures as Bothwell and Dunstaffnage. 

It occupied a space of about 240 feet in length and 150 
feet in breadth. It was enclosed by a high wall, with, in all 
probability, towers at its angles, and a crenelated parapet like 
those of other fortresses of the day. The space within this 
wall was divided into two courts (pallid) by a transverse wall. 
In the outer one, where the principal gateway was, stood the 
men's barracks and the storehouses. In the inner one was 
the keep— a building of three or four storeys in height, com- 
prising on its various floors dungeon, hall, armoury, and 
sleeping - apartments ; and probably also a range of wooden 
buildings containing a hall, wardrobe-room, and royal chamber. 



128 THE LADYHILL— FLORENTIUS VOLUSENUS. 

Here also was the chapel, dedicated to the Virgin, from which 
the height takes its modem name. Long after the castle had 
been abandoned as a residence, this chapel seems to have 
been used as a place of public worship. It was certainly in 
existence in the sixteenth century, though in what condition 
cannot be stated with accuracy. And though not a single 
stone of it now remains, it is still remembered by scholars as 
the prototype of the Temple of Tranquillity of Florence Wilson, 
better known as Florentius Volusenus (i 504-1 546), the only 
philosophical writer of any distinction which the district has 
produced, and the author of an admirable treatise, * De Animi 
tranquillitate,* which, however, has never received the amount 
of attention which its ethical and literary merits deserve. 

As for the castle itself, it was very near the end of its exist- 
ence. Two years after this, or thereabouts, — the date can only 
be approximately given, — when the Scots had regained the 
upper hand, it was razed to the ground, like Inverness and 
many other of the northern strongholds. But by whose hand 
and under what circumstances it was demolished remains, and 
probably must for ever remain, a mystery. 

A curious tradition, which is also told of the Castle of 
Lochindorb in Cromdale, preserves the memory of its English 
occupation, and of its recovery by the Scots. It is said that 
the "pestilence long hovered over it," in the shape of "a 
dark blue vapour," until it was " by one sudden great exertion 
pulled down and buried in the hill." 

Edward remained in Elgin from Thursday the 26th to 
Sunday the 29th. He had a magnificent reception. He was 
met on his approach to the city by the local and municipal 
authorities, with Sir Reginald le Chen of Duffus, the sheriff, at 
their head, and a band of minstrels " playing on tabors, horns, 
cymbals, sackbuts, trumpets, and Moorish flutes." He trans^ 
acted a good deal of business, too, during his four days' stay. 



KING EDWARD'S STAY IN ELGIN. 1 29 

He received the submission not only of the burgesses and 
community of Elgin, and of the bishop and clergy of the 
diocese, but of many knights and gentlemen of distinction. 
Robert Wishart, Bishop of Glasgow, one of the ablest statesmen 
of the time, who had been one of the guardians of the king- 
dom, also presented himself and took the oath of fealty. 
Altogether his visit to Elgin was attended with very satisfactory 
results. Things, indeed, looked so propitious that he made 
up his mind that there was no need for him to prosecute his 
journey farther. Not a cloud, even though it were no bigger 
than a man's hand, obscured the political horizon. All 
Scotland lay bound and shackled at his feet. So serene, 
indeed, was the outlook, that Edward determined to summon 
a Parliament. It was at Elgin that the writs summoning 
the memorable Parliament that met at Berwick on the 
28th August were issued. This done, the king proceeded 
to garrison all the northern strongholds — Elgin, Forres, 
Nairn, Inverness, Dingwall, and Cromarty — with English 
troops ; and having thus taken effectual measures for the 
continual peace of the district, he and his army, with the 
banner of St Cuthbert at their head, set out on their home- 
ward journey. 

The Parliament of Berwick was the high -water mark of 
Edward's success. One has only to glance over the Rag- 
man Roll to see how complete was his almost bloodless 
conquest of the kingdom. Scotland had become an English 
garrison. Edward had trodden down — he believed he had 
stamped out — ^its nationality. From the date of that memor- 
able parliament he thought he could sleep in peace. He was 
destined to be rudely awakened. 

In the spring of the following year (1297) an alarming 
rebellion broke out in the southern districts of the kingdom. 
The moving spirit of this insurrection was William Wallace, 

I 



I30 SIR ANDREW MORAY. 

son of Malcolm Wallace of EUerslie, a country gentleman of 
no great estate. But he had for his associates such men as 
Sir Andrew Moray of Pettie and Bothwell ; Sir William 
Douglas, better known as " William Longleg," seventh Baron 
of Douglas ; James the Steward of Scotland and his son ; 
Sir Alexander Lindesay ; Sir Richard Lundin ; and Wishart, 
Bishop of Glasgow, who by this time had apparently repented 
of his submission to England in the previous year. Very 
soon the rebellion spread to the north. In a short time all 
the country from Inverness to Aberdeen was on fire. The 
royal castles were attacked) and their keepers were slain or 
captured. Duffus, the residence of Sir Reginald le Chen, 
the sheriff, was burned, as were also the castles of Forres 
and Elgin. 

The leader of this new and alarming outbreak was Sir 
Andrew Moray, a son of Andrew Moray, a younger brother 
of Sir William Moray of Bothwell, the head of the family. 
Sir William was at that time a prisoner in England, but his 
brother Andrew was a staunch supporter of the patriotic 
cause. His death, which occurred before that of his brother 
Sir William, took place ere he had achieved any distinc- 
tion. The prestige which attaches to the name of Andrew 
Moray as the right hand of Wallace in promoting the inde- 
pendence of the kingdom is due, therefore, not to Andrew 
Moray the elder, as is commonly asserted, but to his son, 
Sir Andrew Moray. 

These Morays derived their surname, though not their 
origin, from a family which was one of the noblest in the 
north. Freskinus de Moravia, its founder, Lord of Strabrok 
in the county of Linlithgow, was one of those settlers whom 
King David I., by a large grant of territory, had introduced 
into the district from the south. His elder son, Hugh, is 
the first authentic ancestor of the Earls of Sutherland ; while 



THE BATTLES OF STIRLING AND FALKIRK. 131 

his younger son, Andrew, holds the same relation to the 
more locally important family of De Moravia of Duffus and 
Pettie in Inverness-shire. Somewhere about the middle of 
the thirteenth century a Walter Moray of Pettie had married 
the heiress of the Olifards of Bothwell, and had thus added 
these wide and valuable estates to his own. 

The outcome of the fires thus kindled at either extremity 
of the kingdom was the battle of StirHng (nth September 
1297). The English were routed completely. Surrey, the 
English commander, took to flight. Scotland for the moment 
was free. But Wallace's satisfaction was chastened, for his 
brave comrade and colleague in the wardenship of the king- 
dom, Sir Andrew Moray, met a soldier's death in the fight. 

The disastrous defeat of the Scots, however, at the battle 
of Falkirk in the following year (1298), brought Wallace's rule 
to a termination, and he had to flee the country. It was a 
crushing blow, but the Scots had no intention of discontinu- 
ing the struggle. They immediately chose as governors John 
Comyn of Badenoch, better known as the Red Comyn, and 
John de Soulis, and the fight for freedom went on as before. 

In 1303 matters had reached such a height that it was 
plain that if Edward was to retain his suzerainty he could 
only do so by force of arms. Collecting a great army — an 
army so great that resistance was impossible — he entered 
Scotland, burning, pillaging, and devastating wherever he 
went. From Edinburgh he proceeded to Aberdeen, and 
from thence by Banff" and Elgin to Kinloss. At this point 
he turned southward and struck into the heart of Moray. 
Scouring the hills and plains, he at last reached Lochindorb. 

This old stronghold of the Comyns, Lords of Badenoch, 
whose owner was, as we have seen, for the time being the 
senior guardian of the kingdom, is situated in Cromdale, 
about seven miles from Grantown. It is erected on an 



4 -t 



132 LOCHINDORB REDUCED. 

island, partly artificial, about a Scottish acre in extent, in 
the middle of the wild Highland loch of the same name, 
which is about two miles long by three-quarters of a mile 
broad. The castle, judging by its existing ruins, was built 
in the usual quadrilateral form of such structures of the 
period, and enclosed by walls 7 feet thick and 20 feet high. 
It had four round towers, one at each of its corners, 23 feet 
in diameter and two storeys high. These towers were the 
living-rooms of the garrison. The courtyard within the quad- 
rilateral walls served as a place of security for the stores, the 
horses, and the cattle of the garrison. On the whole of the 
southern and on part of the eastern sides of the castle was 
an outer enclosing wall, which must have added immensely 
to its strength. 

The reduction of Lochindorb was effected without diffi- 
culty. And here Edward took up his quarters for a month, 
occupying himself in receiving the submission of all the 
chiefs and prominent men of the district. Having fortified 
the castle and placed a garrison in it, he turned his steps 
southward, and took up his winter quarters at Dunfermline. 

All went well with him for a time after this. Comyn, the 
one governor, after a last expiring effort of resistance in the 
neighbourhood of Stirling, submitted to Edward, and was 
readily admitted into favour. As for John de Soulis, the 
other, he was absent in France. By the end of 1304 the 
subjection of Scotland was complete, and Edward was able 
to hold his Christmas at Lincoln "with great solemnity and 
rejoicing." 

The following year, however, was to see the renewal of 
trouble. The great struggle for Scottish independence had 
now been going on for ten years — ever since the revolt of 
John Balliol. Hitherto the Fates had been unpropitious to 
^Scotland. Do as she would, she could not prevail against 






4 



ROBERT THE BRUCE. 1 33 

Edward's diplomacy and England's wealth. The next eight 
years were to see the turn of Fortune's wheel. But they 
were years of such " vassalage," of such anxiety, and of such 
suffering to the Scots, that nothing but a firm and abiding 
faith in the justice of their cause and of their ultimate 
success could have made them tolerable to those who were 
the principal actors in the drama. 

Fortunately, in Robert the Bruce, the grandson of the un- 
successful candidate for the crown in the days of the "great 
competition," his countrymen had a leader who was capable 
of piloting them to victory. He was now thirty-two years of 
age. His father, a quiet unambitious man, who had been 
Earl of Carrick in right of his wife, had on her death in 
1292 resigned the earldom in favour of his son when he 
V was only eighteen years of age. His grandfather died in 
1295. But it was not till Bruce had attained the ripe age 
of thirty (1303-4) that he came into full possession of the 
whole of the family estates, which, besides the earldom of 
Carrick and the lordship of Annandale, embraced a con- 
siderable extent of property in England. Prior to this — in 
1297 — he had, in obedience to a summons from the warden 
of the Western Marches, taken an oath of fealty to Edward. 
Soon after, however, he renounced his allegiance on the 
ground that it had been extorted from him. Edward im- 
mediately confiscated his estates and marched westward to 
punish him. On hearing of this Bruce burned his castle 
of Ayr, where he was then living, and retreated to Carrick. 

Then comes the battle of Falkirk, at which Bruce was not 
present, though after it was past and over he allowed himself 
to be appointed one of the regents of the kingdom. His com- 
mand, however, was a nominal one only. The true Governor 
of Scotland during the period prior to his coronation was, as 
we have seen, John Comyn, Lord of Badenoch. 



134 BRUCE VISITS MORAY. 

In 1300 Edward, still bent on bringing his vassal to his 
senses, devastated his paternal estates in Annandale with fire 
and sword. But by some means a reconciliation between the 
two was effected, and shortly after Bruce was restored to favour 
and summoned to Court. 

In 1305, while still residing in England, he received an 
urgent message from Wallace beseeching him to come and 
take possession of the crown. It was impossible for Bruce 
at the moment to accept. But in 1306, after Wallace's 
execution, he managed to escape, and on 25 th March of 
that year he was solemnly crowned at Scone as Robert I. 
of Scotland. Amongst those who were present on that occa- 
sion were his four brothers — Edward, Thomas, Alexander, 
and Nigel ; his nephew, Thomas Randolph ; and David de 
Moravia, Bishop of Moray. After his coronation Bruce 
marched northwards, and in the course of his progress he 
is said to have visited Moray. Here he was among friends. 
The Crown tenants of Moray, as has already been men- 
tioned, were staunch supporters of his grandfather. As for 
the bishop, he had not only assisted at Bruce's coronation, 
but he was the friend and relative of Sir Andrew Moray, 
Wallace's colleague in the generalship of the Scottish armies. 

Yet if he had many friends in the district, he had like- 
wise powerful enemies. Prominent amongst these was John, 
Earl of Buchan, better known as the Black Comyn, to 
distinguish him from his cousin the Red Comyn, Balliol's 
nephew, the former guardian of the kingdom, whom Bruce 
had stabbed, but did not murder, in the church of the 
Franciscans at Dumfries, only a few months before. His 
wife Isobel was the daughter of Duncan Macduff, tenth 
Earl of Fife. Husband and wife were on notoriously bad 
terms. Buchan was a mainstay and prop of English suprem- 
acy; his wife was as strong in favour of Scottish inde- 



THE BLACK COMYN. 1 35 

pendence. Things had lately brought their differences to a 
height. In virtue of a right claimed by her father^s family, 
the countess had stolen away from her husband and had 
placed the crown on Bruce's head at Scone. Incredible 
as it may appear, Buchan had himself denounced her to 
Edward. And it was not only with his cognisance, but at 
his instance, that she was now undergoing the terrible and 
extraordinary punishment which Edward had invented for 
her crime. A " kage " of timber was erected outside one of 
the turrets of Berwick Castle, and in this the unfortunate 
woman was incarcerated. Here she remained for seven 
wretched years, till the death of her husband admitted of 
her imprisonment being changed to one more tolerable. 

Buchan was custos of Moravia — in other words, Edward's 
lieutenant in those parts. We may be sure that it was not 
want of will that had hitherto prevented his taking the field 
against King Robert. The family to which he belonged 
were themselves competitors for the crown. Though their 
claim could scarcely be said to have been seriously enter- 
tained, the antiquity, nobility, and importance of the family, 
which had come over from France, it was said, with William 
the Conqueror, rendered them formidable opponents. Their 
pretensions, however, had at all times been greater than their 
influence. And they lacked that which had all along been 
the source of the Bruces' strength — their sympathy with the 
aspirations of the people to achieve their independence. 

It was not till the year 1307 that Buchan essayed to try 
conclusions with Bruce. He was unsuccessful. Edward 
Bruce, the king's brother, met him at Inverurie and defeated 
him with considerable loss. Buchan was not inclined to take 
his discomfiture as decisive. Next spring (May 1308) he 
sent out a thousand of his men, who were stationed at Old 
Meldrum, to attack the king. Bruce was lying sick on his 



136 THE INDEPENDENCE OF SCOTLAND ACHIEVED. 

bed ; but on hearing of the assault he rose from his couch, 
and, calling for his arms and his horse, led his men in 
person against his persistent foe. This time even Buchan 
could not pretend to misunderstand the result. His troops 
were chased off the battle-field and pursued as far as F5rvie. 
After that the earl retired to England, where he died in 
13 1 2-1 3, and so ceased from troubling. The year 13 14 saw 
the battle of Bannockburn and the triumph of the national 
cause. The independence of Scotland was achieved, and 
Robert Bruce was king in fact as well as in name. 

Amongst his earliest acts was the erection of the province 
of Moray into an earldom, and the bestowal of the dignity 
on his nephew Thomas Randolph. It was a judicious step ; 
for faithful though the district had been to him and his, some 
of the old leaven of turbulence which had characterised it 
through all its past history still remained, and for the moment 
it had no territorial head. Not, perhaps, that there was much 
to fear. Hitherto the predominating influence in the district 
had been the families of Comyn and De Moravia. But 
Buchan, the fugleman of the Comyns, was dead. As for 
the family of De Moravia, which had at one time shown 
equally strong English proclivities, there was little to be 
apprehended from it. About a century before the family 
had been split into three great branches. The elder branch 
— the descendants of Hugo, elder son of Freskinus, Lord of 
Strabrok — had since 1232 been Earls of Sutherland; and 
Kenneth, the existing earl, was destined to be the father-in- 
law of Bruce's daughter Margaret. The next branch — the 
descendants of Andrew, the second son of Freskinus — had 
been represented by Sir Reginald le Chen of Duffus, who 
had been sheriff of the county and an influential advocate 
of the English cause. But Sir Reginald had now been 
dead about two years, and any danger from his influence 



V 



THE EARLDOM OF MORAY. 1 37 

was consequently at an end. As for the younger branch — 
the descendants of WiUiam, the founder's youngest son — 
they were now represented by Sir Andrew Moray of Both- 
well, the posthumous son of that Andrew Moray who was 
killed at the battle of Stirling, and who, as the brother-in- 
law of Bruce and the warden of the kingdom during the 
minority of his son David II., was destined to add still 
further to the lustre of the family name. His death in 
1238, at the early age of forty, was one of the most severe 
blows to which the party of freedom and national inde- 
pendence had to submit. As political factors in local his- 
tory, therefore, the supremacy of these two powerful families 
was at an end. From this time forward the successive 
holders of the earldom of Moray take their place. 

The earldom of Moray has been held by seven different 
families: by the Randolphs from 1314 to 1346; by the 
Dunbars from 1373 to 1429; by the Douglases from 1429 
to 1455; by the royal family of Stewarts from 1457 to 
1470; by an illegitimate branch of the Stewarts from 150 1 
to 1544; by the Gordons from 1549 to 1562; and by 
another illegitimate branch of the royal Stewarts, in the 
possession of whose descendants in the female line it still 
remains, from 1562. 

Taken as a whole, few earldoms in Scotland can boast of 
a bede-roll of names more eminent in the annals of their 
country. Randolph, the first earl, " Black Agnes of Dunbar," 
"the Good Earl of Moray," and "the Bonnie Earl of Moray" 
are not merely local magnates, but " household words " in 
Scottish history. The connection of some of these Moray 
earls with the monarchy — a connection which, though one of 
blood, was not always one of interests — helped, no doubt, to 
bring this about. It placed them in the front of their time 
and forced them toiead the van in battle. Hence the history 



138 THOMAS RANDOLPH, FIRST EARL. 

of the earldom follows more closely than that of many others 
the history of the kingdom. Hence, also, it embraces a 
wider scope, and has consequently a wider importance, than 
that of the bishopric. The bishops of Moray might at times, 
indeed, wield the labouring oar, but it was the earls who held 
the tiller of the ship of State. Yet, so far as the district is 
concerned, the history of the bishopric is by far the more 
interesting of the two. 

Thomas Randolph, first Earl of Moray, was the son of the 
king's eldest sister Isobel and of Sir Thomas Randolph of 
Strathdon, who had been grand chamberlain of Scotland 
from 1273 to 1296, during the reign of Alexander III. He 
was one of the earliest associates of his uncle. But after 
Bruce's defeat at the battle of Methven in 1306 he had 
deserted his cause and sworn fealty to Edward. In 1308 he 
was restored to favour. From that moment his loyalty to his 
uncle never swerved : he became one of his most trusted 
generals. Brave to rashness, his brilliant exploits were the 
wonder and the admiration of the camp. Yet he very nearly 
cost Bruce the battle of Bannockburn. By some unaccount- 
able oversight, he had neglected to intercept a troop of Eng- 
lish horsemen who were stealing forward under shelter of the 
trees of the New Park, in the direction of Stirling Castle, 
which it was the object of the enemy to capture. Bruce im- 
mediately galloped up to him and reproached him for his 
carelessness, adding, with stinging reproach, that " a rose had 
fallen from his chaplet." Randolph at once started in pursuit 
He came up with the English at a place now known as 
Randolph's Field. A fierce fight ensued. He and his little 
band were in imminent danger. Sir James Douglas, his great 
rival, besought the king to let him go to his assistance, and 
with difficulty obtained it. But he had not gone far when he 
saw, from the number of empty saddles that met his gaze and 



RANDOLPH'S CAREER. I39 

from other tokens, that the tide of fortune had turned, and 
that the English were on the point of discomfiture. He im- 
mediately called a halt. "Randolph is winning," he ex- 
claimed ; " we must not spoil his victory." Then he withdrew 
his men and returned to the king. 

Randolph's career after the battle of Bannockburn was no 
less glorious. Age and sickness and the sufferings he had 
endured were beginning to tell upon the king. It was to his 
nephew, and after him to the devoted Douglas, that he in- 
trusted the completion of his work. Again and again Ran- 
dolph, sometimes alone, at others accompanied by the king 
or Douglas, invaded England, devastating the northern parts 
with fire and sword. Berwick was taken ; the " Chapter of 
Mitton " was won ; Edward himself had to fly from Billand 
Abbey to escape being captured. Wherever there was work 
to be done it was on Randolph that the burden fell. And 
sometimes the work was of a kind that one would scarcely 
have thought to be suited to a rough soldier like him. Thus 
in 1324, when it was thought necessary to send an embassy 
to Avignon to put matters right with the Pope, it was Ran- 
dolph who acted as ambassador. He succeeded so well that 
he obtained for his uncle the recognition of his royal style 
and dignity, which the Pope had hitherto withheld. It was 
Randolph, too, who, with the assistance of the Earl Marshal 
and three churchmen, concluded a treaty with France, and a 
renewal of the ancient alliance between the two nations. And 
when the king died in 1329, it was Randolph who, in terms 
of the Act of Settlement, became the guardian of the realm 
and of the infant heir. Three years later, on the 28th of July 
1332, his illustrious career was closed by the hand of death. 

The charter erecting the earldom is in the most ample 
terms. It grants "to our dear nephew Thomas Randolph, 
Miles^ in full county and regality, with jurisdiction in the 



I40 THE CHARTER OF ERECTION. 

four pleas of the Crown and all other inferior pleas, with the 
great customs of our burgh of Inverness, and the cocket of 
the same, with the manor of Elgin, which is hereby created 
the capital mansion of the county of Moray," and with all the 
other mansions, towns, thanages, advocations, lakes, forests, 
moors, marshes, roads, ways, stanks, mills, fishings in salt water 
and fresh, rights of hawking and hunting, and the innumer- 
able other pertinents of heritable property in those days, 
" all the lands from the water of Spey where it falls into the 
sea, including the lands of * Fouchabre, Rothenayk, Rothays, 
and Bocharme,' thence following the course of the Spey to 
the marches of Badenoch, including the lands of * Badenach, 
Kyncardyn, and Glencarni,* thence following the march of 
Badenoch to the march of Lochaber, including the lands of 
*Louchabre, Maymer, Logharkech, Glengarech, and Glenelg,' 
thence following the march of Glenelg to the sea towards the 
west, thence by the sea to the marches of northern Argyll, from 
these marches to those of Rossie, from the marches of Rossie 
till you come to the water of Fome, and from the water of 
Fome to the eastern sea." The territory so conceded in- 
cluded lands within the four modem counties of Banff, Elgin, 
Nairn, and Inverness, and covered a tract of no less than 
2550 square miles. It was a princely donation. It was 
conferred ujJon a no less princely man. 

Four miles and a half from Forres, on a rising ground not 
far from the river Findhom, surrounded by an umbrageous 
forest, stands the castle of Darnaway, the Morayshire seat of 
its ancient earls. The wide expanse of greensward in front 
of it, dotted with old timber-trees — some of which are ashes, 
now, alas ! waning to decay — has long been the theme of 
local admiration. As the old couplet says — 

** Darnaway green is bonnie to be seen, 
In the midst of Morayland." 



DARNAWAY CASTLE. 141 

As for the castle itself, though built at an unfortunate period 
of British architecture — the commencement of the present 
century — it contains a suite of well-proportioned rooms, 
suited to the requirements of such a residence ; while from its 
commanding position extensive views are obtained across the 
Moray Firth, reaching to the hills of Sutherland and Caith- 
ness. Attached to it is an ancient hall, said to be able to 
hold one thousand men, with an open roof of fine dark oak 
similar to those of the Parliament House and of the Tron 
Church of Edinburgh — a style of roof which, though not un- 
common in the larger castles and early public buildings of 
Scotland, such as the Parliament Houses of Stirling and Lin- 
lithgow, and the castles of Doune, Dirleton, and Tantallon, 
has few remaining examples nowadays. Tradition has it that 
this roof and this hall are the remains of the castle that 
Thomas Randolph unquestionably built on this site.^ Tra- 
dition is wrong, of course, as it generally is in matters of 
detail. The Exchequer Accounts inform us that they were a 
portion — the only portion now existing — of the castle built 
by Archibald Douglas, Earl of Moray, about 1450. It is, 
however, a very interesting old building, and full of historic 
memories. 

Thomas Randolph, by his countess Isobel, daughter of Sir 
John Stewart of Bonkyl, had a family of four children — two 
sons and two daughters. His eldest son, Thomas, succeeded 
him in the earldom, but enjoyed it for only twenty-three days. 
He was killed at the battle of Dupplin on the 12 th August 
1332. The career of his brother John, the third earl, was full 
of vicissitudes. The times were troublous, and his position 
compelled him to share in the troubles of the times. After 

^ A very ancient chair, not unlike the Coronation Chair in Westminster 
Abbey, is still shown to visitors as Earl Randolph's chair. Its authen- 
ticity, however, is doubtful. 



142 JOHN RANDOLPH, THIRD EARL. 

the battle of Halidon Hill in 1333, at which the English 
avenged Bannockburn, he escaped to France, where he re- 
mained till the spring of 1335. On his return to Scotland 
he was appointed co-regent of the kingdom with Robert the 
Steward. Shortly afterwards he was taken prisoner by the 
English governor of Jedburgh Castle and carried oflf into 
England. His place as one of the guardians of the kingdom 
was taken by Sir Andrew Moray. He regained his freedom 
in 1342, having been exchanged for the Earl of Salisbury. 
The few remaining years of his life were mostly spent in the 
exciting pursuit of Border warfare. He was slain at the 
battle of Neville's Cross near Durham on the 17 th October 
1346. His wife was that Lady Euphemia de Ross who sub- 
sequently by papal dispensation married King Robert II. ; 
but he left no family, and with him the line of the Randolphs, 
Earls of Moray, comes to an end. 

When John Randolph was in exile in France, Moray had 
again to receive a royal and unwelcome visitor. 

Edward of Windsor, better known as Edward III., who 
had succeeded to the crown of England on the deposition of 
his father, Edward of Carnarvon (Edward II.), in 1327, had 
taken up the heritage of animosity towards Scotland, be- 
queathed to his descendants by Edward I. at his death in 
1307. Though David II., the son of Robert the Bruce, was 
king de facto^ Edward preferred to regard John Balliol's son, 
Edward, as king de jure. And by his efforts Edward Balliol, 
during King David's residence in France, had been crowned 
at Scone as king of Scotland on 24th September 1332. But 
even when David, after his return from Chateau Gaillard, was 
captured at the battle of Neville's Cross in 1346, and con- 
veyed a prisoner to the Tower of London, the nation at large 
still refused to acknowledge Edward Balliol as their sovereign. 
Five times during his reign, which lasted fifty years, Edward 




"BLACK AGNES OF DUNBAR." I45 

for nineteen weeks during his absence. The story is better 
told in the ' Book of Pluscarden ' than in any other of the old 
chronicles, except perhaps the * Chronicle of Lanercost.' 

"In the year 1337, on the 15th day of the month of 
January, Dunbar Castle was besieged by Sir William Montagu, 
Earl of Salisbury, and the Earl of Arundel, the leaders of the 
English king's army ; and though they were there half a year, 
and assailed that castle with divers engines, they could in no 
mse prevail against it. Nor was there any other captain in 
command therein but the Countess of the Marches, commonly 
called Black Agnes of Dunbar, who defended the besieged 
castle admirably; for she was a very wise and clever and 
wary woman. She indeed laughed at the English, and would 
in the sight of all wipe with a most beautiful cloth the spot 
where the stone from the engine hit the castle wall. The 
king of England, however, hearing that they had no success 
whatever there, sent a large army to reinforce them ; but this 
column was broken, put to flight, and destroyed by Sir 
Laurence Preston, who, however, was himself wounded in 
the mouth with a spear, and died on the field of battle without 
the knowledge of his men ; and through anger at his death all 
the prisoners were straightway put to the sword." 

Wyntoun adds an additional graphic touch. "As thai 
bykeryd thare a day," he says, William of Spens was shot 
dead by an arrow discharged from the battlements. 

" And than the Mwntagw can say, 
* This is ane off my Ladyis pynnys, 
Hyr amowris thus till my hart rynnys. ' " 

It is impossible to say definitely what was the exact nature 
of the title by which Black Agnes's husband claimed to be 
Earl of Moray. In all probability it was based merely on 
his ¥rife's inheritance of the earldom lands. That he called 
himself Earl of Moray, however, is certain. The name of 

K 



144 THE FAMILY OF DUNBAR. 

had placed himself in a perfectly untenable position by his 
acceptance of the earldom from William. He had not only 
become the Conqueror's vassal, but he had alienated himself 
as well with his own relations with the people of the district. 
He joined with his people and Malcolm Ceannmor in sup- 
porting the cause of Edgar the Atheling, with the natural 
result — he was unsuccessful. It ended by William depriving 
him of his earldom and Gospatric taking refuge in Scotland. 

Malcolm received him kindly, and in 1072 "bestowed 
upon him Dunbar, with the adjacent lands in Lothian." 
Gospatric made no attempt to return to England, but settled 
down for good and all on the lands his generous kinsman had 
endowed him with ; and taking their name from their posses- 
sions, according to the custom of the period, the family which 
he founded was known by the name of Dunbar from, that time 
forward. In due course they " conquest " great possessions 
both in Lothian and on the Borders, and became Earls of 
March — that is, of the Marches. 

But it was accident that connected them with Moray. 
Randolph, the first earl, it may be remembered, left two 
daughters. Agnes, the elder of the two, was a truly remark- 
able person. It was an age of heroic women. King Robert's 
sister Christina, who defended Kildrummie ; Philippa, Queen 
of England ; the Countess of Salisbury ; and the Countess of 
Montfort, have each and all of them earned a reputation which 
in those days was seldom conceded to any of their sex. Agnes 
was no beauty. She was masculine in feature and swarthy 
in complexion ; but she managed to secure a husband, and 
a distinctly eligible one, in Patrick Dunbar, Earl of March. 

"Black Agnes of Dunbar," as from that time she was 
called, is one of the most famous heroines in Scottish history. 
Every one knows how gallantly and manfully, if the expression 
may be allowed, she defended her husband's castle of Dunbar 



"BLACK AGNES OF DUNBAR." 145 

for nineteen weeks during his absence. The story is better 
told in the * Book of Pluscarden ' than in any other of the old 
chronicles, except perhaps the * Chronicle of Lanercost.' 

"In the year 1337, on the 15th day of the month of 
January, Dunbar Castle was besieged by Sir William Montagu, 
Earl of Salisbury, and the Earl of Arundel, the leaders of the 
English king's army ; and though they were there half a year, 
and assailed that castle with divers engines, they could in no 
wise prevail against it. Nor was there any other captain in 
command therein but the Countess of the Marches, commonly 
called Black Agnes of Dunbar, who defended the besieged 
castle admirably; for she was a very wise and clever and 
wary woman. She indeed laughed at the English, and would 
in the sight of all wipe with a most beautiful cloth the spot 
where the stone from the engine hit the castle wall. The 
king of England, however, hearing that they had no success 
whatever there, sent a large army to reinforce them ; but this 
column was broken, put to flight, and destroyed by Sir 
Laurence Preston, who, however, was himself wounded in 
the mouth with a spear, and died on the field of battle without 
the knowledge of his men ; and through anger at his death all 
the prisoners were straightway put to the sword." 

Wyntoun adds an additional graphic touch. "As thai 
bykeryd thare a day," he says, William of Spens was shot 
dead by an arrow discharged from the battlements. 



(( 



And than the Mwntagw can say, 
* This is ane off my Ladyis pynnys, 
Hyr amowris thus till my hart rynnys. 



> >> 



It is impossible to say definitely what was the exact nature 
of the title by which Black Agnes's husband claimed to be 
Earl of Moray. In all probability it was based merely on 
his wife's inheritance of the earldom lands. That he called 
himself Earl of Moray, however, is certain. The name of 

K 



146 THE DUNBAR EARLS. 

Patrick, Earl of March and Moray, not only appears as wit- 
ness to royal charters in and after July 1358, but charters 
granted by himself in that capacity exist. 

George, who succeeded him in the earldom of March, was 
not his son, as is commonly stated — for Black Agnes left no 
issue — ^but his cousin, and at the same time his wife^s nephew. 
He was the eldest son of Sir Patrick Dunbar by Isabella, 
younger daughter of Thomas Randolph. He seems to have 
made no claim to the earldom of Moray. 

On George's death his younger brother, John Dunbar, 
succeeded him as Earl of March. Whatever may have been 
the nature of his two immediate predecessors* right to the 
earldom of Moray, John Dunbar's is beyond all cavil. For on 
the 9th March 1373, a year or two after his marriage to 
Marjorie, daughter of Robert II., he received from the king a 
charter confirming the earldom upon himself and his wife, 
their heirs -male and the longest liver of them, with the 
exception of the lands of Lochaber and Badenoch, which 
were specially reserved for the king's son, Alexander Stewart 

"This man," says Pitscottie, "was married upon King 
Robert II.'s daughter, and promoted to be Earl of Moray; 
for it returned again to the king's house by reason that it failed 
in the heir-male of Randal; and this was the first Dunbar 
that bruicked the lands of Moray." This statement, however, 
must be qualified, at least to the extent that if Patrick 
Dunbar's title was a mere assumption, it received something 
very closely approaching to royal recognition. 

John Dunbar's death occurred in 1390, and was the result 
of a wound received by him at a tournament in Smithfield, 
London, when fighting with the Earl of Nottingham, E^rl- 
Marshal of England, whom he had come specially from Scot- 
land to encounter. He left two sons, and a daughter, Mabella, 
who was married to Robert, sixth Earl of Sutherland. 



ARCHIBALD DOUGLAS, EARL OF MORAY. 1 47 

Little is known of Thomas Dunbar, his eldest son, who 
succeeded him. He was taken prisoner at the battle of 
Homildon in 1402, and is supposed to have died in England. 
After his death his daughter Euphemia married Sir Alexander 
Cumyn of Altyre. 

Earl Thomas's successor was another Thomas, his son ; and 
then the earldom passed to the cousin of the latter, James 
Dunbar, who was also the proprietor of the lands of Fren- 
draught, in Banffshire, in right of his mother, Maud Eraser of 
Lovat. When James L, after his long captivity in England, 
was permitted by the English king to return to Scotland in 
1424, certain Scottish nobles of high rank were sent to 
England as hostages for his ransom. The Earls of Moray, 
Thomas and James, were successively of their number. When 
Thomas was released in 1425, his cousin James seems to have 
taken his place. He remained in England for about three 
years. He was murdered at Frendraught in August 1429. 

The next name which appears on the earldom lists is 
that of Archibald Douglas, who married Earl James's second 
daughter, Elizabeth. He was a brother of the Earl of 
Douglas of the day, and sided with him in his hereditary 
hostility to James II. The Angus or younger branch of 
the family, on the other hand, took the part of the king, and 
its head was appointed leader of the royal army. The feud 
between the two branches of the family culminated in the 
battle of Arkinholm in 1454-55. The Douglas branch was 
defeated, and ^^ Archibaldus pretensus comes Moravice^^ as 
an old record calls him, was killed. Douglas's title to the 
earldom was, like so many others both before and after, in 
right of his wife only.^ After his death, Lindsay informs us, 
" he was convict and forfalt for les majestic^ and the earldom 
returned to the kingis handis again." 

^ Pitscottie's Chronicles, vol. ii. p. 63. 



148 "THE GOOD EARL OF MORAY." 

Shortly afterwards James II. conferred it on his son David, 
who, however, died in nonage in 1470, and is thus known in 
history as the " little Earl of Moray/* 

For thirty-one years thereafter no Earl of Moray existed. 
But on the 12th June 1501 James IV. conferred the earldom 
on James Stewart, his illegitimate son by Jean or Janet, 
daughter of the second Lord Kennedy. His life was spent 
in comparative obscurity, and he died in his castle of Dar- 
naway on the 12 th June 1544, having held the earldom for 
exactly forty-three years to a day. 

The next Stewart who enjoyed the title was a man of 
a very different type. There are few greater problems to the 
student of our national history than James Stewart, Earl of 
Moray from 1562 to 1570. And few historical personages 
have suffered more from the malice of their enemies and the 
mistaken eulogies of their friends. While to some he is " the 
Good Earl of Moray," the patriot, the sincere reformer, the 
wise holder of the helm of the State, to others he is the in- 
carnation of hypocrisy and self-seeking, a disloyal subject, the 
evil genius of his sister — a traitor to queen and country, to 
everything and everybody but himself. Some day, perhaps, 
his life will be written as it ought to be written, with calm 
judicial impartiality and a due weighing of the exceptional 
difficulties of his time and surroundings. Until that time 
arrives his virtues or his vices must remain as much a matter 
of controversy and individual opinion as the guilt or innocence 
of his sister Queen Mary. 

He was the natural son of King James V. and of Margaret 
Erskine, the daughter of the fourth Lord Erskine and fifth 
Earl of Mar, and he was born in the year 1533. The king, 
with a view to their providing, had destined all his illegitimate 
sons to the Church, and accordingly, when James was only 
three years of age, he was presented to the Priory of St 



JOHN GORDON, EARL OF MORAY. 149 

Andrews. It was an office of great emolument and of the 
highest dignity. The Prior of St Andrews preceded all 
other ecclesiastical dignitaries of equal rank. If wealth and 
place and gorgeous vestments had attractions for him, James 
Stewart might well have rested content with his first pre- 
ferment; but he was possessed of an inordinate ambition, 
which even aimed — so at least his enemies asserted — at the 
highest office in the realm. From his youth upwards his 
career is that of a man bent on absorbing to himself all power 
and all authority in the State. And if the methods he em- 
ployed to attain his object were often tortuous and unjusti- 
fiable, they only show the difficulties that beset his path. He 
gained his object ultimately, as most men do who allow 
nothing to obscure the goal of their aspirations, in fact if 
not in name. As Regent, he had the supremacy, the in- 
fluence, almost the prestige, of a king. None of his pre- 
decessors had ever exercised such absolute power or enjoyed 
such unfettered control. Yet he was not satisfied. The 
Regent Moray could never forget, and he certainly never 
forgave, the accident of his birth. 

From an early age he coveted the rich earldom of Moray. 
In 1549, when he was a lad of between sixteen and seventeen 
years of age, the earldom was for the moment in the gift 
of the Crown. James, who by this time had conceived a 
sincere aversion to a clerical life, solicited his sister for it. It 
was refused, to his infinite chagrin and disappointment, on 
the advice of the queen -mother, Mary of Guise, who re- 
commended the prior to continue in the Church; and 
shortly after it was conferred on John Gordon, tenth Earl 
of Huntly. The charter in his favour is dated 1 3 th February 

1549- 

The new Earl of Moray belonged to a family which, during 

the last two hundred years, had become a feudal power of the 



ISO THE GORDONS. 

first importance in the north. It was of Anglo-Norman origin, 
and took its name from the lands of Gordon in Berwickshire, 
where it had been planted in the reign of David I. It first 
made its appearance in the north in the early part of the 
fourteenth century as the proprietor of the lands of Strath- 
bogie in Banffshire. James II. conferred upon it the earldom 
of Huntly. Now the Gordons, Lords of Strathbogie and 
Earls of Huntly, were a power as great in the north as were 
the Earls of Argyll in the west — as useful at times to the 
Crown, and at others as troublesome. 

In addition to his Lowland estates, which yielded him a 
goodly revenue " over all the district now beyond the Cale- 
donian Canal and the lakes it unites," " the Cock of the 
North " kept princely state in his Castle of Strathbogie ; ^ 
and events afterwards revealed that its sumptuous furnish- 
ings shamed those of the royal palace. He had the flourish- 
ing town of Aberdeen, with its university and cathedral, by 
way of capital. Here he seems to have had a small fleet 
with which he kept up foreign communications, as little 
under restrictions from the Court of Holyrood as those of 
the King of Norway or Denmark might be. 

George Gordon, the earl of the day, was one of the most 
accomplished men of his time. He was also a great politician. 
In 1536 he had been one of the regents of the kingdom during 
James V.'s absence in France in search of a wife. As a staunch 
supporter of the ancient league between the two kingdoms, he 
had been one of the three Scottish earls whom the King of 
France in 1545 decorated with the Order of St Michael. He 
was commander of the Scottish forces at the disastrous battle 
of Pinkie in 1547, and had been taken prisoner and carried 
off" into England; but he had effected his escape, and had 
returned to his native country. 

^ Now called Huntly Castle. 



QUEEN MARY VISITS MORAY. 151 

It was probably in return for his services and sufferings 
that the earldom of Moray was conferred on him. Soon 
after, however, we find the new earl under deep suspicion 
with the Government. He was seemingly playing a game 
of his own, which assuredly was not to the liking of the 
party which now held the reins of power. The Reformation 
had come. The Lords of the Congregation had gained the 
upper hand. And the Lord James, the former Prior of St 
Andrews, was their leader. Queen Mary, now a widow, had 
returned to Scotland. But as a Catholic, while the Govern- 
ment was Protestant, she was a mere cipher in her brother's 
hands. Huntly, after some dallyings with the Protestant 
leaders not wholly to his credit, was now understood to be 
the head of the old Catholic party. Overt action on his part 
was out of the question. But secret negotiations, plottings, 
and intrigues were not only possible but probable. Moreover, 
he had a son, a certain John Gordon, "a comely young gentle- 
man, very personable, and of good expectations," though he was 
not the heir, whom it was said the queen " loved entirely." 

A quarrel which this same comely young gentleman, the 
earl's fourth son, had with Ogilvie of Findlater was the 
proximate cause of his father's undoing. It was far from 
the actual cause, however. The real causes were the earl's 
unpopularity with the leaders of the Protestant party and the 
Lord James's enmity towards him. The result of young John 
Gordon's tussle with Findlater in the Edinburgh streets had 
been his imprisonment. But "Scotch prisons," as Burton 
remarks, "were ever notorious for their unretentiveness of 
prisoners of his rank," and in a short time he was once 
more at liberty. 

In August 1562 the queen, accompanied by her brother 
the prior, started on a royal progress towards the north. 
The queen's Master of the Household, who accompanied 



152 A ROYAL PROGRESS. 

the expedition, kept a diary of the journey written in French, 
and it is of much interest to local readers. The royal party 
arrived at Elgin from Aberdeen on the 6th of September, and 
remained there till the 8th. After dinner that day the queen 
went on to Kinloss, and stayed at the abbey two whole days. 
She found the accommodation there exceptionally good. On 
the loth she went on after dinner to Darnaway, where she 
supped and slept, and next morning held a council. Then 
she went on into Nairnshire. On the nth she. dined at the 
castle of Moyness, now non-existent, as the guest of John 
Dunbar of the family of Westfield, heritable sheriffs of Moray. 
Passing through Nairn, she continued her journey to Inver- 
ness, where she was refused admission to the castle, and had 
accordingly to take up her quarters in a private house in 
Bridge Street long known as the "Wine-Shop." She stayed 
four days there, and then proceeded to Kilravock. From 
thence she made her way back to Aberdeen. 

An invitation which she received in the course of this 
expedition to visit Huntly at Strathbogie had been declined. 
Huntly was given to understand that so long as his son 
was a fugitive from justice it was impossible to accept it, 
and it was required that the lad should again " enter himself 
in ward." This was more than the haughty Gordons could 
stand. The outcome of the business was that Huntly with 
his Highland host took the field against his sovereign. At 
the fight at Corrichie he met his death — smothered, it was said, 
in his armour. His son, who had so largely conduced to his 
undoing, was tried for treason and beheaded at Aberdeen. 
The earFs body was taken to Edinburgh and sentence of 
forfeiture pronounced against it. 

The opportunity which James Stewart had waited for during 
the last thirteen years had now arrived. The power of the 
house of Huntly was broken, at least for the time. The prior 



LATER YEARS OF "THE GOOD EARL." 1 53 

obtained the coveted prize. He was created Earl of Moray 
by the queen at Aberdeen on ist June 1566. 

He had still four years of life before him — four busy years, 
crowded with affairs of the highest political consequence, vivid 
with interest. His opposition to the Darnley marriage, his 
retreat to France in 1567, his almost immediate return and 
appointment to the regency, his defeat of his sister at Lang- 
side in 1568, his struggle with and victory over the Hamilton 
faction, and, last and saddest and most dramatic scene of all, 
his assassination by Hamilton of Bothwellhaugh in the streets 
of Linlithgow on 21st January 1570, rivet the imagination and 
appeal to the sympathies or the antipathies of the student as 
the career of few of our historical personages succeed in 
doing. If he had not been cut off at such an early age — 
he was only thirty-seven when he was murdered — who shall 
say that he might not have attained the secret goal of his 
ambition, the crown itself, — changed the whole course of his 
country's history, and proved himself the greatest sovereign 
for good or for evil that ever sat on Scotland's throne. 

Little is known of his connection with the county, beyond 
the fact that he once held a privy council at Elgin, when 
amongst other business the revenues of Pluscarden Priory 
were discussed. The local historian of the day had other 
things to think about. What concerned him far more was 
a quarrel which had broken out between the two powerful 
families of Dunbar and Innes, and bade fair to develop 
into a healthy hereditary feud. These two families were 
the largest holders of property of the rank of landed 
gentry in the county. The Inneses predominated in the 
east, the Dunbars in the west. What caused the quarrel 
is not very clear. It may have been, as Young the local 
historian supposes, mere jealousy of each other's influence. 
But on the 6th January 1554 the slumbering ashes of dis- 



154 FEUD BETWEEN DUNBARS AND INNESES. 

cord were fanned into flame. On that day the Inneses, to 
the number of eighty persons, all armed, came to the 
cathedral of Elgin during vespers, "and of ancient feud 
and forethought felony" cruelly invaded Alexander Dun- 
bar, Prior of Pluscarden ; David Dunbar, Dean of Moray ; 
and other laymen, with purpose to slay them "in presence 
of the holy sacraments." The Dunbars on their part had 
come to church that evening with like deadly intent 
Their object was the slaughter of William Innes of that 
ilk and his servants. Which side came off best is not 
certain. At any rate the battle was not decisive, for we 
find both parties subsequently invoking the arbitrament of 
the law. Twenty years of litigation, however, had not 
settled their differences. And in 1577 the smouldering fire 
of dissension broke out afresh. On the i8th October of 
that year a band of Inneses — John Innes, brother-german 
of Robert Innes of Invermarkie, John Innes alias Long 
John, Andrew Innes alias Kow-the-gegat, Andrew Innes 
alias the Scholar — with their followers and others, all " boden 
in feir of war with corslets, head-pieces, swords, and shields, 
made a night attack on the manse of Alexander Dunbar, 
Dean of Moray, situated within the precinct — now known 
as the North College" — slew Andrew Smyth, the dean's 
servant, broke open the stable door and cut the halters of 
four of the horses, intending to carry them away. The dean, 
roused from his sleep by the disturbance, came out of his 
chamber in his dressing-gown, unarmed save for the dirk 
which he always carried. One of the John Inneses — ^we are 
not told which — immediately attacked him with his sword, 
wounding him severely both in his head and in his hands. 
" And the said John, not satisfied with his blood, most 
cruelly, horribly, and without mercy slew Elizabeth Dunbar, 
the dean's daughter, a girl of thirteen years old, killing her 



THE "BONNIE EARL OF MORAY." 1 5$ 

with a thrust of his sword in her breast, and left her dead 
on the ground." 

This was going a little too far even for a family feud. 
The Inneses were indicted, fled from justice, declared rebels, 
and put to the horn. This only made matters worse. Seven 
months afterwards they paid the dean another nocturnal visit. 
They went to his country house at Carsehillock and carried 
off forty sheep — wethers, ewes, and lambs. The king at 
once granted a commission to the sheriffs of all the northern 
counties and other local authorities to apprehend the rogues, 
to destroy their nests, and by every possible means to bring 
them to justice. 

Nothing came of it. Not an Innes could be found. By 
this time both parties were pretty tired of the strife. When, 
therefore, mutual friends interposed to appease their dissen- 
sions, they readily availed themselves of their good offices. 
Arbiters were appointed to settle their differences, and in due 
time they issued their decree arbitral. What its terms were 
is of no concern to us now. What is of more importance, 
and infinitely more surprising, is that both parties abode by the 
award, and that the thirty years' blood-feud was then and there 
finally brought to an end. A more instructive illustration of 
the state of society in those days can hardly be found. 

To the "Good EarF' succeeds the "Bonnie Earl" of 
Moray, who is chiefly remembered as the victim of one of 
the most appalling tragedies in the whole range of our annals. 

James Stewart, eldest son of Sir James Stewart of Doune, 
afterwards Lord Doune, was, like more than one of his pre- 
decessors. Earl of Moray by courtesy only. He had married 
Elizabeth Stewart, eldest daughter of the Regent, and his only 
claim to the title was in right of his wife. He was one of the 
handsomest men of his time. An old chronicle describes him 
as a sort of Amadis — " comely, gentle, brave, and of a great 



IS6 HIS PICTURE AT DARNAWAY. 

Stature and strength of body." " A comely personage, strong 
of body as a kemp or champion," is the remark of another 
observer. 

The picture of him at Darnaway — the only authentic portrait 
of him, so far as we are aware, taken during life — represents 
him as a young man of three- or four-and-twenty. The head is 
particularly small in proportion to the body. The shoulders 
are sloping, but the ill-fitting doublet seems to cover a broad 
and deep chest. The shape of the face is remarkable, owing 
to the steep slope of the jawbones, which end in a remarkably 
delicate and exceptionally pointed chin. The hair is of a 
deep auburn, almost inclined to red, and is thrown back over 
a high and narrow forehead. A strand of hair, parted from 
the head above the ear, hangs down like a ringlet rather more 
than an inch below the side of the face, resembling the side- 
whiskers of twenty or thirty years ago. The eyes are dark 
brown, the eyebrows small, the nose long and sensitive and 
slightly turned up at the point. The upper lip is covered 
with a boyish moustache ; the mouth is small, and the under 
lip of almost girlish delicacy. The ears are prominent, and 
he wears ear-rings — a couple of linked golden rings to which 
is suspended a small square jewel. The dress is plain but 
rich. The doublet is crimson, close-buttoned down the front, 
with a velvet band of the same colour across the shoulder. 
He wears a square, apparently lawn or muslin, collar, trimmed 
with an inch-wide border of lace. And over his right shoulder, 
fastened behind the neck with a handsome jewel, is a narrow 
white satin embroidered scarf, — the queen's gift to him, ac- 
cording to tradition. What strikes the observer most is the 
effeminacy of his face and complexion, and the sweet, almost 
sad, gentleness of the expression. 

There is one other picture of him known to be in existence. 
It is hidden away out of sight in the charter-room at Doni- 



HIS PICTURE AT DONIBRISTLE. 1 57 

bristle. It is as repulsive as the Darnaway picture is pleasing. 
It represents the naked body of the Earl as it appeared after 
death, gashed with wounds, horrid with clotted blood and the 
blue shades of decomposition.^ Tradition has it that it was 
painted by order of Lady Doune, his mother, after his murder, 
and sent to the king at Holyrood. It is in all probability 
the original of the banner which was sent round amongst his 
tenants in the north to inflame their minds and induce them 
to take vengeance upon the cruel Huntly. 

The story of the murder of the Bonnie Earl of Moray 
belongs more properly to the history of Fife than to that of 
Moray. Yet it may not be out of place to narrate it here. 
Song and legend have embalmed it for all future ages, and 
transformed a mere private and personal difference into a 
historical event of the first importance. 

Though he had never taken any prominent part in public 
business, he was a great favourite with the people and the 
Kirk. He was a still greater favourite, at any rate in certain 
quarters, at Court. If the scandal of the day is to be believed. 
Queen Anne had a warmer regard for him than her jealous 
lord and master, James VI., approved of. There was probably 
nothing to justify his suspicions. But to James, who certainly 
was not an Apollo, and who yet had a very good opinion of 
his own personal attractions, it was no doubt irritating to listen 
to the queen's loud and repeated expressions of admiration of 
the earl "as a proper and gallant man." Certain it is that 
the handsome lad did not stand so well in the grace of the 
king as of the queen. But the reason for this was in all 
likelihood of a different character. 

^ There are two cuts on the face — one at the top of the nose, right side, 
another at the side of the nose below the left eye ; two on the right breast ; 
one on the left breast lower down than those on the other side ; four on the 
right side of the body ; and a severe one on the right thigh. The picture 
bears the inscription : " 1591, Feby. 7. God revenge my cavs. ^Eta 24." 



158 MORAY AND HUNTLY. 

Moray, though not a relation, but merely a connection by 
marriage, of the late regent, had been inoculated with all his 
father-in-law's hatred of the Huntly family. And the Earl of 
Huntly of the day was a persona gratissima at Court The 
king's abhorrence of his uncle the regent, apd of all associated 
with him, had thrown him into the arms of his opponent 
James was one of those weak men who never can see two 
sides of a question. Like Philip of Spain, after he had 
taken up an idea he adhered to it as religiously as if it had 
been an article of faith. There was certainly no reason 
why Moray should have taken up his father-in-law's quarrej; 
there was still less for James to have so earnestly espoused 
the cause of the opposite party. But, reason or no reason, 
this was the position of things in the beginning of the year 
1592. If it is incorrect to say that any hereditary feud 
existed between Moray and Huntly, it cannot be denied that 
their personal relations with each other were anything but 
friendly. 

There had been some trouble between the two about certain 
fishings on the Inverspey, and litigation had ensued in which 
Moray had been successful. There had been further differ- 
ences between them in connection with a certain "Johne 
Grant, sometime tutor of Ballindalloch," and his accom- 
plices, " commitaris of slauchter and utheris odious crymes," 
whom Huntly, by virtue of his commission of lieutenancy, 
had gone to apprehend, but whom Moray had "reset" in 
his castle of "Tarn way." And out of these events had 
sprung raids and plunderings and slaughters amongst the 
various clans and families in the north, which bade fair to 
develop into a healthy feud between the chiefs. 

Rightly or wrongly, the king had taken it into his head 
that Moray was to blame. The crafty Huntly had left no 
means untried by himself or his friends to poison his mind 



THEIR DIFFERENCES. 1 59 

against him. Thirlestane the Chancellor — that "puddock- 
stool of a nicht," as Bothwell called him — was equally 
unfavourably disposed towards him. And now the poor 
weak king was firmly convinced that Moray was a disloyal 
subject, — that he was in sympathy with Bothwell, and knew 
more of that consummate scoundrel's traitorous designs than 
it was safe for any loyal subject to know. Yet in granting 
a commission, as he " incontinent " did, to Huntly to pursue 
with fire and sword "the Earl Bodowell and all his par- 
takers," he never intended — at least so Sir James Melville 
assures us — that Huntly should make use of it to avenge 
his personal quarrel with Moray. Still less was he minded 
that it should be employed as the instrument of a deed of 
treacherous savagery. For James, though weak as water, 
was not cruel, and he had a shuddering horror of blood- 
shed. Moreover, Moray had powerful friends who were 
doing all they could to bring about a pacification, and 
James was too great a coward not to feel the outburst of 
popular indignation, perhaps of personal violence, towards 
himself, that would have resulted if he had shown himself 
insensible to such considerations. Though, as the sequel 
will show, there was much that was suspicious in the king's 
conduct, — though it cannot be doubted that his sympathies 
were with Huntly, and that Huntly believed he was doing 
his majesty acceptable service in ridding him of a trouble- 
some subject, — it has never yet been proved that James was 
an actual participator in the Earl of Moray's murder, any 
more than it has been proved that his mother was an active 
participator in that of Darnley. It suited the popular party 
in the State to assume that it was so both in the one case 
and in the other. The research of three hundred years has 
as yet been unable to make out a conclusive case against 
either the son or the mother. 



l6o MURDER OF THE "BONNIE EARL." 

Huntly, once armed with his commission, lost no time in 
acting upon it. Moray was for the moment living at his 
mother's house of Donibristle near Aberdour, bent on keep- 
ing out of mischief, and not without a lingering hope that 
his differences both with Huntly and with the king might 
speedily be appeased. The old grey house stands close to 
the sea -shore, and, like so many of the castles along the 
shores of the Firth of Forth, was provided with a tower 
and beacon-light to ward off the approach of danger. But 
on the evening of 7th February 1591-92 the beacon was 
unlighted. There was nothing to fear. The earl was within 
doors with his friend Dunbar of Westfield, the heritable 
Sheriff of Moray, and a few servants. There was no one 
else in the house. It was towards the gloaming, — at any 
rate, it was still " on fear daylight." ^ All of a sudden 
the house was surrounded with armed men. It was the 
earl's mortal enemy Huntly, with some scores of his re- 
tainers. A rough voice summoned the house to surrender. 
The demand was refused. The doors were locked, and 
what preparations were possible were made for a defence. 
It was plain that the inmates meant to sell their lives 
dearly. Darkness was beginning to fall. Meantime the be- 
siegers were busy piling straw and other combustibles around 
the building. Before long the house was in flames. There 
was but one hope of safety for the imprisoned inmates, and 
that was to break through the ring of flames and smoke that 
surrounded them. But in attempting to do so, Dunbar of 
Westfield and some of the servants were killed. Moray 
succeeded in passing it in safety, and made his escape to 
the shore. Here, hidden among the rocks, he might have 
eluded the vengeance of his enemies, for the night was 
dark in the extreme and the flames of the conflagration were 

^ James Melville's Autobiography, 




HIS BODY EXPOSED IN LEITH KIRK. l6l 

dazzling. But unfortunately, in forcing a passage through the 
burning belt, the tassels of his hood — his knapskuU-tippet-^ 
were set on fire, and their light betrayed him. He was dis- 
covered, pursued, and slain. Gordon of Buckie struck the 
first blow. But it is said he compelled Huntly to plunge 
his own dagger into his victim. In those suspicious days 
no man was safe even from his fellow-conspirators. "Ah," 
exclaimed the wounded man to Huntly as the felon blow 
descended on his cheek, "you have spoiled a bonnier face 
than your own." 

After the tragedy the party returned peaceably to Inver- 
keithing, where they spent the night. But as soon as might 
be next morning Huntly, still no doubt under the impression 
that he had done a commendable action, sent Gordon, the 
Goodman of Buckie, to Edinburgh to tell the news there. 
The tempest of indignation which followed the announce- 
ment surprised and terrified the messenger. Fast as horse 
and boat could carry him he returned to Huntly, whom, on 
his arrival, he found at dinner. The earl immediately rose 
from table and ordered his horse, and, without taking time 
even to pay his reckoning,^ he galloped off towards Perth, 
en route for the north, where, surrounded by his family 
and clansmen, he knew he would be in safety. 

Meantime every hour increased the excitement in Edin- 
burgh. The Privy Council met at once, and deprived Huntly 
of all his commissions of lieutenancy and justiciary. The 
earl's disfigured body and that of his fellow-victim Dunbar 
of Westfield were brought over by Lady Doune, his mother, 
from Donibristle, and exposed in the kirk of Leith, that all 
men might see with their own eyes the cruel character of 
the murder. The streets sounded with " comoun rymes and 
sangs" calling for vengeance upon the perpetrators of the 

^ David Moysie's Memoirs, p. 185. 

L 



1 62 INDIGNATION EXCITED BY THE DEED. 

outrage. From every pulpit there came " th6 public threaten- 
ing of God's judgments " against all who directly or indirectly 
were implicated in the affair. For by this time the notion 
had got abroad that there were others of even higher rank 
than Huntly connected with the business. It was whispered, 
and more than whispered, that the king himself was " linking 
on it." Strange stories began to be circulated, — ^how that on 
the day of the murder Huntly had been with the king and 
had taken leave of him under pretext of going to a horse- 
race at Leith ; how that next morning James had fixed the 
scene of his hunting about Wardie and Inverleith, where he 
could see the still burning embers of Donibristle ; how that 
after the meeting of the Privy Council he had at a meeting 
with some of the Edinburgh clergy taken pains "to cleere 
himself" from all participation in the affair, alleging that 
" his part was like David's when Abner was slain by Joab," 
and had even desired his clerical visitors "to cleere his 
part before the people " — as if a man who knew himself to 
be innocent had need of any one's advocacy ! Nor as time 
went on were the suspicions of the people diminished. A 
proclamation of a raid for the pursuit of Huntly had indeed 
been made about the nth of February, and an "armey 
appointit" to convene at the burgh of Perth on "the 
tenth day of Marche instant" for that purpose. But no 
one took it seriously. Every one knew, too, that Huntly's 
"entering himself in ward" within Blackness Castle, as he 
did that very day, was a mere form, and possibly, as really 
turned out to be the case, was a matter of arrangement 
between him and the king. No one was surprised, there- 
fore, when, after a few days' confinement there, he was 
"freed quietlie be his majestic, and past therefra to the 
castell of Fyndheavin, quhair he remanit in companie 
with the Erie of Crafurde a certane tyme, and thereafter 



MARRIAGE OF THE "BONNIE EARL'S" SON. 163 

was freed simpliciter, or upone cautin never fund."^ Seven 
years later — on the 17th April 1599 — James advanced him 
to the rank of marquis. And so the incident ended for 
the time.^ 

But it had an extraordinary sequel. The " Bonnie EarFs " 
son James, who succeeded him, not only married, by the 
express desire and indeed instrumentality of the king. Lady 
Ann Gordon, the daughter of his father's murderer, but, no 
doubt to reconcile him to such an unnatural union, obtained 
in 161 1 a grant of the earldom of Moray in favour of himself 
and his heirs-male. The new charter is proof, if proof were 
needed, that the Bonnie Earl had never any real claim to the 
title. 

This James was a quiet unobtrusive man, who neither 
courted nor attained notoriety. He died at Darnaway on 6th 
August 1638, and was buried next day in the little secluded 
kirkyard of Dyke, without any pomp, according to his own 
directions. 

The fourth earl, also a James, was as retiring as his father. 
He was a Royalist, as was natural. But he lived in the 
country, and took no part in public affairs. He died in 1653, 
and was succeeded by his eldest surviving son Alexander. 
This earl lived in stirring times and shared in their vicissi- 
tudes. He was fined by Cromwell for his Royalist proclivi- 
ties. But when the king had got his own again he received 
compensation for his sufferings by being appointed to various 
offices of importance. A Lord of the Treasury in 1678; he 
was Secretary of State in 1680, High Commissioner of the 
Parliament of Scotland in 1686, and Knight of the Thistle 

* Mo3^ie's Memoirs. 

' The popular view of the affair, we need scarcely remind our readers, 
is that adopted in the well-known, and in all probability contemporary, 
ballad of the "Bonnie Earl of Moray." 



1 64 THE FOREST OF DARN AWAY. 

in 1687. When the Revolution came, the sunshine of his 
prosperity once again departed, and he was deprived of all 
his offices. He retired to Donibristle, and died there in 1700. 

Since then there have been nine Earls of Moray, exclusive 
of the present holder of the title. 

Francis, the ninth earl (bom 1737, died 18 10), bitten by 
the prevailing mania of the day, was a great arboriculturist, 
and it is recorded that two years after his succession he had 
planted thirteen millions of trees at his three seats of Doime, 
Donibristle, and Damaway, and of these a million and a half 
were oaks. The oak forest at his Morayshire seat is one 
of the features of the district. Parts of it, no doubt, are very 
ancient, for a forest of Darnaway existed as early as the 
fourteenth century; and the old Gaelic name of the parish 
of Edinkillie, in which two-thirds of it are situated, is said to 
signify **The face of the wood." But the greater part of the 
forest as it now exists was the pious bequest of Earl Francis 
to his successors — a bequest for which some of them have 
had reason to be thankful. 

Following its sinuosities, the forest extends to nearly twenty- 
six miles — or about the distance from Forres to Inverness — 
and encloses some thousand acres of arable land. The value 
of the woods in 1830 was ;£"! 30,000. For many years a 
considerable trade was carried on in oak bark, which at one 
time is said to have reached a price of ;£'i6 per ton. But 
of late years this manufacture has largely been given up, 
owing to the fall in prices. The worth of oak-bark is now 
only about ^(^4 a-ton, which scarcely pays the cost of manu- 
facture. The old and mistaken practice of eradicating the 
firs in the forest and replacing them with oaks is now fortu- 
nately abandoned ; and such of the old firs as still remain — 
forest giants many of them, hoary with age — are protected 
with wise and loving care. 



THE EARL AND THE SHERIFF. 1 65 

The earldom estates in the province of Moray are now 
shrunk to small dimensions, embracing an area of only about 
21,669 acres in Elginshire and 7035 in Inverness-shire. It 
is a curious coincidence, that while the most valuable, though 
not perhaps the most extensive, estates of the Earls of Moray 
are now situated in Fife, those of the Earls (now Dukes) of 
Fife are to be found in Moray. 

Before leaving the subject of the earldom it may be proper 
to explain, so far as this is possible with the very meagre 
materials at our command, the relation between the two offices 
of comes or earl and of vice-comes or sheriff. 

There can be little doubt that Scotland borrowed the name 
of sheriff, as it borrowed those of thane and earl, from Saxon 
England. When the Anglo-Saxon constitution was at the 
height of its maturity the gemot (meeting) or county court of 
the shire — which in England was synonymous with county — 
was presided over by the earl in person, either alone or in 
conjunction with the bishop. The principal executive local 
office of the shire, under its head the earl, was the scir-gerefa 
or sheriff. And at its half-yearly courts he was always present 
in his capacity of assessor to the earl. But as years went on, 
and as the emergencies of the times rendered the absence of 
the earl more frequent, the sheriff became the presiding officer 
of the gemot as the deputy or vice-comes of the earl. Such 
were the functions of the sheriff in Anglo-Saxon England ; and 
such are the functions of the sheriff in England to this day. 
He is a mere executive officer whose duties are to see the 
orders of the superior courts of justice, holden within the 
county, carried into effect. 

But in Scotland it was different. In Scotland the Saxon- 
isation of the kingdom, which was the be-all and end-all of 
Malcolm Ceannmor's legislation, was perfected by him and his 
immediate successors in theory only. Officers might, indeed. 



1 66 THE EVOLUTION OF THE OFFICE OF SHERIFF.; 

be appointed with Anglo-Saxon titles. Their functions may 
have been intended to correspond with those of similar officials 
in England. But the royal authority was too weak, the 
districts to which they were assigned were too much wedded 
to their own old customs to accept them except in name. 
What was to be the nature and extent of the authority of the 
thanes, earls, and sheriffs who came into existence about this 
period was a matter which time alone could decide. The 
natural process of evolution was left to do its work. 

It is impossible with any degree of certainty to trace — at 
least in its earlier stages — the evolution of the sheriff from 
a mere local executive office, the vice-comes of the earl, into 
a royal office embracing both executive and judicial authority 
of the most extensive order. It is impossible to say when, 
or in what way, his connection with the comes and his courts 
was dissevered. But if the establishment of shires — "that 
is," according to Sir John Skene, " a cutting or section, like 
as we say a pair of scheirs quairwith claith is cutted " — took 
place, as is generally believed, about the time of David I., the 
establishment of sheriffs or shire-reeves must have taken place 
at the same period. 

By this time a new element had come into play. Saxon- 
isation had given place, or was giving place, to feudalisation. 
The authority of the Crown was increasing. The notion 
underlying the dignity of the earldom was no longer the 
Saxon one, that the earl was the comrade of the king, but 
the Norman one, that he was the mties^ the soldier of the 
sovereign. 

The rights, — the jurisdiction of the earl within the comitatus 
— his regality, as they were called, — were still conceded in 
fact as well as in theory. But from this time forward he 
enjoyed the rights and he held his lands as a fief of the 
Crown. The loose bonds which had hitherto attached him 



THE "shires" of MORAY. 1 67 

to his monarch were tightened. From being, like his native 
predecessors, a more or less independent power, bound merely 
by contract to discharge certain obligations towards his sover- 
eign, he had now become a dependent authority, whose 
failure to perform his duties might imply — as in after years 
it often did imply — forfeiture of his rank and possessions. 

In England, as we have seen, the shire was coextensive 
with the county. In Scotland there might be as many shires 
within the county as the king chose to create. Within the 
comitaius of Moray there were two — the shires of Elgin and 
Forres, and of Nairn. ^ Morayshire, a term more commonly 
used, and seemingly more agreeable to its inhabitants, than 
Elginshire, is both historically and legally inaccurate. Look- 
ing back upon the distinguished history of the province, 
however, there is much to be said for its preference. 

In England the tendency was to depreciate the office of 
sheriff; in Scotland the reverse was the case. It may be that 
the king's sheriff was at first a mere executive officer whose 
duties were to collect the Crown dues, to execute Crown 
writs, and to act as coroner within the regality of the earl. 
But by degrees his claims to an authority, at first co-ordinate 
with, and very soon superior to, the earFs rights of regality, 
were asserted ; and till these were finally swept away after the 
Rebellion of 1725 by the Act 20 George II. c. 50, 1767, there 
was a subacute rivalry between the two, which was manifested 
in the constant process of replegiation that went on between 
the two tribunals. 

In accordance with the sentiment of the times the office of 
sheriff was a heritable one. And there was no impropriety in 
conferring it, as in other districts of Scotland it often was con- 
ferred, on the earl himself. But in Moray this was never the 

^ The word shire was also locally given to much smaller tracts of 
territory. 



1 68 HERITABLE SHERIFFS OF MORAY AND NAIRN. 

case. The offices of comes or earl and vice-comes or sheriff 
are never found in combination. 

The first heritable Sheriff of Morayshire whose name 
appears on the records, though, of course, there had been 
many before him, is Alexander Douglas, who held the office 
in 1226. The first heritable Sheriff of Nairnshire of whom 
we learn is Andrew, Thane of Cawdor, who died in 1405. 
These two examples show, if further proof were necessary, 
how fallacious is the argument which seeks to connect the 
office of sheriflf with that of the earl. Neither of those 
persons was Earl of Moray, nor had any pretensions to the 
dignity. Both were, however, feudal officers of high dis- 
tinction. The Thane of Cawdor was constable of the king's 
castle of Nairn. As such he enjoyed the confidence of the 
king. It was probably to this, and to this only, that he 
owed his appointment as sheriff of the shire. 



IV. 

COUNTY FAMILIES OF MORAY 

AND NAIRN 



IV. 

COUNTY FAMILIES OF MORAY 

AND NAIRN. 



THE STORY OF THE GORDONS PROPERLY BELONGS TO ABERDEEN AND 
BANFF — THE GRANTS : THE FIRST SETTLEMENT OF THE FAMILY IN 
13 16 — THEY MAKE MANY ACQUISITIONS OF PROPERTY — AND IN 
1694 OBTAIN A CHARTER FROM WILLIAM AND MARY CONSOLIDAT- 
ING THEIR ESTATES— SHEUMAS NAN CREACH— JOHN, THE FIFTH 
LAIRD — THE ROMANCE OF THE SEVENTH LAIRD — MONTROSE AND 
THE GRANTS — "THE HIGHLAND KING" — THE BATTLE OF CROM- 
DALE — THE '15 AND THE '45 — CULLODEN — "THE GOOD SIR 
JAMES" — LATER LAIRDS — THE DUFFS: THEIR ORIGIN AND AC- 
QUISITIONS OF PROPERTY — WILLIAM DUFF OF DIPPLE — PEERS OF 
IRELAND — THE LATER EARLS — THE GORDONS OF GORDONSTOUN : 
"sir ROBERT THE WIZARD" — THE SECOND SIR ROBERT — THE 
KINNAIRDS OF CULBIN : THE CULBIN SANDS — THE LAIRDS OF 
CAWDOR : CAWDOR CASTLE — LATER FORTUNES OF THE FAMILY — 
THE ROSES OF KILRAVOCK — THE BRODIES OF BRODIE. 



The three families which have exercised the most powerful 
influence upon local events in Morayshire are the Gordons, 
Earls and Marquises of Huntly and Dukes of Gordon ; the 
Grants, Lairds of Grant and now Earls of Seafield ; and the 
Duffs, Earls now Dukes of Fife. 

The Gordons were beyond comparison the most important 
of the three. But though they have had for generations their 
principal seat, Gordon Castle, and their last resting-place, the 
Gordon Aisle in the cathedral of Elgin, within the county. 



1/2 THE FAMILY OF GORDON. 

their position as lieutenants of the north brought them so 
much more closely in contact with the affairs of the adjoining 
counties of Banff and Aberdeen that their story more properly 
belongs to them than to Moray. 

So often, indeed, were they out of touch with public 
opinion in Elginshire, especially in matters of religion, that, 
according to the local saying, now happily inapplicable — 

** The Gordon, the gool,^ and the hoodie-craw 
Were the three worst ills that Moray e'er saw." 

If the district about the mouth of the Spey was the 
appanage of the Gordons, the strath or valley of the Spey 
belonged as exclusively to the Grants.^ 

In length of run the Spey holds the fourth place among 
Scottish rivers. The Tay comes first with a course of 120 
miles, the Tweed second with a run of 105, then the Forth 

^ Chrysanthemum segetum, the yellow marguerite. 

^ In the Introduction to the * Seafield Book ' (p. xxi), to which the 
following pages are so lai^ely indebted, the editor, Sir William Fraser, 
remarks: "The wild district of Strathspey had so long been peopled 
exclusively by the clan, that no landowners held possessions there who did 
not bear the name of Grant. When, about the middle of last century, 
Baron Grant of Elchies proposed to sell his estates in Strathspey, Sir 
Ludovick Grant was anxious to secure them, either for himself or for one of 
the clan. In a letter to his law agent he wrote that he wished to preserve 
all the lands between the two Craigellachies in the name of Grant. These 
two rocky eminences are conspicuous objects in Strathspey. The upper 
or western Craigellachie forms the dividing boundary between Badenoch 
and Strathspey, and was the rendezvous of the Clan Grant in time of war. 
The lower Craigellachie stands at the confluence of the Fiddich with the 
Spey, and forms the point of contact of the parishes of Aberlour, Knock- 
ando, Rothes, and Boharm. The upper Craigellachie is generally sup- 
posed to have furnished the crest of the Grant family, which is a moun- 
tain in flames. When the chief wished the clan to assemble, fires were 
kindled on both Craigellachies, hence the name * Rock of Alarm.' The 
war-cry of the clan was, ' Stand fast, Craigellachie,' and their armorial 
motto is the same." 




STRATHSPEY — ^JOHN LE GRANT. 1 73 

with one of 104, and after it the Spey. According to Sir 
Thomas Dick Lauder, its length is about 96 miles. It takes 
its rise in Badenoch, about 16 miles south of Fort Augustus, 
and drains, according to the same authority, not less than 1300 
square miles of country. Lachlan Shaw, in his history of the 
province, thinks it obtained its name " from the Teutonick or 
Pictish word spe {sputum)^ because the rapidity of it raiseth 
much foam or froath." Be this as it may, few rivers have a 
worse record.^ Fierce, sudden, treacherous, and implacable, 
it is the fitting accompaniment of the wild country through 
which it runs. 

The strath of the Spey is one of the most characteristic 
examples of the longitudinal valleys of Scotland. Its trend 
is from north-east to south-west; and, as Shaw observes, it 
is "inclosed to the north and west by a ridge of hills 
which, beginning in the parish of Urquhart near the sea, 
run above Elgin, Forres, Inverness, and Lochness to Locha- 
ber. And to the south and east a part of the Grampian 
Mountains runneth along Strathspey and Badenoch, and 
several glens jutt into these mountains, which shall be 
described in their proper place." 

To this magnificent tract of Highland country there 
came in the reign of Robert the Bruce, from Stratherrick 
in Inverness-shire, a certain John le Grant, who in 13 16 
obtained a grant of the lands of Inverallan on the west 
side of the Spey, close to the modern village of Grantown. 
These were the first lands on Speyside acquired by its 

^ The tract * De Situ Albaniae,' a MS. of the twelfth century, describes 
it as ** magnum et mirabile flumen quod vocatur Spe, majorem et meliorem 
tocitts Scocie. " Shaw ( * History of Moray, 'p. 11) quotes this passage in- 
correctly. He makes the writer, whoever he may have been, speak of the- 
"magnum et miserabile flumen" — an epithet, however, not far from the 
truth. 



174 THE GRANTS AND THEIR ACQUISITIONS. 

future lords. Their next purchase, which was made about 
a century later, was a parcel of lands lying to the west of 
their existing possessions, called Freuchie, from the Gaelic 
fraachach^ a word said to mean heathy or heathery. Here they 
erected a manor-house, which in due time — ^possibly some- 
where about 1536 — was rebuilt or enlarged, and converted 
into a fortalice, and from that time became the principal 
seat of the family. From this time also the lands of 
Freuchie were occasionally known by the name of Balla- 
chastell, the town of the castle. 

Their next acquisition was a large tract of wild country 
in the north-west of Inverness-shire. In 1509 they became 
the proprietors of the lands of Urquhart, Corrimony, and 
Glenmoriston. In 1540 they feu-farmed the lands of Strath- 
spey from Patrick, Bishop of Moray, and in 1609 those of 
Abernethy in the parish of Duthil from James, the son and 
successor of the Bonnie Earl of Moray. These were their 
principal possessions, but they were not their only ones. 
'* Earth-hunger " was so marked a characteristic of the family, 
that whenever a parcel of land in the vicinity of any of 
their more important messuages was in any way capable of 
acquisition, the Grants became its proprietors as a matter 
of course. And whenever they had acquired a new estate, 
their first care was to get it erected into a barony. Thus 
in 1493 t^^y obtained a grant of barony of the lands of 
Freuchie from James IV., and similar charters for the 
lands of Urquhart and Corrimony from the same monarch 
in 1509. James VI. erected their lands of Cromdale into 
a barony in 1609. Similar concessions were granted to 
them at various times for the lands of Mulben, Cardells, 
and others. Towards the end of the seventeenth century 
their holdings had become so extensive that they felt justi- 




THE AUTHORITY OF THE GRANTS. I/S 

fied in applying to the Crown for a recognition of their 
territorial importance. Accordingly in 1694 they resigned 
all their vast possessions into the hands of the Crown, and 
in return obtained from William and Mary a charter con- 
solidating and uniting all their estates into "one whole and 
free regality," with jurisdiction to the said regality "of free 
regality, free chapel and chancery and justiciary, and all 
other privileges, immunities, profits, and duties pertaining 
thereto," including the power to appoint a bailie or baiUes 
of regality "to set, affirm, hold, and continue courts within 
the said regality for administration of justice civil and 
criminal, to appoint officers of court, to call before them, 
try, and condemn delinquents and felons, repledge them 
from other jurisdictions, and to sit as judges in all actions 
civil and criminal except lese majeste and treason ; * con- 
stituting' the town formerly called Castletown of Freuchie 
into a burgh of regality, to be called the town and burgh 
of Grant" (now Grantown), with "a market-cross to be 
erected therein, and proclamations to be made thereat," 
with right of market and all other usual privileges; ordain- 
ing the castle and manor-place of Freuchie to be the prin- 
cipal messuage of the family, and to be called in all time 
coming Castle Grant ; entailing the lands upon Ludovick 
Grant their then possessor and his heirs, and granting the 
designation and arms of Grant of that ilk to all such heirs 
of entail. 

The consideration for all these extended honours and 
privileges was a certain pecuniary reddendo^ and "the con- 
stant fidelity and loyalty which the said Ludovick Grant 
and his predecessors had manifested towards their majesties 
and their service, and their progenitors, in times of peace 
and war." These words were not entirely terms of courtesy. 



176 THEIR LOYALTY. 

though they sound oddly coming from the supplanters of 
the old line of Scottish kings. Yet in a sense they were 
true. The Grants had always been loyal to the sovereign 
— in their own way. 

In the reign of James III. John Grant (1485- 1528), the 
heir and grandson of Sir Duncan, first of Freuchie (1434- 
1485), headed the Clan Grant in its march southward to 
aid the king in his war against England; and even before 
he succeeded to the family estates he seems to have taken 
a prominent part in the public affairs of the district He 
was one of those heads of clans whom James IV. thought 
of sufficient importance to attach to his interests ; and he 
certainly rendered signal service to the Crown, not only, in 
preserving peace within his own domains, but in bringing 
freebooters in other districts of the country to justice. 

The defeat of James IV. at Flodden once more threw 
the Highlands into anarchy. Rebellion broke out The 
Islesmen flew to arms and made a raid into the laird of 
Freuchie's country of Urquhart, carrying off, with other un- 
considered trifles, " pots, pans, kettles, * nops ' [napeiy], 
beds, sheets, blankets, coverings, fish, flesh, bread, ale,: 
cheese, butter, and other household stuff", valued at upwards 
of ;;^ioo." Freuchie, indeed, obtained a decree of repara- 
tion against the heads of the marauders. Whether he 
gained anything by it may be doubted. 

The next important service to the Crown rendered by 
the Grants was the aid they gave the queen's lieutenant, 
the Earl of Huntly, in suppressing the insurrection of the 
Camerons, Erasers, and other Highland clans in 1544. But 
James, third Laird of Freuchie (152 8- 1553), who was then 
their head, had to pay dearly for his loyalty. Another raid 
on Glen Urquhart ensued, and a large amount of property 
of the usually miscellaneous character was carried offl It 



•-> 



"SHEUMAS NAN CREACH." \^^ 

was a raid much talked about and long remembered in the 
locality. In Highland song and story this laird of Freuchie 
is still known as "Sheumas nan Creach," or James of the 
Foray. Yet the name may have been derived from his 
own plundering propensities. Certain it is that he made 
no pretensions to superior virtue in this respect. 

There is a curious story told of this " Sheumas nan 
Creach," which may or may not be true. It is said that 
on one occasion he and his friend Huntly, the head of the 
Gordons, made a raid into Deeside to avenge the murder 
of Freuchie's brother-in-law, Gordon of Brachally. There 
was a great slaughter, and many children were made 
orphans. Huntly, a kind-hearted man, picked out the 
most promising of them, male and female, to the number 
of between sixty and eighty, and carried them with him to 
his castle of Strathbogie. To feed all his hungry little 
flock, he had a long wooden trough constructed, and this 
he filled with provisions. On either side of it he ranged 
the children, then bade them fall to with mouths and 
hands, which they did with right goodwill. One day 
Freuchie arrived when the children were at their mid-day 
meal. The earl invited him to go and see the orphans 
"lobbing at their troch." The sight is Said to have so 
affiected the laird that, turning to Huntly, he told him that 
as he had been instrumental in the destruction of their 
parents, it was only fair that he should also aid in the 
maintenance of their offspring. Sweeping away the sitters on 
the one side of the trough, he ordered them to be taken to 
Strathspey ; those on the other side he left with Huntly ; and 
by a summary process of nomenclature not uncommon in 
those days, no sooner had Freuchie's quota arrived on Spey- 
side than they found themselves converted into Grants, while 
those who remained behind became from that day Gordons. 

M 



178 THE FOURTH LAIRD OF FREUCHIE. 

John Grant, fourth laird of Freuchie (1553-1585), who 
succeeded his father, Sheumas nan Creach, was also drawn 
within the dangerous whirlpool of public affairs. His rela- 
tions with the Huntly of the day were as friendly and 
intimate as had been those of his father and grandfather. 
He was present as one of Huntl/s party at Holyrood on 
the night of the murder of Darnley; and after the queen's 
escape from Lochleven on 2d May 1568 he, with his chief 
Huntly, openly espoused her cause as against that of the 
Earl of Moray the Regent. But the party of the Kirk 
was too strong for them, and after the battle of Langside 
both the one and the other had to acknowledge Moray's 
supremacy. 

The principal incident in the history of John, the fifth laird 
(i 585-1 622), is the dissolution of the friendly relations be- 
tween the Grants and the Huntlys which had lasted for so 
many generations. Politics and religion were in those daj^ 
so closely interwoven that anything like agreement was im- 
possible between two men who held such opposite views in 
matters of faith. The discovery of Huntl/s treasonable cor- 
respondence with Spain in relation to the Armada led to his 
taking up arms with others of the northern nobility against 
the Government. His rebellion was speedily suppressed. 
The earl himself was taken prisoner, and the powers which he 
and his predecessors had exercised as king's lieutenants in the 
North taken from him. The justiciary powers of which he 
was deprived were conferred by the Convention of Estates on 
certain commissioners, of whom the laird of Freuchie was one. 
Huntly's murder of the Bonnie Earl of Moray a year or 
two later once more brought the laird of Freuchie to the 
front. At the head of his clansmen, and in conjunction with 
the Mackintoshes, he took an active part — ^and in true High- 
land fashion — in the work of vengeance. Mutual raids be- 



THE FIFTH LAIRD OF FREUCHIE. 1 79 

tween the two contending parties, murders, housebreakings, 
spuilzies, were the order of the day. The north was "sa 
wrakit and schakin lowis " that these and other similar crimes 
went on with "far greitair rigour nor it war with forreyne 
enemyis." Things got so bad that the Earl of Argyll had 
to be sent to introduce order into the district. But in the 
choice of a new lieutenant for the North the Government had 
not been very fortunate. Argyll's defeat at Glenlivet, very 
much owing to his own headstrong rashness, only intensified 
the difficulties of the situation. At length in 1597 the Gor- 
dian knot was cut by the solemn farce of the reconciliation 
of the three insurgent earls — Huntly, Angus, and ErroU — to 
the Kirk, and their restoration to their titles and estates. Two 
years later Huntly was created a marquis. Moved by this 
signal mark of royal favour, the Grants, the Mackintoshes, 
the Forbeses, and others of the neighbouring clans who for 
the last two years had been his most deadly enemies, thought 
it desirable to renew their amicable relations with the now 
almost omnipotent "Cock of the North." Yet no one be- 
lieved that such a pleasant and peaceful condition of things 
could endure ; and it was not long before the Grants and the 
Gordons were at loggerheads again. We may, however, leave 
their tedious quarrels to the oblivion which they deserve. 

Yet though he never rose to first rank as a politician, or 
indeed as anything else, this John Grant was a personage in 
his day. Strange though it may appear, he has earned the 
reputation of being a great peacemaker, and he stood high 
in the royal favour. In more respects than one he was a 
man after the king's own heart. Witchcraft he professed to 
abominate as heartily as his sovereign. *And he shared the 
king's views as to episcopacy. So highly was he esteemed 
by the king, that James is said to have made him the offer 
of a peerage. " Then wha'U be Laird of Grant ? " is reported 



l80 SIR "JOHN SELL-THE-LAND." 

to have been the laird's reply. He died on the 20th Septem- 
ber 1622. 

His wife, Lady Lillias Murray, daughter of the Earl of 
TuUibardine, survived him for the long period of twenty-one 
years. She was a woman of intelligence and culture far in 
advance of her times. A great reader, the possessor of a 
good library, a poetess, or at any rate a lover of poetry, she 
was besides a lady of much vigour of character. Taylor the 
Water Poet, who visited Ballachastell in 1618, describes her 
as "being both inwardly and outwardly plentifully adorned 
with the gifts of grace and nature." But what perhaps de- 
lighted the " Penniless Pilgrim " even more, was the splendour 
and heartiness of his entertainment. " There stayed there four 
days," he says, " four earls, one lord, divers knights and gen- 
tlemen, and their servants, footmen, and horses; in every 
meal four long tables furnished with all varieties; our first 
and second courses being threescore dishes at one board, and 
after that always a banquet ; and there, if I had not forsworn 
wine till I came to Edinburgh, I think I had then drunk my 
last." 

The next laird, the son of the preceding, also a John 
(162 2- 1637), resembled his father in his peacemaking propen- 
sities only. His public life is unimportant. But the affairs 
of his own district gave him plenty to do. The raids of his 
friends and those of his own clan kept him in constant hot 
water, and more than once seriously compromised him. 
These, however, were the least of his troubles. His life was 
blighted by pecuniary difficulties, brought about in large meas- 
ure by his profuse style of living and open-handed generosity. 
Yet he was hardly the spendthrift he is so often alleged to 
have been, and scarcely deserves the sobriquet of Sir John Sell- 
the-land which tradition has bestowed upon him. He died in 
1637, and was buried in the Abbey Chapel at Holyrood. 




THE SEVENTH LAIRD OF FREUCHIE. l8l 

James, seventh laird of Freuchie (1637-1663), was com- 
pelled by force of circumstances to take as prominent a part 
in public business as any of his predecessors. And no laird 
of Freuchie had ever a greater disinclination for the work. 
An imperturbable good nature, a strong predisposition for 
a quiet easy life, and, above all, an extra share of Scotch 
" canniness," were his chief characteristics. By means of 
these useful qualities he managed to steer his bark safely 
through all the perplexities of his times, and succeeded in 
escaping the shipwreck of his fortunes that so many of his 
contemporaries made. 

Before he came of age he had seen more of life than any 
previous laird of Freuchie. He had travelled abroad. He 
had seen camps and service. He had experienced all the 
joys and sorrows of a love affair of the most romantic order. 
Scarcely was his father dead when he broke away from all the 
traditions of his family and declared himself a Covenanter. 
And a Covenanter in faith he seems to have remained to the 
end, though his Royalist proclivities forced him into opposi- 
tion to their political action. So long as the Covenanters 
aimed at nothing more than a reformation of religion James 
Grant was their faithful servant. The moment they preferred 
their self-interest to their loyalty, the Laird of Freuchie cut 
himself adrift from their counsels and joined the party of the 
king. He attached himself publicly to the Covenanters in 
1639 ; he as publicly withdrew from their company in 1645. 

Perhaps an incident that intervened within these six years 
may have had something to do with his change of politics. 
This was his marriage. 

On the walls of the entrance-hall of Damaway Castle hang 
two portraits which at once attract the notice of the visitor, 
as much from the fluent grace of their execution as for the 
attractiveness of their subjects. The one is that of a richly 



1 82 TWO PORTRAITS. 

dressed lady in early matronhood. The other is that of a 
young girl of thirteen or fourteen. The child's picture is par- 
ticularly fascinating. The fair silken hair, the dark eyes, the 
purity and delicacy of her complexion, the quaint dress, the 
tight bodice, the collar standing out from the neck like the 
wings of a flying-fish, the emerald jewel in her hair, the rich 
necklace, the jewelled cross suspended from her beautifully 
shaped throat, enlist and rivet the interest of the beholder. 
Both pictures are dated 1626, and bear the well-known inscrip- 
tion of the Flemish painter, Cornelius Janssen. The portrait 
of the lady is that of Lady Anne Gordon, daughter of George, 
first Marquis of Huntly, who murdered her husband's father, 
the Bonnie Earl of Moray ; and the child is her only daughter, 
Mary Stewart. The resemblance to her grandfather, the 
Bonnie Earl, is most striking. She inherits not only his 
beauty but his peculiar shape of countenance. There is an- 
other portrait of Mary Stewart in existence. It hangs in the 
large portrait-room at Castle Grant. Few would at first sight 
recognise in the ringleted, full-faced matron in lace-bordered 
hood and tippet the ethereal child of the Damaway picture ; 
yet the two are the same. Only in the one case she is repre- 
sented as the daughter of James, Earl of Moray, and in the 
other as the wife of James, seventh laird of Freuchie. 

The Laird of Freuchie's marriage with Lady Mary Stewart 
was as romantic in its ciicumstances as, but more fortunate 
in its termination than, his previous love affair with Lady Jane 
Fleming, the daughter of the Earl of Wigtown. There had 
been a long courtship, for the alliance had been opposed, first 
by the lady's father, and after his death by her brother. But 
Lady Mary's affection surmounted all obstacles. Some of her 
letters have been preserved. They are full of pathos, and 
breathe undying constancy. "Absolutlie and only yours" 
(the last word spelled ^^yours^'^ ^^youriSy^ and ^^yowrs " in the 



LADY MARY STEWART. 1 83 

same letter) is the manner in which she subscribes herself. 
A prettier picture of love braving all difficulties is hardly to 
be found outside the pages of fiction. 

At last in 1640 the steadfastness of the lovers was rewarded. 
Lady Mary's brother, the Earl of Moray, had occasion to go 
to England. Before going he established his sister in a house 
at Elgin. He " gave order," says Spalding, " for keiping of 
hir house in honorabill maner. He gave to hir the haill 
jewellis and goldsmith work belonging to hir defunct mother. 
But he keipit her poiss^ himself" No sooner was he gone 
than the lovers married. The ceremony was performed by 
the minister of Abernethy, who for having celebrated it with- 
out proclamation was suspended by the Synod of Moray " from 
his chairge for the space of three Sabbottis." 

Lady Mary, in virtue of her Stewart blood, was a staunch 
Royalist. In virtue of her connection with the Gordons she 
was also a staunch Roman Catholic. * Her views on both 
these subjects were faiths which could not be shaken; and 
being a woman of strong individuality, she soon obtained a 
powerful influence over her easy-going husband. Though she 
was never able to undermine his Protestantism, she succeeded 
in altering his political views. From the day of her marriage 
the unseen hand that guided his future was that of the Lady 
Mary his wife. 

An old MS. volume of anecdotes preserved amongst the 
Grant records gives a graphic picture of this extraordinary 
woman. It describes her as an extremely bold and peculiar 
person. Strangely credulous, she was a profound believer in 
witchcraft. Having lost several of her children in the begin- 
ning of her married life, she took it into her head that they 
had been bewitched, and sent for an Italian pricker to discover 
who were the culprits. The only result of his operations was 

^ Pose — that is, her treasure. 



1 84 MARY GRANT AND LORD LEWIS GORDON. 

to cause the death of many innocent persons. Her Roman 
Catholic convictions, of which she does not seem to have 
made any secret, brought upon her a sentence of excommuni- 
cation from the Synod of Moray. It does not appear to have 
harmed her even in the slightest degree. A woman who could 
successfully defy the thunders of so potent an ecclesiastical 
court must have indeed been a remarkable person. 

There is the highest probability, though there is nothing 
more, that she had something to do in bringing about an 
alliance which had undoubtedly much effect upon the future 
fortunes of her husband. This was the marriage of his sister 
Mary with Lord Lewis Gordon, third son of the Marquis of 
Huntly. Freuchie's relations with his cousins of the house 
of Gordon were for the moment extremely strained, and he 
did not approve of the match. But Lord Lewis (who, it 
need scarcely be observed, is not the hero of the well-known 
Jacobite ballad) had the laird's mother and wife on his side, 
and they succeeded in overcoming his objections. It is said 
that Mary Grant's acquaintance with him began in a very 
romantic way. Owing to the part he had taken in the 
troubles of the period, he was for a time in hiding in a cave, 
which to this day goes by his name, in a rocky glen near 
Castle Grant. Mary having discovered this, visited him in 
his retreat, and herself carried supplies to the fugitive. Her 
kindness to him led to their marriage. It turned out both a 
happy and a prosperous one. Lord Lewis succeeded his 
father as third Marquis of Huntly, and in 1684 his and 
Mary Grant's son was created by Charles II. first Duke of 
Gordon. 

After this marriage we find the Laird of Freuchie acting 
generally in concert with the Gordons, though with no extra- 
ordinary zeal, throughout the remainder of Montrose's gallant 
but futile campaign in the Highlands. 



MONTROSE ENTERS ELGIN. 1 85 

Between the battle of Inverlochy (now Fort William) on 2d 
February 1645, in which he so signally defeated the forces of 
Argyll, and thus had the Highlands at his mercy, and the dis- 
banding of his forces by his master Charles I.'s express com- 
mand on 2d June 1646, the province of Moray, including the 
district of Strathspey, not only saw a good deal of Montrose, 
but engrossed a considerable share of his attention. 

After the battle of Inverlochy Montrose proceeded north- 
wards to Inverness, and from there turned his course towards 
Elgin, " chargeing all maner of men " on his way " betwixt 60 
and 16 to ryse and serve the king and him his majesteis 
liuetenand wnder pane of fyre and suord." Sundry of the 
Moray men " cam in to him.^' With those who stood out he 
was as good as his word. The Laird of Ballindalloch's three 
houses, " Petcash, Foyness, and Balnadalachs," were plundered 
and burned ; so were the " places " of Grangehill, Brodie, 
Cowbin, Innes, and Redhall. The lands of Burgie, Lethen, 
and Duffus were plundered but not burned ; so was the little 
village of Garmouth. And the salmon-cobles and nets beside 
it were " cuttit and he win doun, quhairby the water of Spey 
culd not be weill fishet." These proceedings naturally " bred 
gryte fier." The " Committe of Elgin " — a local body to whom 
the Estates had intrusted the safety of the district — took to 
flight, and many of the townspeople, with their "wyves, 
bames, and best goodis," followed their example. 

On the 19th February Montrose entered Elgin. The very 
night of his arrival he received a valuable recruit in the person 
of Lord Gordon, Huntly's eldest son, who, " being in the Bog " 
(Gordon Castle), " lap quiklie on horss, haueing Nathanell 
Gordoun, with sum few vtheris, in his company ; and that 
samen nicht cam to Elgyn, salutit Montrose, who maid him 
hartlie welcum, and soupit joyfuUie togedder." His brother- 
in-law, the Laird of Freuchie, had already joined the Marquis 



1 86 DEATH OF LORD GRAHAM. 

en route, and sent him 300 men. Every hour of his stay in 
Elgin brought him some fresh auxiliary. Now it was " Lodo- 
vick Gordon," with whom we are better acquainted as Lewis 
Gordon, the Laird of Freuchie's brother-in-law ; now it was 
the Earl of Seaforth, the Laird of Pluscarden, or Sir Robert 
Gordon of Gordonstoun — the very men who had constituted 
the " Committe of Elgin," and who had so dastardly taken to 
flight a few days before. But their adhesion was not able to 
save the town from punishment Montrose indeed, on pay- 
ment of 4000 merks, consented to spare it from being burned. 
But he would not exempt it from being plundered. The con- 
genial duty he committed to the Laird of Grant's contingent, 
who, accustomed to such work, did it heartily and thoroughly. 
They plundered the town pitifully, says Spalding. They left 
nothing " tursabill " (removable) uncarried away ; and they 
broke down beds, boards, "insicht, and plenishing." 

Leaving them to their grateful labours, Montrose with the 
main body of his army marched on to the Bog of Gicht He 
brought with him all his new allies. Such recruits as the 
members of the Elgin Committee, he rightly considered, could 
not be trusted any further than he could see. His short stay 
at the Bog was one of the saddest experiences of his life ; for 
here he lost his eldest son, Lord Graham — a bright boy in 
his fifteenth year — who had accompanied him during the 
whole of his anxious and exhausting campaign. He was 
buried in the kirk of Bellie. But the exigencies of the 
times left the bereaved father little leisure for sorrow. Four 
or five days after his arrival at the Bog he was on the 
march again. On the 9th March he was in the neighbour- 
hood of Aberdeen, receiving a deputation from the towns- 
people, promising them to do the city no harm if only he 
received the levies of men, arms, and horses which he de- 
manded as being necessary for the king's service. On the 



THE kirk's forces SURPRISED. 1 8/ 

15th he was at Kintore, waiting to hear the result of the 
negotiations which were then in progress between himself and 
the Aberdonians. To Nathaniel Gordon he had committed 
the task of treating with the town's authorities. He was 
accompanied by a party of gay and gallant cavaliers, decked 
in their richest apparel, amongst whom was Donald Farquhar- 
son of Braemar, one of the bravest soldiers in his army. As 
the little band was "at their merriment" within the town, 
fearing no evil, they were suddenly surprised by Sir John 
Hurry, the commander of the Kirk's forces. Farquharson 
was slain ; others were captured ; Gordon and those who 
escaped lost their horses, and had to return to Kintore on 
foot. It is to Montrose's eternal credit that he did not, as 
many commanders of his time would have done, avenge this 
misfortune on the innocent burghers of the city. 

Hurry's dashing exploit was followed by another equally 
daring, which, however much it may have been applauded in 
those days, is not likely to receive the same approbation in 
our own. The death of the young Lord Graham had left 
Montrose with only one son remaining. He was " a young 
bairn about fourteen years, learning at the schools" in the 
pleasant little town of Montrose, " attended by his pedagogue 
in quiet maner." With an almost incredible cruelty Hurry, 
knowing full well the grief which then afflicted the marquis, 
hastened down to Montrose, seized the poor lad and his 
tutor, and sent them close prisoners to the castle of Edin- 
burgh. Thus in less than a fortnight Montrose had lost both 
his children. It was enough to put him beside himself. 

However much he suffered — and, with his keen affections 
and his intense loathing of anything approaching to treachery 
or ungenerous conduct, his sufferings must have been intense 
— he never for a moment lost his self-control. Like William 
of Orange under very similar circumstances, he held on his 



1 88 DEFECTION OF LORD LEWIS GORDON. 

tranquil path, subordinating all his own feelings, all his own 
sorrows, to the higher claims of duty. He had one object 
before him — to assert the supremacy of the king, and, as 
the corollary of this, to punish the districts where that 
supremacy was denied. Swooping down upon Kincardine- 
shire, he burned the burgh of Stonehaven, the town of Cowie, 
and the lands of Dunnottar. Then, crossing the Grampians, 
he fell in with General Hurry's forces at Fettercaim, about 
seven miles from Brechin, and chased them across the Esk. 
More he could not do at the time. It was wonderful that 
with a Highland army he had been able to effect so much. 
In actual battle his "Redshanks" might be gallant enough, 
but on the march there was no keeping them in hand. 
Already the Laird of Grant's men had given him the slip. 
We find Montrose writing to the laird from Kintore on the 
1 6th March that not only were his men "lyke to Jacob's 
dayes, bade and feu," but that they had all played the run- 
away. And the rest of his force was little more reliable. 

Amongst those who deserted him at this critical juncture 
was Lord Lewis Gordon. The cause of his defection has 
never yet been satisfactorily explained. But there is reason 
to believe that it may have been influenced, at least in some 
degree, by his father, the Marquis of Huntly, who, chafing 
under the supposed slight put upon him by the king in virtu- 
ally superseding him in his lieutenancy of the north by the 
appointment of Montrose as royal lieutenant for the whole of 
the kingdom, was for the moment sulking in his camp. It is 
only fair to add that the young Lord Lewis's retirement was, 
like that of his father, temporary only. 

We cannot follow Montrose through all his Highland cam- 
paign, vivid though it is with enthralling interest. It was the 
most brilliant chapter in his brilliant career. His almost 
audacious attack on Dundee with only a portion of his army ; 



*'COLKlTTO/' 189 

his enforced withdrawal in the very moment of victory ; his 
masterly retreat across the hills, after a march of three days 
and two sleepless nights, to the lonely depths of Glen Esk ; 
his sudden emergence from his refuge ; his startling appear- 
ance on the Braes of Balquhidder; his threatened descent 
upon the Lowlands ; his unexpected, almost electrifying, re- 
appearance in the north, — are beyond the scope of these pages. 
We must resume the narrative only when we find him once 
more within the boundaries of the province. 

By the end of April he was at Skene in Aberdeenshire, short 
of powder, short of men, short of everything but courage. 
But his prospects were distinctly brightening. He had been 
joined by Lord Aboyne, Huntly's second son. He had 
effected a reunion with Lord Gordon, who had brought with 
him 1000 foot and 200 horse. About the same time Alastair 
Macdonell, the celebrated " Colkitto," ^ of whom we shall 
hear more in the immediate sequel, also rejoined him with his 
division. And when Lord Aboyne shortly afterwards by a 
brilliant exploit had procured for him twenty barrels of gun- 

^ Alastair MacChoUa Chiotach, to give him his proper designation, was 

the son, as his name denotes, of Coll the Left-handed, so called from his 

power of wielding his broadsword with either Iiand indiscriminately. 

** Colkitto," to give him the name by which he was popularly designated, 

though it really belonged to his father* was perhaps the most intrepid 

general in Montrose's army. In Highland story and legend he appears 

as a veritable hero of romance. He had a hereditary feud against the 

Campbells, and it was that which in great measure led to his taking 

service under Montrose. With Lowlanders, however, his fame rests 

chiefly on the fact that his name forms the theme of a well-known line in 

Milton's poem in justification of the word * * Tetrachordon " as the title 

of one of his political treatises. " Why is it," asks the poet, that the word 

** Tetrachordon " is 

" harder, sirs, than Gordon, 
Colkitto, or Macdonnel, or Galasp ? 
Those rugged names to our like mouths grow sleek 
That would have made Quintilian stare and gasp." 

Though Milton did not know it, the three names Colkitto, Macdonnel, 
and Galasp (Gillespie) all belonged to the same person. 



I90 HURRY'S MARCH TO AULDEARN. 

powder from the ships lying in the harbour of Aberdeen, he 
conceived himself to be in a position to give battle to the 
army of the Covenanters. 

Hurry on his part, having effected a union with the 
northern Covenanters, was equally prepared. At Inverness 
he had been joined by the Earls of Seaforth and Sutherland, 
the Frasers of Lovat, the Brodies, Roses, and other local 
families of Moray and Nairn with their retainers, and he was 
now at the head of a force of about 3500 foot and 400 horse. 
Montrose's strength was undoubtedly smaller, though the dis- 
crepancy was in all likelihood very much less than is generally 
stated. 

The battle which was to decide the campaign was now 
imminent. Both sides were anxious to fight. The only 
question was. Which was to be the aggressor? It ended 
by Hurry leaving Inverness with the object of attacking 
Montrose. 

He was aware that the royal forces were encamped a 
little above the village of Auldearn, about two and a half 
miles south of the town of Nairn. The distance between 
Inverness and Auldearn is some sixteen miles. Hunys 
intention was to surprise Montrose at daybreak, and ac- 
cordingly he left Inverness in the middle of the night of 
Thursday the 8 th May 1645. No sooner had he set out, 
however, than the rain began also. So heavy was the down- 
fall that the powder in the men's muskets got "poysonedL" 
Between four and five miles from Auldearn, accordingly, they 
turned down to tTie seaside to fire off their damp charges. 
But, as ill luck would have it, " the thundering report of 
the voUie and the suddain changeing of the wynd" carried 
the news to the ears of some scouts who had been sent 
out from Montrose's leaguer before daybreak. But for this 
the surprise would have been complete. As it was, there 



THE VILLAGE OF AULDEARN. I91 

was only time to get two regiments drawn up under arms 
before Hurry and his troops came in sight. 

Facing the visitor as he approaches the scene of the 
battle from Nairn, is an irregular, almost semicircular slope. 
At the right extremity stands the church, and below it a 
piece of terraced ground, from which a wide view can be 
obtained of all the country round. The village of Auldearn 
now lies in the hollow beneath this terrace, its single street 
bisecting the valley in a straight line. But in those days 
it followed more closely the undulation of the ground, and 
instead of lying north and south, lay more nearly east and 
west. 

Beginning at the left end of the hamlet, and stretching 
across the slope towards the west, was a turf or feal dike, 
now superseded by a belt of trees. The main body of his 
infantry, and, according to Mr S. R. Gardiner,^ the whole 
of his cavalry, Montrose concealed behind this dike. His 
left flank, consisting of about 200 horsemen under Lord 
Gk)rdon, he stationed at the western extremity of the slope. 
He had no right flank and no centre, but he placed a few 
men and cannon in front of the houses of the hamlet. The 
remainder of his troops he ordered to take up their position 
on the low ground to the north-west of the church, and 
the command of these he intrusted to Alastair Macdonell. 
In front of these was a tolerably level stretch of ground 
dotted with bushes, gradually sinking into a morass caused 
by the Kinnudie Burn, which came running down the 
western declivity of the slope. It was "a stronge ground, 
and fencible against horsemen." To render it more so, Mac- 
donelFs first care was to pile up brushwood in front of his 
position. Thus protected, he would fight at very considerable 
advantage. 

^ The Great Civil War, vol. ii. p. 224. 



192 THE BATTLE OF AULDEARN. 

Montrose's plan of battle was to persuade the Covenanters 
to attack this position first, and when they were thus en- 
gaged to fall upon them with his main body. To induce 
the enemy the more readily to believe that he was present 
at this point in person, he gave Macdonell the royal standard. 
Such was the disposition of the royal forces. A modem 
writer has pointed out the striking resemblance it bore to 
the Duke of Marlborough's plan of battle at Blenheim. 

Before noon on Friday the 9th May the battle began as 
Montrose had designed, by a vigorous assault from one of 
Hurry's regiments and two of his troops of horse, on Mac- 
donell's forces. Stung by the taunts of the Covenanters, 
who charged him with cowardice in thus fighting under 
cover, Colkitto, in the teeth of Montrose's express pro- 
hibition not to leave his defences, advanced into the open. 
Here, however, his raw troops would not fight As the 
balls whizzed past their ears they ducked their heads in 
terror. Some of the officers had actually to shoot one or 
two of them to prevent the panic becoming general Mac- 
donell's troops were forced to retreat towards the houses, 
but they fought their ground step by step. Colkitto sur- 
passed himself in deeds of valour. He broke two swards; 
his targe was covered with the pikes of his enemies, any 
one of which "could have born doun three or four ordin- 
ary men," but with a stroke of his broadsword he managed 
to disengage them by threes and fours at a time. 

Standing on the terrace below the church, Montrose had 
witnessed Colkitto's mortifying blunder. He now rode off 
to place himself at the head of his troops, to retrieve the 
situation if that were possible. He had not gone far before 
he was joined by an orderly, who whispered to him that 
Macdonell was entirely routed, 

" What ! " exclaimed Montrose aloud, " Macdonell gaining 



THE BATTLE OF AULDEARN CONTINUED. I93 

the victory single-handed ! Come, my Lord Gordon, is he 
to be allowed to carry all before him and leave no laurels 
for the house of Huntly?" 

The gallant youth needed no second order. Dashing 
out of his place of concealment, at the head of his little 
troop of horse he spurred down the slope and advanced to 
Macdonell's assistance. It was noticed as a novelty in the 
style of fighting of the day that Gordon forbade all shooting 
of pistols and carbines by his troopers, and ordered them 
"only with their swords to charge quyt throwgh ther 
enemies." His charge was successful. After an obstinate 
resistance he managed to disperse the right wing of the 
Covenanters, driving them off the field with the loss of four 
or five of their colours. 

Montrose lost no time in following up Lord Gordon's ad- 
vantage. Drawing his main body of foot from their ambush, he 
prepared td lead them in person against the main body of the 
Covenanters, who had now united with their second division, 
and were forming into line with a view to a general advance. 

At this moment a very extraordinary accident threw them 
into disorder. Major Drummond, who, at the head of the 
mounted levies of Moray and Nairn, was stationed in front 
of the infantry, suddenly wheeled round his horse, broke 
through their ranks, and made off. Montrose's quick eye 
saw his advantage at a glance, and he immediately ordered 
a charge. The veterans of Hurry's army, "all expert and 
singularly well-trained soldiers," fought manfully, and " chose 
rather to be mown down in their ranks than retreat." But 
the new levies who had joined Hurry at Inverness fled for 
their lives. The pursuit was continued for miles, and the 
carnage that ensued was fearful. Hurry's loss has been 
estimated at 800 men; that of Montrose was probably not 
a fourth of that number. 

N 



194 MONTROSE MARCHES EASTWARD. 

The announcement of the result of the fight was almost 
immediately followed by a storm of indignation on the part 
of the Covenanters. Considering Hurry's own great and 
well-deserved reputation, and his undoubted numerical supe- 
riority, it was incredible to the leaders of the party that 
such a crushing defeat should have been the result. Very 
soon whispers of foul play began to get abroad. It was 
asserted that Sir John Hurry had a secret imderstanding 
with the enemy ; that several of his officers, especially Major 
Drummond, were equally compromised; that, in short, the 
non-success of the forces of the Covenant was the result of 
treachery of the basest kind. Yet, though Hurry himself 
not long after joined the party of the Royalists, and was 
ultimately hanged by Montrose's side in 1650, and Major 
Drummond, shortly after the battle, was convicted of having 
spoken to the enemy before his disastrous movement, and 
shot, the treason of these two distinguished officers has 
never yet been satisfactorily established. The withdrawal 
of their confidence from him by the leaders of the Cove- 
nanting party may have had a more powerful influence upon 
Hurry's future conduct than his supposed Royalist pro- 
clivities, even though he had undoubtedly in days gone by 
fought by the side of his sovereign at Marston Moor. 

After his brilliant victory Montrose marched eastward, 
taking signal vengeance on all the local gentlemen who had 
supported the cause of the Covenant. The Laird of Calder's 
house and lands in Nairn were burned, and his goods plun- 
dered. The Earl of Moray's lands shared the same fate. 
And in this way, desolating the country as he advanced, he 
proceeded to Elgin. He arrived in the little grey town on 
the evening of Sunday the nth May, and stopped there till 
the Wednesday following. His object was to terrorise the in- 
habitants out of what he considered their disloyalty. Whether 



MURDER OF JAMES GORDON. 195 

he succeeded in this or not, he at least left no means untried 
to accomplish it. His three days' stay in Elgin was the 
cruellest experience the burgh had as yet undergone. The 
houses of the leading Covenanters were burned and plundered 
right and left. The vengeance he took upon it is not for- 
gotten to this day. 

There was a special reason for his severity towards the 
burgh. Shortly before the battle of Auldearn, James Gordon, 
son of George Gordon of Rhynie, an Aberdeenshire pro- 
prietor — " a werie hopfull and gallant youth," only eighteen 
years of age — had been wounded in a skirmish while passing 
through Moray, not far from Spynie, and conveyed to a 
labourer's cottage hard by till his friends could remove him. 
Here, as he lay in his bed, he was attacked by " a party from 
Elgin " under the command of a son of the Laird of Innes 
and a certain Major Sutherland, and cruelly murdered. The 
horror inspired by the deed was extreme. And the incident 
had been used at Auldearn with good effect in stimulating the 
ardour of the soldiers. Now that the battle had been fought 
and won, summary retaliation for the cowardly act had become 
an actual duty. The lands of Milltown, belonging to Major 
Sutherland's wife in life-rent, were burned, and a like fate was 
accorded to the town of Garmouth, which belonged to the 
Laird of Innes. No one who had in any degree been con- 
cerned in the murder was exempted from punishment. 

Still breathing out threatenings and slaughter, Montrose 
went on to the Bog of Gight. From thence he proceeded 
to Banffshire, meting out to the Covenanters there the same 
measure of retribution he had inflicted on those of Nairn 
and Moray. Then came the battle of Alford, in which he 
signally defeated the forces of " Lieutenant -General Major 
Baillie," the Covenanters' only other general. But "dearly 
was that victory purchased by Montrose"; for while in the 



196 MONTROSE'S LUCK DESERTS HIM. 

very act of seizing Baillie by the sword-belt, George, Lord 
Gordon, "the too forward heir of Huntly," as Napier calls 
him, " fell in the dust to rise no more." He was buried 
amidst universal regret in the aisle of St John the Evan- 
gelist, in the "cathedral church of the old town" of Aber- 
deen. 

The battle of Alford was followed by Montrose's crowning 
victory of Kilsyth (15th August 1645), when he again van- 
quished the army of the Covenant From this point his good 
luck seems to have deserted him. His crushing defeat at 
Philiphaugh on the 13th of September 1645 annihilated all 
his chances of success. From that moment to the end of 
his career Montrose was a doomed and discredited man. 

One seeks, but seeks in vain, for any traces of the Laird of 
Freuchie during all these stirring and dangerous times. With 
characteristic caution, he seems to have kept aloof from taking 
any active part in the " troubles." Yet his sympathies were 
unquestionably on the side of the Royalists. 

And when, after the battle of Philiphaugh, Montrose again 
made his appearance in the Highlands, we find him installed 
at Ballachastell, and from there writing to Huntly, with whom 
he was now acting in concert. But the laird's advocacy of 
the royal cause seems to have gone no further than according 
the rites of hospitality to its unfortunate general. Urge as he 
might, Montrose could not persuade him to overt action. 
Huntly was equally unsuccessful; so also was the Laird of 
Pluscarden, and George, Earl of Seaforth. 

The king's surrender to the Covenanters after the battle of 
Naseby only confirmed the laird in his determination to keep 
himself aloof from danger. Montrose was actually at Strath- 
spey when he received Charles I.'s commands to disband his 
forces and " to repaire himself abroad." And though the 
laird subsequently appears to have sent renewed testimonies 



A ROYALIST PLOT IN MORAY. 1 97 

of his loyalty, and even offers of service, to Queen Henrietta 
Maria and Prince Charles at St Germains, and received 
grateful replies, it may be doubted whether he had any real 
intention of endangering his own safety had he been called 
upon to put his loyalty to the proof. 

As time went on he began to see still more clearly the in- 
convenience, not to say the peril, of his Royalist leanings. 
He got into trouble with the Kirk ; he was in imminent 
danger of getting into trouble with the Parliament. He was 
called upon by Argyll, who now ruled the party of the Cove- 
nant, to furnish a levy of twenty-three men for his regiment, 
and was glad to purchase a discharge by paying ^£40 Scots 
for each trooper. 

In 1649 ^is perplexities were at a height. Montrose was 
engaged in making preparations for a last attempt to vindicate 
the supremacy of his master. A party of ardent Royalists 
had been formed in Moray to co-operate with him, and 
rumour connected the laird with the plot. General Leslie, 
who was then in Huntly's territory, wrote to the laird, en- 
treating him to persuade his brother-in-law. Lord Lewis 
Gordon, to have no dealings with the insurgents, evidently 
meaning his letter as a hint to the laird himself. There is 
something almost piteous in the worried tone of Freuchie's 
reply. " Truly," he says, speaking of the conspirators, " I 
know not their intentiones, naither am I privie to them, and 
I am sorie of their rashnes, being ignorand of their wages. 
For my owin pairt I resolue (God willing) to keip kirk, king, 
and state be the hand, to quhom I wishe a suddent happie 
agreement." The suppression of the rising before Montrose's 
expedition landed in Scotland must have been to the harassed 
laird a happy relief. 

But though Freuchie would have nothing to do with re- 
placing Charles I. on the throne, he was ready enough to give 



198 CHARLES 11. LANDS AT GARMOUTH. 

public expression of his devotion to the monarchy by joining 
with the Estates in welcoming Charles II. to his native shore. 
When the king landed from Holland at Garmouth, at the 
mouth of the Spey, on the 3d July 1650, there is little doubt 
that the Laird of Freuchie was among those who greeted his 
arrival. 

The story of the king's reception is thus graphically given 
by Sir Thomas Dick Lauder in his work on the Morayshire 
Floods : " The vessel which brought Charles to Scotland 
could not come into the harbour, but rode at anchor in the 
bay whilst a boat was sent to land the king. The boat could 
not approach the shore sufficiently near to admit of Charles 
landing dry-shod," whereupon a man of the name of " Milne, 
wading into the tide, turned his broad back to the king at the 
side of the boat, and resting his hands on his knees, very 
quietly bade his majesty * loup on.' * Nay, friend,' said the 
king, smiling, though somewhat alarmed at the proposal ; * I 
am too great a weight for so little a man as you.' * Od ! I 
may be little of stature,' replied Milne, looking up and laugh- 
ing in Charles's face, *but I'se be bound I'm strong an' sturdy, 
and mony's the weightier burden I've carried in my day.' 
Amused with the man, and persuaded by those around him 
that there was no danger, the king mounted on Milne's back 
and was landed safely on the boat-green." The descendants 
of this man, who have been distinguished ever since by the ap- 
pellation of King Milne, were in possession of their celebrated 
ancestor Thomas Milne's property at least as late as 1830. 

The actual spot at which the king was set ashore is now 
part of the village of Kingston, — a name derived, not, as the 
historian states, because it was the landing-place of the king, 
but from certain wood-merchants from Kingston-upon-HuU, 
who purchased the timber of the forest of Glenmore from the 
Duke of Gordon in the early part of the present century. 



THE LAIRD OF FREUCHIE AND MORAY LEVIES. 1 99 

On his arrival at Garmouth the unfortunate king was taken 
to a house in the village which was only demolished in 1834, 
and there, as a condition precedent to his recognition, was 
forced to sign the Solemn League and Covenant. His miser- 
able experiences as a covenanted king belong to national rather 
than to local history. 

Sometime after Charles II. 's landing we find the Laird of 
Freuchie appointed to the colonelcy of the infantry to be 
levied in Moray and Nairn, and on the laird's own lands, 
to oppose Cromweirs progress into Scotland. But the laird 
was too long-headed to associate himself with any project 
which might bring him into trouble, and we find him ac- 
cordingly handing over the command of these levies to his 
brother Patrick with the title of lieutenant -colonel, and so 
washing his hands of the business. No doubt he foresaw 
more clearly than his neighbours that Cromwell's progress 
was not possible to be prevented, at least by such untrained 
and undisciplined troops as a local levy was able to provide. 
At the same time, it would have incurred suspicion had he 
absolutely refused the proffered command. Whatever else 
the laird may have been, he was beyond doubt the incar- 
nation of " canniness and caution." 

Yet when the occupation of Scotland by the troops of the 
Commonwealth actually ensued. General Monck had so little 
confidence in his loyalty that he stationed, at any rate for a 
time, a garrison in Ballachastell. The laird, indeed, was 
allowed to retain his arms for defensive purposes, and was 
also permitted to have six horses and his breeding mares 
above the value prescribed by law. But in return for these 
privileges he was compelled to give bonds in large sums for 
the peaceful behaviour of himself and his tenants. 

In 1662 came the Restoration. And once again we find 
the laird siding with the party, for the moment, in power. 



2CX) "THE HIGHLAND KING." 

Nobody really trusted him. His policy had been all along 
too much like that of the Vicar of Bray to commend itself 
to any side. Yet he was clever enough to escape, if not 
suspicion, at any rate prosecution. And he was even able 
to persuade Charles II. that, as was possibly true, he had 
been a consistent Royalist all his life. It is said the king 
intended to confer upon him the titles of Earl of Strathspey 
and Lord Grant of Freuchie and Urquhart, and that the 
royal intention was only frustrated by the laird's death at 
Edinburgh in September 1663 before the warrant could be 
signed. 

The next Laird of Freuchie was his son Ludovick (1633- 
1 7 1 6), widely known through all the surrounding district by 
the title of "the Highland King." He owed the nickname 
to the Duke of York, afterwards James II. In 1681 the 
duke came to Scotland as Lord High Commissioner for his 
brother Charles II., and in that capacity presided over the 
sittings of the important Parliament which declared the 
National Covenant and the Solemn League and Covenant 
to be unlawful, and imposed a Test, which was a solemn 
profession of Protestantism as contained in the Confession 
of Faith, on all persons holding office either under the 
Crown or under corporations. In this Parliament the Laird 
of Grant sat as one of the members for Elginshire. He 
had no objections to the principles of either the Declara- 
tion or the Test. But at one of the meetings at which 
the latter measure was under discussion he ventured to 
dissent from the view of the majority, that the Test should 
be offered "to the electors of commissioners for shires to 
the Parliament"; and not only voted against it, but desired 
that his dissent should be recorded. On this the duke, 
rising from his seat, is said to have exclaimed, "Let his 
Highland Majesty's protest be marked." The tradition may 



"TAKING order" WITH NONCONFORMISTS. 201 

or may not be true, but there is nothing improbable in the 
story. For by this time the influence which the Lairds of 
Grant were able to bring to bear upon public affairs was 
not only considerable, but every day saw it extending. 

The abolition of the Covenant and the imposition of the 
Test were almost immediately followed by the adoption of 
stringent measures against all suspected of Nonconformity 
in any degree. On the 30th December 1684 a commission 
was appointed to " take order " with the Nonconformists of 
the north. The commissioners were the Earls of Errol and 
Kintore and Sir George Monro of Culrain. Their powers 
gave them authority to prosecute all persons guilty of church 
disorder and other crimes in all the bounds betwixt Spey and 
Ness, including Strathspey and Abernethy, and their first 
meeting was appointed to take place at Elgin on 2 2d 
January 1685. Their arrival in the Episcopal town was 
attended with every circumstance of dignity and solemnity. 
Lord Duffus with a troop of militia, both horse and foot, 
the sheriffs of the neighbouring counties, the entire body 
of the clergy, accompanied by their elders and "bedrals," 
and all the heritors of the district, assembled to do them 
honour. According to Wodrow, the first act of the com- 
missioners was to cause " erect a new gallows ad terrorem^^ 
and though happily they had never any cause to use it, no 
doubt it had the desired effect. None of the Presbyterians 
of the district had been present at Bothwell, or had been 
guilty of anything inferring the capital punishment which 
would have ensued on a conviction for " rebellion." But, on 
the other hand, there were few against whom charges of neglect 
of ordinances, or of attending conventicles, or of intercommun- 
ing with outed ministers, could not be successfully brought. 
Altogether about 250 persons of all classes of society passed 
through the commissioners' hands. Ministers like James 



202 "THE CURATES." 

Urquhart, John Stewart, Alexander Dunbar, and George Mel- 
drum, who had preferred to relinquish their cures rather than 
submit to what they considered the oppressive acts of an op- 
pressive Government, merchants, tradesmen, portioners, many 
women of every rank in life, had to suffer fine or imprison- 
ment for conscience* sake. But it was chiefly upon the landed 
gentry of Moray and Nairn, who were almost to a man favour- 
ably disposed towards the Covenanters, that the hand of the 
commissioners fell most heavily. The " curates," as they were 
called, who had been imposed upon the parishes at the res- 
toration of Episcopacy, were very far from being acceptable 
to the more intelligent classes of the community. Not only 
were they looked upon as renegades, but they were men of 
greatly inferior character and ability to those whose places 
they had taken. It was dissatisfaction with their new spirit- 
ual pastors rather than any deep-rooted objection to Epis- 
copacy which had driven the landed gentry into opposition 
to the Government. Most of them were staunch Presby- 
terians, and had as little leaning towards any other creed 
as the commissioners themselves. 

This was especially the case with the Laird of Freuchie. 
No sounder Protestant, no more faithful Presbyterian, ex- 
isted within the province, yet both he and his wife were 
cited to appear before this inquisitorial commission. The 
charges against them were, that they had had dealings with 
outed parsons, and had withdrawn from the ordinances, or, 
in other words, had given up attendance at the parish kirk. 
The first of these charges they would seem to have success- 
fully refuted; the second they confessed. Both were found 
proved against them, and the monstrous fine of ;^42,5oo 
— the heaviest fine inflicted by the commission — was im- 
posed upon the laird for his own and his wife's delin- 
quencies. At the same time a fine of ;;^4o,ooo was 




THE MORAY LAIRDS FINED. 203 

inflicted on Brodie of Lethen, the Laird of Grant's father- 
in-law, for similar offences, and other members of the same 
family shared the same fate. His brother, David Brodie 
of Pitgaveny, was fined ;^i8,72 2 and imprisoned in Black- 
ness. Another brother, James Brodie of Kinloss, was fined 
200 merks. His cousin, Francis Brodie of Milton, was 
fined ;^i 0,000, and Francis Brodie of Windiehills 5000 
merks. The young Laird of Brodie, who no more than 
his late father, Lord Brodie, the well - known Judge of 
Session, would " keep his own parish church," was fined 
;^2 4,000 Scots. The Brodies, however, had themselves 
to blame for this severity. For years past they had taken 
an active part in the propagation of Covenanting principles 
in the north. 

In the following year (1686) the Laird of Freuchie's fine 
was remitted, largely in consequence of his services to the 
Government subsequent to its imposition. But he had cause 
to remember the commission all the days of his life ; for it 
riot only cost him ;^2 4,000 to get his fine remitted, but he 
had to advance his father-in-law ;^3o,ooo to assist him in 
the payment of his. 

The death of King Charles II. on 6th February 1685 cut 
short the work of the commission. But the accession of 
James II., far from diminishing the sufferings of the country, 
only tended to aggravate them. If the Government of Charles 
had chastised the Nonconformists with whips, that of James 
II. chastised them with scorpions. "The killing-time" was 
in full force; and James Graham of Claverhouse, Viscount 
Dundee, the executioner of the Government, was at the height 
of his bloody labours. 

And to trouble in connection with religion was soon to be 
added trouble in connection with the occupation of the throne. 
On the 5th November 1685, William, Prince of Orange, who 



204 CLAVERHOUSE VISITS DUFFUS. 

had married Mary, the daughter of James II., landed at 
Torbay to assert the rights of Protestantism as against the 
re-establishment of Roman Catholicism, with which the three 
kingdoms were now threatened. It was followed by the flight 
of his father-in-law. And on the 4th April 1689 the Conven- 
tion of the Estates of the realm, then sitting in Edinburgh, 
found and declared that King James, being " a profest Papist," 
and having infringed the laws and liberties of the nation in 
connection with Protestantism, and for other high crimes and 
misdemeanours, which were narrated at length, had " forfaulted 
the right to the Crown, and the throne had thus become 
vacant." This was succeeded a few days later by an offer of 
the crown of Scotland to William and Mary, then King and 
Queen of England, France, and Ireland. Their subsequent 
acceptance of the offer completed the Revolution in Scotland. 

To all these proceedings the Laird of Grant had been a 
consenting party. His Protestant convictions had forced him 
to sacrifice the loyalty which he and all his ancestors had so 
freely accorded to the old race of Scottish kings. From this 
time forward he was as devoted an adherent of William and 
Mary as in days past he had been of the Stewarts. 

Towards the end of April 1689 Dundee began his famous 
campaign in the Highlands on behalf of the late King James 
II. Sometime during its course he appears to have visited 
the now ruined Castle of Duffus, about five miles north of 
Elgin, as the guest of its proprietor, James, second Lord 
Duffus, a Jacobite of the staunchest order. An old servant 
of the family, who only died in 1760, had a lively recollection 
of his visit. She used to tell how she brought the claret from 
the cask in a timber stoup and served it to the company in 
a silver cup. Dundee she described as a swarthy little man, 
with keen lively eyes and black hair tinged with grey, which 
he wore in locks which covered each ear, and were rolled 



THE BATTLE OF CROMDALE. 205 

upon strips of lead twisted together at the ends. His death 
at the battle of KilHecrankie on the 27th July 1689 was a 
blow from which the Jacobite cause never recovered. It did 
not, however, put an end to the campaign. It dragged its 
slow length along, first under Colonel Cannon, and afterwards 
under General Buchan, till the following spring, when it was 
brought to a decisive close by the battle of Cromdale. 

It shows to what a vanishing-point the hopes of the rebels 
had come, that such an insignificant affair should put an end 
to a movement which at first threatened to be so dangerous. 
The Jacobite force under General Buchan numbered no more 
than 800 men ; the Government troops under General Living- 
stone amounted to only 1200 horse and foot. 

On the night of the 30th April 1689 General Buchan and 
his Highlanders, on their march towards the country of the 
Gordons where Buchan hoped to obtain reinforcements, en- 
camped on the Haughs of Cromdale, a stretch of flat land 
on the southern bank of the river Spey about a mile south- 
east of the village of Grantown. When passing Ballachastell 
in the course of the day, they had been observed by Captain 
John Grant of Easter Elchies, the commander of the garrison 
posted there. He immediately sent to inform General Liv- 
ingstone, who with his little army, of whom 300 belonged to 
the Clan Grant, happened to be posted at no great distance. 
Livingstone at once put his force in motion. It was two 
o'clock in the morning before he arrived at Ballachastell. His 
men were tired with the eight miles' march; the hour was 
late ; the night was dark. But Captain Grant, taking the 
general to the top of the tower of the castle, pointed out to 
him the enemy's force, and advised an immediate attack, 
offering himself to be their guide. Livingstone called his 
officers together and sent them to their respective detachments 
to inquire if the men were able to bear a little more fatigue. 



206 HAMISH THE PIPER. 

Having received an enthusiastic answer in the affirmative, he 
had refreshments served out, and gave the order to march in 
half an hour. Their first intention was to cross the river at 
the ford below Dalchapple, but they found it guarded by 
ICO of the enemy. Leaving a small detachment to engage 
their attention, they proceeded to another ford about a quarter 
of a mile lower down, and here they crossed without difficulty. 
The surprise which ensued was complete. Four hundred of 
General Buchan's troops were killed or taken prisoners, and 
but for a dense fog which rested on the summit of the hills 
and prevented Livingstone's dragoons from following up their 
advantage, the carnage would have been much greater. 

Such was the battle of Cromdale. Though the Laird of 
Grant was not himself present, his clansmen, with a consider- 
able degree of propriety, chose to regard the victory as their 
own. And the well-known song which commemorates the 
event is regarded to this day by members of the clan as only 
a fitting tribute to their prowess. To this day it is said that 
the spirit of Hamish the piper, who in their hour of direst 
extremity encouraged his countrymen to fight, and who after- 
wards died by a random shot as he was plajdng their coronach, 
is still to be seen hovering over the Haughs, terrifying the 
farmers, as they return from the Grantown market, with his pale 
and blood-stained countenance, and beckoning to them, with 
shadowy hand, to follow him to the spot where his slaughtered 
comrades lie. 

During the whole of this anxious campaign the Laird of 
Grant had not only acted loyally with, but had been of in- 
valuable service to, the Government. And the grant of 
regality conferred upon him four years later was only the 
fitting record of his services. But with the termination of the 
military operations came also the termination of the laird's 
military career. From that time to his death he continued to 



"THE PROCESS AGAINST THE EGYPTIANS/* 207 

serve the Government, but in a way better suited to his 
abilities. In his place in Parliament, in his office as sheriff, 
no one did more useful work; though it is said that as an 
executive officer of justice he was somewhat inclined to take 
the law into his own hands. There is a tradition that on one 
occasion " a gentleman of the name of Macgregor, driving a 
* spraith ' from the laird's country," was apprehended and 
carried prisoner to Inverness. Influential friends of the 
prisoner threatened the laird that if Macgregor was convicted 
a Grant's head should fall for every finger on both his hands. 
The laird's reply was, that if found guilty the man should hang 
though a hundred heads should be lost on both sides. Mac- 
gregor was convicted and sentenced to death. But on his 
way to execution there came an express with a reprieve. 
Without opening the paper the laird inserted it between Mac- 
gregor's neck and the rope, and promptly hanged both at the 
same time. 

Another famous trial of the day in which the laird was also 
interested was " the process against the Egyptians," tried 
before the sheriff of Banff on the 7th November 1700 and 
following days. Patrick Broune, Donald Broune, James 
Macpherson, and James Gordon were indicted as being the 
leaders of a band of gipsies who for some time past had 
been going " up and doune the country armed," " oppressing 
the lieges in ane bangstrie (disorderlie) manner," and not only 
thieving themselves, but acting as " receptors of thieves." 
"It was quite a familiar sight at a market in Banff, Elgin, 
or Forres, or any other town in the district, to see nearly a 
dozen sturdy gipsies march in with a piper playing at their 
head, their guns slung behind them and their broadswords 
by their sides, mingling in the crowd, inspecting the cattle 
for sale, and watching bargain-making, in order to learn who 
were receiving money." The band numbered about thirty 



208 JAMES MACPHERSON. 

in all, and included women as well as men. Hitherto they 
had successfully defied the law. It was now to be decided 
whether they or the law was the stronger. 

The proceedings began by the Laird of Grant taking ex- 
ception to the jurisdiction of the court in the case of the 
Brounes, on the ground that they were tenants of his, and 
that in virtue of his right of regality he was entitled to re- 
pledge them from the sheriffs authority. The objection was 
repelled. The case went to proof, and all the four panels 
were found guilty and sentenced to death. Public opinion, 
however, did not ratify the sentence, and without the con- 
currence of public opinion few sentences in those days could 
be carried into effect. The personal popularity of Peter 
Broune, the leader of the band, and of James Macpherson 
was so great that their fate excited considerable sympathy. 
Peter Broune, through the Laird of Grant's influence, obtained 
a reprieve on his signing an act of voluntary banishment for 
life from Scotland, and it is thought that Donald Broune also 
escaped. The laird's failure to make a similar effort on behalf 
of Macpherson exposed him to considerable obloquy. Ac- 
cording to a broadside of the period — 

'* The Laird of Grant, that Highland saint, 
Of mighty majesty, 
Did plead the cause of Peter Broune 
But let Macpherson die." 

But Macpherson had influential friends of his own, who, if 
they had chosen, might have exerted themselves as warmly 
in his behalf as the laird did in behalf of the Brounes. For 
though born of a gipsy mother, he is said to have been the 
illegitimate son of a member of the family of Invereshie. He 
is described as having been a man of great strength and 
beauty of person, distinguished by his skill in the use of arms, 
and not without a knowledge of more useful arts, such as 



THE "HIGHLAND KING" ABDICATES. 209 

medicine. He had, in short, many of the qualifications for 
a popular hero; and as such he has been accepted by tra- 
dition. Readers of Burns will remember the pathetic lines 
which the poet wrote to the tune which Macpherson is said 
to have composed in, prison while under sentence of death ; 
and Sir William Fraser, the editor of the 'Seafield Book,' 
states that Sir Walter Scott intended to " introduce him into 
the pages of fiction." But the whole romantic story of his 
behaviour on the way to execution — how 

** Sae rantingly, sae wantonly, 
Sae dauntingly gaed he ; 
He play'd a spring, and danc'd it round, 
Below the gallows-tree ; " 

how he offered his cherished violin to any one in the crowd 
who would accept it, and finding none who would accept it, 
finally broke it across his knee — has no substantial basis. The 
fact that a similar tale is told of another masterful highwayman 
in Ireland, who was also a Macpherson, does not tend to 
induce credence in the pathetic ending of the Banffshire 
gipsy. 

Though he was not a very old man, the anxieties of the times 
had told upon the laird, and in 1 7 1 o he resolved to resign the 
leadership of the clan in favour of his son Alexander. His 
abdication of the chieftainship is one of the most striking, 
and at the same time most touching, incidents in his career. 
On the day appointed for the ceremony all the members of 
the clan, "gentlemen as well as commoners," appeared at 
Ballintome, their ordinary place of rendezvous, all "wearing 
whiskers," by Alexander Grant of Grant's order, all in kilts 
" with plaids and tartans of red and green," and all under 
arms. When the men were drawn up in order the old laird 
addressed them for the last time. He told them that owing 
to his years he was no longer able to command them as 

o 



i^. 



■ :< > 



2IO THE 'IS IN MORAY AND NAIRN. 

formerly, and he had therefore decided to hand over the 
leadership to his son, who, he said, they would see, promised 
as well as, if not better than, he did. Then turning to his son, 
" My dear Sandy," he said, " I make you this day a very great 
present — namely, the honour of commanding the Clan Grant, 
who, while I commanded them, though in troublesome times, 
yet they never misbehaved, so that you have them this day 
without spot or blemish. I hope you will use them as well as 
I did, in supporting their public and private interests, agree- 
ably to the laws of liberty and polity as are now happily 
established in our lands. God bless you all." 

This was the last public act of the Highland King. He 
died six years afterwards, in November 1 7 1 6, and was buried 
beside his father in the Abbey Church of Holyrood. 

His son Alexander, who succeeded him, was Laird of 
Grant for only three years (17 16-17 19). He was a cultured 
and accomplished man, who began life as a lawyer and ended 
it as a brigadier-general. As a member of Parliament for 
Inverness-shire he was one of the Commissioners appointed 
to bring about the Treaty of Union with England, and in 
consequence incurred much odium with the Elgin people, 
who were almost to a man opposed to the measure. He kept 
himself and his clan loyal through all the perplexities of the 
Old Pretender's attempt to regain the crown for the Stewarts, 
and died in 1 7 1 9, after a short though honourable and useful 
life. 

The Rising of 1 7 1 5 never seriously endangered the loyalty 
of either Moray or Nairn. A few of the gentry in both coun- 
ties were induced to join it. But on the whole the district 
stood firm in its adherence to the Hanoverian cause, though 
it suffered severely from the exactions of both parties. There 
was scarcely a man of any means who had not cause to regret 
the forced levies of arms, horses, or forage which were made 



THE TOWN CLERK OF FORRES, 211 

Upon him. Looking at the evidence we possess, it would 
almost seem as if the Government demands upon the loyalty 
of the district were heavier than those of the " rebels." 

Amongst those who espoused the cause of the Old Pre- 
tender, none was more enthusiastic than the Laird of Altyre. 
Whether he was acting on his own or by superior authority 
does not appear, but on 14th September 1715 he sent a party 
of Highlanders to the house of Robert TuUoch, town clerk of 
Forres, who wakened him out of his sleep, dragged him from 
his chamber, and forced him to proclaim James VIII. at the 
town cross of the burgh. For this he was promptly suspended 
by the town council. But on the ist May 17 16 he presented 
a petition to the council, fortified with the depositions of 
witnesses, praying for reinstatement in his office on the ground 
that he had been compelled to act "contrair to his inclina- 
tion." The eloquent appeal which he made on that occasion 
is not yet forgotten. He pled the penury to which he had 
been reduced by the loss of his office, his previous faithfulness 
in the discharge of his duties, the fact that the town was then 
in possession of the rebels, his well-known loyalty to King 
George, his alarm at being "waukened" in the middle of the 
night, and his sufferings in being " trailled by force " to the 
cross " as if he had been ane malefactor." " 'Twas ill argu- 
ing," he said, " with a Highlander's dirk at yer throat." It is 
satisfactory to think that his eloquence was successful, and 
that the council " in one voice reponed him " on his taking 
" the Abjuration and the other oaths appointed by law." 

Alexander Grant's younger brother James (171 9- 1767), who 
succeeded him as sixteenth laird, married Anne Colquhoun, 
the heiress of Luss, and was the first baronet of his family. 
The circumstances under which he obtained the dignity were 
peculiar. His father-in-law, Sir Humphrey Colquhoun, was 
anxious that the title should descend to his son-in-law failing 



212 THE GRANTS IN THE '45. 

the heirs-male of his own body. Accordingly in 1704 he 
resigned his baronetcy into the hands of the Crown, and 
obtained from Queen Anne a new patent regranting the 
baronetcy to Sir Humphrey and his sons to be bom, and 
failing them, conferring the dignity on James Grant and 
the heirs-male of his body by Anne Colquhoun. On Sir 
Humphrey's death in 17 18 James Grant succeeded to the 
dignity, and became Sir James Colquhoun of Luss. In 
1 7 19 his brother Alexander died, and James succeeded to 
the estates of Grant. He immediately dropped the name 
and arms of Colquhoun of Luss and resumed his paternal 
surname of Grant. This was in terms of a clause in the 
entail executed by Sir Humphrey Colquhoun, which provided 
that the estates of Luss should never be held by a Laird 
of Grant. For a time also he dropped the title of baronet, 
but he afterwards resumed it, and continued to hold it till 
his death. 

Though Sir James Grant was alive at the breaking out 
of the Rebellion of 1745, it was his son Sir Ludovick 
(176 7- 177 3) who controlled the action of the clan through 
all that difficult time. In spite of many temptations, and 
still more difficulties, the Grants adhered to their traditionary 
policy of loyalty to the Government in possession. And 
though they had more than once occasion to complain of 
the way in which they were treated by King George's officers, 
their steadfastness to the Hanoverian cause was never for a 
moment in doubt 

Ludovick Grant's first intimation of the Rising was con- 
tained in a letter which he received from Robert Craigie 
of Glendoick, the then Lord Advocate of Scotland. It was 
dated the 5th August 1745, and it informed him that "the 
Pretender's eldest son" had embarked "near to Nantz, in 
Bretagne, on board a French ship of 64 guns," attended 



CHARLES EDWARD IN THE HIGHLANDS. 213 

with "another of 25 guns, having on board 70 gentlemen 
guards and 300 volunteers, with arms and ammunition, with 
a design to land in Scotland, where it was expected he 
would be joined by the Highlanders." Mr Grant was re- 
quested to keep a sharp look-out, and endeavour to discover 
if there were any motions in the Highlands in consequence 
of these reports. The information was somewhat exagger- 
ated, but there was a solid basis of truth in its contents. 
Before it was written Charles Edward had been already 
twelve days on Scottish soil. On the 23d July he had 
landed, after a long and tedious voyage of over a month, 
on the secluded little island of Eriskay, one of the Hebrides, 
between Barra and South Uist, and he was now in the 
Moidart district of Inverness-shire. A few days later Sir 
James Grant received a letter from the Prince himself, dated 
Kinlochiel, August 22, 1745. In that letter, which was the 
same as he addressed to other heads of clans, the Prince, 
after remarking that Sir James could not be ignorant of his 
having arrived in Scotland, of his having set up the royal 
standard, and of his firm resolution to stand by those who 
would stand by him, expressed the hope that he would see 
Sir James "among the most forward." The laird, without 
unsealing the latter, handed it to the Marquis of Tweed- 
dale, then Secretary of State. Meantime, until the clan was 
actually called out by the Government, he advised his son 
to remain passive, only taking up arms if their own lands 
were in danger. 

By this time Sir John Cope was on his way north to 
meet the rebels. Ludovick Grant at once wrote him offer- 
ing the assistance of his clan. The offer was not accepted, 
and the Grants were left to defend their own country as 
best they could. The result was a certain coolness between 
them and the royal officers, which, though it never interfered 



214 THE JACOBITES OF MORAY. 

with their loyalty, prevented them from co-operating heartily 
with the royal troops to the end of the campaign. As no 
enemy made his appearance, Sir John Cope, after remaining 
some little time in Inverness, resolved to embark his troops 
at Aberdeen for the south. 

A curious incident of this march to Inverness is recorded 
by a local historian. On the morning of his arrival at Nairn 
the wife of a fisherman presented her husband with a .son, 
who, in commemoration of the event, was christened John 
Cope Main. Descendants of this infant are still to be found 
among the fishing community of Nairn. They still bear the 
name of Main Cope, or Coup. 

The startling success of the Prince' which almost imme- 
diately ensued, his capture of Perth on the 4th September, 
which it is said he entered with only a guinea in his pocket, 
his triumphant entry into Edinburgh, his defeat of Cope at 
the battle of Prestonpans on the 2ist of the same inonth, 
and his subsequent march towards London, did little t6 
shake the loyalty of Moray and Nairn. A Jacobite piarty 
was indeed formed, but it embraced few men of note within 
the district. The magistrates of the burghs, the ministers 
of religion, all who had any stake within the dounty, with 
very few exceptions, remained faithful to their posts. This 
was in great measure owing to the influence which ^uch men 
as the Lord President, Duncan Forbes of CuUoden, the Laird 
of Grant, the Earl of Findlater, the Laird of Kilravbck, and 
others of the county gentlemen, were able to exerts In-^the 
Gordon district about Fochabers and Enzie, where Roinan 
Catholics abounded, the Prince no dOubt- had many ad» 
herents. Though the duke himself remained neutral, his 
brother Lewis, the hero of the pathetic Jacobite balliad, 
had thrown himself soul and body into the Prince's caiise. 

But it was not until the Prince actually made his appear- 




CHARLES EDWARD'S MARCH TO THE NORTH. 21 5 

ance in the district that the Government had any cause 
for alarm. Then indeed their apprehensions were justified. 
For the Prince's personal influence had hitherto been found 
almost irresistible. 

The failure of the Rising had indeed been practically 
assured by the retreat from Derby (5th December 1745); 
but the fears of the Government were not yet allayed. Not 
until the "unnaturall rebellion," as they chose to regard it, 
was finally stamped out, did they consider that they could 
sleep in safety. The end of the campaign, accordingly, was 
marked by an activity on the part of the Government which 
had been sadly wanting at the beginning. 

The scene now changes to the north. 

After the battle of Falkirk (17th January 1746) the sup- 
pression of the insurrection had been committed to the Duke 
of Cumberland; and on 31st January he left Edinburgh, 
with a strong force, with the object of finally extinguishing it. 
The Prince's army was for the moment engaged in a vain 
attempt to capture Stirling Castle ; but on learning of Cum- 
berland's advance it made a precipitate retreat to Crieff. 

Here the Prince divided his troops into two columns. 
With the one, which was composed entirely of Highlanders, 
and was under his own command, he took the Highland 
road through Blair AthoU to Inverness. The other, which 
was to follow the coast -road by Montrose and Aberdeen, 
he committed to the charge of Lord George Murray. 

On the 1 6th February the Prince slept at Inverlaidran, 
near Can* Bridge, then part of Morayshire. His hostess 
was Mrs Grant of Dalrachny, whose husband was a strong 
Hanoverian. Here he met with but sorry entertainment. 
His Master of the Household, finding himself short of bread, 
ordered his servants to bake some; but Lady Dalrachny 
stopped them on the plea that she could not allow any 



2l6 THE PRINCE AT MOY HALL. 

such thing to be done in her house on a Sunday. Not 
content with this, "she spoke some imprudent and imper- 
tinent things to Mr Gib — viz., *What a pack ye are! God 
let me never hae the like of ye in my house again,'" &c. 
Next day the Prince went on to Moy Hall in Inverness-shire, 
where he received very different treatment. While there he 
had a narrow escape from being captured. 

It having come to Lord Loudoun's ears that the Prince was 
travelling with a very slender escort, he sent a party to take 
him prisoner " in his bed at Moy Hall." Old " Lady Mac- 
intosh," however, the mother of his hostess and the Prince's 
constant " benefactrice," who was then living at Inverness, 
heard of this, and at once despatched " Lachlan Macintosh," 
a boy of " about fifteen years of age," to warn the Prince of 
his danger. On his way the lad fell in with Lord Loudoun's 
troops. He found it impossible to pass them without risking 
discovery, and accordingly lay down " at a dyke-side " till they 
had gone by. Then, taking a short cut, he " arrived at Moy 
about five o'clock in the morning ; and though the morning 
was exceedingly cold the boy was in a top sweat, having made 
very good use of his time." The scene that ensued is graph- 
ically described by Mr Gib, the Prince's Master of the House- 
hold : " Mr Gib upon the alarm, having been sleeping in his 
clothes, stept out, with his pistols under his arm, and in the 
close he saw the Prince walking, with his bonnet above his 
nightcap and his shoes down in the heels, and [young] Lady 
Macintosh [his hostess] in her smock - petticoat, running 
through the close, speaking loudly, and expressing her anxiety 
about the Prince's safety." Fortunately the alarm had been 
given in time. The Prince "marched two miles down the 
country, by the side of a loch," and there he hid till the danger 
was over. 

Meantime Lord Loudoun's men were on their way back to 




THE ROUT OF MOY. 217 

Inverness. They had been put to flight by a very clever 
stratagem. When they had come within a mile or so of 
Moy they were perceived by a blacksmith and four other men, 
who were keeping watch on the moor " with loaded muskets 
in their hands." As the party approached, the five men fired 
their pieces and shot " Macleod's piper, reported the best of 
his business in all Scotland, dead." Then raising their voices, 
they pretended to summon the Prince's army to their assist- 
ance, "calling some regiments by their names." The dark- 
ness favoured their deception, and Lord Loudoun's party, 
imagining that the Prince's whole army was in the neighbour- 
hood, immediately beat a retreat. Such was the incident 
known in Highland history as the Rout of Moy. 

On the 1 8th February the Prince was at Castlehill. The 
same day his army entered Inverness, Lord Loudoun and his 
men marching out the moment they saw the Highlanders 
approaching it. 

Lord George Murray, with the Prince's second column, 
had by this time got no farther than Elgin. According 
to a complaint presented at a later period to the Gov- 
ernment by Sir Richard Gordon of Gordonstoun, " the 
rebells came into the shire of Murray upon i6th February 
1746, where great numbers of them remained until the nth 
Aprill thereafter, both inclusive." Sir Robert, who was a firm 
adherent of the established form of Government, seems to 
have fared badly at their hands. He himself was taken 
prisoner and conveyed from Gordonstoun to Elgin, where he 
was detained for ten days, and then sent on to Inverness. 
In his absence Lord George's troops played havoc with h's 
property. They requisitioned his forage; they set their 
horses to eat his "pease -stack"; they shot his pigeons; 
they turned Lady Gordon and her children and servants 
out of the house, and quartered themselves within it ; they 




2l8 CHARLES. EDWARD'S VISIT TO ELGIN. 

carried off his "pork, hams, dry fish, books, &c." Horses 
they were particularly anxious to obtain. But Sir Robert was 
able to save his " labouring horses " by secreting them in a 
cave at Covesea. Though his complaints were louder than 
those of his neighbours. Sir Robert was probably no worse 
off than many another gentleman of the shire. Before many 
days were over the whole district between the Spey and the 
Ness was in the Prince's hands, and his Highlanders, after 
their wont, "took toll " of friend and foe indiscriminately. 

On the nth of March the Prince marched eastward into 
Moray, where he spent eleven days. For the most of the 
time he lived in Elgin, but before returning to Inverness he 
paid a short visit to Gordon Castle. 

In Elgin he lodged in Thunderton House, " a noble-looking 
mansion with a square tower and balcony," now converted 
into a temperance hotel. It was a house with a history. 
Originally known as "The King's House," for some cause 
not now ascertainable, it had come in later times to be called 
"The Sheriff's House," from its having been the towt\-houSe 
of James Dunbar of Westfield, heritable Sheriff of Moray. 
At the time of the Prince's visit it was occupied by Mrs 
Anderson of Arradoul, a daughter of Archibald Dunbar of 
Newton, whose first husband had been Robert Gordon, 'grand- 
son of Sir Ludovick Gordon of Gordonstoun, and whose 
second had been Alexander Anderson of Arradoul in Enzie. 
She was now a widow for the second time. Mrs Anderson 
was ardently devoted to the Jacobite cause. It is said that 
she carefully preserved the sheets in >which the Prince had 
slept, and at her death, which occurred twenty-five years later, 
was buried in them. Here the Prince was seized with a, 
feverish cold, and for two days was in serious danger. But 
after bleeding — -the usual remedy of the day-^had been .ap- 
plied, he recovered, which, as a contemporary writer expressed 
it, " caused a joy in every heart not to be expressed." 






THE PRINCE AT KILRAVOCK. 219 

The Prince returned to Inverness on the 25 th March. 
On Saturday the ,12 th April he paid a visit to Kilravock.^ 
The laird was none of his adherents ; on the contrary, he was 
a strong supporter of the Government. But the Prince was 
kindly received and remained to dinner. The Prince charmed 
his host and hostess by his affability. He asked to see their 
children, kissed all the thiree of them, and praised them for 
their beauty. Then perceiving an old violin, he asked the 
laird to play him a tune: Kilravock, who was an accom- 
plished musician,^ played an old Italian minuet, remarking, 
when he had concluded, that he believed it was a favourite 
with his Royal Highness. " That it is so, Mr Rose," returned 
the Prince, "is certain ; but how ye come to know this I am 
at a loss to guess." " That, sir," replied Mr Rose, " will serve 
to show you that whatever persons of your rank choose to do 
or say is certain to be noted." " I thank you, sir," said the 
Prince, courteously, " for your observation." While dinner 
was being prepared the laird asked the Prince to walk out 
and see his grounds. Observing the laird's workmen busily 
planting, the Prince remarked, " How happy you must be, Mr 

^ This date is assigned on the authority of the following entry in the 
Prince's Household-Book : ** To Lady Kilrac's servant and Mrs Donin's 
do., 2s." Hitherto it has been generally assumed that the incident 
occurred the day before Culloden — namely, Tuesday the 15th April. 
Family tradition, on the other hand, assigns it to the Monday .(14th April). 
But as all accounts agree as to the details of the visit, and as these seem 
irreconcilable with the behaviour of a general who well knew that on the 
following or next to following day he was about to fight the battle which 
was to decide the campaign, we have preferred to adopt the date given 
by the generally very accurate Mr James Gib, the Master of the Prince's 
Household. 

^ See the " Kilravock Papers" in Professor Cosmo Innes's * Sketches of 
Early Scottish History,' p. 465. A ** dancing set" of the ** Ewie wi' 
the crooked horn" (the whisky-stiU), "a strathspey hitherto imperfectly 
known," is given in Captain Simon Eraser's * Airs and Melodies of the High- 
lands of Scotland and the Isles ' as having been ** formed a century ago by 
three neighbouring gentlemen in Nairnshire, eminent performers— Mr Ross 
of Kilravock, Mr Campbell of Budyet, and Mr Sutherland of Kinsteary. " 



220 THE HANOVERIANS ENTER MORAY. 

Rose, to be thus peacefully engaged when the whole country 
around you is in a stir." The laird's reply to this pregnant 
observation has not been recorded. 

The party at dinner consisted only of the Prince, his secre- 
tary. Hay of Restalrig, and his host and hostess. It took 
place in what is now the parlour of the old castle. Forty of 
the Prince's attendants dined in the large hall adjoining. 
The short passage between the two rooms was guarded by 
two of the Prince's officers with drawn swords. 

When the cloth had been removed, the laird requested the 
Prince to allow these gentlemen to go to dinner, observing 
" that his Royal Highness might be satisfied that he was quite 
safe in this house." " I am well assured of that," repUed the 
Prince ; " desire the gentlemen to go to dinner." 

As the Prince and his host sat over their wine, the secre- 
tary suggested that the laird's famous punch-bowl, which was 
said to be able to contain sixteen bottles of liquor, should be 
filled. It was promptly done, " and the Prince in gay humour 
insisted that as Mr Hay had challenged the bowl, he should 
stay and see it emptied." The prudent secretary, however, 
declined to do more than take a single glass; and shortly 
after, the Prince and his party took their leave and returned 
to Inverness. 

Meantime the Duke of Cumberland, who had been watch- 
ing the Prince's movements as a cat does a mouse, was on 
his way to meet him. His march from Aberdeen had been 
delayed by the flooded state of the Spey, but on the very day 
of the Prince's visit to Kilravock he succeeded in fording it a 
little east of Speymouth manse, with the loss of only one man. 
That night the duke slept at the manse of Speymouth. " The 
rebels," says the minute-book of the kirk-session of Speymouth, 
" retreated at his approach." 

On Sunday the 1 3th he passed through Elgin without stop- 



^^^^^KJJIl^, 



THE DUKE OF CUMBERLAND AT NAIRN. 221 

ping, and encamped that night on the Moor of Alves. The 
duke himself took up his quarters at the manse. Next day 
the march was resumed. Between Findhorn and Nairn the 
duke's forces sighted "a body of the rebels, who at once 
took to flight," and as Ray, a volunteer officer in the duke's 
service, expressed it, "we had a fine hunting -match after 
them." As they approached Nairn, Lord John Drummond 
with a strong party of the Prince's troops attempted to op- 
pose the duke's entrance to the town. There was a short 
tussle, but it was speedily brought to a close by the appear- 
ance of the main body of the Hanoverian army. This was 
the only fighting which took place during the Rising either 
in Moray or Nairn. The duke's forces, which numbered 
about 7000 foot and 2000 horse, with a train of artillery, 
then entered Nairn. The little town was totally unable to 
supply accommodation for so large a body of men. 

Part of the troops were lodged in the tolbooth and other 
buildings. The old Buffs bivouacked on the haugh on the 
east side of the river ; but the main body had to march to 
Balblair, about a mile west of the town, where they formed a 
camp. The officers for the most part found quarters within 
the town. The duke himself was accommodated within Kil- 
ravock's town-house in the High Street. The manse. Rose of 
Clava's town -house (now the Caledonian Hotel), and the 
houses of the principal inhabitants, had all their quota of 
welcome or unwelcome guests. The long narrow street was 
ablaze with the gay uniforms of the soldiers, and guards 
patrolled the town from its one end to the other. 

Next day (Tuesday the 15th) was the duke's birthday, and 
he accordingly remained at Nairn, with the double purpose of 
resting his men and celebrating the anniversary. The wild 
revelry of the festivities which took place is not yet forgotten 
in the district. While Cumberland's troops were thus en- 



222 THE PRINCE AT CULLODEN. 

gaged, those of the Prince were employed, twelve miles 
distant, in selecting a position for the battle which both 
parties were well aware was imminent. The Prince with 
his whole force, numbering about 5000 men, had marched 
out from Inverness to CuUoden the day before. Here they 
spent the night, the Prince sleeping at Culloden House, the 
property of Lord President Forbes, and the men bivouacking 
on the parks around. Next morning (Tuesday, 15 th April) 
the Prince led his army to Drummossie Moor. It is a wild 
shelterless waste on the borders of Nairn and Inverness- 
shire, about a mile and a half south of the mansion-house 
of Culloden. The river Nairn runs through it on the south. 
On the opposite side of the river is a narrow boggy haugh; 
and beyond this a high abrupt ridge, sloping down towards 
the north — an outwork, so to speak, of the great Highland 
region behind. 

Obviously this moor was the destined battle-field. The 
only question was, which was the best position for the Prince's 
troops to take up. Lord George Murray and others of his 
more experienced officers were of opinion that they should 
avail themselves of the natural advantages of the ground and 
encamp on the ridge ; but the Prince overruled them. Such 
a position, he thought, would leave Inverness exposed, and 
Inverness he conceived to be the key of the situation. It 
was a fatal mistake, as afterwards turned out ; but there was 
no gainsaying the Prince's opinion. A site on the other side 
of the river was accordingly selected, almost in a straight line 
south of Culloden House. Later on in the day it was 
suggested by Lord George Murray that a night attack on 
the duke's camp at Nairn might be a successful enterprise. 
There was a good deal of discussion about it; but the 
Prince was keen for it, and though the troops were in a 
half-famished condition, owing to the failure of their supply 



V 



NIGHT ATTACK AT NAIRN. 223 

of breads it was finally resolved upon. Towards nightfall 
the expedition started in two columns. The first, consist- 
ing of the clans, was under the command of Lord George 
Murray; the second, composed chiefly of Lowland regi- 
ments, was led by the Duke of Perth. The Prince with 
his staff was between the two. The two columns were to 
pursue their march by different routes, so as to threaten the 
English army from different sides. But the attack was to be 
made simultaneously, and the hour fixed for it was two o'clock 
in the morning. The darkness of the night, however, the 
roughness of the road, and the exhaustion of the men from 
want of food, hindered the march, and at the hour appointed 
for the assault Lord George was still three miles from the 
Duke of Cumberland's camp. A halt was called and a hurried 
consultation took place. "The roll of a distant drum indi- 
cated that the English camp were on the alert." It was 
decided to give up the attack and retrace their steps. The 
Prince, who was in the rear, was very angry when he learned 
the decision, and military writers have agreed with him in 
calling in question the propriety of Lord George Murray's 
judgment. There was, however, no help for it, and with the 
depressing consciousness that a bold and hopeful design had 
miscarried, the hungry, jaded army once more took the road 
to Culloden. 

At five Cumberland's troops were in motion. The duke 
had slept at Balblair the night before, so as to be ready to 
start with his soldiers. And as he had learned from his spies 
that some sort of an attack upon Nairn had been intended, he 
had taken care to see that not only was each man's arms and 
ammunition ready by his side in case of a hurried call, but 
that he had been provided overnight with a liberal allowance 
of brandy, biscuit, and cheese. 

If tradition is to be trusted, the duke called in at Kil- 



224 THE BATTLE OF CULLODEN. 

ravock in passing. The laird came to the gate to receive 
him. 

" You have had my cousin Charles here," is said to have 
been amongst the duke's first observations. 

" Not having an army, sir, to keep him out," replied the 
laird, " I could not prevent him." 

"You did perfectly right," returned the duke, "and I 
entirely approve of your conduct." 

By this time the Prince's wearied troops had succeeded in 
reaching Drummossie, and had taken up their position a little 
farther west from the one selected on the previous day. It 
was a cold boisterous morning, with intermittent showers of 
snow and sleet, which caught the Highlanders in their faces. 
But the field looked like a review. Many of the ladies of the 
neighbourhood had ridden out to see the fight. By eleven 
both armies were in sight of each other. 

Shortly after, the battle began. There was one heroic 
charge of the Highland clans in the teeth of a blinding hail- 
storm. They succeeded in breaking the first rank of the 
enemy. But the galling fire of Cumberland's rear rank and 
of that of a strong body of men under Colonel Wolf, stationed 
en potence — that is to say, in flank — was too much for them, 
and in a few minutes the Highlanders lay dead in piles three 
and four deep. 

Such was the battle of Culloden ; and such was the end of 
an enterprise which at first appeared likely to change the 
history of the kingdom. The Hanoverian succession had 
escaped, but it had escaped almost by a miracle. 

Amidst all "the distemper of the times," in spite of re- 
peated temptations, Ludovick Grant had been able to maintain 
the loyalty of his clan. The Grants had taken no prominent 
part in the struggle, but they had been very useful in preserv- 
ing order within their own district, and in lending a moral, and 



\ 



THE "GOOD SIR JAMES." 225 

even at times an actual, support to the Government. Still, 
Ludovick Grant had done little deserving of any special recog- 
nition at its hands, and in fact he received no other reward, 
for his services than thanks. 

On the death of his father, Sir James, in 1747, Ludovick 
Grant succeeded to the family estates, and also to the baron- 
etcy in terms of Queen Anne's re-grant of 1704. He resigned 
his seat in Parliament, which he had held for twenty years, in 
1 76 1, and died at Castle Grant on the i8th March 1773, 
after an illness of only eight days. 

The next laird, James Grant (1773-1811), was Sir Ludo- 
vick's only son. He "was one of the most amiable of his 
race, and is still affectionately remembered in Strathspey as 
' the good Sir James.' " Though when he first succeeded to 
the Grant estates he found them much encumbered in conse- 
quence of the demands made upon his predecessors in con- 
nection with the troubles of his times, and was forced to sell 
a considerable portion of his lands, he was able to found the 
village of Grantown as the capital of his Strathspey estates ; 
he tried to establish a similar one, to be named Lewistown, 
for his properties in Glen-Urquhart ; he raised a regiment of 
Fencibles to assist in defending his country when France 
declared war against Britain in 1793,^ and in the year follow- 
ing another regiment for more extended services, which was 
embodied at Elgin, and soon afterwards incorporated with 
the 4 2d or Black Watch ; he was appointed Lord Lieutenant 
of Inverness in 1794, and in 1795 General Receiver and 
Cashier of Excise in Scotland. His sister Penuel married 
Henry Mackenzie of the Exchequer in Scotland, the author 
of *The Man of Feeling'; and, armed with a letter of in- 
troduction from him, Robert Burns visited Castle Grant in 

^ A portrait of Sir James as colonel of the Grant Fencibles will be found 
in Kay*s * Historic Portraits,* vol. i. 



226 LAIRDS OF GRANT BECOME EARLS OF SEAFIELD. 

1.787. The poet found Strathspey "rich and romantic," and 
described Lady Grant, who was the daughter and heiress of 
Alexander Duff of Hatton, as " a sweet pleasant body." 

The nineteenth Laird of Grant was Sir Lewis Alexander 
(1811-1840), eldest son of "the good Sir James." He was 
an advocate of the Scottish Bar ; was provost of Forres, like 
his father and grandfather before him ; and member of Parlia- 
ment for Morayshire. In October 1 8 1 1 he succeeded to the 
title and estates of Earl of Seafield, as heir of line, in right of 
his grandmother, Lady Margaret Ogilvie, daughter of the fifth 
Earl of Findlater and second Earl of Seafield. On his suc- 
cession to the peerage, King George IV. advanced his sisters 
to the same rank which they would have attained had their 
father lived to be Earl of Seafield. And of Lady Anne, the 
eldest of the seven, an amusing story is told. 

In 1820 an election of a member of Parliament for the 
Elgin Burghs took place. The candidates were Mr Farquhar- 
son of Finzean, who was supported by Lord Seafield, and 
General Duff, who was backed by Lord Fife. The burghers 
of Elgin were strongly in favour of General DufF. Lord Sea- 
field with his three sisters, Anne, Margaret, and Penuel, were 
then living at their town house, Grant Lodge, Elgin. The 
ladies, especially Lady Anne, were keen politicians. The 
interest they took in the struggle was strongly resented by 
the people of Elgin. They could scarcely appear in the 
streets without being annoyed by the rabble. 

Meantime the excitement in the election increased daily, 
and before long both sides began to adopt tactics which 
were as unusual as they were unjustifiable. The Grants 
began by attempting to kidnap two of the most prominent 
of General Duff's supporters. The Fife party retaliated by 
seizing Robert Dick, one of the town council, who belonged 
to the Grant interest, and carrying him off* to Sutherland. 




THE RAID OF ELGIN. 227 

The Grants replied by capturing the acting chief magistrate 
and transporting him across the Firth to join his fellow town 
councillor. The position of affairs was growing so serious 
that the ladies at Grant Lodge began to have grave fears 
as to their own safety. Accordingly a messenger was 
despatched to Strathspey to inform the clansmen of the 
treatment to which Lady Anne and her sisters were being 
subjected. What followed reads like a legend of the seven- 
teenth century. The fiery cross was sent round, and in 
a very short time an army of Grants, some hundreds 
strong, was marching to the deliverance of the sisters of 
their chief. 

When they saw the dreaded Highlanders actually entering 
the grounds of Grant Lodge, the fears of the burghers were 
of the most abject nature. The Fife tenantry were no doubt 
in the town, armed with bludgeons, old swords, and all the 
other weapons they could command. But even these pro- 
tectors were not sufficient to allay their terrors. The 
vagaries of the hot Celtic blood when roused were too 
well known in the past. If they got drunk, if they imagined 
themselves insulted, as they were sure to do, nothing short 
of the sack of the town was to be apprehended. So critical 
was the situation that it is said the provost of Elgin slipped 
into Grant Lodge by a back entrance and besought Lady 
Anne on his knees to spare the town, and send the High- 
landers back to Strathspey. His entreaties, backed by a 
deputation consisting of the sheriff of the county and all 
the parochial clergy, were successful. 

After Lady Anne had received assurances that the peace 
of the community would be preserved, and that she and 
her sisters would be subjected to no further molestation at 
the hands of the townspeople, she consented, and accord- 
ingly that afternoon her bodyguard left. The Elgin people. 



228 THE FAMILY OF DUFF. 

however, were not satisfied. Nothing could persuade them 
that the Highlanders were not lurking in the woods, mean- 
ing to return as soon as darkness fell. They determined 
to illuminate the town, so that no stranger could enter 
without being perceived, and to watch all night. No enemy, 
fortunately, appeared. After the election, which of course 
resulted in the return of Mr Farquharson, the Seafield can- 
didate, the kidnapped town councillors were restored to their 
afflicted families; and so the incident, which is known in 
local history as "the Raid of Elgin," ended. 

The Lairds of Grant who have succeeded to the title have 
worthily maintained the ancient traditions of their family. In 
1858 a peerage of the United Kingdom was bestowed upon 
John Charles, twenty-first Laird of Grant and seventh Earl 
of Seafield, with the title of Baron of Strathspey. The 
present Earl of Seafield is the twenty -sixth chief of this 
loyal and ancient clan. 

No reliable work on the history of the Duffs, Earls now 
Dukes of Fife, exists beyond the Memoirs of the Duff 
family compiled by William Baird of Auchmeddan, a con- 
nection of the family, rather more than a century ago. The 
materials, therefore, for a sketch of their career are meagre 
in the extreme. This is the more to be regretted, because 
the story of a family which has risen by successful prosecu- 
tion of the arts of peace has an interest for modem readers 
which is often found wanting in those of others which have 
achieved their distinction through the arts of war. 

The history of the Duflfs is really one of the fairy tales 
of commerce. 

After an obscure though honourable existence for more 
than four hundred years as small landowners, farmers, 
lawyers, merchants, and general traders in Banffshire and 



1%. 



"CREELY DUFF. 229 

Morayshire, they are suddenly ennobled without having 
rendered any special services to Government, and without 
passing through any of the intermediate steps which are 
the usual precedent to a peerage. From that moment they 
are found in possession of a social and political influence 
capable of competing on equal terms with that of the Lairds 
of Grant, whose predominance in the district had been the 
outcome of the careful labour of generations. In little more 
than a hundred and fifty years they have distanced all rivals, 
and are able to aspire successfully to a connection with 
royalty itself. 

Gentry the Duffs have always been. There is a tradition 
in the family that they are in some way or other descended 
from Macduff, Thane of Fife, and the legend has been per- 
petuated by their adopting Macduff as their second title. 
But their descent had never any influence on their fortunes. 
The position which they have attained they owe to their own 
industry, frugality, and sagacity — in short, to those qualities 
which go to make up the successful man of business. 

The first of the family of whom we hear is John Duff, 
who was proprietor of the lands of Muldavit, near Cullen, 
and died in 1404. Its next noteworthy member is Adam 
Duff (i 598-1 674) of Clunybeg, in the parish of Mortlach, 
Banffshire, who was " a very shrewd and sagacious man," and 
as farmer, merchant, and trader "dealing in all country 
produce," accumulated considerable wealth. His frugality 
is said to have been so great that he made his own creels 
for carrying manure ; hence the nickname of " Creely Duff," 
by which he is still known in local history. He was a great 
Royalist, and was fined by the Covenanters in consequence. 
His two sons, Alexander and John, fought under Montrose, 
and had their own share in the troubles of the times. 

Alexander made a rich marriage and got 100,000 merks 



230 ALEXANDER DUFF OF BRACO. 

(;£'5ooo) of tocher with his wife, who was a daughter of 
Alexander Grant of Dallachie. He was wadsetter of the lands 
of Keithmore, and died in 1700. 

Alexander Duff of Braco succeeded his father Keithmore, 
but survived him only five years. He had an extra share of 
the family shrewdness and carefulness of money.^ He had 
spent some years in the office of a Writer to the Signet in 
Edinburgh, and when he returned to the country in 1675, he 
was possessed of a stock of legal knowledge, mainly of feudal 
law, which he found very useful to him in the future. Close 
to his father's property of Keithmore lay the estate of Bal- 
venie, an ancient barony which had belonged to the Comyns, 
the Douglases, and the Atholls respectively, and was now the 
property of Arthur Forbes, a brother of Alexander Forbes of 
Blacktown. Forbes had been at one time a trooper in the 
Guards ; but he had managed to " adjudge " the property, 
which was heavily burdened, from Lord Salton, its last pro- 
prietor. To obtain the means to do so he had himself 
borrowed largely. And among his creditors were Keithmore 
and his son Braco. Forbes was not only a man of no capital, 
but his business capacity was small. Keithmore and his son 
had long coveted the property ; and by dint of buying up all 
his other creditors' debts, they were soon in a position to 
treat him as he had treated Lord Salton. In 1687 Balvenie 
was adjudged to Braco, and although Forbes attempted to set 
aside the transaction, his death, seven or eight years later, left 
Alexander Duff in undisputed possession of the estate. Braco 
was for many years the representative of Banffshire in the 

^ An amusing story of his parsimony was told by his nephew, Duff of 
Hatton. * * A sturdy beggar having heard that he had picked up a half- 
penny from the street of Banff, came up to him craving an alms and saying, 
* God bless ye, Braco ; gie's a bawbee, an' if ye winna gie's a bawbee o' 
your ain, gie's the bawbee that ye fand.' * Find a bawbee for yoursel',* 
says Braco." 



WILLIAM DUFF OF DIPPLE. 23 1 

Scottish parliament, and was a strong opponent of the Union. 
He was a man of vehement impulses, and it is said that on 
one occasion he drew his sword and drove one of his friends 
into a corner, threatening to "head him like a sybow" for 
venturing to differ from him on some political matter. He 
died in 1705. 

It was, however, Keithmore's second son, William Duff of 
Dipple, who was the true founder of the greatness of his family. 
At the eastern extremity of the High Street of Elgin, close 
to the Little Cross, is a small, harled, whitewashed house, with 
gabled attic windows, and the date 1694 inscribed on one of 
them. This was Dipple's office for the last nineteen years of 
his life. His business was principally that of a banker and 
money-lender, but he had a large interest in the active trade 
which then existed between Holland and this district. There 
was hardly a cargo of "Aberdeins or Elgin pladin, allmed 
leather, salmond, tallow, winter foxes, otters," or other " country 
product " shipped at Findhorn, or a consignment of Rhenish 
wine, sack, tobacco, spices, " muslen," or " mowrning creapp " 
landed there, in which Dipple was not concerned. He, his 
uncle William Duff, provost of Inverness, with whom he learned 
his business and whose partner he afterwards became, and Sir 
James Calder of Muirtoun, are said to have carried on almost 
all the foreign trade north of Aberdeen. His investments in 
land were on the same extended scale. They were almost all 
in Morayshire, to which he was much attached, and for the 
most part in the neighbourhood of Elgin. The lands of 
Dipple, Pluscarden, Coxton, Quarrywood, and Sheriffmill were 
all purchased by him ; nor did these exhaust the list of his 
acquisitions. 

In 1 7 1 8 he succeeded to the estate of Braco under very sad 
circumstances. On the death of his brother William it had 
descended to his son, also a William Duff. He was a man 



232 WILLIAM DUFF OF BRACO. 

of considerable culture, who loved books, and had studied the 
Civil Law at Leyden. But he had fallen victim to the snares 
of a pretty face, and had married "Helen Taylor," a very 
honest, respectable woman, though she "had wrought a har- 
vest with John Dumo, at Premnay, for which she had got 
four merks and a pair of shoes." Helen did her best to 
make him a good wife. But she was no companion for a 
man of his tastes. He tried for a time to find solace in 
foreign travel, but without avail. He returned to Scotland in 
1 7 1 6, and two years later committed suicide in the castle of 
Balvenie. 

Dipple had started in life with a younger son's patrimony 
of only jCsoo ; but he had used it to such advantage that at 
his death in 1722 the rental of his heritable property was 
;^65oo a-year, and not only were his estates unencumbered, 
but he left behind him ;£^3 0,000 in cash. 

None knew better than his only surviving son, William, 
who succeeded him, and in his early years had been wont to 
scour the country on his "powney" collecting his father's 
debts, how to employ this vast fortune. But if he made 
largely, he expended freely, purchasing political influence 
wherever it was to be found, and at whatever price it was 
to be obtained, within the district. He had a taste for mag- 
nificence and building. The melancholy associations now 
connected with the old castle of Balvenie induced him to 
build a new one at a spot lower down the Fiddich. And 
he also, between the years 1740-43, erected DufF House, 
close to Banff, at a cost of ;£^ 7 0,000 — an enormous sum 
in those days — as the principal seat of the family. 

In 1735 ^^ obtained the reward for which he had been 
quietly working all his life. He was created a peer of Ireland 
with the title of Lord Braco of Kilbryde, Co. Cavan. Twenty- 
five years later he was advanced to the dignity of Viscount 




THE DUFFS RAISED TO THE PEERAGE. 233 

Macduff and Earl Fife in the same peerage. He died in 
1763, aged sixty-six. 

James, second earl (17 29-1 809), inherited all the character- 
istic traits of the family. He was as keen a politician, as 
extensive and as judicious a purchaser of land, as bent on 
securing local influence, and as indifferent to the cost, as 
his father. He was a great agriculturist and improver, and 
planted about 14,000 acres of barren ground. George III. 
conferred a peerage of the United Kingdom upon him with 
the title of Baron Fife. But as it was limited to the heirs- 
male of his own body, and he died without issue, the title died 
with him. 

Alexander Duff of Echt, the third earl, was the younger 
brother of Earl James. He was an advocate of the Scottish 
Bar, and succeeded to the peerage when he was seventy- 
eight years of age. He held it for only two years, and 
was succeeded in 181 1 by his son James, who was born in 
1776. 

James, the fourth earl, was a major-general in the Spanish 
army during the Peninsular War, and was wounded at Talavera. 
In 1827 he was advanced to the dignity of a peer of the 
United Kingdom with the same title which had been pos- 
sessed by his uncle. But, as in the case of the previous 
Baron Fife, the English honours expired with him. This 
earl was as ardent a politician as his two immediate pre- 
decessors, and as unscrupulous in the means which he used 
to attain his object. During the contested election of 1820, 
which ended in the '* Raid of Elgin," he presented rings, 
dresses, shawls, and bonnets to the wives of all the tradesmen, 
and spent enormous sums in the entertainment of the lower 
classes in the town. He mixed much in the fashionable world, 
and was a personal friend of George IV. 

He was succeeded in the Irish peerage by his nephew, 



234 THE GORDONS OF GORDONSTOUN. 

James, fifth earl of Fife, who in 1857 was created Baron 
Skene in the peerage of the United Kingdom. He died in 
1879. 

His son, Alexander William George, sixth earl, was created 
an earl of the United Kingdom in 1885, and advanced to the 
dignity of Duke of Fife and Marquis of Macduff in the same 
peerage on the occasion of his marriage with the' Princess 
Louise, eldest daughter of H.R.H. the Prince of Wales, on the 
27th July 1889. 

A family which, though it never attained to historic rank, 
has impressed itself strongly on local history and tradition, is 
that of the Gordons of Gordonstoun. Its founder was Sir 
Robert Gordon of Kynmonowie, second son of the twelfth 
Earl of Sutherland, whose wife, a daughter of the Earl of 
Huntly, was divorced by her first husband, Bothwell, to 
enable him to marry Mary Queen of Scots. Sir Robert 
was the first person created a Baronet of Nova Scotia 
by Charles I. in 1625, an honour which was accompanied 
with a grant of 16,000 acres of land in that colony, but for 
which he had to pay 3000 merks, or about £166 sterling. 
He was a gentleman of the bedchamber to the king, and was 
afterwards sworn of the Privy Council, and he is well and 
meritoriously known in literature as the author of a ' History 
of the Earldom of Sutherland.' His daughter Catherine 
married Colonel David Barclay of Ury, and was the mother 
of Robert Barclay, the author of the 'Apology for the 
Quakers.' 

It was, however. Sir Robert, the third baronet, who is 
responsible for the very peculiar, indeed eerie, interest which 
attaches to the family name. His fame as a wizard was as 
widely spread over the north of Scotland as was that of Major 
Weir over the south. The popular conception of his char- 



SIR ROBERT "THE WIZARD." 235 

acter is nowhere better expressed than it is by William Hay, 
the local poet, in the " Lintie of Moray " : — 

** Oh ! wha hasna heard o' that man o* renown, 
The wizard, Sir Robert of Gordonstoun ? 
The wisest o' warlocks, the Morayshire chiel, 
The despot o* Duflfus an' frien' o' the Deil ! 
The man whom the folks o' auld Morayshire feared, 
The man whom the friens o' auld Satan revered. 
Oh ! never to mortal was evil renown 
Like that o* Sir Robert of Gordonstoun ! " 

Wild and picturesque legends cluster round his name. Like 
Michael Scott, it was thought that he had learned "the 
art that none may name" in Italy, and, like him, had lost 
his shadow in acquiring it. In a lower chamber, still 
pointed out, of his mansion-house of Gordonstoun,^ he is 
said to have fitted up a forge, and here night after night 
for seven long years he sat watching the glowing embers, 
until at length his patience was rewarded by the appearance 
of a live salamander. From this creature he tortured many 
an unearthly secret. But his choice familiar was the arch- 
enemy of mankind himself. Often in the long winter even- 
ings the belated traveller on his way to Elgin would see 
the windows of the house lighted up, and would hear 
sounds of ribald merriment proceeding from within which 
made him shake in his shoes. And when the wine had 
mounted into the heads of both, his guest would change 
himself into a coal-black charger ; his host would mount 
on his back ; the next moment they were on their way 
through the window to join the revels of the witches in 
the old kirkyard of Birnie, seven or eight miles distant. 

* The house was greatly enlarged in 1730. It now consists of a central 
block with two wings, each with comer turrets, the whole forming one 
edifice, whose principal characteristics are its great size, its great ugliness, 
and its still greater gloom. It is about five miles north of Elgin. It faces 
the north, and is almost buried amongst magnificent old trees. 



236 "THE WIZARD'S" DEATH. 

On more than one occasion Sir Robert is said to have 
put the fiend's friendship to the test One winter night, 
having occasion to go to Elgin, he determined, by way of 
short cut, to cross the Loch of Spynie, which was then 
frozen over. But his old coachman, Alexander Philip, re- 
monstrated with him, calling his attention to the fact that 
the ice was so thin 

*' that it maunna be pressed, 
For it yields to the wecht o' the water-fowl's breast." 

Sir Robert's only reply was to bid his servant sit steady 
and not look behind him. The man obeyed till the vehicle 
had almost touched land, when his curiosity overcame him. 
He gave a quick look round. He saw a big black " corbie " 
fly off the back of the carriage. The next moment carriage 
and horses alike were hopelessly bogged. 

More blood-curdling, however, than any of these is the 
legend of Sir Robert's death. He had sold his soul to the 
devil, and on a certain night at the stroke of midnight, as 
he was sitting drinking with his boon companion the parson 
of DufFus, the fiend appeared to take possession of his 
prize. But Sir Robert, in anticipation of his visit, had put 
the clock half an hour back, and pointing to the dial, 
ordered his enemy to be gone till the time was up. No 
sooner had he retired than, on the advice of his friend the 
parson, who assured him that if he could gain the kirkyard 
of Birnie he would be safe from the fiend's clutches. Sir 
Robert ran out, and taking a back-way in the hope of de- 
ceiving his enemy, who would no doubt take the direct 
road by Elgin, he set off at full speed for the sanctuary. 
On his way he met the parson of Birnie, who was retiim- 
ing from a clerical meeting at Alves, and asked him if 
he was on the right road to his destination. Having been 



^ 



THE REAL SIR ROBERT. 237 

assured that he was, Sir Robert divested himself of his 
coat and waistcoat, and again began to run. Very soon 
after he had parted with Sir Robert the parson was met 
by a black, gruesome-looking figure seated on a black horse 
foaming at the mouth, with two blood-hounds running by 
its side. On being asked if he had met any one on the 
road, the parson replied in the negative, and the rider 
continued on his way. He had scarcely been gone many 
minutes when unearthly shrieks were heard piercing the 
cold and silent air. At that moment the horse and its 
rider reappeared, and across his saddle-bow hung the dead 
body of Sir Robert, with one hound hanging on to his 
throat and the other to his thigh. "So you thought to 
deceive me," said the fiend; "but I have not missed my 
game. Had you told me the truth, no harm would have 
befallen you. As you have lied to me, prepare for a similar 
hunt at the same hour to-morrow." At twelve the next 
night the sound of a bugle was heard; the parson bolted 
out of his house, and next morning was found dead in a 
ditch at some distance from the manse. 

Such is the legendary Sir Robert. But legend has in 
this, as in so many other instances, done its subject grievous 
injustice. The real Sir Robert was one of the most accom- 
plished men of his day. Born in 1645 ^^ 1646, the eldest 
of a family of five sons and two daughters, he appears to 
have had his education abroad. He may have studied, and 
in all likelihood did study, at one of the Italian universities, 
where the occult sciences were then much cultivated. Cer- 
tainly it was neither in Scotland nor in England that he 
acquired that knowledge of chemistry — or, as we should 
now call it, alchemy — and mechanics, which distinguished 
his after-life, and is said to have brought him the honour 
of a correspondence with the celebrated philosopher Robert 



238 HIS LIBRARY. 

Boyle. His education completed, he returned to Scotland, 
bringing with him the greater part of that magnificent library 
whose several transmissions form one of the most curious 
incidents in bibliopolic history. It numbered nearly 3000 
volumes — a large number for the library of a private gentle- 
man in those days — and among its contents were many rare 
and costly works, chiefly in the departments of theology and 
history. It was purchased by Constable in 1801 for a very 
small sum. It was sold by him shortly afterwards to John 
Clerk, afterwards Lord Eldin, for a not much higher price. 
It was repurchased by Constable from Clerk for ;;^iooo 
and a pipe of port, and was finally dispersed in London 
in 1 8 14 by J. G. Cochrane, a bookseller in the Strand, 
when it realised ;;^i53o. In the catalogue of this its final 
sale there is, strange to say, hardly a single work on any 
subject relative to "the black arts"; "but it is believed," 
says Mr Thomas Constable, "that before the sale some 
curious works had been withdrawn." 

We catch a pleasant glimpse of Sir Robert in London in 
1686, in the diary of that valiant and most amusing soldier 
of fortune. General Patrick Gordon of Auchleuchries ; and 
it is curious how, indirectly, it corroborates the popular 
idea of the baronet^s close-fistedness. The general has just 
arrived from Russia, and is "doing" London, and noting 
each day in his diary how he has spent his time. On the 
1 6th May 1686 he writes: "At night we did meet with 
some friends at a taverne, and were very merry, where, con- 
trar to expectation. Sir Robert Gordon payed the schott" 
And, incidentally also, the same acute observer gives us an 
inkling of the business which had brought Sir Robert to 
England. "According to my ordinary custome," he writes 
under date April 22, 1686, "I went, and waited on the 
king at his walking in the Park. The king caused try a new 



V 



HIS PUMP. 239 

invention of the pumpe made by Sir Robert Gordon ; but 
some things breaking therein, it took no effect." The king 
was James II., who had been Lord High Admiral of Eng- 
land ; and the " pumpe " was " a curious machine for raising 
of water" on board ship, which was subsequently "tried in 
the fleet and highly approved of, and found far to exceed 
anything of that kind then known, both for the facility of 
working and the quantity of water it discharged." Oddly 
enough, in two letters from no less a personage than Samuel 
Pepys, Secretary to the Admiralty, we learn more about 
the ingenious invention of the Morayshire laird. It never 
made his fortune — as no doubt, like other inventors, he 
expected it would do — and the Admiralty never purchased 
the secret. But the king paid all the expenses of the ex- 
periment, and there the matter apparently ended. 

It says a good deal for Sir Robert's common-sense that he 
never seems to have placed any faith in those vain imagin- 
ings about the philosopher's stone and the transmutation 
of metals with which the other alchemists of his day — not 
even excepting his friend Robert Boyle — deluded themselves. 
On the contrary, anxious though he was to make money, he 
endeavoured to do so only by the legitimate exercise of his 
talents, and by the ordinary modes of business. Throughout 
the whole of his life he appears to have had a keen eye for 
the main chance. In 1679, while he was yet only "younger 
of Gordonstoun," we find him chartering the good ship 
Penelope of Pittenweem from Alexander Atcheson, its skipper, 
for a voyage to Drunton (Trondhjem) in Norway with grain, 
returning with a cargo of " daills " (deals). And in the same 
year he entered into an agreement with Magnus Prince, 
" present Thresour of Edinburgh," for the sale of 500 bolls 
of bear at the price of five merks per boll — payment to be 
made, half in cash, and half in sack, French wine, and iron. 




240 THE SON OF "THE WIZARD." 

And prosperity seems to have attended all his speculations, 
or he must have been an excellent manager of his patrimonial 
estate ; for he was able not only to support a considerable 
family, but to purchase from the ancient family of Gumming , 
of Earnside the lands of Garbity, Inchberry, and Ely, and the 
valuable fishings in the Spey thereto belonging — properties 
which continued in his successors' possession until 1812, 
when they were excambed with the Duke of Gordon for part 
of the lands of Roseisle. 

Much of the stigma which attaches to the legendary Sir 
Robert is due to his being so constantly confounded with 
his son and successor, whose Ghristian name was the same. 
Gloomy, austere, litigious, and irascible, his whole life, if we 
may believe tradition, was a protest against all the Chris- 
tian virtues. He was always in hot -water with somebody. 
He quarrelled with his neighbour, Dunbar of Newton, and to 
spite him ploughed up the sand on a piece of poor ground 
whenever the wind was in the east, that it might blow upon 
his neighbour's land ; but as the west is the prevailing " airt " 
in those parts, Newton was able to repay him with interest. 
He detested his wife ; and relying on a superstition of those 
days, that if a man wished his wife to die he had only to erect 
a pigeon-house, he built no fewer than four dovecots upon his 
land, but without success. 

These, however, were mere eccentricities compared to his 
treatment of his inferiors. It was in his relations with his 
tenants and dependants that his real character was disclosed. 
In 1740 we find him calling the minister of Dufifus a liar. 
In 1 75 1 he thrashed John Gow's wife for trespassing on 
his land. And in a memorial to the Court of Session in 1 740, 
by the friends of Alexander Leslie, a tenant on his estate, 
we get a glimpse of the manner in which he exercised his 
baronial jurisdiction. "Leslie was dragged and carried a 




BARONIAL AUTHORITY IN THE OLDEN TIME. 24I 

prisoner to Gordonstoun," it says, " and put in a prison, which, 
in place of being a civil prison, is a most nasty dark vault, 
with an iron grate, having neither door, window, nor chimney, 
and where he lies in a cold and most miserable condition, 
and is in much danger of his life, for if it were in winter-time, 
he behoved to have a foot or two of stones for keeping him 
from the water, because the vault is underground about two 
feet. . . . The following facts are informed on, which if 
necessary can be proven — viz., Janet Grant, servant to James 
Forsyth in Crossbill, was without reason put into the pit at 
Gordonstoun, who died in a short time after coming out. 
Margaret Collie, spouse to Alexander Grant in Muir of 
Drainy, was incarcerated without any warrant, for taking the 
head of a ling out of a midden or dunghill, which the woman 
thought was good for curing the gout. James Marshall, 
James Robertson, and William Robertson, three skippers in 
Covesea, a fisher-town of Sir Robert's, were apprehended and 
kept in the stocks a whole night without any just cause 
assigned, and had not the privilege of a house, but were con- 
fined in the open air in a back-close, in a wild and stormy 
night ; and the said James Marshall was thereafter put another 
time in prison, in a nasty pit far below ground, where he 
lay several days, and a short time thereafter died, and upon 
his death-bed declared the imprisonment to be the reason of 
his death, which happened about a fortnight thereafter ; and 
James Marshall his son was also imprisoned without any cause, 
and died also some time thereafter." 

The claim which Sir Robert preferred against the town 
council of Elgin for the losses he alleged to have sustained 
during the Rising of 1745-46 has been already referred to. 
A more important litigation was that which he instituted after 
the death of William, Earl of Sutherland, in 1766, with the 
view of establishing his claim to that peerage. It is undeni- 

Q 



242 THE KINNAIRDS OF CULBIN. 

a.ble that Sir Robert was heir-male of line ; but after a long 
and learned discussion it was finally decided that the peerage 
descended to females as well as to males, and that Lady 
Elizabeth Sutherland, the earPs infant daughter, was entitled 
to the dignity. 

Sir Robert died in 1772 at an advanced age. He was 
survived for many years by his wife, a daughter of Sir William 
Maxwell of Calderwood. She was a very eccentric person, 
and during the latter years of her life lived in the little seaside 
village of Lossiemouth. It is said that in anticipation of an 
invasion by the French she had her garden wall coped with 
broken glass embedded in strong lime. Her faith in this 
impregnable rampart was fortunately never shaken. 

Sir Robert's two sons, Robert and William, successively 
succeeded to the baronetcy. On the death of the latter in 
1796 the estates passed into the family of the Cummings of 
Altyre, whose present representative is Sir William Gordon 
Gordon-Cumming, Baronet. 

The name of Kinnaird is no longer to be found amongst 
the county families of Morayshire. The family disappears 
from local history in the end of the seventeenth century, under 
circumstances almost unexampled in the history of this or 
any other nation. 

The Kinnairds of Culbin, in the parish of Dyke, near 
Forres, came originally from Perthshire. In 1400 Thomas 
Kinnaird of that ilk married Giles or Egidia, who was heiress of 
line of Richard de Moravia, the first proprietor of Culbin, and 
the seventh son of the famous Freskinus de Moravia, the 
ancestor of so many distinguished families on both sides of 
the Moray Firth. Giles Kinnaird's eldest son succeeded on 
his father's death to her Perthshire possessions. To her 
second son Giles left her Morayshire estates. And from 



THE BARONY OF CULBIN. 243 

1460, when he obtained a charter of confirmation, to 1698 
the lands and barony of Culbin remained the property of 
the Kinnairds. 

It was one of the best estates in the county. The extent 
was about 3600 acres. There were sixteen fair-sized farms 
upon it, each tenant paying ;^2oo Scots in money, with 40 
bolls of wheat, bear, oats, and oatmeal, in kind ; and there 
were numerous small crofts besides. The salmon -fishings 
also were extremely valuable. And such was the fertility of 
the deep, rich, alluvial soil, the produce of the fine silt carried 
down by the Findhorn in times of flood for unnumbered ages, 
that it was known by the name of the "Granary" or "Girnel" 
of Moray. No matter what other estates suffered from late 
frosts or protracted droughts, the crops of Culbin never failed. 
It is said that one year a heavy crop of barley was reaped 
though not a drop of rain had fallen since it was sown. The 
rental of the estate in 1694 was ;£2'j2o Scots, 640 bolls of 
wheat, 640 bolls of bear, 640 bolls of oats, and 640 bolls of 
oatmeal, in addition to the value of the salmon-fishings, or 
something not far off ;^6ooo sterling. The mansion-house 
was in keeping with this handsome income. It was a large 
square building of dressed stones embosomed amongst rows 
of shady trees, with a prolific garden, a spacious lawn, and a 
most fruitful orchard. In right of its barony the lands of 
Culbin were entitled to carry a dovecot, and accordingly one 
stood on a little eminence hard by the house. There was a 
church too in the immediate vicinity, erected on what still 
goes by the name of the Chapelhill. Nothing that could 
conduce to the comfort or convenience of the lairds of 
" Coubine " was wanting. 

The spectator, standing on the top of the Cluny Hill at 
Forres, sees before him, stretching along the low coast west- 
ward from the mouth of the Findhorn, a wide expanse of what 



244 THE CULBIN SANDS. 

looks like undulating sandy dunes, which at once attracts his 
attention. On closer inspection he finds that these dunes 
are an accumulation of dome-shaped sandhills, most of them 
presenting a steep face towards the east with a counter-slope 
towards the west, much like the form of hill known as crag 
and tail in the Scottish Lowlands. Those close to the shore, 
and those farthest inland, are covered more or less completely 
with bent grass [Carex arenaria)^ the only green thing that 
flourishes in their desolate wastes. But between them is a 
middle ridge of hills higher than the rest, some of them 
reaching an elevation of 120 or 150 feet above sea -level, 
which has evidently been the "highway of the great sand- 
drift." This higher ridge of hills is in constant motion. 
The sand is of such extreme lightness and fineness that the 
merest breath of wind sets it moving. A slight breeze raises 
the whole surface into a whirling tempest of sand. The result 
is that the aspect of the scene is continually changing. A 
night's gale may level a sandhill 1 00 feet high, or convert a 
ravine with precipitous sides into a monotonous plain. An 
amusing instance of this occurred more than a century ago. 
A party of smugglers had landed a contraband cargo and 
had hidden it at the base of one of the sandhills, meaning to 
remove it on the morrow. When they returned at daylight 
this particular sandhill had disappeared : the whole face of 
the landscape was altered. And though since then repeated 
searches have been made, the smugglers' cache has never been 
found. 

Under this sandy waste — which is now almost three miles 
in length and two in breadth, and covers 3600 acres, but which 
two hundred years ago was very much greater — lies buried the 
old barony of Culbin. The great sand-storm which hid it out 
of sight for ever occurred in the autumn of 1694.. It was 
only the finishing stroke of a process which had been going 



THE SAND-STORM OF 1694. 245 

on for many years before. For some time previously the old 
coast-line had been gradually breaking up ; and the drift from 
this and from the great sandhills of Maviestoun, three or four 
miles farther west, had been encroaching on the lands of 
Culbin. But the final act in the tragedy came like a thief 
in the night. A sand-storm unexampled for severity came 
suddenly sweeping down from the west. "A man plough- 
ing had to desert his plough in the middle of a furrow. 
The reapers in a field of late barley had to leave without 
finishing their work. In a few hours the plough and the 
barley were buried beneath the sand. The drift, like a 
mighty river, came on steadily and ruthlessly, grasping field 
after field and enshrouding every object in a mantle of 
sand. Everything which obstructed its progress speedily 
became the nucleus of a sand-mound. In terrible gusts the 
wind carried the sand amongst the dwelling-houses of the 
people, sparing neither the hut of the cottar nor the man- 
sion of the laird. The splendid orchard, the beautiful lawn, 
all shared the same fate. In the morning after the first night 
of drift, the people had to break through the back of their 
houses to get out. They relieved the cattle and drove them 
to a place of safety. A lull in the storm succeeded, and they 
began to think they might still save their dwellings, though 
their lands were ruined for ever. But the storm came on with 
renewed violence, and they had to flee for their lives, taking 
with them such things as they could carry." ^ To add to their 
miseries, the sand had choked the mouth of the Findhorn, 
and its dammed -back waters were now flooding field and 
pasture. When at length they were able to return to what 
had once been their homesteads, not a trace of their houses 
was to be seen. A desert of sand had replaced a smiling 

^ The Culbin Sands ; the Story of a buried Estate. By George Bain, 
Nairn, p. 21. 



246 THE DESTRUCTION OF THE ESTATE. 

landscape. The great estate of Culbin had disappeared for 
ever. Yet traces of it have from time to time reappeared. 
About a hundred years ago another furious sand-storm ex- 
posed the greater part of the mansion-house. The provident 
cottagers of the neighbourhood immediately seized upon it, 
and carried its stones to build their dwellings. Then came 
another storm, and again it disappeared beneath the sand. 
At a later period one of its chimneys was seen rising above 
the sand. A man more courageous than the rest mounted 
to the top of the sandhill and called down through the open 
chimney. His call was answered by a ghostly voice. The 
man turned and fled. Shortly after the chimney disappeared 
during a night of blinding drift. Since then there has been 
no further reappearance of the house. But traces of its 
once fruitful orchard have occasionally been seen. Many 
years after the estate had been destroyed the branches of 
a cherry-tree in full blossom were seen protruding from the 
side of one of the sandhills under which the orchard lay 
buried. An old man, who died about fifty years ago at the 
age of eighty, used to relate that in his younger days he 
had seen an apple-tree appearing above the waste. Once 
it budded and blossomed and finally bore fruit. Now the 
only vestiges of the estate are the sandy furrows, which on 
the level spaces among the sandhills still show the rigs formed 
by the heavy oxen-drawn plough of former days. 

The almost total destruction of their lands completed the 
ruin of the Kinnairds, which had been for some time impend- 
ing. The young laird, Alexander Kinnaird, with his wife, the 
widow of Hugh Rose of Kilravock, and their son, an infant of 
a few months old, had escaped with their lives, but their 
means of subsistence were gone. On the 17 th July 1695 we 
find him petitioning Parliament for relief from cess, on the 
ground " that the best two parts of his estate of Culbin, by an 



THE RUIN OF THE KINNAIRDS. 247 

unavoidable fatality, was quite ruined and destroyed, occa- 
sioned by great and vast heaps of sand (which had overblown 
the same), so that there was not a vestige to be seen of his 
manor-place of Culbin, yards, orchards, and mains thereof, 
and which within these twenty years were as considerable as 
many within the county of Moray." The relief was granted 
him. And in further sympathy with his misfortunes Parlia- 
ment passed the Act (c. 30, i William and Mary) still in 
force, prohibiting under severe penalties the pulling of bent, 
juniper, or broom, to which cause it assigns the sand-drift. 
Two years later the laird had to apply to the court for a 
personal protection against his creditors. And in the year 
following (1698) he disposed of the small portion of his 
estates which still remained to him to Alexander Duff of 
Drummuir, the grandson of Adam Duff of Clunybeg, the 
predecessor of the Fifes, " with my goodwill and blessing." 
Three months after this he was dead. His wife soon followed 
him to the grave. Their infant son was taken charge of by a 
faithful servant, who took him to Edinburgh, where she sup- 
ported him and herself by needlework. The boy when he 
had grown to man's estate enlisted. Shortly after, he was 
recognised by a half-brother of his mother's. Colonel Alexander 
Rose, who procured him a commission. He rose to the rank 
of captain, and died without issue in 1743. 

Of late years an attempt to reclaim parts of the Sands of 
Culbin, principally on the south and west sides, has been 
made by the adjoining proprietors, with considerable prospect 
of success. About 5000 acres of waste have been planted. 
And though it is to be hoped the " desert may yet rejoice and 
blossom as the rose," the immediate effect of their operations 
has been to transfer the land so reclaimed into an immense 
rabbit-warren, to the serious detriment of the young and, as 
yet, struggling plantations. 



248 THE THANES OF CAWDOR. 

Of the county families of Nairnshire the most important 
are the lairds of Calder or Cawdor; the Roses, barons of 
Kilravock; and the Brodies, thanes, now lairds, of Brodie. 

Before the age of the chroniclers the thanes of Cawdor were 
personages in the county. 

At what period the old Celtic toshach, the administrator 
of the Crown lands, the collector of rents, the magistrate and 
headman of the district, received the Saxon title of thane 
cannot be accurately ascertained. It was, however, certainly 
not before the time of Malcolm Ceannmor, and probably not 
much later. 

The first thane of Cawdor of whose existence we are assured 
as a historical fact is Donald, who in 1295 was one of the 
inquest on the extent of Kilravock and Geddes. Next comes 
William, who in 1310 obtained from Robert the Bruce a 
charter granting him the dignity in heritage on payment of 
twelve merks yearly, on the same conditions as it was 
held by his ancestors in the reign of his predecessor King 
Alexander III. 

For nearly a century after this we know nothing of Cawdor 
or its thanes. But in 1405 we find a precept of sasine by 
Robert, Duke of Albany, in favour of Donald of Cawdor as 
heir of his father, Andrew of Cawdor, of the offices of sheriff 
of Nairn and constable of the castle. The document bears 
to be granted by the duke as lord of the ward of Ross, which 
he held as grandfather of the young Countess Eufam, who had 
become a nun. How or by what title the Earls of Ross 
claimed to hold the superiority we cannot here stop to inquire. 
But in 1475 th^ ^i"g ^^d got his own again, and from that 
period the thanage appears to have been always held from the 
Crown direct. 

But the first thane of Cawdor who is anything more to us 
than a mere empty name is William the sixth in succession, 



WILLIAM, SIXTH THANE OF CAWDOR. 249 

who* held the dignity from "1442 to 1468. He owed his 
success in life to the favour in which he stood with his king, 
James II. In early youth he had been his personal attendant 
— his "well-beloved squire " (dilectus familiaris scutifer noster). 
In later years he "was advanced to offices of still greater 
importance and dignity. When, after the fall of Archibald 
Douglas at Arkinholme in 1455, the king came north to set 
matters right in the district of which Douglas had claimed to 
be earl in right of his wife, James took the Thane of Cawdor 
with him. He found that the rebellious earl, with a view to 
his own defence, had fortified the castle of Lochindorb, and 
was in the act of doing the same to the castle of Darnaway, 
when his death occurred. To the Thane of Cawdor the king 
committed the destruction of Lochindorb, a service for which 
he received the sum of £2^. But he himself continued the 
repairs to the castle of Darnaway, and converted it into a 
hunting-seat. And when the thane had successfully accom- 
plished his work, James, in reward of his services and fidelity, 
appointed him his chamberlain for " beyond the Spey." 
Three years before this the king had granted the thane a 
licence to erect a castle of his own. Hitherto, according 
to Lachlan Shaw, the thanes of Cawdor, "as constables of 
the king's house, resided in the castle of Nairn," which 
stood beside the river on the site near the bridge now 
known as the Constabulary Gardens. They had, however, 
a seat of their own at Old Cawdor, half a mile north from 
their present seat. The remains of this older castle were 
visible in Shaw's day, but have since entirely disappeared. 

In terms of the king's grant, the new castle was to be 
a house in accordance with the thane's augmented dignity. 
It was to have stone walls. It was to be ornamented with 
little turrets. It was to have a fosse and a drawbridge, and 
all things necessary for its defence. It was to carry with it 



2 so CAWDOR CASTLE. 

all the privileges and rights to which castles of this import- 
ance were entitled " according to the custom of our reign." 

The thane seems to have taken the fullest advantage of 
this licence. Yet the castle of Cawdor as we have it now is 
something very different from the keep which the king's grant 
authorised the thane to erect. The keep, indeed, still remains 
a stern and stately memorial of the fifteenth century. But 
the buildings which surround it are of a couple of centuries 
later, when the estates had passed into other hands, by whom 
the castle was enlarged, and indeed remodelled.^ 

The castle stands on the steep and rocky bank of the 
Cawdor 2 Bum, a tributary of the Nairn, and has been cut off 
from the level ground on the landward side by a dry ditch, 
some parts of which still remain. The keep, the oldest part 
of the structure, is 45 feet in length and 34 feet in width, and 
occupies the highest and most central point of the site ; and 
its walls are sufficiently deep to admit of numerous wall- 
chambers, which were used as bedrooms and garde -robes. 
Round this are grouped, so as to form two sides of a square, 
the additions of more recent times. The composition is ex- 
ceedingly good, and the whole appearance of the building as 
it now stands is picturesque in the highest degree. 

Few castles in Scotland have been more embellished by 
tradition. The legend of its foundation reads like a story 
from the Sagas. The thane, it is said, unable to decide 
on a site for his house, determined to commit its situation 
to destiny. Binding the coffer containing the treasure which 
he had accumulated for its erection on the back of an ass, 

^ "The building of the work at Calder" began in 1639 and finished 
in 1643. In 1684, and again in 1699, it received further additions and 
improvements. 

2 The earliest form of the word is Kaledor, and it is said to be derived 
from caly sound, and dor, water, and therefore means the sounding or calling 
water. The name is strictly appropriate to the locality. 



THE LEGENDS OF CAWDOR CASTLE. 251 

he drove it forth to find a place for his new house. The 
ass set out in the direction of the Cawdor Bum till it 
came to a hawthorn-tree. It stopped and looked at it, 
then it went on. A few yards farther on it came to a 
second hawthorn, against which it rubbed itself and passed 
on again. But when it came to a third hawthorn-tree on 
the banks of the stream, it stopped and lay down with its 
burden. And round this tree the thane, recognising the 
finger of fate, proceeded to build his castle. The hawthorn- 
tree with the coffer beside it still stands in the lowest vault 
of the keep to mock the incredulity of modern times. Visi- 
tors, however, are no longer permitted to cut a chip from 
its gnarled stem, nor expected to drink to "the toast of 
the hawthorn-tree — prosperity to the house of Calder." The 
first and second hawthorn-trees, which were within 100 yards 
of the present site, seem to have been gifted with an almost 
miraculous vitality. The one lived to the commencement 
of the present century, the other to the year 1836. 

This, however, is not the only legend connected with the 
castle. Another relates how the thane, like a second Samson, 
carried the iron gate of Lochindorb on his shoulder to Cawdor 
to serve as the door of his donjon in the old keep. A third, 
more pertinaciously asserted than either of the preceding, 
claims the house as the scene of Duncan's murder by Mac- 
beth. A chamber in the castle is still pointed out as the 
room in which he met his death, and a series of wretched 
daubs on the whitewashed walls of the apartment are referred 
to in corroboration of the ridiculous story. 

William, the next thane (i 468-1 503), resigned the thanage 
in 1492 on the occasion of his son John's marriage with 
Isobel, daughter of Hugh Rose of Kilravock — a union which 
was intended to put an end to an old feud that existed 
between these two neighbouring families. Unfortunately the 



252 MURIEL OF CAWDOR. 

marriage had not the desired effect. When John Cawdor died 
in 1498 (for he predeceased his father) the old thane and 
his daughter-in-law were at daggers drawn. And the fact that 
he left no sons but only two infant daughters — Muriel and 
Janet, probably twins — did not tend to ameliorate the situation. 

The surviving sons of Thane William determined to dis- 
pute the right of their nieces, and a lawsuit was commenced. 
Early in the proceedings Janet Cawdor seems to have died. 
This was immediately followed by a challenge of her sister 
Muriel's legitimacy. But after lasting nearly four years the 
dispute was terminated by a decision vindicating her birth, 
and thus establishing her right as heiress to the thanedom. 

From her birth the child had been a prize in the matri- 
monial market sufficiently valuable to excite the cupidity of 
the foremost in the land. At her father's death Archibald, 
second Earl of Argyll, a powerful man in the country and 
at Court, had solicited and obtained from King James IV. 
a gift of the marriage and ward of John of Cawdor's heirs. 
He determined to make use of it by bestowing the poor 
infant and her broad acres upon his third son, Sir John 
Campbell. 

Meantime Muriel was living at Kilravock with her mother's 
relations. The first step towards effecting the marriage was 
to get the child into Argyll's possession. Accordingly in 
the autumn of 1499 ^^^ ^^^ sent Campbell of Inverliver 
with sixty men to bring the child to Inveraray. The Roses 
had no serious objections to urge against her removal, es- 
pecially as they were told she would soon be amongst them 
again. But before she left, old "Lady Kilravock," her 
grandmother, took the precaution to brand the child on 
the hip with the key of her coffer so as to preserve incon- 
testable proof of her identity should this be ever challenged. 
Inverliver accordingly departed with his charge. But when 



"'TIS A FAR CRY TO LOCHAWE ! " 253 

he had got the length of Daltulich, in Strathnairn, he learned 
that he was being pursued by MurieFs two uncles, Alexander 
and Hugh, with a larger force than he had under his com- 
mand. He ordered six of his men to take the child and 
gallop on for their lives. Then he took a sheaf of corn, 
dressed it in some of little MuriePs garments, and placed 
it under proper guardianship in his rear. That done, he 
faced round and waited till the Calders came up. There 
was a sharp fight, in which eight of Inverliver's sons were 
killed. But their brave father continued the conflict till he 
was sure the child was out of reach of her uncles' clutches. 
Then he retired, leaving the fictitious child to her pursuers. 
"Tis said," says Lachlan Shaw, "that in the heart of the 
skirmish Inverliver had cried, * 'S f hada glaodh o' Lochow ! 
'S f hada cabhair o' chlan Dhuine ! ' [*Tis a far cry to Loch- 
awe ! Far is help from the Clan Duine !], which has become 
a proverb signifying imminent danger and distant relief." 

The little Muriel was safely conveyed to Inveraray, and 
in 1 5 1 o, when she had completed her twelfth year, was 
married to Sir John Campbell. The year after his marriage 
she resigned all her possessions into the hands of the Crown. 
A new charter in favour of Sir John Campbell and his wife 
was immediately issued, uniting all the lands of Cawdor 
"with the castle and fortalice into one thanage and free 
barony." From that moment the husband of the " little 
red-haired lass," as an old record calls her, assumed the 
title of Sir John Campbell of Cawdor. And thus the High- 
land family which still possesses the lands supplanted the old 
line of the native thanes of Cawdor. In 1524 Sir John and 
his wife came north and settled permanently in Nairnshire. 

The new thane was a man of vigour and energy, and did 
much to strengthen his position and to extend the influence 
of the family. But he was essentially a Highlander, and his 



254 SIR JOHN CAMPBELL OF CAWDOR. 

Celtic methods of compassing his ends occasionally led him 
into trouble with the law courts. By a transaction with the 
last male representative of the old Cawdors he acquired the 
heritable sheriffship of Nairn, and died in 1566, leaving a 
large family both of sons and daughters. His wife survived 
him for many years. 

Space does not permit of our following the fortunes of the 
family in detail. Nor indeed is this necessary for our purpose. 
For the Cawdors, though important factors in local affairs, as 
a rule abstained from mixing themselves prominently in pol- 
itics. Only once do we find them in any danger, and that 
was during the Rising of 17 15. Unlike his neighbours, Sir 
Hugh Campbell, the fourteenth thane (1654-17 16), espoused 
the Jacobite cause. But his death a few months later pre- 
vented any evil consequences accruing to the family by his 
action. 

In 1726 John Campbell, sixteenth thane and old Sir Hugh's 
grandson, married Mary, daughter of Lewis Pryse of Gogirthen, 
in North Wales. She brought her husband "a small estate 
in land among the Welsh highlands." This connection had 
a considerable effect upon the future fortunes of the family. 
John Campbell took up his permanent residence in Wales, 
leaving his Scottish properties to be managed by a factor. But 
his love for his old home was never obliterated, and to his 
death, which occurred in 1777, he never ceased to take the 
warmest interest in his tenantry and estates. 

As a member of Parliament John Campbell rose to con- 
siderable eminence in the political world. He was for some 
years a Lord of the Admiralty, and became a Lord of the 
Treasury in 1746. When the Act abolishing heritable juris- 
diction was passed, he lost not only his sheriffship, but his 
office of constable of the king's castle. For this last, how- 
ever, he received ;^2ooo as compensation. Hearing £rom 



KILRAVOCK CASTLE. 255 

his factor that the Act abolishing Highland dress was causing 
much dissatisfaction amongst his tenantry, he suggested that 
"they might be very agreeably accommodated by wearing 
wide trousers like seamen, made of canvas or the like. Nan- 
keen might be the more genteel. But I would have the cut 
as short as the philabeg, and then they would be almost as 
good [as kilts] and yet be lawful." The laird's thoughtful 
suggestion does not appear to have been adopted. 

Since this thane's time the Cawdor family have continued 
to make Wales their principal residence. In 1796 they were 
ennobled as Barons Cawdor of Castlemartin in Wales, and in 
1827 they were advanced to an earldom in the peerage of the 
United Kingdom. The present holder of the title is the 
second Earl and twentieth Thane of Cawdor. 

On the opposite bank of the Nairn, and a little more than 
a mile farther west from Cawdor, stands another old castle — 
the castle of Kilravock — very similar in character, and scarcely 
if anything less picturesque. Both consist of square keeps, 
surrounded at a later period by extensive buildings. Both are 
perched on banks overhanging running water. Both are now 
surrounded by fine old trees. The resemblance between the 
two is not entirely accidental. The castle of Cawdor was 
finished in 1454, the "house of fence" of Kilravock was 
begun in 1460. And both in the seventeenth century were 
enlarged to their present size. 

The word Kilravock indicates the cell or chapel dedicated 
to some now forgotten saint, and tradition points out the site 
of the present pigeon-house as the place where it stood. But 
the charm that legend so liberally lends to Cawdor is wanting 
in Kilravock. No picturesque fables cluster round its erec- 
tion. No wild or exciting stories of the past cling like lichens 
to its grey walls. Our interest in Kilravock, unlike our in- 



2S6 THE ROSES OF KILflAVOCK. 

terest in Cawdor, springs not from the building, but from its 
possessors. For the history of the Roses of Kilravock is 
unique in Scottish history. No other family can show a longer 
or a more direct descent. For six hundred years and more 
there has always been a baron of Kilravock, son succeeding 
father in the possession of the family estates without the in- 
terposition of any collateral heir, almost every one bearing the 
Christian name of Hugh, and none but one ever rising to 
higher social rank. As for the character of this remarkable 
family, the description given by the Rev. Hew Rose, minister 
of Nairn, the biographer of the house, if slightly coloured, is 
not far from the truth : " They were of singular ingenuitie and 
integritie, plain and honest in their dealings, lovers of peace, 
kindly and affectionate, given to hospitality, temperate and 
sober. ^ They were rather backward then precipitant in med- 
dling and undertakings, which, if anie think, hindered the en- 
larging of their patrimony, yet made them take safer course 
for preservation of what they had. They were exposed to 
many troubles, through which God carried thdm in the way 
of suffering. . . . Religion, justice, truth, mercie, and the ex- 
ercise of the fear of God, are surer preservers of a familie 
then all the other methods and measures in the world." 

Living a life of quiet, unobtrusive, honourable usefulness, 

passing their 

" silent days 
In shadie privacie, free from the noise 
And bustle of the world," 

their story scarcely falls within the scope of this book. Yet 
there is probably more to be learned from the lives of such 
men as Kilravock the Tenth (154 3- 1597), who lived through 

^ The Roses had a hereditary love of and proficiency in music. A 
strathspey entitled "Barain Chill - reathaig, " "The Ancient Barons of 
Kilravock," is given in Captain Simon Fraser's * Collection of Highland 
Music. * 



THE BRODIES OF BRODIE. 257 

all the troublous times of Queen Mary's checkered reign in 
peace and amity with men of all parties and of both religions, 
who could sign himself in the midst of a hot debate between 
himself and two turbulent neighbours, " Hucheon Rose of 
Kilravock, ane honest man, ill-guided betwixt them both," 
and even aver that such persons were the best friends he 
could have, " for they made him thrice a-day go to God upon 
his knees, when perhaps otherways he would not have gone 
once " ; of Kilravock the Sixteenth, whose demeanour towards 
Prince Charles Edward and his " cousin " the Duke of Cum- 
berland, already related, was the perfection of good breeding, 
and was recognised as such by both the one and the other ; 
and of many another honest, homely, unaffected scion of the 
line, than from the lives of others, nobler, more notorious, 
mot^ successful, but infinitely much less gentlemen, whose 
career it has been our duty to depict in the preceding pages. 

The Roses of Kilravock are of Norman descent, and belong 
to a family which came over with William the Conqueror. 
They first settled at Geddes in 1230; in 1293 they became 
proprietors of the neighbouring lands of Kilravock ; and in 
1295 we find them in possession of the baronies of Kilravock 
and Geddes, the first of which they still possess. 

The historical importance of the family of Brodie of Brodie 
rests essentially upon the part they took in vindicating the cause 
of the Covenant against the encroachments of Episcopacy in 
the seventeenth century. But for that their career would 
have been no different from that of many another ancient 
county family, and would have neither required nor deserved 
any special notice here. 

In the year 1645 Montrose, on his way towards Moray to 
vindicate the royal authority, caused burn "the place of 
Broddie, pertening to the Laird of Broddy." In that con- 

R 



2S8 THE THANES OF BRODIE. 

flagration all the old papers which would have enabled us to 
trace the career of the family from its beginning were destroyed. 
But if Lachlan Shaw's suggestion is to be adopted — and he 
gives it as nothing more than an opinion — the Brodies " were 
originally of the ancient Moravienses, and were one of those 
loyal tribes to whom King Malcolm IV. gave lands about the 
year 1160, when he transplanted the Moray rebels." The 
family, according to the same authority, took their surname 
from their lands. The ancient name of their property is 
Brothie, softened into Brodie. " In the old Irish, broth signi- 
fies a ditch or mire. And the mire, trench, or ditch that run- 
neth from the village of Dyke to the north of Brodie House 
seemeth to have given to this place the name of Brodie." 

That the Brodies were of native origin, and that they soon 
acquired a predominant position amongst the local families, 
is very likely. It is undoubted that there were thanes of 
Brodie in the thirteenth century. We hear of a Malcolm 
who was in existence in 1285 ; of a Michael who got a grant 
of the thanage of Brodie and Dyke from Robert I. in 131 1 ; 
and so on. And as the castle which they erected has, in its 
older portions, all the characteristics of fifteenth - century 
architecture, we may rest assured of the antiquity and im- 
portance of the family. 

Passing over traditions of only local consequence, the first 
time that the family history comes in contact with national 
history is in 1640, when we find the young laird of Brodie 
taking part along with Mr Gilbert Ross, " minister of 
Elgynne," and the " young Is^ird of Innes " in the destruction 
of the painted screen "dividing the kirk of Elgin fra the 
queir." This act of bigoted Philistinism, which has already 
been recorded in its proper place, gives us the key to the 
character of a man who, of all his family before and since, 
is the most notorious. Accident possibly even more than 



THE FOURTEENTH LAIRD OF BRODIE. 259 

merit led to his being mixed up in some of the most moment- 
ous political transactions of his time. But for this his record 
would have been no more worth the sketching than that of 
any other conscientious but narrow-minded religious politician 
of the day. 

Alexander Brodie, fourteenth Laird of Brodie, was born in 
161 7. His father died when he was fifteen years of age, 
and his mother some time after married again. This may 
have had something to do with his early marriage, which took 
place when he was only eighteen years of age. It was a very 
happy union so long as it endured. But it lasted for only 
five years. His wife, who was a daughter of Sir Robert Innes 
of Innes, died in 1640, leaving the young widower, who never 
married again, with a son and a daughter. Perhaps it was 
his wife's early death that led him to think of more serious 
things. But from this time to the end of his life his thoughts 
were occupied with religion and religious politics. Yet be- 
yond the escapade already referred to he took no prominent 
part in public matters until the year 1643, when he was chosen 
as member of Parliament for the county of Elgin. Then he 
began to interest himself in politics. He served on parlia- 
mentary committees ; he became a ruling elder of the Kirk ; 
he soon began to be looked upon as a rising man. 

In 1649 Charles I. was beheaded. The Scottish Parlia- 
ment at once proclaimed his son king at the Cross of Edin- 
burgh, declaring, however, that until he gave satisfaction to 
the kingdom in the matter of religion, with special reference 
to the maintenance of the Covenants, he should not be ad- 
mitted to the exercise of his royal powers. In order to 
obtain the necessary assurance the Estates resolved to send 
commissioners to the king, who was then residing with his 
brother-in-law, the Prince of Orange, at The Hague. Brodie 
was chosen as one of them. The others were the Earl 



26o CHARLES II. IN HOLLAND. 

of Cassilis, George Wynrame of Liberton, and Alexander 
Jaffray, Provost of Aberdeen. They were accompanied by 
two ministers of religion, Mr James Wood of St Andrews 
and Mr Robert Baillie of Glasgow. The commissioners' 
mission was unsuccessful. The king would not accept the 
terms they offered. This was in March 1649. In June of 
the same year Wynrame and Brodie, probably in recom- 
pense of their services, were appointed Lords of Session. 

In September Wynrame was again sent to Holland to urge 
the king to comply with the request of the Estates. The 
letters he sent home graphically describe the straits to which 
the king was reduced. He had not " bread for himself and 
his servants," Wynrame writes in November 1649, and "be- 
twixt him and his brother not ane Inglish shilling ; and worse 
yet if I durst wryte it." France was neither able nor willing 
to help him. The Prince of Orange was in no better case. 
Charles stood out as long as he could, but in the end he had 
to succumb. In the beginning of 1650 he wrote to the 
Estates begging them to send over commissioners to treat 
with him. This request was acceded to ; and in the spring 
the commissioners appointed by the General Assembly and 
the Estates set out on their mission. Brodie was again of 
their number. It was plain to the Commissioners from the 
first that the king's acceptance of the Covenant was the assent 
of the lips only. But they were as anxious to secure their 
king as he was to escape from his present "prisone," as 
Wynrame called it. And the matter was very soon settled. 
Charles landed in Scotland on 23d June 1650. His corona- 
tion and his renewal of the Solemn League and Covenant 
took place at Scone on 5th January 1651. On the 3d Sep- 
tember he was worsted at Worcester by the forces of the 
Commonwealth, and once more driven into exile. 

Cromwell's success at Dunbar on the same day the year 



DEATH OF LORD BRODIE. 26 1 

before (3d September 1650) had placed all Scotland in his 
power. But months before that the disturbed state of the 
country had dislocated every description of business. The 
Court of Session sat for the last time on 28th, February. 
Brodie's actual experience as a judge had lasted exactly four 
months. He at once returned to the north and to civil life, 
having formed a resolution never under any circumstances to 
accept office under English rule. This resolution, however, 
he was not able to keep. According to his diary, he fought 
hard against the temptation for many a long year. But "after 
much resistance and reluctancy" he succumbed, and in 
January 1658 took his place amongst the English judges. 
The Restoration occurred in 1660. Brodie and his col- 
leagues were superseded. In January 1661 his career as an 
administrator of justice was brought to a final close. 

But he never actually lost the favour of the king. Charles 
could not perhaps forgive what must have seemed to him 
like time -service. But his inherent good nature would not 
admit of his treating him with discourtesy. Though he 
was never employed in public business again, he was not 
deprived of the privilege of kissing the king's hand whenever 
he went to London. Towards the end of his life we find 
him beginning to persuade his conscience to things which, 
rigid Presbyterian as he had always posed as being, he had 
hitherto thought sinful. Over and over again his carnal 
mind led him into admissions which in his heart of hearts 
he believed to be wrong. He was loud in his denunciations 
of Prelacy because the ministry of the bishops was not 
lively, and because he objected to churchmen holding civil 
place and office. But he was not opposed to a liturgy, and 
he had no serious objections to the office of bishop, though 
he was constantly lamenting that such things were calculated 
to be a snare to him. His whole life was a pitiful attempt 



262 HIS CHARACTER. 

to conform to a doctrine and to principles which he could 
not curse with his heart, whatever he did with his lips. He 
was to all outside appearance a pillar of the Covenant in 
the North. None but himself, however, knew how unstable 
was its foundation. He died in 1680 — a well-intentioned, but, 
so far as one can judge from his diary, a very miserable man. 

His son James, who succeeded him, followed in his father's 
footsteps. He was if anything more pronounced in his ad- 
herence to the Covenant. His stubborn Nonconformity led 
to his being fined in the enormous sum of ;^24,ooo Scots 
in 1685, as were also others of his relations. But the 
same temptations which beset his father afflicted him. " The 
world," he writes in his diary, "has been my idol, and the 
love of it and covetousness the root of much evil, and the 
Lord justlie may punish in this." Yet to these sorely tried 
and much-to-be-pitied men Presbyterianism owes much. In 
what degree the history of the district would have been 
modified if they had yielded to their snares we cannot tell. 
Still less can we estimate their actual worth to the locality. 
More interesting, perhaps more instructive, than any such 
speculations, is the study of their characters, to be found 
in the sincere and fervid diaries in which from day to day 
father and son in succession had recorded their temptations, 
their triumphs, their lapses, their remorse, and their hopes. 

On the death of James Brodie in 1708 the estates passed 
into the possession of his cousin, George Brodie of Asleisk, 
who had married his fifth daughter. He died in 1715, and 
was succeeded by his son James, who enjoyed the estates 
for only five years. His younger brother Alexander, after- 
wards Lyon King-at-Arms for Scotland, followed him. On his 
death without offspring the estates reverted to a collateral 
branch — the Brodies of Spynie — whose descendants still 
worthily maintain the honour of the family name. 



Ik. 



V. 

THE TOWNS OF MORAY AND 

NAIRN 



V. 



THE TOWNS OF MORAY AND 

NAIRN. 



ELGIN : NOT THE NATURAL CAPITAL, BUT MADE SO BECAUSE OF THE 
CATHEDRAL — THE TOWN'S DEBT TO THE CHURCH — ITS APPEAR- 
ANCE — ITS PROGRESS UNDER THE EARLDOM — THE EARL OF DUN- 
FERMLINE, PROVOST — THE INCORPORATED TRADES — POLITICAL 
CORRUPTION — THE UNINCORPORATED TRADES"^ FINDHORN AND 
LOSSIEMOUTH, AND THE CONTINENTAL TRADE — EDUCATION — 
FORRES — NAIRN. 



If there had been no cathedral on the banks of the Lossie, 
Elgin would probably never have been the capital of the 
county. Burghead, the site selected for this purpose by the 
earliest inhabitants of the district, had greater historical claims 
and much greater natural advantages ; and after Burghead 
came Forres. Elgin might have remained a mere provincial 
town, and the whole history of the district would have been 
different. 

There is probably hardly another town in Scotland whose 
legendary origin is so absurdly fictitious. " A variety of 
etymologies," says the writer of the account of the parish 
in the * New Statistical Account,' " have been given of the 
name; but the most probable derives it from Helgy, general 
of the army of Sigurd, the Norwegian Earl of Orkney, who 



266 FOUNDATION OF ELGIN. 

conquered Caithness, Sutherland, Ross, and Moray about 
the beginning of the tenth century." Lachlan Shaw, the county 
historian, though he does not accept this preposterous story, 
is of opinion that " it was a considerable town with a royal 
fort when the Danes landed in Moray about anno 1008." 
There is not the slightest evidence to justify either the one or 
the other of these statements. Elgin was probably founded 
somewhere towards the end of the eleventh century; but 
when, or why, or by whom, there is absolutely nothing to 
show. 

It is certain, however, that it was one of the royal burghs 
in the reign of Alexander I. For in his charter conferring 
the Earldom of Moray on his nephew, Thomas Randolph, 
King Robert the Bruce reserves to his burgesses of Elgin, 
as well as to those of Forres and Inverness, the same liber- 
ties they had enjoyed in King Alexander's reign. In 1151, 
David I., who had succeeded to his brother Alexander's 
right in the kingdom " benorth the Forth" on his death 
in 1 1 24, granted to the Priory of Urquhart an annual pay- 
ment of twenty shillings, " out of the ferme of my burgh and 
waters of Elgin " {de firma burgi met et aquarum de Elgin). 
And contemporaneously, or very nearly so, with this, came 
also the concession of a free " hanse.*' Under this grant 
the burghers acquired the right of free trade within the 
burgh, and the privilege of associating in defence of their 
prerogatives.^ 

Possessed of these important privileges, the burgh was 

^ Though not in every case the founder, David I. is entitled to be re- 
garded as the father of all, or nearly all, the royal burghs in Scotland. 
The code of Burrow Lawes, bearing his name, ** made at New Castill, upon 
the Water of Tyne," and intended to be applicable to all royal buighs 
within the kingdom, shows a fostering care for institutions whose future 
usefulness and importance few at that time were able adequately to 
foresee. 



IT OWES ITS IMPORTANCE TO THE CHURCH. 267 

placed in a position to make its own way in the world. And 
it seems to have made good use of its advantages. For a 
century later, when it was proposed to change the seat of the 
diocese, a very large church was required for its spiritual 
wants. The Church of the Holy Trinity, which in 1224 
became the cathedral, was probably not within the actual 
burghal limits. It is described as being only ^^juxta ElgynJ^ 
But we hear of no other within the town ; and it is difficult 
to believe that more than one was required. 

The transference was the making of the burgh. The 
burgesses soon saw that their surest and swiftest road to 
prosperity lay in the patronage of the Church. The Church 
on its part was quite ready to aid them. And thus the rise 
of the two — the burgh and the bishopric — went on har- 
moniously, rapidly, and simultaneously, till the Reforma- 
tion parted them, and converted fast friends into deadly 
enemies. 

Towns fostered into importance by the Church are com- 
moner in England than in our own country. But whether 
situated north or south of the Tweed, they have all the same 
characteristics. The traces of ecclesiastical influence are 
manifest everywhere. They are to be seen in their institu- 
tions, their habits of thought, their local industries, their 
buildings. Handicrafts of all descriptions flourish within 
them, and constitute the greater part of their trade. The 
town becomes famous for the excellence of its masons, car- 
penters, glovers, weavers,^ shoemakers, and the like. The 
Church with her riches requires and engrosses the services 
of every craft which can in any way minister to her material 
comfort. The craftsmen profit in their turn. There is ease 

^ **He sets wide like a Moray weaver" is an old proverbial saying 
applied to a man who is able to make a given quantity of material go 
farther than his neighbours. 



268 A LITTLE CATHEDRAL CITY. 

and wellbeing everywhere. But as there is no necessity for 
extraordinary exertion, there is no real inducement to progress. 
There is no commerce, no manufactures, no wealth, for there 
is neither the need nor the energy to produce them. And 
when the support of the Church is withdrawn, the fortunes of 
the burgh are almost certain to wane. 

It is only within recent years that Elgin has awakened from 
the sedative effects of ecclesiastical influence. Till the middle 
of the eighteenth century, at any rate, it was 

'*a monkish-looking town, 
Most reverend for to view, sirs." 

" Within the memory of some still alive," says Professor 
Cosmo Innes, " it presented the appearance of a little cathedral 
city very unusual among the burghs of Presbyterian Scotland. 
There was an antique fashion of building, and withal a certain 
solemn drowsy air, about the town and its inhabitants, that 
almost prepared the stranger to meet some Church procession, 
or some imposing ceremonial of the picturesque old religion." 
All that is changed now. Not a single one of its quaint old 
public buildings remains. The parish church of St Giles, — 
a building erected in 1224 to take the place of the Church 
of the Holy Trinity, converted into the cathedral, — a huge, 
ungainly, yet most interesting specimen of Gothic architecture, 
which stood in the middle of the High Street, and the Town 
House, with its heavy double forestairs and its rude old 
tolbooth tower, have been removed. "The irregular tall 
houses standing on massive pillars and arcades, the roofs 
of mellow grey stone, broken picturesquely with frequent 
windows, the tall crow-stepped gables, are poorly exchanged 
for the prim and trim square modern houses and shops." 
Much, indeed, has been gained in the way of increased con- 
venience and healthfulness. But the charm which springs 



iJ&- 



ELGIN AND ITS FEUDAL SUPERIORS. 269 

from picturesque architecture, and from associations and 
memories of the past, is lost for ever. 

Though the rapid rise of Elgin is largely due to ecclesi- 
astical patronage, this was not the only source of its prosperity. 
To its feudal superiors, who were, first, the kings, and, after- 
wards, the Earls of Moray, the burgh was under heavy obliga- 
tions. David I. was much in the district, and most of the 
religious foundations in the vicinity owe their origin to his 
generosity. William the Lion (i 165-12 14), his grandson, 
who succeeded him, was also frequently in Elgin, and as 
Richard, the Bishop of Moray, had been his chaplain, the 
bishopric was considerably enriched on these occasions. His 
son, Alexander 11. (12 14-1249), was a still greater benefactor 
to the district. Revisited Elgin in 1221 and in 1228. In 
1 23 1 he spent his Yule here. And in 1234 he granted to 
the burgh its charter of free guild, " as other burghs possessed 
it," and thus completed the tale of its municipal privileges. 
On the establishment of the earldom a new superior was 
interjected between the Crown and the burgh, and hence- 
forward we find few traces of royal interference with civic 
affairs. 

The documents still preserved in the town's " cageat " prove 
this at any rate, that the transference of the superiority pro- 
duced no detrimental effect on the prosperity of the burgh, 
as was too often the case in other burghs in Scotland. 
If indeed there had been any conflict between the bishopric 
and the earldom, the result might have been otherwise. The 
town would certainly have suffered. Fortunately for the burgh, 
the bishops and the earls in Roman Catholic days were always 
good friends ; and the rise of Elgin went on unimpeded. 

This was especially the case during the earldom of the 
Dunbars. Many members of that distinguished family held 
high office in the Church — one of them, Columba Dunbar, 



270 THE DUNBAR EARLS AND THE BURGH. 

even attaining, as we have seen, to the bishopric. Hence we 
find during their tenure of the dignity numerous concessions 
and indulgences to the town of Elgin. 

Thus in 1390, John Dunbar, Earl of Moray, "in con- 
sideration of the many hardships and devastations the Burgh 
had sustained since the death of his two uncles, Thomas and 
John Randulph, Earls of Moray," grants to the town a charter 
of exemption from the " excise or duty on ale brewed within 
it," which hitherto had been payable to the " Constable of our 
castle of Elgin " ; and warrants the grant by allowing the 
burgh to retain the " ferme " due to him in case " they were 
anyways troubled or molested thereanent." In 1393-94, 
Thomas Dunbar, the second earl of the family, grants to his 
aldermen and bailies of the burgh and the burgesses thereof 
"all the wool, cloth, and other things that go by ship out 
of the haven of Spey uncustomed." Three years later, in 
1396, he ratifies Alexander II.'s charter to the guildry, and 
by another deed formally takes the town under his protec- 
tion, and enjoins all his judges to do the burgesses ready 
justice whenever they complain to them. 

So in like manner, in 145 1, when Archibald Douglas assumes 
the earldom, we find him confirming the town's charter of 
guildry in the same ample terms as his predecessor, Eiarl 
Thomas, had done in 1396. And other charters of various 
earls are extant ratifying in equally liberal phraseology the 
existing privileges of the town. 

At various times, as we have seen, the earldom was in 
abeyance through the failure or forfeiture of the line which had 
hitherto held it, At such periods the superiority of the buigh 
and of the burgh lands reverted to the Crown. The necessary 
consequence of such interregnal periods was to compel the 
burgh to apply to the Crown for a renewal of its privileges. 
This was the case in 1594, after the murder of the Bonnie 



PROVOSTS OF ELGIN. 27 1 

Earl of Moray. A charter of King James VI., dated the 2 2d 
March of that year, grants to the burgesses — ^the provost, 
bailies, and community — of the burgh " all and whole the said 
burgh of Elgin, with all and singular the lands, tenements, 
yards, tofts, crofts, annual rents and dues belonging to the 
same, within the bounds and marches thereof." 

The terms of the charter of 161 1, granting the earldom to 
James, son of the Bonnie Earl, seem to have necessitated a 
further application to the Crown to define the rights of the 
burgesses. Accordingly in 1633 Charles I. issued a charter to 
the burgh, commonly known as the town's Great Charter, in 
which, after regranting to the burgesses "all and haill the 
town of Elgin " with the lands pertaining thereto, he in- 
corporated " the said burgh " and " the said lands " into 
" one free and intyre burgh royal now and in all tyme 
coming, to be called the burgh of Elgin, and ordained one 
sasine to be taken for the whole." 

This deed constituted the town's present title, and with it 
the modern history of the burgh may be said to commence. 
From this period the list of the municipal rulers is consecutive 
and complete. Previous to this we know scarcely anything 
about them. 

The first provost of whom we hear is Thomas Wysman, who 
held the reins of civic affairs in 126 1. A certain Walter, son 
of Ralph, is said to have been provost in 1343. Then comes 
a gap of nearly two hundred years. The names of only four 
provosts are recorded during the sixteenth century. 

But about 1606 we find one of the most distinguished 
statesmen of the day occupying the civic chair. This was 
Alexander Seton, Earl of Dunfermline and Chancellor of the 
kingdom. The son of George, seventh Lord Seton, Mary 
Queen of Scots' "truest friend," he was her majesty's "god- 
baime," and had received from her as a "god-bairne gift" 



2/2 ST GILES ELECTED PROVOST. 

the lands of Pluscarden. At first intended for the Church, 
he had taken holy orders in Italy ; but the outbreak of the 
Reformation had induced him to abandon ecclesiastical pur- 
suits, and he joined the Scotch Bar in 1577, when he was 
about twenty-two years of age. In 1586 he was created an 
Extraordinary Lord of Session by the style of Prior of Plus- 
carden, in room of James Stewart, Lord Doune, the father of 
the Bonnie Earl of Moray. The following year the lands of 
Urquhart and Pluscarden were erected into a barony and 
granted to the prior. And on the i6th February 1588 he 
was appointed an Ordinary LfOrd of Session under the title 
of Lord Urquhart. Five years after this he was promoted to 
the President's chair of the court ; he was created a peer with 
the style of Lord Fyvie ; and finally, in 1605, was advanced to 
the office of Chancellor of the kindgom, and promoted to the 
earldom of Dunfermline. He was one of the commissioners 
of the Treasury, called from their number the Octavians. He 
was also one of the commissioners for a treaty of union with 
England in 1604, and the king's commissioner to Parliament 
in 161 2. He died in 1622. During the days of his con- 
nection with Moray he resided in the bishop's town house, 
within the cathedral precinct, which from that circumstance is 
often known by the name of Dunfermline House. 

There is perhaps only one other Provost of Elgin who can 
vie with Lord Dunfermline in distinction. This was St Giles, 
the patron saint of the town. The burgh records state that 
on the 3d October 1547 he was duly elected provost for a 
year ; and tradition has improved the story by asserting that 
the council, under his chief magistracy, passed an edict to the 
effect that no widow should marry without the consent of the 
provost and magistrates ! 

Under Alexander II.'s charter of guildry, and its ratification 
by the Earls of Moray, the trades of Elgin were entitled to 



THE CRAFTS AND THE GUILDS. 2/3 

form themselves into corporations. Six crafts took advantage 
of the privilege. These were the hammermen, the glovers,^ 
the tailors, the cordiners (shoemakers), the weavers, and the 
squarewrights or carpenters. So long as Roman Catholicism 
endured, these guilds were in the happy position of having no 
history. Fostered by the Church, each craft pursued the even 
tenor of its way, jealously protecting its monopoly, carefully 
attending to its pecuniary interests, priding itself on the skill 
of its members, exercising a severe but wholesome discipline 
over its journeymen and apprentices. Each craft had its 
assigned position in the parish church of St Giles — its patron 
saint, its separate altar, its priest and confessor. Each craft 
was a corporation, a trad^ protection society and benefit 
society combined. It had no thoughts, no ambitions, no 
inclinations, beyond its own narrow limits. Absorbed with 
its own concerns, it had neither the time nor the desire to 
occupy itself with other and wider affairs. 

The abolition of the old religion changed all this. The 
Reformation, though to all outward appearance it was only a 
change of creed, was actually a revolution. Old principles 
and prejudices, old modes of looking at things, old customs 
and habits, were swept away in a flood of new ideas. There 
was not a single nook or cranny of national thought or senti- 
ment into which the new notions did not penetrate. Before 
a hundred years were over there was a new Scotland as 
different from the old as light is from darkness. 

^ In the burying-ground of Elgin Cathedral, on a tombstone dated 1687, 
bearing the glove and shears, the emblems of his craft, and marking the 
"burial-place of John Geddes, Glover Burges in Elgin, and Issobell 
M*Kean, his spous, and their relations," is the well-known epitaph : — 

" This world is a cite full of streets, 

And death is the mercat that all men meets ; 
If lyfe were a thing that monie could buy, 
The poor could not live and the rich would not die." 

Mercat is here used in its old legal sense of a fine or redemption-money. 

S 



274 THE INCORPORATED TRADES — THE CONVENERY. 

The guilds of Elgin could not fail to be aflfected by the 
change. Suddenly wakened out of their old, quiet, sleepy 
ways, they became aware of their importance as factors in 
municipal life. Hitherto they had been more or less identified 
with the body of the burghers. Now they discovered that 
they and the general body of the citizens were not one but 
two. 

This discovery was immediately followed by an effort to 
improve the strength of their position. The six incorporated 
trades resolved to form themselves into a convenery to protect 
their privileges. Accordingly in 1657 articles of condescend- 
ence were entered into between the town council of the burgh 
and the crafts, recognising their existence as independent 
corporations, and making regulations for the management of 
their respective bodies. The magistrates, however, still re- 
tained the right of nominating the deacons of each craft from 
a leet of three presented to them. In 1700 the trades ad- 
vanced a stage further. They claimed, and in 1705 were 
accorded, the right to nominate their own deacons. And 
in 1706 the trades placed the copestone on their influence, 
by obtaining the right to be represented at the council 
board by three of their members — the deacon-convener and 
two others selected by the town council from the deacons 
of the six incorporated trades. 

The result of these successive changes was to place a 
very considerable amount of political influence in the hands 
of the crafts. The election of a member of Parliament for 
the Elgin Burghs — which then consisted of Elgin, Cullen, 
Banff, Inverurie, and Kintore — rested in the respective town 
councils of these burghs, each of whom chose a del^ate, 
A majority of the votes of those delegates carried the elec- 
tion. The admission of the trades' representatives placed 




POLITICAL INFLUENCE OF THE TRADES. 275 

in their hands the fifth part of the representation of the 
burgh. 

No one nowadays will dispute that the concession thus 
granted to the trades was a step in the right direction. It 
was a practical extension of the franchise to a class which 
had not hitherto possessed it. But under the close system 
which then prevailed it was not likely to be conducive of 
harmony. The miserable petty squabbles that ensued, the 
bickerings that took place between the democratic craftsmen 
and the more conservative town council, soon produced a 
state of things which threatened to become intolerable. 
Matters culminated in the memorable election of 1820, 
which resulted in the Raid of Elgin. The Fife party had 
the representatives of the crafts on their side; the Grants 
relied chiefly on their influence with the other members of 
the town council. But the corruption, the bribery, the treat- 
ing that were practised by either side to compass its ends 
would scarcely now be credited. The deacons of the crafts 
were the special objects of attack, because, in the then 
state of matters in the council, their votes carried the day. 
James Cattanach, the deacon of the wrights, received from 
Lord Fife a parcel said to contain a psalm-book ; but every 
one of its three hundred psalms consisted of a one-pound 
note. On the other hand, Deacon Steinson received from 
the Grants "a well-biggit close" — a property only disposed 
of a few years ago by the last heir of his name. One only 
of the trades' representatives to the council seems to have 
preserved his self-respect. It is recorded of Alexander 
M*Iver, the deacon of the shoemakers, that he refused 
;^2ooo, and the liferent of a farm for himself and his son. 
An Act of George II. attempted to deal with the evil, 
but with little success. It was not till the passing of the 



2/6 THE BREWSTERS OF ELGIN. 

Reform Act in 1832 that this disgraceful state of things 
was brought to an end. By that Act the right of election 
was taken away from the town council, which had hitherto 
so shamefully abused it, and placed directly in the hands 
of the people. And Peterhead was added to the list of 
the electing burghs. By extending the scope of the fran- 
chise, it was intended to intensify the difficulties of corrup- 
tion. The Act had the desired effect. The town councils 
were reduced from being political factors of the highest 
importance to their proper sphere of administrators of muni- 
cipal affairs. As for the trades' guilds, they sank at once 
into mere friendly societies; and as such they continue to 
this day. They had outlived their usefulness. The days 
when society had need of hammermen to forge its armour 
and to shoe its horses, of glovers to make its gauntlets and 
to provide its buff jerkins and buckskin breeches, of weavers 
to manufacture its linens and its homespuns, were past. The 
unfreemen — the merchants — had driven them oflf the field. 
Free trade was the logical concomitant of reform. 

The six incorporated trades formed the aristocracy of trade 
within the burgh. They did not, however, exljaust the list 
of its industries. 

In the seventeenth century the brewsters of Elgin were 
an important fraternity. In 1687 there were no less than 
eighty private brewers within the town. William Douglas, 
who was then the principal innkeeper, is said to have brewed 
within three months as much as 4000 gallons of ale and 
400 gallons of aqua vitae. As the population of the burgh 
was in those days only about 3000, the consumption must 
have been considerable. Long before this, however, the 
citizens had acquired a reputation for " drouthiness." In 
the statutes of the cathedral of 1238 there is a special 
prohibition to the vicars against frequenting taverns "in 



^ 



.4 



THE ALE-TASTERS. 277 

a crowd, as is the custom of certain laics," under the 
penalty of total abstinence from all intoxicating liquor the 
following day. In the middle of the seventeenth century 
we have the first authentic notice of a very useful class of 
public functionaries, the tasters of ale, who probably had 
existed for some time previously. Their duty was to test 
the quality of the drink supplied to the citizens. Unfortu- 
nately the manner in which they discharged their important 
functions was not always satisfactory. In 1547 complaint 
was made to the town council "that they sae filled their 
bellies that they lost the very taste o' their moos, and 
were consequently unable to pronounce a discreet opinion 
thereon." To remedy this, the council increased their 
number to eight, in order that there might always be one 
at least who had the proper judgment of his senses. Much 
about the same time, too, the town council attempted to 
grapple with what was fast becoming a serious "skaith" to 
the community — the manufacture of ale of inferior quality 
by the " browster wives " of the town. It was enacted that 
if any of these worthies made " a washy or evil ale," she 
should be fined "in ane unlaw of aught shillings, and be 
placed upon the cock stule." Ale continued to be the 
beverage of the district till quite modem times, when whisky 
unfortunately took its place. At the present day the manu- 
facture of whisky is by far the most important, one might 
almost with truth say the only, industry of the district. In 
the year ended 30th September 1896, there were twelve dis- 
tilleries in active operation within the two counties of Moray 
and Nairn. Three new ones were fast approaching comple- 
tion in Morayshire, while large additions were contemplated 
to those now at work. The quantity of proof-spirit distilled 
within the same period was one and three-quarter millions of 
gallons; and the amount of malt used was 97,000 quarters. 



278 THE FOREIGN TRADE OF MORAY. 

The quality of the spirit produced, by the Speyside distilleries 
in particular, is of the highest order, owing to the remarkable 
perfection to which the process of distillation has been carried, 
the special suitability of the waters of the Morayshire burns 
and rivers, the use of peat in the malt-kilns, the quality of the 
barley used for malting, and above all to the fact that malt, 
and malt alone, and neither sugar nor unmalted grain, nor 
any other substitute, is used in its manufacture. As yet there 
seems no prospect of diminution in the Morayshire whisky 
trade. Every year, indeed, sees an increase over the one 
preceding. 

The withdrawal of ecclesiastical influence from the burgh 
was not immediately followed by a decline of its fortunes. 
On the contrary, Elgin seemed to awaken to a new life. 
There can be no doubt that an amount of energy pervaded 
all classes, which, had it lasted, might have placed the little 
town on a much higher level amongst the burghs of Scot- 
land than it now possesses. We have already shown how 
the local trades, released from the fetters of ecclesiasticism, 
attempted to assert themselves, and how ignominiously they 
fell. The same result attended the foreign trade of the 
district. 

The trade with the Continent, especially with Holland, 
which the necessities of the Churchmen had fostered, and 
probably engendered, assumed what may be considered a 
surprising importance in the seventeenth century. Findhom, 
a little village a few miles north of Forres, at the mouth of 
the river of the same name, was the principal seat of the 
trade. It was built on a sandpit forming the eastern horn 
of a sheltered and most picturesque bay, and has more 
than once experienced the Biblical fate of the house built 
on sand. The trade itself was in the hands of a class who, 
as a rule, have not shown much inclination to business. 




*;-i. 



LOSSIEMOUTH. 279 

It was ostensibly carried on by men like William Duff of 
Dipple ; his uncle, William Duff, Provost of Inverness ; and 
William King of Newmill, Provost of Elgin. But nearly all 
the landed gentry in Moray and Nairn — such as the lairds 
of Innes, Kinsteary, Muirtown, Clava, and Kilravock ; Brodie 
of Brodie, Lyon King-at-Arms ; Sir Robert Gordon of Gor- 
donstoun, premier baronet of Scotland ; and Dunbar of 
Thunderton, heritable sheriff of the county — were directly 
or indirectly engaged in it, a condition of things almost 
without a parallel in any other county in Scotland. The 
produce which these well-born traders exported was the 
salmon, herring, and cod-fish which they caught in the 
waters attached to their estates, and occasionally the sper- 
maceti and blubber of whales stranded on their lands. In 
return, they imported Holland muslins, lawns, ribbons, and 
silks, foreign wines, spices, cucumbers, and capers — mate- 
rials for the adornment of their wives and daughters, and 
for their own material enjoyment. And what they did not 
require themselves they were always ready to sell to their 
neighbours at a good profit. When the enterprise was at 
the height of its prosperity the greater part of the trade of 
the north of Scotland was in their hands. 

Towards the end of the seventeenth century the magistrates 
of Elgin made an attempt to get possession of this trade by 
diverting it from Findhorn to Lossiemouth, a village which 
was then, as now, their property. In 1687 they procured a 
Crown right to erect a harbour there. In 1703 they began 
to build it, and in due time it was erected. But by this 
time the trade had begun to dwindle. Soon it disappeared 
altogether. Findhorn became the ghost of its former self. 
Of Lossiemouth it could be said that it existed only. Now, 
by a fortunate conjunction of circumstances, — the establish- 
ment of a golf-course, its unrivalled air, its excellent sands for 



28o EDUCATION IN ELGIN. 

bathing, its erection into a burgh, the deepening and improve- 
ment of its harbour, — Lossiemouth bids fair to become an 
important watering-place, and the prosperity which has been 
so long delayed is likely to come to it at last 

Perhaps the most valuable legacy which the Church be- 
queathed to Elgin was its zeal in the cause of education. 
In the time of Bishop Bricius (1203-12 2 2) we first hear of 
a school in connection with, and within the precincts of, the 
cathedral. It was called the Sang Schule, and was instituted 
for the education of youths intended for the service of the 
Church. In it they were instructed in the Church services, 
and received the elements of what would now be termed a 
liberal education. But when Roman Catholicism was abol- 
ished, the sang schule did not become, as so many schools 
of similar name and origin did become, the grammar-school 
of the burgh — for this reason, that in 1488 the cathedral 
authorities had established a grammar-school for the burgh, 
and within its boundaries. It was, of course, controlled by 
the Roman Catholic Church till the Reformation. But as it 
was specially designed for the education of the children of 
the burghers, the scheme and scope of its teaching wefe quite 
different from those of the cathedral institution. 

The sang schule disappeared either with or before the 
Reformation. The grammar-school continued to be the 
only available establishment for the education of the youth 
of the district until the year 1620, when King James VI. 
granted a charter to the magistrates and town council of the 
burgh, establishing a school for teaching music and other 
liberal arts in connection with the grammar-school, and " morti- 
fying " the property of the old hospital and preceptory of tjie 
Maisondieu to the town for its support and maintenance. In 
1659 this supplementary school was converted into an English 
school, in which sacred music was also taught. And so things 







FORRES. 281 

continued till the year 1800, when the two schools were amal- 
gamated into the Elgin Academy, and new and commodious 
buildings erected for its use. These gave place in the year 
1887 to the present handsome building. Now there are six 
schools in Elgin and its suburbs ; and in all of them the 
old reputation of the burgh as a scholastic centre is worthily 
maintained. There are few county towns in Scotland where 
better education is to be had. In all, except the Academy, 
instruction is now gratis. 

The antiquity of Forres is probably greater than that of 
Elgin. At any rate, long before the time of Alexander I. we 
hear of such a place existing. It was in the town of Forres, 
according to Fordun, that King Donald, son of Constantine 
(892-903), died, not without suspicion of poisoning. It was 
in the same town, according to the same authority, that King 
Dufif (961-965) was murdered, and his body hid "under the 
shadow of a certain bridge near Kinloss." As for Macbeth's 
connection with the district, on which its modern fame so 
largely depends, it is hardly necessary to remark that it rests 
only on the unreliable basis of tradition and the equally 
doubtful evidence of Hector Boece, " the learned Mr Raphael 
HoUinshead," and Shakespeare. 

Its existence as a royal burgh, however, cannot be carried 
back to an earlier period than the reign of Alexander I. (1107- 
II 24). It is therefore contemporaneous with Elgin, Nairn, 
Inverness, and the other northern burghs. Like them, too, 
it has lost its original charter. The title under which it now 
exercises its municipal privileges is a charter of novodamus 
by King James III., dated in 1496. Proceeding upon the 
narrative that its older charters had been " destroyed, burnt 
by fire, annulled through the devastations of war, and other 
accidents," it of new erects it into a royal burgh, " with all the 



282 FORRES. 

rights and privileges it had hitherto enjoyed.' This charter 
was subsequently ratified by King Charles I. in 1641. 

Like these other royal burghs, Forres had also its royal 
castle. There is authentic evidence of its existence in the 
time of William the Lion (i 165-12 14). It stood on a slight 
eminence on the west side of the town, girt about by the 
little gently-flowing Mosset burn. But the ruins which now 
surmount that eminence are not those of the ancient castle, 
but of a modern structure ; and no trace of the old " fort," 
as Lachlan Shaw calls it, exists. 

Much about the same time, too, we first hear of a church 
at Forres. In later times this church formed part, possibly 
the most important part, of the prebend of the archdeacon 
of the diocese. And, along with the other principal churches 
in the diocese, it was placed by Pope Innocent II. under the 
spiritual protection of St Peter, and of himself as Vicar of God 
on earth. Yet, notwithstanding all these marks of distinction, 
Forres neither has, nor has ever had, any history. There are, 
indeed, a few noteworthy incidents connected with it, some 
of which have been already related. But they had never any 
real, vivifying influence on the affairs of the district ; and their 
chief importance lies either in their own picturesqueness, or 
in the indirect light they throw upon the inclination of local 
sentiment and opinion. 

The word Forres is said to be derived from two Gaelic 
vocables — -far uis^ near water; and the name is singularly 
appropriate to its position. The little village of Findhorn 
was the port of Forres, as Leith is the port of Edinburgh. 
The importance of both the one and the other is now un- 
fortunately a thing of the past. Forres is still, however, one 
of the brightest and pleasantest places within the county. 
And with its picturesque surroundings, its unrivalled climate, 
and its other natural advantages, there is nothing to prevent 



^ 



NAIRN — ITS MODERN ASPECT. 283 

its ultimately attaining to that position amongst the burghs 
of Scotland for which its original founders, whoever they may 
have been, destined it. 

The old name of Nairn was Invernarne — the mouth of the 
river Nairn, the water of alders. The alder-tree still forms 
the appropriate badge of the stream. Till comparatively 
recent times there was a dense thicket of these bushes ex- 
tending for several miles up the river; and it is said that 
wherever its banks remain undisturbed this homely and 
characteristic tree immediately makes its reappearance. 

The early history of Nairn is precisely similar to that of the 
other royal burghs in the north. It owes its foundation as a 
royal burgh to Alexander I., whose services to Scottish civil- 
isation in this respect have hardly yet been adequately appre- 
ciated. But, like its neighbours of Forres and Elgin, it lost 
its charter of erection, if any such ever existed, "through 
turbulencies, occasion of war, and divers depredations and 
incursions of Irish [Celtic] rebels, and through the negligence 
of the custodiers of the same " ; and it now holds its extensive 
burghal privileges, with its right of free port and harbour, 
under a charter of ratification and confirmation granted by 
King James VI., dated the i6th October 1589. Like them, 
too, it early placed itself under the tutelage of a patron saint. 
What St Giles was to Elgin, and St Lawrence to Forres, St 
Ninian was to Nairn — a powerful protection in more believing 
days than ours, and a guarantee of antiquity and respectability 
in our own. But Nairn differs from most other Scottish burghs 
of so remote an origin. Not a single trace of antiquity is to 
be found within it. Any one visiting it for the first time would 
undoubtedly set it down as one of the most modern towns in 
Scotland. Its trig villas, its High Street with its handsome 
banks and its shops with plate-glass windows, its wide beach 



284 THE FISHING POPULATION. . 

with rows of bathing-machines, its crowded golf-links, its gen- 
eral air of energy and pfogress, have dissociated it entirely from 
the past. From a historical point of view this is perhaps to 
be regretted. Yet it is impossible to refuse to the citizens the 
credit due to their worldly wisdom, or to withhold the praise 
to which they are entitled for transforming a sleepy old-world 
town into a thriving, fashionable watering-place. 

Yet the old history of the town was very interesting. Stand- 
ing on the dividing line between the Highlands and the Low- 
lands, it could not fail to be affected by both Celtic and 
Saxon influence. There is an old story, probably apocry- 
phal, that James VI., in conversation with the envoys of some 
other nation, referred to it as a town so long that the inhabi- 
tants of the one end of its then single street did not under- 
stand the language of those at the other. There was doubt- 
less some basis of truth in the remark, if it was ever made. 
For the Celts had as little sympathy with the Saxons as the 
Jews had with the Samaritans ; and both races no doubt pre- 
ferred to live only with and by themselves. To-day, though 
no such line of delimitation exists between these two races, 
Nairn still consists of two separate and distinct communi- 
ties. The fishing population, which in its names, and in a 
lesser degree in its customs, yet shows traces of its Scandi- 
navian origin, has its habitat at the mouth of the river close 
to the sea. The rest of the citizens, Lowlanders and Hi^- 
landers combined, cluster round the more southerly extremity 
of the burgh. Less marked, indeed, in its outward features, 
and therefore not so readily recognisable, it is nevertheless a 
parallel case to Edinburgh and Newhaven. The peculiar and 
interesting traits of the fishing community of Nairn would well 
repay a patient and sympathetic study. 




VI. 



THE LAND AND THE PEOPLE 






i 



I 

i. 

% 

■ r" 




tJ .1 



VI. 



THE LAND AND THE PEOPLE. 

POPULATION OF MORAY AND OF NAIRN — CENSUS OF OCCUPATION — 
CLIMATE, SOIL, AND PHYSIOGRAPHICAL POSITION — THE MORAY 
FLOODS — GEOLOGY — PROGRESS OF AGRICULTURE — TIMBER — THE 
MORAYSHIRE FARMERS' CLUB AND ITS GOOD OFFICES FOR AGRI- 
CULTURE — THE HOUSING OF THE RURAL POPULATION — RURAL 
*' ploys": the PENNY WEDDING — LYKE-WAKES — ** RANTS " AND 
"TWEETLES" — SHINTY AND "THE BOOLS " — FOOD AND DRINK — 
THE CARE OF THE POOR — EASTERN'S EVE— BELTANE — MICHAELMAS 
— HALLOWE'EN — HOGMANAY — SUPERSTITIONS— THE FISHER-FOLK— 
MODERN CHARACTERISTICS OF THE COUNTIES. 

At the census of 1891 the population of Elginshire was 
43,453, and that of Nairnshire 10,019. This was a decrease 
on the previous decennial period of 335 in Elginshire and of 
436 in Nairnshire. 

The population in both counties is of a mixed origin. 
Some descendants of the early Celtic inhabitants of the dis- 
trict are possibly yet to be found. The name Macbeth is 
not an uncommon one in the neighbourhood of Forres ; and 
along the seaboard to this day there is a strong survival of 
pure Scandinavian blood. But in Moray and Nairn alike 
the bulk of the present population is of foreign origin — the 
descendants of settlers who, from the time of the twelfth 
century downwards, have been intruded upon, and in the end 
have almost entirely obliterated, the original inhabitants.^ 

Most of these settlers came originally from the Lowlands of 
Scotland, and were of Saxon origin. But the physical con- 



288 INHABITANTS OF MORAY. 

figuration of the country was such, that it had attractions for 
both Lowlanders and Highlanders. 

In both counties an extensive range of low hills, stretch- 
ing along the seaboard from east to west, divides the plain 
country from the hills. This range has been from earliest 
times, and in some degree still continues to be, the bisecting 
line between the two races. But in the mountainous part of 
Elginshire the Celtic settlers were always few in comparison 
with those who established themselves in the similar district 
of Nairnshire. The result is, that in 1891 there were in the 
former county only twelve persons who spoke nothing but 
Gaelic, and 2263 who spoke both Gaelic and Englis]).. * In 
Nairnshire the number was proportionately greater. The 
exclusively Gaelic speakers numbered 53, the Gaelic and 
English speakers 2487 — a very great difference, looking to 
the extent of the population of each county. 

The Boundary Commissioners appointed under the Local 
Government (Scotland) Act, 1889, made certain alterations 
on those parts of Moray and Nairn that were partly within 
adjoining counties, with a view to straighten their marches. 
Giving effect to these, the present areas of the two counties, 
including foreshore and water, are : — 







Acres. 


Elginshire 


• 


313,077 


Nairnshire 


• 


105,949 


The census of occupations of 1891 


showed the following 


results : — 






In Elginshire there were — 


Males. 


Females. 


Engaged in agricultural pursuits . 


5,539 


457 


Engaged in industrial pursuits 


4,558 


1,242 


Professional persons 


820 


569 


Domestic servants . 


79 


3,417 


Engaged in commercial pursuits . 


1,064 


26 


No occupation and non-productive 


8,308 


17,392 


Total 


20,368 


23,103 



V 



AGRICULTURE THE PRINCIPAL INDUSTRY. 289 



In Nairnshire there were — 

Engaged in agricultural pursuits 
Engaged in industrial pursuits 
Professional persons 
Domestic servants 
Engaged in commercial pursuits 



Males. Females. 

1,443 159 

858 269 

169 138 

II 602 

181 4 



No occupation and non-productive 1,622 3,699 

Total . . 4,284 4,871 1 

The number of males engaged in agricultural pursuits in both 
counties is thus far in excess of those employed in other 
avocations. In other words, farming is the principal industry 
in hbth: 

And thus it has always been. Relatively small though 
these counties are — the one ranks in extent as the eighteenth, 
and the other as the twenty-ninth, county in Scotland — they 
have from the first, but especially of recent years, occupied a 
front place in the agriculture of Scotland. This position they 
owe to their exceptional advantages in the way of climate, 
soil, and geographical position. And to these sources are of 
course to be attributed in great degree the peculiar character- 
istics of the people. 

The general aspect of the two counties is, first a sea- 
board plain, diminishing in depth from east to west, from 
the mouth of the Spey to the mouth of the Nairn; then a 
range of low hills, whose highest peak is only 1797 feet high, 
dividing the lowlands from the wilder region behind; and 
lastly, a tract of more or less highland country, full of glens 
and straths running from south to north, through which the 
four rivers of Moray and Nairn — the Spey, the Lossie, the 

^ The difference between these totals and the totals of population already 
given arises from the fact that between the date of publication of the first 
and second volumes of the Census Report the Boundary Commissioners 
had made the alterations mentioned above. 



290 PHYSICAL CONFIGURATION OF MORAY. 

Findhom, and the Nairn — find their way into the Moray 
Firth.i 

From an agricultural point of view this seaboard plain is 
worth all the rest of the two counties put together. That 
portion of it which lies within the county of Moray is known 
by the local name of the " Laigh of Moray." The part of 
it which lies within Nairnshire has no distinctive appellation. 
It is a tract of rich alluvial country formed of the detritus 
of the four rivers above mentioned. Here are to be found 
the kindliest soils, the most genial climate, the most pros- 
perous farms, and the heaviest crops within the district. The 
agriculture of this region has a competitor only in the fertile 
fields of East Lothian. 

The Laigh of Moray is about thirty miles in length, and 
from five to twelve miles in breadth. Slightly undulating 
towards the east, it is almost a dead level between Alves and 
Kinloss, its most fertile portion. It is not by any means a 
picturesque piece of scenery. Yet it is not without an attrac- 
tiveness of its own. The beauty of a district depends greatly 
upon its adaptation to the purpose which it is intended to 
subserve. The well-to-do farms, the rich fields, the general 
air of ease and wellbeing that prevails, constitute a landscape 
which, though neither grand nor impressive, is undoubtedly 
pleasing. 

On the southern side of the range of hills already re- 
ferred to — a range which has no distinctive appellation, but 

^ There are two well-known, repeatedly quoted, and for their time 
remarkably accurate, descriptions of the county of Moray. The one is 
by John Leslie, Bishop of Ross (b. 1526, d. 1596), in his * De origine, 
moribus, et rebus gestis Scotorum libri decem ' ; the other is by Sir Robert 
Gordon of Straloch (b. 1580, d. 1661), who furnished the geographers 
Blaeu of Amsterdam with much of the information contained in their 
celebrated Atlas. 




THE "LAIGH OF MORAY" — CLIMATE. 29 1 

is known by the names of the various districts it passes 
through — lies the great strath or valley of the Spey. Off this 
diverge various smaller straths, full of natural beauty, and 
some of them almost as fertile as the Laigh. There are no 
deer-forests in the county, though roe-deer are to be found in 
many of the woods ; but the moors carry heavy stocks of 
grouse and hares, and in the lower ground snipes, pheasants, 
and partridges, and the farmer's curse, the too abundant 
rabbit, abound. 

The inhabitants of these smaller dales are, to the student 
of social life and manners, by far the most interesting in the 
county. Old customs, old-world ways of looking at things, 
still prevail amongst them. Something of the prejudices — 
one should perhaps rather say of the conservatism — which, 
till the commencement of the present century, obtained all 
over the country in things agricultural, is still to be found 
among these farmers and crofters. Yet, looking to their less 
genial climate, and in some parts less kindly soil, the rate 
of progress is possibly as well maintained as in the more 
favoured Laigh. 

The climate of both counties has always been one of their 
strong points. It is an old saying that Moray has forty days 
more summer than any other part in Scotland. If sunshine is 
the test of summer, this is possibly true. But alike in Moray 
and Nairn the climate is exceedingly variable, the pendulum 
swinging from extreme cold in winter to extreme and even 
distressing heat in summer. In Elgin, owing to the fact that 
the town is built in a basin surrounded by hills, the sum- 
mer climate is very relaxing. But the average temperature 
throughout the year is about 48°, and the average rainfall 
from 25 to 28 inches. 

The prevailing winds are from the west and north-west. 



292 WINDS AND RAINFALL. 

and from these quarters comes also the heaviest rainfall. 
The climate in the hill regions is both colder and more 
variable than in the lowlands. The rainfall is also greater. 
The moisture-charged clouds from the north and west sweep 
over the plain, but are arrested and broken by the hills in 
the southern and south-western districts of the two counties. 
Hence it follows that in the Laigh the farmers have often 
more sunshine than they desire, especially in the months of 
June, July, and August. The old local distich — 

** A misty May and a drappy June 
Sets Moray up and Spey doun," 

is of universal application. The greatest misfortune that 
can befall this region is drought, and unfortunately it is of 
too common occurrence. This, however, is counteracted in 
great measure by the depth, the richness, and the recupera- 
tive power of a large proportion of the soil. 

A striking instance of this occurred on the now buried 
estate of Culbin near Forres. On one occasion, it is said, 
no rain fell for nine months, yet the harvest of that year was 
as prolific as any of its predecessors. In the famine which 
prevailed over the whole kingdom towards the end of the 
sixteenth century, owing to excessively cold and extremely 
rainy seasons, the Laigh continued so productive as to be 
able to spare a large quantity of corn to alleviate the . suffer- 
ings of other districts. It is said that people came from 
Forfarshire to buy meal at the enormous rate of j£iy los. 
for the boll of 150 lb. weight, though this implied a carriage 
of over a hundred miles across the Grampians. 

If drought is the chief bane of the lowlands, floods are 
infinitely more so in the uplands, and in the districts irrigated 
by the four great rivers. The " Moray Floods," as they are 



THE MORAY FLOODS. 293 

called, though they prevailed over the whole north-east of 
Scotland as far south as the river Esk in Forfarshire, of the 
3d and 4th August 1829, have acquired something more than 
a local reputation, not only from their destructive effects, but 
from the fact that their story has been embalmed for all future 
ages by the graphic pen of Sir Thomas Dick Lauder. 

They owed their origin to the cause already indicated — 
the breaking of a great mass of moisture-laden cloud against 
the mountain barrier in the southern district of the counties, 
in which are situated the springs of all the local rivers. 
Hence the area of inundation was chiefly in the lands ad- 
joining the Nairn, the Findhorn,^ the Lossie, and the Spey. 
But it spread more or less beyond these boundaries, and 
did damage from which the district did not recover for many 
a year to come. 

These extensive floods were preceded by a lengthened 
period of extreme drought and of unusual heat, extending 
over the greater part of the months of May, June, and July. 
In the earlier part of the season the drought was so great 
that many of the recently planted shrubs and trees perished. 
In the latter part, the most eloquent indication of approach- 
ing misfortune was the extreme variability of the barometer. 
Waterspouts both on sea and land were also not uncommon ; 
at one place two suns were seen. These unusual occurrences 
excited wonder rather than apprehension. Few saw in them 
the forerunners of a calamity which was to be as disastrous 
as it was unprecedented. 

The rain commenced in the upper country on Sunday 
evening the 2d August, and continued with only a partial 
subsidence till Tuesday the 4th. The "serious rain," how- 

^ In the plain of Forres it covered a space of more than twenty square 
miles. 



294 THEIR COMMENCEMENT. 

ever, as one of the witnesses called it, did not commence 
till the morning of the 3d, when it began to fall, accompanied 
by a violent north-east wind, with such force and rapidity 
that to many it seemed as if the windows of heaven were 
opened and the days of the Deluge were about to find their 
modern counterpart Sir Thomas Dick Lauder, himself an 
eyewitness, thus graphically describes the scene : " The noise 
was a distinct combination of two kinds of sound — one a 
uniformly continued roar, the other like rapidly repeated 
discharges of many cannons at once. The first of these 
proceeded from the violence of the waters ; the other, which 
was heard through it, and as it were muffled by it, came 
from the enormous stones which the stream was hurling 
over its uneven bed of rock. Above all this was heard 
the fiend -like shriek of the wind, yelling as if the demon 
of desolation had been riding upon its blast. The leaves 
of the trees were stripped off and whirled in the air, and 
their thick boughs were bending and cracking beneath the 
tempest, and groaning like terrified creatures impatient to 
escape from the coils of the watery serpent. There was 
something heart-sickening in the aspect of the atmosphere. 
The rain was descending in sheets, not in drops, and there 
was a peculiar and indescribable lurid or rather bronze-like 
hue, that pervaded the whole face of nature as if poison 
had been abroad in the air." 

The rainfall between five o'clock on the morning of the 3d 
and five o'clock on that of the 4th August is estimated at 3^ 
inches. Taking the average of the years from 1826 to 1878, 
one-sixth of the annual allowance of rain fell within these 
twenty-four hours. The rivers rose to a height unprecedented. 
The flood -line on the Findhorn was at one spot no less 
than 50 feet above the ordinary level. Its tributary, the 



THEIR EXTENT. 295 

Divie, rose to 40 feet, and foamed past beneath the bridge, 
a column of water of neariy 976 square feet, with a velocity 
apparently equal to that of a swift horse. The Nairn was 
also very much swollen. The Lossie overflowed its banks 
to such an extent as to inundate all the low ground around 
Elgin. The Spey, on the other hand — ^within Morayshire at 
least — was scarcely affected at all. But in the more mountain- 
ous districts which it traverses it attained an unexampled force 
and altitude. In every case the increased volume of these 
rivers was in exact ratio to their more or less close connec- 
tion with the hill district behind. 

Within a few hours, bridges like that across the Spey at 
Fochabers, which had been erected only about twenty-five 
years before at a cost of ;^i 4,000, buildings and houses whose 
stability seemed assured by their venerable antiquity, dis- 
appeared as though they had been built of cards ; the natural 
landmarks of the locality were obliterated ; the face of the 
country was changed. Every dry scar on the mountain-side 
had become a torrent. The farmer saw his land "sailing 
off to ocean by acres at a time " ; the landowner saw his 
ancestral woods swept away before his eyes ; the poor crofter 
watched his humble homestead as it floated out to sea, carry- 
ing with it the carefully gathered "plenishing" of many a 
laborious year. The loss and suffering were universal and 
immense. The incidents recorded of this disastrous inunda- 
tion are beyond the wildest conceptions of fiction. At Dun- 
phail the total destruction of the mansion-house was only 
averted by the bank on which it was built falling in within 
one yard of the foundation of its east tower. In the neigh- 
bourhood of Forres a man stood for a whole day on the roof 
of his house before he could be rescued. A woman attempt- 
ing to wade across a submerged bridge was swept off" her feet. 



296 INCIDENTS OF THE FLOODS. 

and was floating down the river, " supported by the buoyancy 
of her outspread drapery," when she was fortunately caught 
and rescued. At Broom of Moy a cottage was seen standing 
in the midst of the waters with its western side nearly gone. 
A boat put off to inspect it. On arriving at the cottage all 
was silent, and it was supposed that all had been drowned ; 
but on looking through a hole in the partition, the inmates — 
consisting of an invalid old man, his wife, nearly as infirm, 
and a boy — were discovered roosting like fowls on the beams 
of the roof. At another cottage a young woman was found 
sitting up to her neck in water, with the dead body of her old 
aunt in her arms. A man who had been saving the furniture 
of a poor neighbour fell over a bridge and was carried down 
by the stream, and then cast on the bank by the mere force 
of the torrent. 

" What did you think of when you were in the water ? " 
demanded a bystander. 

"Think of?" replied the other. "I was thinking how I 
could get out, and how I could catch my bonnet" 

A shepherd in Glen Feshie was asleep in his cottage, with 
his children beside him, when he was awakened by the tre- 
mendous noise of the waters. Springing from his bed, he 
found himself standing in two feet of water. Quick as thought 
he lifted his children, one after the other, from their beds, and 
carried them, half-asleep and all unconscious of their danger, 
to the top of an adjoining hill. When the morning broke the 
river was dashing all round them, and cataracts falling from 
the rocks on every side. Shivering, starving, and naked, 
exposed to all the buffets of the tempest, they were kept 
prisoners on " their cliff of penance " till the evening of the 
following day. At the little loch of Loch-na-mhoon, near 
Aviemore, a small island, composed chiefly of the matted 
roots of aquatic plants, was torn from its moorings, driven 




DAMAGE DONE BY THE FLOODS. 297 

across the lake, and stranded on the steep bank of its southern 
shore. The tenant's wife at Dalraddy, near Loch Alvie, on 
opening the door on the Tuesday morning after the flood had 
subsided, found lying in a heap at the back of her house a 
handsome dish of trout, a pike, a hare, a partridge, a dish of 
potatoes, and a dish of turnips, all brought down by the stream, 
and one of her own turkeys ; and in one of the houses in the 
village of Rothes a salmon of 6 lb. weight was caught.^ A 
widow on Speyside saved her life and that of her children by 
making a raft " of the bit palings and bits of moss-fir " that were 
lying about, and floating out to sea, as she said, " on a brander." 
Proper data are unfortunately wanting as to the damage 
done by the flood; but it must have been enormous. The 
Duke of Gordon's loss was estimated at ;£'i6,494; Lord 
Cawdor's at ;^82 3o ; that of Mr Gumming Bruce of Dunphail 
at ;£'5ooo ; and other landowners suffered proportionately. 
But it was on the poorer classes that the blow fell heaviest. 
Most of them lost all they had — their houses, their stock, 
their land, their meal-kists, their little store of " picture-books," 
as one of them called his bank-notes. What the flood of the 
3d and 4th of August had spared, a supplementary flood on 
the 27th of the same month appropriated. Though 671 
families, or about 3019 individuals, were relieved in Moray- 
shire alone by what was called the Flood Fund — a public 
subscription which was immediately started, and which real- 
ised ;^i47o — the unrelieved suffering must have been great. 
And who can estimate the grief and misery occasioned by the 
loss of those who were nearer and dearer to the survivors than 
all their earthly possessions put together ? 

The geology of the district is in conformity with its physical 

^ "Floods in Morayshire in August 1829." * Elgin Literary Magazine,' 
June 1830, p. 414. 



298 GEOLOGY OF MORAY. 

character. Speaking generally, the level seaboard plain is 
composed of sandstone heavily coated in places by diluvium ; 
the uplands consist of hill-masses of granite and gneiss. It 
was long supposed that the Laigh of Moray belonged exclu- 
sively to the Old Red formation ; but the discovery of fossil- 
iferous remains usually associated with the Triassic system has 
led geologists to doubt this. These fossiliferous remains are 
of a high order and of peculiar interest. While those first dis- 
covered were allied to the Crocodilia, those of more recent 
detection are Dicynodonts, and have been found nowhere else 
in Europe. One at least is new to science — the extraordinary 
creature which has been named Elgina viirabilis. The result 
is that the age and character of the Elgin sandstones are still 
unascertained. 

The principal elevations of this sandstone tract are given by 
Mr Patrick Duff ^ as follows : Covesea Hill, 288 feet ; Quarry- 
wood Hill, 280 feet; Pluscarden Hill, 776 feet; and Dallas 
Hill, 850 feet. , For * building purposes they are unrivalled. 
Their texture is fine; their durability, owing to the large 
admixture of silica, is above the average ; while in tint they 
vary from a warm pink to a delicate cream. Each quarry — 
and the whole of the Laigh is full of quarries — has its own 
distinctive shade and its own distinctive character. There are 
few places in Scotland which can compete with Morayshire, 
and especially with the district around Elgin, in the abundance, 
the beauty, and the quality of its building material. 

Scattered about amongst the Elgin sandstones are patches 
of oolite, but whether in situ or not is still a debatable 
question. There is also a band of what has been called, 
for want of a better name, cornstone, running right across 
the county. Though not a true limestone, it has been burned 
in various parts of the district as lime. 

^ Sketch of the Geology of Moray, p. 2. 




VARIETIES OF SOIL. 299 

Amongst the most picturesque features of the district are 
the red banks of the river Spey between Orton and Fochabers. 
They consist of more or less vertical cliffs, containing a large 
proportion of ferruginous matter, and give added interest to 
an already interesting landscape. 

The extensive sandy deposits along the seaboard of the 
two counties have been already referred to, when telling the 
story of the Culbin Sands. 

There are practically no minerals either in Moray or in 
Nairn. Galena was discovered at Lossiemouth about thirty 
years ago, and works erected at considerable expense ; but 
the enterprise did not pay, and had to be discontinued. 

Owing to the peculiarities of its geological structure, there 
is a great variety of soil in Morayshire. Sand, clay, loam, 
and peat, each of them extending over a considerable area, 
are to be found within it. The parishes of Speymouth, 
Urquhart, St Andrews Lhanbryde, Drainie, the eastern part 
of Spynie, the greater part of Elgin, and the lower lands of 
Birnie and Dallas, belong largely to the first of these. The 
greatest extent of clay soil is found in Duffus, part of Spynie, 
and Alves. Loam is the most extensively diffused of all. 
In the parishes of Duffus, Alves, Spynie, Kinloss, Forres, 
Dyke, the lowlands of Rafford and Edinkillie, it constitutes 
the predominant factor. Nairnshire is almost entirely com- 
posed of it, and the hilly district of Knockando largely 
consists of clay-loam. 

In comparison with the other classes of soil, the extent of 
peat is inconsiderable, and it varies greatly in quality, from 
pure peat to a friable moss. In the lowlands this mossy soil, 
which is chiefly found in the lowest grounds, is a mere surface 
formation resting on an under soil generally composed of 
sand. It is the pest and the worry of the agriculturist. It 
exudes in hot weather a sulphurous and offensive smell, which 



300 PEAT — THE "MORAY PAN." 

poisons the grain, tarnishes silver with a leaden hue, and in a 
short time corrodes the kitchen utensils, whether of copper 
or of iron. 

The peat districts of the county were at one time much 
more extensive than they are now. A wide belt of peat and 
submerged forest stretched in Scandinavian times to the west- 
ward of the promontory on which the burgh of Burghead now 
stands. From this is derived the name of Torfness by which 
it is known in the Sagas. 

Leslie, whose admirable * Survey of Moray and Nairn ' is to 
this day an authority, assuming the acreage of Moray to be 
407,200 acres — an estimate far above its actual area — thus 
distributes the various classes of soil amongst the agricultural 
land : — 

Acres. 

Sandy soil ..... 39>50o 

Clayey soil ..... 18,500 

Loam ...... 45)82o 

Peat and moss .... 1,700 

Uncultivated soil, lakes, marshes, water- 
courses, and roads .... 301,680 

407,200 



This estimate was made in 181 3. But much of the land 
here set down as waste has since been reclaimed. Indeed it 
is the general opinion of farmers that most of the reclaim- 
able land, or land that will repay the cost of reclamation, 
within the two counties, has been brought under cultivation. 
Much of this land, too, has been utilised for pasture. But as 
a comparative estimate of the prevalence of each of the 
different kinds of soil within the county, it is not very far 
from the mark even at the present day. 

The " Moray pan," or the " Moray coast pan," is a name 
given to a peculiarly aggravating species of subsoil which 
prevails in certain districts of the lowlands. Towards the 



REVOLUTION IN AGRICULTURE. 301 

sea this pan is of a hard gravelly nature, easily broken. In 
the more inland districts, however, it is composed of gravel 
and clay so tightly cemented together that a considerable 
effort is required to penetrate it. As a rule, however, the 
subsoil of the Laigh is of a light, kindly, gravelly nature, and 
to this natural system of drainage the district owes much of 
its extraordinary fertility. 

The enormous advance which has been made in the cultiva- 
tion of the soil within the two counties, especially in Moray 
— an advance which is almost a revolution — is the growth of 
the last sixty or seventy years only. Up to that time the 
farmers of Moray and Nairn had made no further progress 
in agricultural knowledge than they had at the time of the 
Reformation. Within the memory of men still living the 
old tenures, the old modes of cropping, the old primitive 
implements, the old customs, the old comfortless style of 
living, which were common over all the north of Scotland, 
were to be found in both. Oats and barley were the staple 
crops. The breeding of cattle of a very indifferent description, 
and worth only from j£^ to ^^ a-head, was thought to pay 
better than cereals. Wool and mutton were of little import- 
ance. It was only in the upland districts that sheep-breeding 
was cultivated. The sheep were always of the blackfaced 
breed, and never fetched more than 12s. or 14s. apiece. Up 
till 1782, at least, fencing was never dreamed of. The whole 
area of both counties lay open to the trespasses of all the 
stock within them. Anything approaching to scientific manur- 
ing was absolutely unknown. The rate of wages for men- 
servants was from j£g to ;^io per annum, and for women 
from ^£4 to ;^5, exclusive of board. The farms, even the 
best of them, were irregularly laid off and cropped. Northern 
farming, in short, was a precarious struggle with the soil and 
the elements, in which it was possible, but nothing more, for 



302 ARABLE AREA OF MORAY AND NAIRN. 

industry and frugality to hold their own. All this is changed 
now. There has been no radical alteration in the system of 
farming pursued. The change has been in the adoption of 
better and more enlightened modes of cultivation. Farms 
have doubled their size and their value, as well by increasing 
their arable land, and by rendering it more prolific, as by 
adding to their pasturage. In 1813, when Leslie wrote his 
* Survey,' there were few that stretched to 300 acres arable : a 
certain proportion extended to between 140 and this number, 
but the great majority were from 60 to 120. Now there are 
several where the arable land is from 400 to 500 acres, and 
the average may be stated as something about 200. 

In 1857 the arable area of Moray was 30,311. In 1870 
it was 100,450 acres in Moray and 24,443 in Nairn. In 
1 88 1 it was 105,226 acres in the one and 26,359 in the 
other. Between these eleven years, therefore, the increase 
was about 434 acres per annum in Morayshire and 174 
acres in Nairnshire. 

The introduction of shorthorns soon after the year 1830; 
the adoption of artificial manures ; the wonderful advance 
that has been made, especially since 1857, in the way of 
squaring up farms, forming drains, fencing, renovating farm- 
steadings, and building farmers' dwelling-houses and ser- 
vants' cottages, have put an entirely new aspect on things, 
have increased the valuation of the counties and the rates of 
servants' wages, and brought their agriculture into a condition 
which compares favourably with that even of the Lothians. 

A considerable lumber trade is still carried on in Moray- 
shire. It is undoubted that at an early period there existed 
large natural forests at Darnaway, Longmorn, and other parts 
of the county. They were then inter regalia^ and the Crown 
appointed its own keepers. But of these no remains now 
exist. The woods which now embellish the county are of 



THE LUMBER TRADE. 303 

purely modern growth, and owe their origin to such en- 
lightened proprietors as the Dukes of Gordon, the Earls of 
Moray, the Lairds of Grant, the Earls of Fife, the Cummings 
of Altyre, the Brodies of Brodie and Lethen, and the Grants 
of Elchies. The soil and the climate assisted their efforts. 
When Chalmers wrote his * Caledonia,' he estimated the 
extent of the trees in the Strathspey district alone at 
nearly 20,000 acres. At first the timber was conveyed 
from Strathspey to Garmouth, from which it was exported 
to the Scottish and English markets in small quantities by 
means of the coracle or curach^ a circular boat of ox-hide 
identical with the bull -boat still in use among the Omaha 
Indians. These boats held only one person, and were 
guided by a paddle. The timber was attached by a noose 
to the navigator's leg — a primitive and hazardous mode of 
proceeding. About 1730, when the York Buildings Com- 
pany purchased the timber of the Abernethy woods from 
the Duke of Gordon, a new method of transportation was 
inaugurated by Aaron Hill the poet, who was then its 
secretary. Rafts were constructed on which the timber, 
in lots of from j[^2o to ;^3o in value, were floated down 
the river. Each voyage, including the return journey by 
land, lasted for a week, and, including the wages of the 
fioater and his one hired hand, cost about two guineas. 
Now river-transit has been entirely abolished. Good roads 
and traction-engines enable the timber to be removed from 
the woods, wherever they are situated, with an expedition 
and at a cost which would have seemed incredible to our 
grandfathers. 

Much, perhaps most, of the improvement which has en- 
sued in the development of their resources is undoubtedly 
due to the establishment of farmers' clubs within both the 
counties. Useful, however, as has been the work of the 



304 THE MORAYSHIRE FARMERS' CLUB. 

Nairnshire Farmers' Society, it is thrown into the shade by 
the exertions of the Morayshire Farmers' Club. This ener- 
getic and enlightened association, which still exists in full 
vigour, was instituted in January 1799. It was the out- 
come of the meeting of " a few friends " held at Pearey's 
Inn, Elgin, on 14th December 1798. Nothing further was 
at first intended than to establish a monthly farmers' dinner, 
to be held on the first Friday of each month (Friday being 
the weekly market-day), except during the harvest months 
of August, September, and October. The dinner-hour was 
to be four o'clock ; the cost was never to exceed eighteen- 
pence a -head; and no member was to be permitted to 
spend more than another 2s. on drink. "The bill was to 
be brought in by Mr Pearey at six o'clock each day." 

These dinners were soon popular, and before many 
years were over the Farmers' Club had become an institu- 
tion. At each monthly meeting a question affecting the 
agricultural interest of the district, arranged beforehand, was 
discussed, and the decision of the meeting recorded in 
the minutes. This was possibly at first the club's most 
useful function. As it consisted of almost all the land- 
owners and tenant-farmers in the county, with a sprinkling 
of outside members — such as the principal lawyers, doctors, 
and clergymen of the town — the new notions and the new 
processes recommended had an extended circulation. What- 
ever else it was not, the club was certainly practical. It 
introduced new implements of agriculture; it bought stud- 
horses for the use of the district; it instituted shows; it 
gave premiums for excellence in almost every department 
of agricultural life. What was of even more importance 
was, that it strove to instil a hopeful spirit into the agri- 
cultural community. Its minutes, though they may have 
occasionally to record periods of extraordinary agricultural 



^ 



OLD IMPLEMENTS OF AGRICULTURE. 305 

depression, never take a desponding view of things. Those 
who know anything of the farming community will readily 
understand how useful an institution which could take a 
cheery, sensible, moderate view of the situation, whether the 
needle inclined to fair or foul weather, must be to a class 
so dependent on the variations of the barometer. 

To the non-agricultural mind the radical nature of the 
change that has ensued cannot be better appreciated than 
by contrasting the old implements of agriculture, the old 
dwellings of the people, their old habits, customs, and usages, 
with the new. When the century was young the wooden 
plough, with its yoke of from six to eight oxen, whose 
natural inactivity was goaded into life by the gaudtnan with 
his long iron -pointed spur or spear, was still in common 
use. The harrows with wooden tines, which the ploughmen 
sitting over the fire fabricated in the long winter evenings, 
had not yet been abandoned. The flail had not given place 
to the threshing-mill, nor the hook to the reaping-machine. 
The fanners with their complicated system of wire riddle 
and sieves had not ceased to exist. The kellachy a conical 
wicker basket suspended on a square frame with wheels — 
the lineal successor of the old circular creels hung on horses 
— was still employed to convey manure to the fields. Oxen 
had not been superseded by horses for the ordinary opera- 
tions of the farm. 

"Prior to the year 1760," says Leslie, speaking of the 
old farms in the district,^ "in the dwellings of the tenants 
there were neither floors, ceilings, nor chimneys. In a few 
of them the low wall was rudely reared of stones and clay 
mortar, and had a small glass window; in one only of the 
apartments was there any plaster, and it was raked over the 
walls in the most artless manner. A loft, on which the roof 

^ Leslie's Survey, pp, 58, 59, 
U 



306 THE OLD FARMHOUSES. 

rested without any side-wall, distinguished a very few of the 
most respectable habitations. There was in general but one 
fire (which served all domestic occasions) in the apartment 
where the servants and master, with his wife and maiden 
daughters, lived and fed together. In the higher parts of 
the district the walls of the office -houses were constructed 
of stones without mortar, in some cases with alternate courses 
of stone and turf; and the whole buildings were tightly 
thatched with sod covered with straw under a rope netting 
of the same material, at once the sign of poverty and thrift. 

"In the lower parts of the country the dwellings of the 
tenants were more generally of turf, and in a less stormy 
climate they were for the most part thatched only with 
sod : they had no windows, or only a small aperture shut 
by a board upon hinges like a door. In most cases they 
consisted but of one apartment divided by a timber bed- 
stead, one end of which was closed in by a cupboard, which 
served also for the larder. The dwelling-house and bam 
were permanent buildings ; the cowhouse and stable were 
generally rebuilt every summer, their old walls being turned 
into the dunghill. In the more stormy quarters of the 
district the house and offices were arranged in two lines^ 
or so constructed as to have the doors mutually sheltered 
by the opposite building from the penetrating blast or the 
drifting snow ; but in the low parts of Moray the turf hovels 
were placed in all the irregularity that chance might exhibit." 

In the little village of Garmouth, at the mouth of the Spey, 
are still to be seen specimens of a curious style of building 
peculiar to the locality. The material of which they are com- 
posed is a species of concrete. On a foundation of rounded 
weather-worn stones from the beach are erected walls built 
entirely " of clay made into jnortar with straw " and daubed 
over with lime. It was. a warm and comfortable style of 



" PEAT-FUTHERERS." 307 

building, even though there was a tendency in the walls, if 
not very strongly and carefully constructed, to warp from the 
perpendicular. It is needless to say that it is now entirely a 
thing of the past. 

With improved housing both of master and of men came 
an improved style of living. The kerosene -oil lamp has 
superseded the old "fir-candle"^ as an illuminant. Coal 
has taken the place of peat as fuel. 

Not so very long ago, certainly within the first half of 
the present century, the use of peat was habitual among 
the lower classes even of the town of Elgin. It used to 
be brought down from the surrounding hills in light carts 
made of rods and bars, by persons who went by the name 
of " peat-futherers," and who sometimes, it was said, com- 
bined with this industry another of a more illicit order. A 
portrait of one of these worthies is given in a song by a 
local poet, James Simpson, better known by his nom de 
plume of " Davie Dow," which was very popular in its day : — 

** He wore a braid bonnet o' bonnie sky-blue, 
A hammel-spun coat o' the vera same hue, 
Wi' breeks o' that ilk, an' queetikins ^ too, 

An' a plain gabby carl was he : 
He'd a cow an' twa stirkies that low'd i' the byre, 
An' a marey that car'dna for moss or for mire. 
Wi' my fa la, &c. 

He'd a handy wee cairt made o' gweed fir rungs, 
Wi' a stiff timmer axtree an' tough tye slungs, 
An' it whistled an' shrieked like a thousand tongues, 
An' was heard ower muir an' lea ; 



^ The rude iron frame which held the fir-candle is locally known by the 
name of " the peer [poor] man," from the fact that when a vagrant begged 
and obtained food and shelter for the night he was expected to make him- 
self useful in return by holding the fir-candle while the household discharged 
their usual nightly tasks. 

^ Cuttikins, spatterdashes or gaiters. 



308 THE OLD RURAL LIFE. 

Besides he had an auld peat-barrow, 
Wi' a couterless plough, an' a tineless harrow. 
Wi' my fa la, &c. 

Now Robbie's feal housie stood far up the hill, 
Wi' few neebors near't, sae he thocht it nae ill 
To stow in his pantry a canty bit still. 

On whilk he did practise a wee ; 
An' the drappie he brewed was the pure mountain-bead — 
For the Elgin an' Forres fouk likit it gweed. 
Wi' my fa la, &c." 

It is often said that the old primitive rural life was as 
cheerless as it was comfortless. This is an entire mistake. 
The pleasures of the country districts might be simpler 
than those of the inhabitants of the towns, but they were 
more numerous, more natural, and more hearty. Every 
event in a man's or a woman's life furnished an occasion 
of rejoicing to the whole neighbourhood. Every old festival 
day of the Church, though what it was meant to symbolise 
had been forgotten for generations, was rehgiously observed 
as an opportunity for merry-making. Every incident in the 
secular or in the agricultural year served as an excuse for 
social enjoyment. And if no plausible plea could be found, 
the dance or the convivial meeting went on without one. 
Few know how merry rural Scotland was before the days 
of the school board and the parish council. 

The penny wedding of Morayshire, as of other parts of 
Scotland, was a kindly intended effort to give a young couple 
in whom the district was interested a sum of ready money 
with which to start housekeeping. The mode adopted was 
for the friends of the bride to provide food, drink, and 
music for the company, which sometimes numbered as 
many as 300 or 400 persons, and for each guest to 
pay not only for all that he ate and drank, but to con- 
tribute his share to the remuneration of the fiddlers. Tlie 



THE PENNY WEDDING. 309 

profits accruing to the young people were often from ;^2o 

The customs observed at penny weddings were of im- 
memorial antiquity, and were as scrupulously adhered to 
as if they had been religious rites, which some of them 
undoubtedly were, albeit of pagan origin. 

They began with the "booking." This was the giving 
in of the names of the intended spouses to the session- 
clerk, in order to the proclamation of the banns. The 
session -clerk was generally the dominie, and in addition to 
his fee for proclamation, there was usually a further claim 
made upon the bridegroom for "ba'-mony" for the school 
children. It was seldom refused, for non-compliance with 
it entailed an inconvenient penalty. By ancient custom — 
the school children asserted by law — the boys were entitled 
to meet the bride as she came out of church, to snatch a 
shoe off her foot, and to keep it as a pledge till their de- 
mands were satisfied. On one occasion not so many years 
ago this was actually done. 

After the "booking" came the "bidding." Three weeks 
or so before the marriage the bridegroom and his best-man, 
and the bride and her bridesmaid, called on their respective 
friends and verbally bade them to the wedding. This part 
of the ceremony is in vogue among the fisher-people to this 
day ; and the invitation of the bride is in some cases attended 
with the gift of an apron to wear on the occasion. 

The actual festivities lasted four days. They began the 
night before the marriage with the ceremony of foot-washing. 
The friends of each party met in the respective houses of 
the bride and bridegroom, and amidst much horse -play, 
smearing of legs with grease and soot, and copious libations 
from the tappit-hen — a green glass bottle holding four quarts 
of whisky — this very ancient usage was duly complied with. 



310 ITS CEREMONIES AND CUSTOMS. 

In the tub in which the bride's feet were washed a wedding- 
ring was thrown and scrambled for by all the company, male 
and female. The fortunate finder was sure to be married 
within the year. 

The following day the bridal party proceeded to the manse 
— where in those days the rdigious ceremony was always per- 
formed — in two separate processions, that of the bride and 
that of the bridegroom. The bride was escorted by two 
young men. The rest of the company followed three by 
three— one woman and two men, then two women and one 
man. A horse and cart with the bride's "plenishing" — 
her chest of drawers and her store of linen — brought up 
the rear. The first person the party met, whoever he might 
be and however urgent his business, was bound to stop and 
drink a glass of whisky to the prosperity of the bride from 
a bottle which one of the young men of the party carried 
with him. This was called "first-footing." The same cus- 
tom was observed with the bridegroom's party. 

After the religious ceremony had been completed, the 
bride and bridegroom with their friends proceeded on foot 
to their future home, preceded by a piper. About 200 yards 
from the house the young men formed a line, with the object 
of "running the keal." This was nothing more than a race. 
The prize of the winner was a kiss from the bride before she 
entered her dwelling. 

When the bridal party reached the homestead they found 
it surrounded by a joyous company, who fired off pistols and 
guns, waved flags, and scrambled for coppers as it approached. 
At the doorway an old woman stood waiting with a plate 
of bride's-cake in her hand, which she crumbled and threw 
over the bride as she crossed the threshold.^ As many as 
the house would hold were allowed to enter. The rest were 

^ This was the Roman confarreatio. 




•<A' 



"THE SHAMIT REEL." 3II 

accommodated in the adjoining cottages, or in some bam 
near by. The wedding feast followed. The first course con- 
sisted of broth with shreds of meat and fowl boiled in it ; the 
second of boiled and roast meat and other substantial cates. 
The whole was washed down with copious libations of whisky. 
When all had dined heartily, two men who had been selected 
as managers of the feast went round the company, plate in 
hand, to collect the "lawin*," which was always is. a-head.^ 
According to the strict code of rustic gallantry, every lad paid 
for his lass. 

As soon as dinner was over the bridegroom took his 
wife by the hand and led her to the green in front of the 
house, to dance the "shamit reel." The best -man immedi- 
ately advanced and claimed her hand. The bridegroom 
selected the bridesmaid as his partner. Her partner then 
asked the bride what was to be "the shame spring." She 
was expected to answer, " Through the warld will I gang wi' 
the lad that lo'es me," or some other equally appropriate air. 
The music then struck up and the dance proceeded, the rest 
of the company looking on in silence till its close, when 
the performers were rewarded with repeated rounds of ap- 
plause. It was a terrible ordeal for a young girl to go through, 
and well deserved its name. 

Dancing amongst the young, and toddy-drinking amongst the 
old, now became general, and continued for the rest of the 
day and evening. Any of the lads who chose to give the 
fiddlers a halfpenny could have his favourite tune played. 
He then selected the girl he wished to honour, and took the 
floor with her. As many other couples as the room could 
hold were allowed to join in the dance. After the fiddlers had 
played the tune over about a dozen times — which was the 

^ In olden times is. Scots was equal to id. sterling. Hence the origin 
of the name penny wedding. 



312 LYKE- WAKES. 

regular allowance — they paused. The lads called out " Kiss- 
ing-time ! " and proceeded to salute their partners. The air 
was then repeated once or twice more, and the dance ended. 
The observances of the. day were concluded by the bedding 
of the young couple and the ceremony of throwing the stock- 
ing. This was the culminating-point of interest in the whole 
of the proceedings; for the fortunate person who, in the 
fierce scramble that ensued, succeeded in getting possession 
of the bride's stocking when she flung it off her, was assured 
of being the next bride or bridegroom in the place. 

The third day was devoted to eating, drinking, and gener- 
ally making merry. On the evening of that day those of the 
guests who had long distances to go generally took their 
departure. But on the fourth day, which was always a Sunday, 
as many of the young couples' friends who still remained and 
had not succumbed to the fatigues and dissipation of the 
previous days, accompanied them solemnly to church. And 
.in this proper and seemly manner the festivities of the penny 
wedding ended. 

Lyke-wakes prevailed in the country districts till about 
forty years ago. When a death occurred, the first thing to 
be done after the corpse had been dressed was to lay it 
out on two chairs at the side of the room. The next 
was to stop the clock, and to shut up the cat to prevent 
its walking over the dead body, — for if this occurred, the 
first person who saw it or touched it would infallibly lose 
his sight, be attacked with epilepsy, or suffer some other 
misfortime. Iron in some form — a rusty nail, a knife, a 
knitting-needle — was thrust into the meal-girnel to prevent 
its contents from going bad. Then a table was laid out, 
a . white cloth spread over it, and a Bible and Psalm- 
book, a plate with tobacco and pipes, and a snuff-mull, 



FUNERALS. 313 

placed upon it. All day long, from early morn till eight 
or nine o'clock at night, up to the day of the funeral, the 
house was inundated with condoling friends, each of whom 
was offered, and never refused, a dram. And every night 
when they had gone the wake began. On the first night the 
relatives of the dead man watched alone. After that they 
took the duty in turns, assisted by their friends. At first 
there was reading of the Bible and singing of psalms. But 
when it approached the short hours the " books " were shut, 
pipes were lighted, the whisky-bottle and bread and cheese 
were produced, and the company settled down to tell stories 
and otherwise to enjoy themselves. The presence of the 
de^d body had little effect in checking their merriment. 
There was seldom anything approaching indecorum; but 
when the morning broke and the doors were opened to admit 
new visitors, the scene that met their eyes could hardly by 
any stretch of courtesy be called edifying. 

On the day of the funeral no service took place either 
within the house or at the grave. Indeed, as was once said, 
"a funeral was scarcely the place for a minister to be at." 
On returning from the interment the company sat down to 
the " drudgy " or " dredgy." ^ Originally instituted as a last 
homage to the dead, it soon degenerated into a mere coarse 
drinking-bout. " I am sure," says Burt, in his * Letters from 
the North,' "it has no sadness attending it, except it be 
for an aching head next morning." No trace of this unseemly 
custom now exists. 

Both lyke-wakes and penny weddings were from the first 
a source of irritation to the Reformed Church ; for lyke-wakes 

^ The name is derived from the expression "Dirige nos, Domine," 
forming part of the old Roman Catholic service for the burial of the 
dead. 



314 THE CHURCH AND OLD CUSTOMS. 

were not only a direct legacy from Roman Catholicism,^ 
and therefore savoured of idolatry, but both too often 
resulted in unseemly scenes, occasioning a "great increase 
in Church scandal." 

Again and again we find the Church interfering. On 
the 1 6th April 16.76 "the Lord Bishop and brethren of the 
Synod of Murray " passed a resolution limiting the number 
of persons attending these gatherings, and prohibiting all 
" piping, dancing, and fidling at pennibridells within doors," 
and all "obscene lasciviousness and promiscuous dancing" 
either within or without the house, under pain of public 
censure and pecuniary mulct. Finding these measures in- 
sufficient, they were compelled to have recourse to the 
secular arm. Among the statutes "revived, ratified, and 
enacted by the provost, bailies, and common council of 
the burgh of Elgin upon 14th March 17 15," is one for- 
bidding all inhabitants "within the burgh" from promising 
" to goe to any lyke-wake unless they be in relation to 
the defunct, or called by his friends, under the pain of ten 
pounds Scots." And many other illustrations of this 
policy might be given. 

But all-powerful as the Kirk regarded itself, in this 
matter clerical authority was powerless. General Assemblies 
might denounce, presbyteries and kirk - sessions might 
threaten, these customs were too deeply rooted in the 
affections of the people. It was a stand-up fight between 
the Church and the people; and in the end, though the 
Church had the State at its back, the people won. 
Custom is always stronger than statute. Indeed, as every 
wise legislator knows, the truest sanction of any statute is 
that it embodies a custom which commends itself to the 

^ The reading of the Bible and the singing of psalms were nothing 
more than the bits which were wont to be said for the dead. 



AMUSEMENTS OF THE PEASANTRY. 315 

instincts of the people. And thus, notwithstanding all 
the thunders of the Church, the "silver brydells" and 
lyke-wakes continued, until they were abrogated with the 
consent of the people themselves, who saw their repugnance 
to modern feeling and intelligence. Yet no candid person, 
looking back not upon what they became but what they 
were at first intended to be, will dispute that the sentiment 
which underlay them was not only not reprehensible, but 
rather commendable in a very high degree. 

The long evenings of winter afforded ample opportunities 
for social enjoyment, and they were extensively taken advan- 
tage of. " Forenichts," ^ as they were called, from their taking 
place between twilight and bedtime, were work-parties, where 
the women brought their wheels and their stockings, where 
the old wives told "feart" stories, and the old men played 
cards. And so the hours would pass till it was time for the 
young men to come in from their work. The whole party 
then sat down to a comfortable supper of kail and cakes ; and 
often a dance wound up the evening. 

Dances, called " rants " and " tweetles," were also favourite 
amusements. The " auld grannie " in Grant's inimitable 
" Penny Wedding," ^ comparing the dull present with the 
merry past of her youth, instances both of these as being 
among the many good things that had passed away : — 

" But now the times are altered sair, 
There's little pastime to be seen 
When we go to the country fair, 
Or to the market on the green. 

The tweedles an* the pleasant rant, 

Sae common as they used to be, 
Are changed for politics and cant, 

And fondness for the barley-bree. " 



^ Forenicht is the time between twilight and bedtime. 
2 The "Penny Wedding," by John Grant, p. 19. 



3l6 COCK-FIGHTS AND GAMES. 

The rant was a generic term applied to any uproarious 
merry - meeting at which dancing took place. The 
"tweetle" was a public assembly much frequented by 
young people, who each paid a halfpenny for every dance 
(reel) in which they indulged.^ 

The last school cock-fight in Morayshire took place at 
New Spynie about seventy years ago. Before that time 
they were universal all over the district, and eagerly 
anticipated as one of the most important events of the 
social year. They took place on Eastern's E'en (Shrove 
Tuesday), locally known as Brose Day, from the fact that 
the regulation supper of that day was a particular kind of 
brose, made of the skimmings of broth, oatmeal, and eggs. 

The fight took place in the village schoolroom, the floor 
of which had been carefully sanded over for the occasion. 
Each "loon" brought in his cock under his arm, and was 
accompanied by his parents and acquaintances. The 
schoolmaster presided, receiving in return for his services 
a small fee called the "cock penny" from each competitor. 
The Jugies, or cocks that would not fight, also fell to him 
as his perquisite. The boy whose cock won was proclaimed 
king, and he was looked upon as the hero of the "toun" 
till next Shrove Tuesday. 

The games most popular among the people were shinty 
and bools (bowls). In the records of the kirk-session of 
Kinneddar for the year 1666 there are numerous entries 
referring to the profanation of the Sabbath by persons 
playing a game which is there called the "Chew." This 
is nothing else than shinty played with a chew — the fisher- 
man's name for the cork float of their nets — instead of 
the usual wooden ball. The clubs were in every case of 

^ A description of the tweetle will be found in the * Elgin Literary 
Magazine ' for Januaiy 1830, p. 274. 



BOWLS AND GOLF. 317 

home manufacture, and were generally made from the 
wood of the alder -tree. "Bools," on the other hand, 
was played with heavy iron balls. At Nairn on New 
Year's Day (Old Style) there was an annual match of 
both games played on the links by the fishermen. It 
was the principal amusement of the year, and was 
eagerly looked forward to. Long before the reintroduc- 
tion of golf, which has lately added so much to the 
attractions of Lossiemouth and Nairn, the game was 
played on the links of Nairn. On the loth June 1797 
the magistrates of that burgh met to roup the grass of 
the links for the ensuing three years. One of the con- 
ditions of the "set" was, that the gentlemen of the town 
or others should not be prohibited from "playing golff or 
walking on the whole links at pleasure, or in passing to 
and from any part of the sea -shore." In Moray there are 
still more ancient traces of its existence. In the minute- 
book of the kirk-session of Elgin is an entry dated 19th 
January 1596, to the effect that on that day Walter Hay, 
goldsmith, " accusit of playing at the boulis and golff upoun 
Sondaye in the tym of the sermon," compeared, "and hes 
actit himself fra this furth vnder the paynes of fyve lib. 
nocht to commit the lyik outher afoir or eftir none the 
tym of the preaching." 

In no respect has there been a greater advance than in the 
food of the agricultural community. The farm-servant of the 
present day, who has been known to object to second day's 
broth, and is for ever finding fault with his ample allowance 
of fresh milk, would turn away with disgust at the food which 
satisfied his brother hind of a hundred years ago. Kail, 
nettles, and mugwort, boiled together and thickened with oat- 
meal, was a favourite soup. " Raw sowens " and " brose " 



3l8 KILNS AND MILLS. 

were used instead of porridge. The farmer and his family 
fared hardly better than his hinds. Oatmeal was the staple 
food, and it was all the sweeter if it was the produce of 
his own land, dried at his own kiln, and ground at his own 
mill. 

Many of the farmers had kilns of their own. Their con- 
struction was of the simplest order. On the top of the walls, 
rafters, called "kebbars," were laid a few feet distant from 
each other. Across these was placed a layer of pieces of 
wood, often small fir-trees split in two, which went by the 
name of " stickles," and above this a layer of straw to form 
the "bedding" of the kiln. The open space beneath was 
known as the kiln-logie, and in this the fire was kindled, an 
opening being left in the wall for the purpose. The utmost 
care was required to regulate the fire to prevent the whole of 
this combustible erection being in a blaze. The kiln was one 
of the greatest attractions of an old-time farm, and many were 
the superstitions connected with it. Few would venture into 
one after dark, in case of meeting the ** kiln-carle," who was 
believed to have his home in the logic. Even if he did not 
make his appearance, the rash intruder was certain to see 
some other " feart " thing. Once a man who was drying his 
grain during the night saw a cat run past him and go right 
through the furnace. 

Mills, too, had their uncanny visitants ; but these had none 
of the savage characteristics of the kiln-carle. The fairies who 
made use of them were, as a rule, welcome guests. They 
never failed to pay their " multure " by leaving behind them 
a little fairy meal, which ensured the girnel being full for some 
years to come. 

Bread was the generic term of all the various varieties of 
what are now called cakes and bannocks of the meal of oat 
or bear. " Mixed bread " was composed of equal parts of 



"BREAD," BANNOCKS, AND BAKING. 319 

both ; " pease-bread " and " bean-bread " when pease-meal or 
bean-meal was added. "Thick bread" was fired on both 
sides on the girdle ; " hard " or " fact bread " was fired on one 
side only, and then placed in front of the fire to be fully 
baked. "Fat bread" was when a little cream was mixed 
with the leaven ; " watered bread " where the cake had only 
been washed over with cream or butter-milk. The diifer^nce 
between bread and bannocks was, that in the one case the 
mixture was rolled out on the baking-board, and in the other 
was kneaded with the knuckles only. 

There was no art of domestic economy which required 
greater attention than the operation of baking. The slightest 
negligence might entail serious results. If a woman did not 
keep her girdle full, she would have to wait for her bridegroom 
on her marriage-day. If she took it off the fire with the 
" bread " upon it, the bread would not last. If she burned 
the cakes, she would be made to weep before they were eaten. 
The same thing would happen if she sang when she was 
baking. It was unlucky in the highest degree to count the 
cakes in a " baking," or to turn them twice on the girdle, or 
to lay them flat instead of on edge when they were taken off" 
the fire. No man would care to marry a woman who let any 
of the meal fall on the floor. She was certain to bring him 
trouble from her unthriftiness. It was worse than bad 
manners, it was positively unlucky, to begin to eat your 
wedge of cake from the " croun " or thick end of the " quarter "; 
and to lay cakes on the " man " or wooden trencher on which 
they were commonly served, right side up — that is, in the 
same way as they lay on the girdle — was a direct insult to 
your guest. 

" Old people looked with much reverence on meal as well 
as bread. To abuse in any way either the one or the other 
was regarded as profane. To trample underfoot the smallest 



320 PRIVATE DISTILLATION. 

quantity of meal or the least piece of bread was considered a 
mark of one devoid of a proper spirit. To cast an3rthing of 
what was called " meal-corn " into the fire was set down as 
nearly allied to crime. Every particle of meal and every 
crumb of bread had to be carefully swept up and thrown out 
in such a place as to be picked up as food by some of God's 
creatures."^ A similar custom prevails in Sweden to this 
day. 

Another very common appendage of a northern country 
farm was a still. Private distillation for home consumption 
was only abolished in 1820.^ Before that time whisky was 
as legitimate and ordinary a product of a farm as the manu- 
facture of meal : ^ — 

*' A cogie o' yill an' a pickle oatmeal, 
An' a dainty wee drappie o' whisky, 
Was oor forefathers' dose for to swill doun their brose, 
An' keep them aye cheery an' frisky." 

In the beginning of the present century there was a fanner 
of the better class who lived in a glen on the confines of Banff- 
shire and Elginshire. He had five daughters, all of whom, in 
accordance with the simple style of living which then pre- 
vailed, were not above " putting their hands to the plough." 
In addition to their more legitimate duties within doors, they 
took their own share of the outside work of the farm on such 
special occasions as sheep-shearing, corn-winnowing, and the 
cutting and drying of the peats. From the lint and the wool 
produced upon it they made their own underclothing, and spun 

^ Kilns, Mills, Millers, Meal, and Bread. By Rev. Walter Gregor, 
M.A., LL.D. London : David Nutt. 1894. 

2 By the Act of i George IV. c. 74, sec. 17. By the 2d section of the 
same Act all distilleries of spirits were obliged to be licensed. 

^ Whisky was certainly manufactured in Scotland in the sixteenth cen* 
tury, but for three hundred years it was the drink of the poorer classes 
only. Beer, claret, and brandy were the only drinks of all who aspired to 
be looked upon as gentry. 



THE POOR — "GENTLE BEGGARS." 321 

the material for their own dresses. In addition to this, each 
received from her father six bushels of barley annually, and 
the use of the bothy for a week to convert her grain into 
whisky. Such was the " pin-money " which young ladies were 
allowed in those days. 

Before the time of the Poor Law the poor of each parish 
were supported by its inhabitants. The care of the indigent 
was primarily the duty of the kirk-session, who did the best 
they could, by collections at the church doors, by fees for 
the use of the pall or mortcloth, by the fines of persons 
under discipline, and other similar expedients, to alleviate 
the misery of the deserving. But as these were insuffici- 
ent, much remained for private charity to do. It says a 
good deal for the people that claims for assistance were 
seldom if ever refused. The tendency was rather the other 
way. Many who in our days, at least, would have been 
regarded as falling within the provisions of the stringent 
laws against mendicancy which then existed, obtained a re- 
lief which they did not deserve. 

In Morayshire, as in other parts of Scotland, there existed 
within the memory of the last generation a class of persons 
who were known as " gentle beggars " — persons who at 
one time or another had occupied a fair social position, 
but, in most cases through their own fault, had fallen upon 
evil days, and who, though they were too proud to work, 
were not too proud to beg. They went about from mansion- 
house to farm, from manse to croft, claiming food and 
lodging, and everywhere demanding, and as a rule receiv- 
ing, both of these of the best. They were great nuisances, 
and sometimes ingenious expedients were resorted to in order 
to get rid of them. On one occasion, in the beginning of 
this century, one of these gentry came to a manse in the 
neighbourhood of Elgin. He was informed by the clergy- 



322 FAIRS AND MARKETS. 

man's wife that her husband was from home, but that of 
course he could have bed and lodging for the night. 

" Only I am afraid," said his hostess, " that I cannot offer 
you such a good supper as you might expect. To tell you 
the truth, I have only roast and boiled." 

This did not sound so bad, and the gentle beggar ex- 
pressed himself as satisfied. But when the supper was 
served it consisted of a roast "yellow haddie" and boiled 
"sowens." He never came back again. 

As for the poor of a lower order and less exacting kind, 
everything was done to spare them the mortification of feel- 
ing their poverty. It is difficult nowadays to realise the 
kindly feeling which prevailed towards them. In almost 
every district where a family had come to misfortune a 
collection was instituted to put them on their feet again, 
if that were possible. Two young men were selected to 
go from house to house ringing the "Thiggars' Chant"; 
and if this was not successful, the various members of the 
family were ungrudgingly welcomed at the firesides of their 
more prosperous neighbours. 

It is hardly to be wondered at that, in a district where 
the power of the Roman Catholic Church was once so 
strongs the social observance of the old Church festivals died 
hani« and in some instances is not even jet eztiocL What 
helped tv> perpetuate it was the £ftct that in connection 
with most of them a fair was held in the neiglibcxiring 
^^ burfv>w-tvHin ^' — an e^rent of the h^best interest and im- 
portance in countnr eye:k Elgin. Fones^ and Nairn had 
e«cK six fciirs in the year: the moce impoitant 
sttcK as Findh^^nK lhjinbr\\k\ jukI Gumooth in 
shite* and Auktodurw j^jhI Owvivv in X^Lintshiie — bad 
nvAtkets v>f their v>>r:\. 

IV this dAv, Kv\ the v\\i Chcrch fccivjt^ 51 




OLD CHURCH FESTIVALS. 323 

to the country-people ; perhaps we should rather say as mile- 
stones, marking the progress of the rural year : — 

" First comes Candlemas,"^ 

says the old country rhyme, 

** And then the new meen [moon], 

Then the Tuesday after that. 
That's Fastern*s E'en. "2 



Again- 



" If Candlemas Day be fair and clear, 
The half o' the winter's to gang an' mair ; 
If Candlemas Day be dark and foul, 
The half o' the winter's past at Yule." 

Another rhyme runs thus — 

** Eastern's E'en's meen oot. 
And the next meen hicht ; 
Then the Sunday after that, 
That's Pace 8 nicht." 

These rhymes, however, were no more peculiar to the district 
than were the observances of the feasts they commemorated. 

On Eastern's E'en (Shrove Tuesday) the great feature of 
the evening's amusement was the baking of the " sautie 
bannock." This was a thick cake composed of eggs, milk, 
and oatmeal, with a little salt; and, as with the Christmas 
plum-pudding of modern times, every one present was ex- 
pected to assist at the operation. Like it, too, all sorts of 
"unconsidered trifles" were dropped into the mixture, each 
article indicating the fortune of the person in whose share it 
was subsequently found. The girl who got the ring would 
be married the first ; she who captured the halfpenny would 
assuredly marry a rich bachelor ; she who found the farthing 
would have to be contented with a widower. The button 
meant that her husband would be a tailor ; the piece of 

^ The 2d February — the Purification of the Virgin Mary. 
2 Shrove Tuesday. ' Easter. 



324 BELTANE — MICHAELMAS. 

straw, a farmer; the piece of cloth, a clothier; the nail, a 
blacksmith, — and so on. The baker of the cake had to 
maintain perfect silence through all the operation. Every 
means was attempted to make her speak. If she did, 
another took her place. 

When the cake was baked, it was cut into as many pieces 
as there were unmarried persons in the room and placed 
in the apron of the baker. She was then blindfolded and 
placed with her back against the door. The lads and lasses 
then passed before her and received each a piece of bannock 
at her hands. According to what was discovered in it, his 
or her fate was sealed. 

Beltane, or May Day, was a festival in the district within 
the memory of men still living. There was no May-pole as 
in England, but "Beltane bannocks" were an institution. 
They were thick kneaded cakes of oatmeal, " watered " with a 
thin batter made of milk-and-cream, whipped eggs, and a little 
oatmeal. On May Day about noon the young folks went to 
the rocks and high ground and rolled them down hill. If 
one broke, its owner would die before next Beltane. After the 
rolling, the bannocks were solemnly eaten, part being always 
left on the ground for the " cuack " or cuckoo. A little bit was 
taken home, too, to be dreamed upon. It was the only cere- 
monial bannock in which eggs formed an essential constituent. 

On Beltane Day all the cattle in the district were put out 
to pasture. 

Michaelmas (September 29), the Feast of St Michael and 
All Angels, was not a festival for which the peasantry of 
Moray could be expected to have any special regard ; for it 
was by the bright light of the Michaelmas moon that their 
Highland neighbours made those fierce raids upon their 
homesteads which, till comparatively recent days, was their 
principal bane. Hence the local saying, that the High- 



HALLOWE'EN AND YULE. 325 

landers "paid their daughters' tocher by the light of the 
Michaelmas moon." 

The Michaelmas Market in Nairn was an occasion of more 
than ordinary rejoicing. The old ryhme with which the 
children collected their fairings on Michaelmas, eve, though 
probably not peculiar to the district, is pretty enough and 
venerable enough to be quoted : — 

** To-night's the market evening — 
To-morrow's the market-day, — 
And we shall get our fairings, 
And we shall march away. 

The cock shall crow. 

The hen shall lay. 

The drum shall beat, 

An' the pipe shall play, 
For to-morrow is the merry, merry market-day. " 

Hallowe'en, or All Saints' Eve (October 31), was observed 
in Moray and Nairn as sedulously and with much the same 
ceremonies as in the other parts of Scotland. It is the 
longest lived of all the Church festivals. To this day the 
children of Elgin visit all the grocers' shops in the town, 
and receive their customary toll of nuts and apples. 

The Reformation abolished Christmas as the greatest festival 
of the Christian year, but it could not abolish it as an occasion 
on which to make merry. The ceremonial fare consisted of 
two kinds — the Yule bread, and a sort of sour cake usually 
called "sour. poos." The one was a thin bannock of oat- 
meal — the only difference between it and any other bannock 
being that it had to be cut into four quarters before being 
placed on the girdle. This was probably symbolical of the 
cross. The other was a cake the leaven of which had been 
moistened with water poured off "sowens," which gave it a 
peculiar acid flavour. It was essential that both these kinds 
of cake should be baked during the night — at any rate, before 



326 THE YULE BREAD — HOGMANAY. 

daybreak on Christmas morning. In Garmouth the Yule bread 
had to be baked " before the deil gweed [went] by Binns " — 
a hill in the immediate vicinity. As the " deil " was popularly 
regarded as an early riser, this compelled the household to be 
astir betimes. In baking the Yule bread, a cake had to be 
prepared for each member of the family. What happened 
to that cake in the course of the day — whether it broke or 
whetRer it remained whole till the proper time for its con- 
sumption arrived — was emblematic, of the fate of the owner 
during the coming year. The old superstition, that on 
Christmas eve exactly at twelve o'clock every living thing 
" voices " its meed of joy on the birth of our Saviour, was 
an article of faith in every Morayshire homestead. The kindly 
custom, too, of giving the whole of his stock a supper of un- 
threshed corn was also religiously observed by the farmer. 
And to guard them from the malign influence of witches, 
fairies, and other powers of evil who were especially industri- 
ous at this season, he never omitted to hang up branches of the 
rowan-tree over the door and above the walls of the byre. 

But none of the old festivals of the Church had so strong 
a hold on the affections of the people as had that of the 
essentially pagan festival of Hogmanay — the last night of the 
year. It was the climax of the " daft days." New Year's 
Day itself was only its corollary. 

In rural Moray it was, and is, though sadly shorn of its 
picturesque features, the saturnalia of the year. There was 
no exemption from its influence. The sternest precisian, the 
veriest churl, was bound to be jolly on Hogmanay. Even an 
elder of the Church might get drunk on that occasion without 
damage to his reputation. In its conception it was not so 
much a season of unbending and relaxation as an occasion 
for the exercise of such social virtues as charity, hospitality, 
and brotherly kindness. 




THE **THIGGARS' CHANT." 327 

On Hogmanay night the young men of the district went 
from door to door, visiting their friends, demanding admission 
at farm and cottage alike, under the pretext that they were 
collecting alms for the poor. When a band was heard ap- 
proaching, the " guidwife " of the house armed herself with 
a besom, advanced to the door, and responded to the knock 
by bringing her broom "over the head" of the leader, to 
signify her intention of defending the homestead against the 
troops of masterful beggars who in days not long bygone had 
been in the habit of oppressing the countryside. To show 
that their intentions were of a different character, the band 
then struck up the "Thiggars' Chant," which ran as 
follows : — 

** The gweed New Year is noo begun, 
Besouthen,^ besouthen ! 
An* a' the beggars begin to run, 
An* awa* by southron toun ! 

We wish ye a' a gweed New Year, 

Besouthen, besouthen ! 
Wi' werth o' health an' dainty cheer, 

An' awa' by southron toun ! 

Rise up, gweed wife, an' be na swear, 

Besouthen, besouthen ! 
An' deal yer fordels ^ to the puir. 

An' awa' by southron toun ! 

It's nae for oorsels that we come here, 

Besouthen, besouthen ! 
But to crave yer charity to the puir. 

An' awa' by southron toun ! 

We beg you meal — we beg you maut, 

Besouthen, besouthen ! 
We beg for siller to buy them saut. 

An' awa' by southron toun ! 



^ Besouthen, to the southward — pronounced " Be soothie in." 
^ Fordels, things prepared in readiness for future use. 



328 DEARTHS. 

If meal an' maut wi' you be scant, 

Besouthen, besouthen ! 
We'll kiss the maidens afore we want, 
An' awa' by southron toun ! 

If ye hae plenty an' winna gie, 

Besouthen, besouthen 1 
The deil will get ye when ye dee, 

An' awa' by southron toun ! 

Oor shoon are made o' the red coo's hide, 

Besouthen, besouthen ! 
Oor feet are cauld, we canna bide, 

An* awa' by southron toun I " 

The door was then thrown open, and the company invited 
to enter in the following verses : — 

" Come in, come ben, ye* re welcome here, 
Besouthen, besouthen ! 
Ye'U get a share o' oor New Year cheer. 
An' awa' by southron toun ! 

There's plenty here, baith but an* ben, 

Besouthen, besouthen ! 
An' something in the tappit hen, 

An' awa' by southron toun I " 

Yet if there was more mirth and jollity than at present, 
there was also occasionally more suffering. Periods of 
scarcity were not uncommon. Chambers, in his * Domestic 
Annals of Scotland,* records eight instances of severe dearths 
— two in the sixteenth, four in the seventeenth, and two in 
the eighteenth century — prior to 1740. There were simimer 
dearths and there were winter dearths. A heavy rainfall, 
a cold season, a poor harvest, entailed untold misery on 
man and beast. The food supply of the country districts 
depended almost entirely on the growth of cereals. The 
thousand and one substitutes which modern enterprise has 
introduced were unknown. The country had to rely on its 




PRIVATIONS OF THE PEOPLE. 329 

own produce and on nothing more. When the oats and 
barley of Moray failed, the privations of the people, especially 
in its upper reaches, were intense. Meal, which was the staff 
of life, had to be imported with infinite labour and at infinite 
cost from Perthshire, from Forfarshire, even from the Lothians. 
There were times when the country people, to keep them- 
selves alive, had to bleed their cattle in the byre to make 
their scanty supply of meal more nourishing: 1782 was one 
of those years. The harvest was so late that in some districts 
the farmers were shearing at Christmas, and little remained 
of last season's meal. Two old spinsters at Orton managed 
to keep body and soul together during the winter on the milk 
of a goat and the dust that remained at the bottom of their 
girnel. A woman in Dundurcas, with a numerous young 
family, "was often a week without any food beyond an egg 
and a turnip." A minister of a small rural parish now incor- 
porated with its larger neighbour suffered such privations that, 
telling his housekeeper to do the best for herself, he locked 
the manse door and set out for Edinburgh ; nor was he ever 
seen in the district again. In one case a well-to-do farmer, 
who was known to be in the act of stocking his girnel, had 
the door of his house broken open as he was sitting down 
to supper, and the sacks carried off before his eyes and in his 
own carts. Though the men were known, the farmer did 
not dare to prosecute them. Potatoes were introduced for 
the first time into Morayshire between the years 1728 and 
1740, and were for long after regarded as a mere luxury. In 
1854 Morayshire ranked as the sixteenth among the potato- 
growing counties in Scotland, and Nairnshire as the thirty- 
first. Turnips as food for cattle were a still later importation ; 
but in Morayshire their value was almost immediately recog- 
nised. In 1857 there were 12,757 acres under this crop; in 
1 88 1 the acreage was 16,659 — an increase of 3922: and 



330 DISAPPEARANCE OF OLD SUPERSTITIONS. 

the cultivation still goes on in very much the same ratio. In 
Nairnshire, on the other hand, there has been a marked 
decrease. In 1884 Morayshire stood ninth, and Nairnshire 
twenty-fifth, among the turnip-growing counties of the king- 
dom. 

Whenever a rural and secluded community awakes to a 
sense of its material importance, its first tendency is to 
depreciate everything antiquated, however cherished it may 
hitherto have been. The old lore and prejudices of its ances- 
tors are cast aside as being unsuitable to its altered condition. 
The rush of new ideas sweeps away the old customs, the old 
superstitions, the old follies of the district, as the March 
gales sweep away the snows of winter. Half a century of 
progress, and scarcely a trace of them remains. 

This has been the case in both Moray and Nairn. Yet 
from the few vestiges which still survive it may be asserted, 
with some degree of certainty, that the superstitions of these 
two counties differed in no essential degree from those preva- 
lent over the rest of the north of Scotland. It is scarcely 
possible at this time of day to detect in them any traces of 
distinct racial origin. On the other hand, there are few to 
be found in other districts of Scotland which have not at one 
time or another existed in this locality. It cannot, perhaps, 
be claimed for these counties, at any rate after Roman Catholic 
days, that they ever led the van in civilisation. On the con- 
trary, they seem to have formed even from the first a sort of 
backwater, in which all the old useless lumber of ignorance, 
prejudice, and superstition found a sure haven. But the 
change which has come over them since their exceptional 
natural advantages as a farming district have come to be 
recognised, not only by the rest of the country but by their 
own inhabitants, has had this effect, that it has placed almost 




DOMESTIC SUPERSTITIONS. 33 1 

insuperable obstacles in the way of those who are curious as 
to the constitution of their old life. There are few parts of 
Scotland where it is more difficult to acquire anything beyond 
a mere superficial knowledge of the old inhabitants of the 
district Yet even now a bulky volume might be written on 
the domestic superstitions of the district. There was not a 
single act of everyday life which was not trammelled with 
rules, the slightest breach of which might entail consequences 
of the most serious nature. To acquire them was an educa- 
tion which required a lifetime. Hence the most mischievous 
apostles of superstition were the "auld wives" — male and 
female — of the hamlet. And as the ratio of coincidences is 
much greater than is generally supposed, they never wanted 
a well-authenticated instance to prove the truth of their asser- 
tions. At the same time, it should not be forgotten that what 
is often regarded as a mere superstition is, like a proverb, very 
often merely a reduction into concrete form of the experience 
of many previous generations. Such, for instance, may have 
been the belief that if a landed proprietor's first child was a 
girl, the estate might soon lack an heir ; and that a child born 
after its father's death is always kind to its mother. Equally 
reasonable is the idea that a child's face should always be 
covered up in the cradle, otherwise it will grow up pale or 
"like the colour of the sun." There may be sound sense, 
too, in never allowing very young children to eat any animal 
food except the white flesh of a fowl ; and in the conviction 
that much rocking of the child in its cradle caused water in 
the head. There is much, too, to be said for the belief that 
a small thin neck in a new-born child is a sign of a short life ; 
and that if a child keeps its hands closed when it sleeps it 
will turn out close-fisted or " grippy " in after-life. 

There is a certain amount of common-sense, too, in the 
credence that a child's clothes should never be left out of 



332 DOMESTIC SUPERSTITIONS. 

doors at night to dry ; and that a woman after having been 
churched should not return to her own home without par- 
taking of meat and drink. The church was often a long dis- 
tance from the homestead, and a drink of " mulled porter," 
which was the correct thing on such occasions, or a bite of 
bread and cheese, must often have been to the weak and 
tired woman a very welcome refreshment. The same is the 
case with the belief that it is unlucky for a woman, before 
churching, to perform any domestic office, such as drawing 
water or taking meal from the gimel. And there is doubtless 
a useful moral lesson conveyed in the saying that it is un- 
lucky to look at one's own face in a glass. 

But it is difficult to explain such apparently absurd notions 
as that the first time an infant is taken out of doors it should 
wear a red thread round its neck ; that if a child's first tooth 
appeared in the upper jaw it would be short-lived; that 
when a child was taken out to be baptised, bread and cheese 
should be carried along with it to prevent its ever after suffer- 
ing from hunger ; that it was unlucky to put a baby into a new 
cradle ; that the cradle should be placed at the back of the 
apartment with its head towards the door ; that it was equally 
unlucky to rock a cradle lightly ; that if a mouse crept over a 
child's feet it would stop its growth ; that some frightful dis- 
aster would happen to the infant if it was shown its face in a 
looking-glass before it had got its teeth ; that harelip is pro- 
duced by a mother stepping over a hare's lair during the 
period of pregnancy ; that during the same period a woman 
should not put a stitch into any garment she is wearing ; that 
a live coal should always be put in the water in which one 
washes his feet, otherwise a corpse will soon be in the house ; 
that to dream of rats or mice means an enemy ; that a woman 
with child should not clean her feet, though muddy with 
walking, before going into church, otherwise her infant will 



THE "DEAD-CANDLE." 333 

have club-feet ; that if the combings of hair, when thrown into 
the fire, smoulder away, death will ensue by drowning ; that 
one might as well keep a corpse in the house overnight as the 
water in which his feet have been washed ; that one should 
never tie her garter before tying her shoes ; that " a mole on 
the back abeen the breath " signifies death by drowning ; that 
it is ominous of death to laugh, whistle, or sing before break- 
fast ; that bees die before a death ; that it is unlucky to walk 
along the middle of a road at night, seeing that the " foregang " 
of a funeral always does so ; that you should never cross a 
road to meet a friend ; that if the cattle on first being let out 
after spring ran wildly through the fields, scraping up the 
earth with their hoofs and throwing it over their backs, a 
death would ensue in the family before the year was out ; that 
if horses were restless in their stalls during the night, the place 
is haunted by a spirit ; that " neid fire " — the fire produced 
by rubbing together two pieces of stone — is a cure for dis- 
eases in cattle ; and such other vain imaginings. 

The belief in the "dead-candle" was one of the most 
deeply-rooted superstitions of the district. When a death 
was about to occur in a house, a mysterious light was seen 
issuing from the cottage and winding its way slowly but 
surely in the direction of the churchyard. Equally im- 
plicitly believed in was the notion that if a death was 
not communicated to the bees the moment it had occurred, 
they would die immediately after. A custom as old as 
classical times was that of throwing a coin into the grave as 
the coffin was being lowered into it. It was not, however, to 
pay the deceased's ferry across the Styx, but to acquire for all 
time coming the ground in which it was buried. Salt is to this 
day laid on a body the moment life has departed ; and, as in 
other parts of Scotland, a " spale " or " waste " on a burning 
candle indicates an approaching death. 



334 HOLY WELLS — WITCHES. 

A superstition closely resembling that of the " nuggle " or 
" shoopiltee " of the Shetland Islands, and the " echuisque " 
of the Highlands, and possibly a relic of the old pagan prac- 
tice of river-worship, is that of the water-horse. It is a kelpie 
which assumes the form of a black horse, and haunts the 
vicinity of water. There is hardly a loch within the two 
counties where it has not been seen. It is always ready to 
allow itself to be mounted. Sometimes it shows itself saddled 
and bridled. But if any one unthinkingly jumps on its back 
he immediately finds himself as if glued to it, and it is ten 
chances to one if the next moment he does not find him- 
self struggling beneath the dark waters of the loch. It has 
this remarkable property, too, that though it seems only 
able to accommodate one person, it can carry any num- 
ber on its back. To " sain " oneself, or to make the 
sign of the cross, was sufficient to release one from its 
clutches. 

Another long-lived superstition w.as a belief in the effi- 
cacy of certain holy wells as a cure for disease. The well 
of St Mary at Orton, another well of the same name in 
Elgin, the Braemou or Braemuir well at Hopeman, and 
others, were all believed to be blessed with curative 
powers. To drink or to wash in their waters was a 
remedy which — such is faith — seldom proved to be other- 
wise than infallible. Like the pilgrimages to holy places, 
such as the Chapel of Grace in the parish of Kinneddar, 
they resembled the other superstitions of the district in being 
a relic of Roman Catholic days. 

Witches and warlocks were as plentiful a crop in Moray 
and Nairn as in other parts of Scotland. The treatment 
they received, too, was the same. The wretched creatures 
who fell under the bane of local ill-will or local ignorance 




THE ORDER POT. 335 

were imprisoned, tortured, and done to death, often with 
fiendish cruelty. 

In a piece of hollow ground to the eastward of the 
cathedral there existed, within the memory of persons yet 
alive, the stagnant remains of what was once a deep pool 
oif water. The place is still known by the name of the 
Order Pot — an evident corruption for Ordeal; for it was 
here that, in the days when witchcraft was a capital 
offence, many a poor old woman, guilty of no other 
crimes than poverty and old age, underwent the ordeal by 
water. The pool is referred to in a retour of 2 2d May 
1604' as nunc destructa^ and the ground now forms part 
of a nurseryman's garden. The Order Pot was believed 
to have a subterranean connection with the Lossie, and an 
old prophecy predicted that some day — 

* * The Order Pot and Lossie grey 
Would s,weep the Chan'ry Kirk away. " 

But the cathedral still stands, though in ruins, to mock 
the prediction. 

It is only by looking back upon the absurdities that, 
till the present century had reached its meridian, were 
articles of faith amongst even the most intelligent persons, 
that one can gain an adequate conception of the rapidity 
of modern intellectual progress. 

Fifty years ago and less, when a child did not seem to 
thrive, it was universally believed that its heart had been 
turned. A wise woman was sent for. She came bringing 
with her a heart-shaped piece of lead. The little patient's 
breast was exposed. Then the witch, taking the leaden 
heart in her hand, turned it round and round over the 
child's body, as one winds up a watch with a key, con- 

^ Under the Act 1563, Queen Mary. 



336 WITCHCRAFT. 

eluding the farce by assuring the anxious parents that the ' 
heart underneath was now acting in accord with the one '^ 
she was moving. Then she pocketed her fee — alwa]^ a '- 
liberal one — and departed. 

Much about the same period a clay image, or cof^s creagh^ 
nearly life-size, was found under a dripping bank of the - 
river near the town of Nairn. It was so placed that the 
water dropped over its heart. AVhen broken open it was 
found full of needles and pins. It had been placed there 
by a notorious witch of the day, who had been hired by a 
girl to compass the death of a man who had slighted her. 
When the clay dissolved the man would certainly die. He 
was only saved from that fate by the accidental discovery 
of the image. Once a beggar woman, known to be a 
witch, praised the beauty of the child of a countrywoman 
who had given her an alms. The child immediately screamed 
violently. It was plain the witch's evil eye had fallen upon 
her. As soon as she was gone, the child's mother and 
grandmother tied their aprons together, and holding them 
out in the form of a circle, passed first the child, and then 
a peat, three times through the circle, in the name of the 
Father, the Son, and the Holy Ghost The peat was then 
thrown on the fire and burned, and the child laid in its 
cradle. As the last fragments of the peat were consumed 
the infant fell into a quiet peaceful slumber, and the anxious 
mother knew that the spell had been removed. 

When a cow had been bewitched there was a sure mode 
of discovering the witch. This was to put a quantity of new 
pins into a pot, then to pour a little of the coVs milk over 
them, and allow the whole to simmer but not to boiL Ten 
to one the person who had bewitched the animal would enter 
the cottage on some " thieveless errand " and lift the pot off 
the fire. 



*>. 



WITCHES AND THEIR WAYS. 337 

A witch had a fair daughter who loved a fisherman. He 
f ; played her false. The mother and daughter then took a 
"cog" — a circular wooden bowl — and carried it to a spot 
from which the faithless lover's boat could be seen as it 
passed on its homeward way. In a short time the witch 
bade her daughter go to the point of the headland and 
see if the boat was visible. She came back in a few 
moments, saying that as it passed the headland it was over- 
turned, and the crew were struggling in the water. Pointing 
to the tub, the witch bade her daughter observe that the cog 
was floating bottom upwards. But the man escaped. As 
soon as he discovered who was the cause of his mishap he 
determined to take steps to protect himself from further mis- 
chief. Entering the witch's cottage, he fell upon her and 
proceeded to draw blood " abeen [above] her breath " — that 
is, he cut her on the forehead in the shape of a cross. The 
man suffered no further inconvenience, but the woman bore a 
black band on her forehead to her dying day. 

Witches had the power of transforming themselves at will 
into the shape of certain animals. But the form of. a hare 
was that which was most commonly assumed. One of the 
innumerable stories illustrative of this is fathered on James 
Brodie, the celebrated Laird of Brodie, whose career has been 
already referred to. He was out shooting one day when 
he saw a hare in front of him. This hare was the most amus- 
ing animal of its kind he had ever encountered. He fired 
at it half-a-dozen times, but always missed it; and every 
time he missed, the creature sat and looked at him with a 
calm imperturbability which was aggravating in the extreme. 
At last the truth dawned upon him. The hare was a witch. 
He drew a sixpence from his pocket, loaded his gun with 
it, and fired. It hit the hare in the thigh, but it limped away 
before he was able to reload. He followed its trail by the 

Y 



338 THE FISHER-FOLK OF THE COAST. 

blood which dropped from the wound. It led him to the 
cottage of a woman who had an evil reputation in the district. 
Entering the house, he found the woman lying in bed. 
" Turn down the blanket," said the laird, " till I get my six- 
pence out of your hip." The woman refused, but he would 
not be denied. At last she consented. The laird reclaimed 
his sixpence and went away rejoicing. 

Such stories might be multiplied indefinitely. Of course 
no one nowadays admits the existence of witchcraft; yet 
few amongst the peasantry will be found to disbelieve tales 
founded on the evidence of their mothers and grandmothers. 
The utmost that can be expected from them is the admission 
that the age of witchcraft, as of miracles, is past. 

On the 24th June 1736 witchcraft ceased to be a crime 
inferring the penalty of death, and the punishment of persons 
pretending to exercise the art was limited to a year's imprison- 
ment, with exposure on the pillory. But if the Parliament of 
Great Britain was disposed to leave witches and warlocks 
alone, this was very far from being the intention of the 
Church, For long afterwards it continued to deal with such 
persons as "charmers," and amenable to ecclesiastical dis- 
cipline. 

A strong line of demarcation has always existed between 
the agriculturists of the inland districts and the fisher-people 
of the coast. This is due in some measure to their different 
racial origin, but infinitely more so to the diversity in their 
pursuits. 

Most of the social institutions which characterised the agri- 
cultural community — such as penny weddings, lyke- wakes, 
the observance of Hallow E'en, Fastem's E'en, and Hog- 
manay — were adopted by the fisher-folk, and lingered longer 
amongst them than farther afield. But in addition there were 



V 



THE "BURNING OF THE CLAVIE. 339 

Others proper to themselves which, with the intense conserva- 
tism of their nature, they still cherish lovingly, and with which 
they as yet show little intention to dispense. 

Of these we may instance two, — the " burning of the clavie " 
among the fishermen of Burghead, and the "casting of the 
cavel" among the fishermen of Nairn. Both are remanets 
from the days of the Norsemen, and may possibly be older 
stilL 

The burning of the clavie has been often described. 

On Old Yule night, as dusk comes on, the youth of the 
village proceed to the shop of one of the local merchants 
and procure a couple of strong empty barrels and a supply 
of tar. A hole is formed in the bottom of one of them, and 
into this the end of a strong pole some five feet long is inserted 
and nailed into position. The other barrel is now broken up 
and placed within the first ; the tar is poured over it, and the 
whole set on fire by a burning peat. The blazing clavie is 
then carried in procession round the old boundaries of the 
burgh — in olden times it used to visit also all the fishing- 
boats in the harbour, — and this perambulation completed, 
it is taken to the top of a little eminence called the Doorie 
and set upon a stone structure erected by the superior of 
the village for the purpose. After burning for about twenty 
minutes the barrel is lifted from its socket and rolled down 
the western slope of the hill. A furious rush is now made 
to capture the blazing fagots, which are carefully preserved, 
to keep off misfortune from their possessors, till the following 
year. 

The whole scene is singularly weird and impressive. The 
dark, sullen, northern night ; the wreathing smoke of the 
smouldering beacon; the twisting streams of fire rushing 
down the sloping hill ; the eager upturned faces of the spec- 
tators — bronzed and bearded fishermen, white-haired old 



340 "CASTING THE CAVEL." 

women, and bright-eyed children; the rush, the scuffle, the 
shouts, the screams, the laughter of the crowd in its efforts to 
secure the smoking embers, make up a picture which, once 
seen, is not readily forgotten. 

This interesting custom has been the object of a vast 
amount of antiquarian research, but with little proportionate 
result. It is generally conceded that it is symbolical of 
the winter solstice, when the sun, as was believed, sinks 
beneath the ocean. But nothing absolutely certain is known 
about its origin. Similar customs have been found in Brit- 
tany and in Wales ; and till within recent years an almost 
identical rite was in use on Old Yule night in Lerwick, the 
capital of the Shetland Islands. Even the meaning of the 
word " clavie " is matter of doubt. Those who r^ard Burg- 
head as having been a Roman station derive it from the word 
clavus, a nail, and support this opinion by the fact that the 
barrel containing the tar is nailed on to its supporting pole. 
A more probable derivation, however, is from the Celtic claibh^ 
a basket, thus indicating the form of the burning tub. 

It is perhaps impossible to claim for the custom of '' casting 
the cavel " an assured Norse origin, though it is most common 
in those parts of Scotland which were visited by the dragon- 
ships of the Vikings. It certainly, however, existed in Scan- 
dinavia from the earliest times, and is still to be foimd in 
some districts of Sweden. 

On a calm summer evening, as the holiday visitor lounges 
about the quay at Nairn, watching the fishing-boats with their 
brown sails coming lazily round the point of the pier, or per- 
haps lost in admiration at one of those gorgeous sunsets, of 
which, one is almost inclined to think, Nairn has the monopoly 
in the north of Scotland, he may suddenly find himself accosted 
by a grey-haired old fisherman who civilly requests him to do 
him and his mates a favour. He is conducted a few steps 




" CAPLAKEN." 341 

forward to a spot where he finds himself confronted by six 
slithering heaps of freshly caught fish, their glistening scales 
reflecting all the greens and yellows and russets of the waning 
sunlight. Five of these heaps are the share which belongs to 
the crew ; the other is that of the boat. In front of these is 
ranged a row of six stones. Each of them the stranger is 
asked to lift in succession, and to place at one of the heaps. 

This method of partition by lot was at one time common 
all over the north of Scotland. Leslie, in the glossary ap- 
pended to his * Survey of Moray,' explains the word " keavle " 
as "the part of a field which falls to one on a division by 
lots." Bellenden, in his ' Chronicles,' speaks of all " the 
landis of Scotland being cassin in cavyll amang the nobyllis 
thereof," when King Fergus was resident in Argyle. The 
custom is also recognised in the old Burrow Lawes of King 
David I. (c. 59), and in the general code of regulations for 
the " societies of merchands " within Scotland, commonly 
called the Statutes of the Gild (c. 43), agreed to by the repre- 
sentatives of the various then existing crafts at Berwick- 
upon-Tweed in 1283-84. The word is said to be derived 
from an old Suevo-Gothic root meaning a twig or rod. The 
use of the stone is, of course, only a local substitution. 

Another usage — now, however, extinct — believed to be of 
Scandinavian origin, was the custom called "caplaken." It 
was a gratuity given to the skippers of merchant vessels trading 
from Moray Firth ports, and, as appears from old charter- 
parties, it often took the form of a new boat. Laken is said 
to be a Danish word meaning the crest or ornament for a cap 
presented by the crew of a Viking ship which had made a 
successful voyage to its leader. In this sense the word is still 
used in a children's game in Westmoreland, and is also found 
amongst the fishermen of the little village of St Combs in 
Buchan. 



342 " TO-NAMES." 

To-names,^ or, as the word is locally pronounced, " tee- 
names," are common, though not so much so as in the fish- 
ing villages farther east along the coast because less necessary. 
" A to-name or * title,' as the fishermen call it, is a kind of 
* eke-name ' — that is, a nickname, but holding a position be- 
tween a surname and a nickname." In a small community 
where the list of surnames proper is limited, and where inter- 
marriage prevails, it is often difficult to distinguish between 
persons whose Christian names and surnames are identical. 
Hence the necessity for some distinctive mark. The to-name 
supplied this. It may be a name adopted from a person's 
physical peculiarities, or from the place of his home, or from, 
his occupation ; but it serves its purpose to distinguish him 
from others of the same individual and gentilitian appellation. 
Such to-names, when once adopted, are recognised by custom 
as forming part of their owners' legal designations, and often 
descend to their children. In time they may even supersede 
the original surname. Hence, as a recent writer has remarked,^ 
the to-name is the result of " a process precisely similar to 
that which originated surnames " in the twelfth and thirteenth 
centuries. Amongst to-names of the Morayshire and Nairn- 
shire county towns and villages are to be found, with others 
less original, " Gilp," " Willochan," " Bo," " Scottie," " Bailie," 
"Bochel," "Buchan," and " Duggin." As yet it has not 
become necessary to adopt such polysyllabic combinations as 
" Jock's -Wuirs-Williamie's-Wullsie," which the same writer 
instances as existing in the village of St Combs. 

Superstition, rife though it was amongst the agricultural 
community, was even more so among the fisher- people of 

^ German, Zunatne, 

2 Dr Cramond of Cullen, in an article on to-names in * Scotsman,' 
September 1889. 




SUPERSTITIONS OF THE FISHER-FOLK. 343 

the coast. The same prejudice against clergymen, the same 
objection to taking women or cats on board when engaged 
in anything connected with their fishing, the same inexpli- 
cable aversion to certain surnames, the same dislike to calling 
certain things and places by their proper names, which pre- 
vails in other fishing communities in Scotland, are found in 
Moray and Nairn. Salmon, for instance, could never be 
mentioned on board a boat except by the name of "Spey 
codling," or a horse except as the "four-footed beast." 
Swine, even in the shape of ham or bacon, was as accursed 
a thing to the Morayshire fishermen as to the Jews. The 
mere accidental utterance of the word would immediately 
be met with a cry of " Cauld iron ! " ^ and a rush to lay 
hold of anything made of that metal that was handy, if it 
was even the heel of their boot. The "Tam o' Ron," 
near Garmouth, one of their landmarks, was always spoken 
of as "the bank o' red yird." 

Reading over the long list of their prejudices, one might 
be inclined to think that they spent all their time, both on 
sea and land, looking out for presages of good or ill luck. 
It was unlucky to shoot their nets on the larboard side of 
the boat; it was unlucky to see a salmon leap in front of 
the boat; it was unlucky to whistle when on board; it 
was unlucky to taste food before the fish were taken ; or 
to leave the creel which contains the line mouth upper- 
most after it had been cast ; or the " baler " except on its 
face; or not to draw blood from the fish the first time 
the lines were hauled; or to take a dead fish into a boat 
before the line was shot ; or to pick up a dead body at 
sea ; or to clean the fish - scales off their fishing - boots 
before Saturday night ; or to meet a cat or cock in going 

^ The same prejudice exists in all the fishing villages along the northern 
side of the Firth of Forth. 



344 UNLUCKY TIMES AND SEASONS. 

to the fishing; or to carry a parcel for a friend; or to go 
to sea for the first time in the season before blood had 
been shed; or for a fisherman's wife to comb her hair 
after sunset, if her husband's boat was at sea; or to launch 
a boat with an ebbing tide; or to use a boat which had 
"drowned" a man. On the other hand, it was lucky to 
dream of a white sea — that is, a sea covered with white- 
crested waves. It betokened a good catch the next time 
the boats were out. 

There were unlucky hours, days, months, and seasons. 
It was unlucky to be born between midnight and one. in 
the morning, for such a one saw " feart " things, such as 
ghosts and apparitions, which others escaped. On Tues- 
day no one would venture to pare his nails for fear of the 
witches getting possession and making an improper use of 
the parings. Wednesday and Saturday were particularly 
unfortunate for young fisher -girls to enter upon domestic 
service. It was the peculiarity of Friday that it always 
went "against the weather of the week" — that is, that on 
that day a change in the weather was sure to ensue. 
Work begun on Saturday saw seven Saturdays before it 
was finished. Work begun on Monday, on the other 
hand, was speedily accomplished. Sunday was always a 
lucky day; but no ship would put out of port on that 
day before " the blessing was pronounced " — that is, 
until morning service had ended. All unnecessary work 
done on Sunday was unlucky. To yoke a horse or clean 
a byre would bring its own punishment with it. But "an 
oatmeal Sunday " always made " a barley week " ; or in 
other words, if Sunday was fine, all the rest of the week 
was bound to be indifferent weather. 

So with times and seasons. The first Monday and the 
first Friday of every quarter were particularly unlucky, and 




CHRISTMAS AND THE NEW YEAR. 34S 

no one would have ventured to give fire out of his house 
at those times, for then the witches and fairies held high 
revel. On Handsel Monday (the first Monday in the year) 
people always lay in bed till after sunrise, for up to that 
hour all the powers of evil were abroad. For six weeks 
before Christmas the house must never be without water, 
or a mermaid would carry away the one whose duty it was 
to supply it. The same rule applied to the period be- 
tween Christmas and New Year. This week was the 
Sabbath of the year, when all living beings were bound to 
rest from their labours and give themselves up to enjoy- 
ment. 

"At ween Yule an' Yearsmas 
Auld wives shouldna spin, 
An* na hoose should be waterless 
Where maidens lie within." 

It was most important that blood should be shed on 
Christmas morning. Some of the more old-fashioned 
people even killed a sheep as a sort of sacrifice. It was 
proper, too, that every shed and outhouse about the 
place — the byre, the stable, and the pig -stye — should be 
cleaned out before evening. And both on Christmas and 
on New Year morning, something — no matter what — was 
bound to be brought into the house before anything was 
taken out of it, or there would be nothing but "putting 
out" all the ensuing year. With this object peats were 
often laid outside the night before, to be taken in the first 
thing in the morning. A custom analogous to the Yule 
log in England was prevalent in some of the Moray Firth 
villages about a hundred years ago. 

It was usual on the last night of the year to garland the 
"crook" of the house — the chimney, the couples, and the 
joists — with seaweed {Fucus nodosus) gathered at ebb-tide. 



346 " CHARMING." 

No one would waken another on New Year's morning in 
case he brought him bad luck. But early rising was none 
the less a virtue. The one who succeeded in drawing the 
first water from the well — "the flower of the well" — on 
that morning, was certain of good luck all the rest of the 
year. It was unlucky if the first person one saw on New 
Year's morning was of dark complexion, and lucky if he 
•was fair. A present of fish that day was an omen of 
good fortune. He who landed the first fish on New 
Year's Day would have the most luck in his village during 
the ensuing year. But the first fish that fell off the line 
when hauling the first shot that morning was always 
allowed to fall back into the sea. To secure it was cer- 
tain to bring bad luck. 

Few traces of the older customs which so excited the 
wrath of the Reformed Church as relics of "idolatry" — 
that is, of Roman Catholicism — remain. But edifying 
instances of the manner in which they were regarded are 
to be found in the records of the kirk-sessions of the mari- 
time parishes. On the 15th May 1664 the kirk -session of 
Speymouth ordained " that none [of the salmon - fishers] 
cast fire into their nets, and if any should do so, they 
should be censured as * charmers.'" On the i6th January 
1670 the skippers of Stotfield were cited before the kirk- 
session of Kinneddar for the idolatrous custom of carrying 
lighted torches round their boats on New Year's Eve. On 
the 1 8th September of the same year intimation was made 
to the congregation from the pulpit that no person should 
go "to the superstitious place called the Chappell of 
Grace"; and so on. 

Judged by this standard, it must be admitted that the 
fisher-people of the coast were a veritable thorn in the flesh of 
the Kirk. In the inland districts the community was on the 



GUISING. 347 

whole amenable to ecclesiastical influence. But the seagoing 
folk had views of their own, and acted on them in a way 
which was not always agreeable to their clerical masters. It 
was difficult to persuade a fisherman that gathering bait or 
picking up wreck was a transgression of the Sabbath; that 
"piping, dancing, guising, sporting, and singing of super- 
stitious popish and heathen songs " were unbecoming " Chris- 
tian gravitie and sobrietie " ; that " dressing in the clothes of 
the opposite sex" by man or woman, for the purpose of 
" guising," even when it was the case of a young boy who on 
Hogmanay " roped himself in straw," as was till very recently 
the practice of the Yule mummers in Shetland, was " a scan- 
dalous transgression." The Church got its way for the time, 
perhaps. The delinquents were always ready to express 
"unfeigned repentance" for their offences, and even when 
they could not help themselves, to "make pecuniary satis- 
faction." But the terrors of the Church were unable to 
subdue their hereditary independence of character, or to 
expel the spirit of liberty, mirth, and enjoyment which had 
been bequeathed to them by their Scandinavian ancestors. 
Even when expiating their offences at the kirk door in sack- 
cloth and ashes, they felt like the hero of the old ballad — 

" There's nae repentance in my heart — 
The fiddle's in my airms ! " 

The superstitions and peculiar customs of the Moray. Firth 
fishermen are perhaps more curious than useful. Their 
weather-lore, again, embodying as it does the experience of 
generations of keen-eyed observers, is both the one and the 
other. 

The weather in spring was always carefully noted. If the 
last ten days of February and the first ten days of March were 
fine, a dry season might be expected. If March came in 



348 WEATHER LORE. 

"like an adder's head, it would go out like a peacock's tail." 

Again — 

" As mony mists in March ye see, 
As mony frosts in May will be. " 

It was as important to observe the day on which a storm 
broke out as the quarter from which it came. If a storm 
began on Monday, it would last throughout the week. If 
there was a fair day at all, it would be Friday. A storm 
rising on Saturday was called a " blatter," and would " never 
see Monday morning." Rain coming from the south or south- 
east was called a " dreepie " : the wind generally veered to the 
west or north-west, and seldom failed to blow a strong breeze. 
From sun and moon, from the shape of the clouds, from 
the appearance of meteors and other celestial phenomena, 
important inferences might be drawn. When the sun had a 
glaring colour at rising, a breeze was known to be approach- 
ing. If it had a ring around it, a change of weather was indi- 
cated ; but it took longer to come than that presaged by a 
similar circle around the moon. Such a lunar ring had 
different local names. It was called a " broch " (brooch), a 
" moon-bow," " the ring," " the rim," or " the wheel," and the 
old rhyme ran : — 

" The brighter the wheel is, 
The sooAer the breeze is ; 
The dimmer the wheel is, 
The farrer the breeze is." 

An opening in the circle showed the quarter from which the 
breeze would blow. 

A mock-sun was called a " falcon " or " sun-dog," and 
according to its position portended fair or foul weather. 

" A falcon before, 
The gale is ower ; 
A falcon behind, 
The gale ye shall find." 



k 



THE "FISHER-FOLKS OF MAVISTOUN." 349 

The waxing and waning moons were powerful influences for 
good or for evil. If the new moon came in on a Saturday 
during harvest, very bad weather might be anticipated. One 
such moon, it was said, was enough in seven years. But, as 
a rule, the new moon brought as good luck as the waning 
moon brought evil. If a chimney or any piece of clothing went 
on fire during the waxing moon, it was an augury of riches ; 
if during a waning moon, a death in the household was not 
far off. No animal was ever killed for family use during a 
waning moon. Full moon was the proper time for all such 
work. If a pig was killed in "the first of the moon," 
the fat would all melt away in the cooking. Eggs should 
always be set either at full moon or before it, and never before 
six o'clock in the evening. Meteors or falling stars were a 
sign of bad weather, and the wind always blew in the direction 
to which they moved. The "dancers" (aurora borealis) 
generally prognosticated stormy weather, except when towards 
the north and in frost. Cumulus clouds were known as 
" toors " (towers). The point of the horizon from which they 
were seen to rise indicated the point from which the wind 
would blow. Cirrus clouds went by the name of " cat's hair " 
or "goat's hair," and always meant breezy weather. It is 
curious to find a corruption of the name which the Medi- 
terranean sailor gives to St Elmo's fire in use among the 
Moray Firth fishermen. There can be no doubt, however, 
that "corbie's aunt" or "covenanter," applied to the phe- 
nomenon, is none other than the "corpo santo" of the 
Maltese sailors. 

A few miles east of the town of Nairn there existed till 
almost eighty years ago a little fishing village called Mavis- 
toun. The Boeotian simplicity of its inhabitants is to this day 
a byword. " The fisher-gouks of Mavistoun " is a line that 
occurs in a poem by a now forgotten local bard. If a tithe 



350 STORIES OF THE MAVISTOUN FISHERMEN. 

of the stories still current among the Nairn fishermen about 
them have any foundation in fact, they were the most super- 
stitious, the most ignorant, and the laziest of their kind. At 
the trial of the famous witches of Auldearn one of the women 
confessed that whenever they wanted fish they had only to go 
to Mavistoun and repeat the following incantation, — 

** The fishers are gane to the sea, 
And they'll bring hame fish to me ; 
They'll bring hame intil the boat, 
But they'll get nane but o* the smaller sort," — 

to get from the terrified fishermen as many as they wanted. 
Once it is said a fisherman found a horse-shoe on the beach. 
It was the first that had ever been seen in Mavistoun, and 
all the wise men in the little community gathered together 
to examine it. One of them at last hazarded the opinion 
that it was a bit of the moon — in fact, a new moon. This 
view was promptly contradicted by the man who, being the 
oldest, was regarded as the wisest among them. "A moon 
it was," he believed ; " but it could not be a new moon, 
otherwise it would be up in the sky. For himself, he had 
often wondered what became of the old moons. This settled 
it. The old moons fell to the earth, and this was one of 
them." 

On another occasion a cow — an animal all but unknown 
among fishing communities — found its way to Mavistoun. 
The day was hot, and, in search of a cool place, it entered 
one of the huts. A fisherman was at work within mending 
his lines. Seeing the creature had cloven hoofs, horns, and a 
tail, the poor man thought he was in presence of the arch 
enemy of mankind himself, and immediately sprang upon the 
rafters and made his escape through the roof. Soon after 
this another cow strayed into the village. It was resolved 
to capture it. But how to secure an animal which few of 



THE SKIPPER AND THE ROWAN-TREE. 35 1 

them had ever seen before was the problem. At last one of 
them, pointing to its tail, observed that nature itself had 
shown them how to bind it. So the cow was immediately 
tethered by that appendage. 

Their infallible barometer was the rowan-tree of the village. 
On awakening in the morning the skipper would ask the 
youngest of his crew, " Boy, hoo's the roddan ? " If the 
answer was, "The roddan's noddin'" — that is, that a light 
breeze was agitating its branches — he would at once give 
orders to prepare for going to sea. But if the reply was, " The 
roddan's doddin' " — that is, jogging from side to side, indicat- 
ing that a strong wind was blowing — no power on earth would 
prevail on him to fly in the face of Providence and face the 
dangers of the deep. These stories, which in the neighbour- 
hood are still firmly believed, will give an idea of the reputa- 
tion acquired by the famous " fishers of Mavistoun." 

Enough has probably now been said to show how thoroughly 
old Moray — the Moray that expired hardly a hundred years 
ago — differed from the Moray of the present day. 

If from a purely picturesque and sentimental point of view 
there is much to regret in the disappearance of the past, 
there is surely more ample cause for rejoicing in the appear- 
ance of the present. Whatever else can be said of it, it 
cannot be alleged that Moray has lagged behind in the im- 
provement of its principal — one feels almost inclined to say 
its only — local industry. Shrewd, keen-witted, possessing in 
an exceptional degree the perfervidum ingenium Scotorum, the 
extraordinary advance that its inhabitants have made in agri- 
culture, especially within the last half-century, is surely a good 
augury of what may be expected from them in the future. 

The main obstacle to the county's ever attaining a higher 
measure of prosperity than that which it now possesses. 



352 MODERN PROGRESS IN MORAY AND NAIRN. 

appears to be its indifference to employing other methods of 
enrichment than those of which its forefathers made use. 
Stare super antiquas vias is a good rule in theory, and gen- 
erally in practice. Yet one is inclined to think that "the 
narrow paths in which our fathers trod " might in these latter 
days be exchanged with advantage for the broader roads of 
modem life, and that a more extended knowledge would 
lead to a wider appreciation of the benefits of our everyday 
extending civilisation. If Moray could introduce new indus- 
tries, it would undoubtedly reap an equivalent profit Few 
counties in Scotland are more amply endowed by nature. 

Within its more circumscribed limits Nairnshire, and espe- 
cially the town of Nairn, has shown a greater inclination to 
march with the times. They have ventured more — some 
people may even think they have ventured too much. But 
with communities, as with individuals, the rule of "Never 
venture never win " holds good. Energy and enlightenment 
are the only factors of success. 



VII. 

DISTINGUISHED MEN OF MORAY 

AND NAIRN 



VII. 



DISTINGUISHED MEN OF MORAY 

AND NAIRN. 



FLORENCE WILSON — LACHLAN SHAW — ISAAC FORSYTH — WILLIAM 
LESLIE — JAMES GRANT — PROVOST GRANT — SIR THOMAS DICK 
LAUDER — COSMO INNES — CHARLES ST JOHN — DR GEORGE GORDON 
— WILLIAM HAY — WILLIAM MARSHALL — ROUALEYN GEORGE GOR- 
DON GUMMING — WILLIAM GORDON GUMMING — CONSTANCE FRED- 
ERICA GORDON GUMMING — ^JAMES AUGUSTUS GRANT — SIR GEORGE 

BROWN. 

Few names of distinction in literature, science, or art, illus- 
trate the earlier annals of the district. So long as Roman 
Catholicism was predominant, the Cathedral of Elgin was, as 
we have seen, the " Lantern of the North," the vivifying 
centre of culture and intelligence for the whole of the king- 
dom north and west of Aberdeen. But from the time of its 
abolition till the commencement of the present century, the 
records of both Moray and Nairn are exceptionally barren in 
persons who have risen above mediocrity either intellectually 
or socially. The genius of the people seems to have run in 
more material and practical channels. 

The one writer of eminence that Morayshire has produced 
is the medieval scholar Florentius Volusenus, or, to give 
him what is supposed to have been his real name, Florence 



3S6 FLORENCE WILSON. 

Wilson. And even his is a reputation which never extended 
much beyond the cultured and scholastic circles of his own 
time. It may be doubted if one in a thousand of his fellow- 
countrymen of the present day has read a line of his works, 
or even heard his name. Yet the mere list of those with 
whom he is known to have been in relations either of friend- 
ship or of business, points to an eminence which was no more 
to be obtained without merit three centuries ago than it is 
in our own day. He was the protege of no less than four 
Cardinals of different nations — Wolsey of England, Lorraine 
and Du Bellay of France, and Sadoleto of Italy. He was 
the confidential correspondent of Thomas Cromwell, after- 
wards Earl of Essex. Boece, Vaus, Gavin Dunbar, and John 
Bellenden had the highest opinion of him, and took an 
interest in his fortunes. Stephen Gardiner, the celebrated 
Bishop of Winchester; Fisher, Bishop of Rochester; Fox, 
Bishop of Hereford; and William Pigot, Henry VIII.'s 
ambassador, were amongst the number of his friends. 
Bartholomew Anneau, Principal of Trinity College, Lyons, 
went out of his way to eulogise his virtues and his learning 
to his countryman, the Regent Arran. Conrad Gesner, the 
"Pliny of Germany," had the same opinion of his merits. 
George Buchanan, who knew him intimately, loved him as 
a brother, and lamented his untimely death in an epitaph as 
pathetic as it is elegant : — 

* * Hie musis, Volusene, jaces carissime, ripam 
Ad Rhodani — terra quam procul a patria ! 
Hoc meruit virtus tua, tellus quae foret altrix 
Virtutum, ut cineres conderet ilia tuos. " 

As it is, his fame rests not on his philosophical works, on 
which probably he set the greatest store, but on his * Dialogus 
de Animi Tranquillitate ' — a book which seems to have been 
the recreation of his " leisurable hours," and whose attractions 




LACHLAN SHAW. 357 

for us rest rather on its easy style, its calm philosophy, its 
tender and loving sympathy for weak and erring humanity, and 
its just observations of men and manners and things, than on 
its elegant Latinity and its wide learning. 

In 1775, more than two hundred years after the death of 
Florence Wilson, the bibliography of the district received its 
next important -contribution by the publication of Lachlan 
Shaw's * History of the Province of Moray.' Though not 
himself a native of Moray, its author had many qualifications 
for becoming its historian. He was bom close to its borders ; 
almost the whole of his long life had been spent within it ; 
while his position as a parish minister, first in Nairnshire 
and afterwards in Elginshire, had brought him in contact 
with all classes of the community in both counties. He 
was the son of Donald Shaw, a respectable farmer at Rothie- 
murchus in the county of Inverness, who claimed to be a 
descendant of the old family of the same name who in the 
thirteenth century settled on the lands of Rothiemurchus 
as tenants of the bishops of Moray, and ultimately became 
the proprietors of the estate. Born probably in 1686, he 
received the rudiments of his education at Ruthven in Bade- 
noch, then the only school of any importance on the whole 
course of the river Spey. In 1712 he was parish school- 
master at Abernethy, and in 1716, after having completed 
his theological studies at the University of Edinburgh, he 
became minister of the parish of Kingussie. From King- 
ussie he was, in 1719, transferred to Cawdor, and from 
thence, in 1734, to Elgin, where he spent the remaining 
forty years of his life. In 1774 he resigned his charge, 
and died on 23d February 1777, in the ninety-first year of 
his age and in the sixty-first year of his ministry. 

Defective though it is, in many respects, Shaw's * History 



358 THE PIONEERS OF PROGRESS. 

of the Province' is still our best authority on the subject 
The faults of the work are not so much those of the author, 
whose zeal and diligence are beyond all praise, and who 
had qualified himself for the task by many years of personal 
exploration through the district, and of patient study of local 
records, as of the imperfect state of historical and archaeo- 
logical science in his day. No book, however, has suffered 
so much at the hands of incompetent editors. The second 
edition, which was published in 1827 by John Grant, book- 
seller in Elgin, is so disfigured by extraneous additions and 
intolerant bigotry that the original text cannot be distin- 
guished; while the editor of its third and last edition, pub- 
lished in Glasgow in 1882, has rendered the confusion which 
prevails as to the early history of the province more con- 
founded by adding an undigested mass of lengthy notes, 
intended to correct the errors of the original, compiled from 
the works of authors amongst whom Richard of Cirencester 
holds a distinguished place. 

About the commencement of the present century the 
dormant energies of the people seem to have quickened 
into life ; and from that time forward both counties have 
contributed their own share of persons who have achieved, 
if not distinction, at least a meritorious position in all the 
varied spheres of human activity. 

It was in Elgin that the symptoms of reviving energy 
first became apparent. Within the old cathedral city there 
was a little knot of clever, pushing, far-sighted men, who, 
though seemingly bent on nothing more than advancing 
their own interests, or indulging their own individual tastes 
and proclivities, were really by their enlightened energy 
and example doing the whole of the community an incom- 
parable service. Though most of them never attained to 




ISAAC FORSYTH. 359 

more than a local reputation, they were in reality the pioneers 
of returning progress. Few who know anything of the history 
of the district will refuse to such men as Isaac Forsyth, 
bookseller and farmer, the originator of the first local cir- 
culating library, to James Grant, the founder of the first 
local newspaper, to Provost Grant, the promoter of the 
first local railway, to William Leslie, the historian of local 
agriculture, and to their little band of fellow - workers, the 
credit due to their exertions and example. They had much 
to contend with. They had to fight against ignorance, preju- 
dice, and inveterate obstinacy. They had to teach their 
countrymen the latter-day gospel of hard work, patriotic 
pride, and self-reliance. 

Scarcely any of them owed anything to fortune. Isaac For- 
syth, the son of a small merchant in Elgin, had no education 
beyond what he received at the " sang-schule " of the burgh. 
James Grant's father was the driver of the mail-coach between 
Banff and Elgin, and was even still more badly off in the 
matter of early instruction. Provost Grant was the son of a 
small farmer. The only one who had any pretensions to 
social position, or enjoyed any of the advantages which 
social position confers, was William Leslie, who was the son 
of the proprietor of the estate of Balnageith, near Forres, and 
had at least the benefit of a university education. 

Isaac Forsyth's career, though perhaps the least interesting, 
was certainly not the least useful, of the four. He was born 
in 1768, and he died in 1859.^ He was one of the founders, 
and for long the secretary, of the Morayshire Farmers' Club ; 
he helped largely to induce the Government to assume the 
care of the ruins of the cathedral ; and the local works which 

* His elder brother, Joseph, is a much more widely known person. 
His imprisonment at Valenciennes, and his 'Remarks during a Tour in 
Italy,* at one time attracted considerable attention. 



360 THE REV. WILLIAM LESLIE. 

from time to time he published, and which to this day, except 
as regards their historical information, are still accepted as 
authorities, did much to attract public attention to a district 
of Scotland which till then was practically unknown. Two 
of these books still locally bear his name. The one, a 
* Survey of the Province of Moray, Historical, Geographical, 
and Political,' published in 1798, is called "Muckle Isaac" ; 
the other, an * Account of the Antiquities, Modern Build- 
ings, and Natural Curiosities of the Province of Moray, 
worthy of the attention of the Tourist, with an Itinerary of 
the Province,' of which the first edition appeared in 18 13, 
and the second, " adjusted to the passing time," was pub- 
lished in 1823, is, from its smaller size, known as "Little 
Isaac." 

The joint author of the former and the sole author of the 
latter work was the Rev. William Leslie, minister of St 
Andrews-Lhanbryde, a man whose talents and eccentricities 
have kept his name alive to the present day. An original 
both in mind and manners, stories about him are innumer- 
able. It is said that in the original MS. of " Little Isaac " 
he hazarded the bold suggestion that St Paul the apostle 
might have been the cause of the introduction of Christianity 
into Moray. No such statement, however, occurs in any of 
the published copies of the book. 

Leslie's great work, his * General View of the Agriculture of the 
Counties of Nairn and Moray, with Observations on the Means 
of their Improvement, drawn up for the consideration of the 
Board of Agriculture and internal Improvement,' which was 
published in 18 13, is by far the best description we possess 
of the agricultural condition of the district, and the habits and 
customs of the peasantry, at the end of the eighteenth and 
beginning of the present century. 



MINISTERIAL CERTIFICATES. 36 1 

But of all his literary productions the most characteristic, 
as they are also the most amusing, are the certificates which, 
in the course of his ministerial duties, or out of the sheer 
benevolence of his heart, he from time to time composed. 
Very many of these exist, and are to be found among the 
treasures of collectors of local literary curiosities. We must 
confine ourselves to two examples. The one is a beggar's 
" token " : — 

To all his Majesty's loving subjects who can feel for a fellow- 
sinner in distress, I beg to certify that the bearer, W J , 

is the son of my old Bellman, a man well known in the neighbour- 
hood for his honest poverty and excessive sloth. The son has 
inherited a full share of his father's poverty and a double portion 
of his improvidence. I cannot say that the bearer has many active 
virtues to boast of ; but he is not altogether unmindful of Scrip- 
tural injunctions, having striven, and with no small success, to 
replenish the earth, though he has done but little to subdue the 
same. It was his misfortune to lose his cow lately, from too little 
care and too much here caff [chaflfl ; and that walking skeleton 
which he had used to call his horse has ceased to hear the op- 
pressor's voice or dread the tyrant's load. The poor man has now 
no means of repairing his loss but the skins of the defunct and the 
generosity of a benevolent public, whom he expects to be stimu- 
lated to great liberality by this testimonial from theirs, with 
respect, &c.. Will. Leslie. 

Darklands, 29/A Dec, 1829. 

The other is to a woman, who was a competitor for a prize 
given by the Duke of Gordon to the domestic servant who 
had remained longest in one situation : — 

Lhanbryd Glebe, Aug. ^isty 1836. 

By this writing I certify and testify that K B came into 

my family and service at the term of Whitsunday Eighteen hun- 
dred and fifteen, and without change has continued to the date 
hereof : being a useful canny servant at all work about the cows. 



362 JAMES GRANT. 

the dairy, the sick nurse, the harvest — hay and com — the services 
of the parlour and bedchambers, and of late years mainly the 
cook, that in my regards she merits any boon that our club has 
to bestow, having in 181 5, in her teens, been a comely tight lass, 
tho' now fallen into the sere, and but little seductive, though a 
little more self-conceited now than she was then — as much perhaps 
a good quality, when not in excess, as a fault 

Will. Leslie. 

This excellent and eccentric man, who had been fifty years 
the minister of his parish, and who preached regularly and 
never had an assistant till towards the end of his ninetieth 
year, died in 1839, aged nearly ninety-two. 

James Grant, the historian of the newspaper press, and 
the founder of the first newspaper in the north of Scotland 
between Aberdeen and Inverness, was born in the last years 
of the eighteenth century. His father, who died from the 
result of a driving accident when James was quite a boy, 
left a family of four sons and one daughter. The poor widow 
had a severe struggle to maintain so large a flock. Anything 
except the merest elementary instruction for her children was 
beyond her means. But there was " good grit " in the lads ; 
and one after another, when he had come to reasonable age, 
set about educating himself. James, as soon as he was fit 
to do anything for himself, was apprenticed to a baker. But 
all his spare hours were spent in reading. John, the second 
son, the author of the inimitable " Penny Wedding," followed 
in his brother's footsteps. He taught himself literary com- 
position ; he taught himself drawing — the plates in the " Penny 
Wedding," though rough in execution, are brimful of char- 
acter; he was keenly ambitious; he ultimately succeeded 
in establishing a bookseller's and publisher's business in 
London ; and if death had not checked his career, he might 
have equalled, and perhaps outstripped, the success of his 
elder brother. 




THE 'ELGIN COURIER/ 363 

But James, the first-born, was destined to be the pride 
and glory of the family. He was little more than a lad, 
working at his trade of baker, when, encouraged by the 
acceptance of some articles he had written for the ' Statesman,' 
a London evening paper, and the * Imperial Magazine,' a 
respectable London monthly, it occurred to him to start 
a newspaper in conjunction with his brother John. John 
was to attend to its business affairs ; James was to be its 
editor. The idea seemed sheer midsummer madness. There 
were already two papers in the North of Scotland — the 
* Aberdeen Journal,' founded in 1746, and the * Inverness 
Courier,' founded in 181 7 — and these were ample to supply 
the very meagre needs of the district. No one, either in 
Moray or Nairn, wanted anything more. And the obstacles 
to success were numerous. Elgin was an obscure little 
town of only 5000 inhabitants, much more curious about 
its own affairs and those of its neighbours than of the con- 
cerns of the nation ; the stamp duty was sevenpence. More 
fatal than either of these considerations was the fact that 
neither James nor John had a penny of capital. But the 
two pushing brothers managed to find some one who had ; 
and in the year 1827 the * Elgin Courier' was started. His 
sister, the youngest of the family, who assisted James in his 
bakery business in the little shop at the head of Lossie Wynd, 
used to tell in after-years how she sold her brother's loaves 
and papers over the same counter. The paper was not 
at first the success the brothers anticipated. Three years 
after its establishment the circulation was only 216. In 
another three years its profits had risen to between ;£^4oo 
and jCS^^ a-year. But even this rate of progress was not 
sufficient to make it a paying concern; and in 1833 James 
Grant severed his connection with it, and set off to London 
to seek his fortune in literature, which had now become the 



364 NEWSPAPERS OF MORAY AND NAIRN, 

ruling passion of his life. His departure accelerated the ruin 
of the * Courier.' In 1834 it finally collapsed. The presses, 
types, &c., were bought by one person, the copyright by 
another. 

Out of the ashes of the * Elgin Courier ' sprang the * Elgin 
Courant,' which was almost immediately started by the pur- 
chaser of its stock-in-trade. And this respectable paper, which 
had adopted its name and its principles from the * Edinburgh 
Courant,' then the most influential newspaper in Scotland, 
continued to be the sole organ of public opinion in Elgin till 
1845, when another paper appeared under the title of the 
' Elgin and Morayshire Courier.' The latter carried on a some- 
what precarious existence till 1874, when it was purchased by 
Mr James Black, the then proprietor of the * Courant,' and the 
two were amalgamated under the name of the * Elgin Courant 
and Courier.' In 1892 it was sold by Mr Black to its present 
proprietors. As the only exponent of Radical principles 
within the two counties, it enjoys a very considerable circula- 
tion. Its almost immediate success was the means of attract- 
ing other competitors into the journalistic field. In 1855 ^^® 
* Elgin and Morayshire Advertiser ' was started. But it had 
never much root, and in 1870 or 187 1 it withered away. In 
1880 the ' Moray and Nairn Express,' an offshoot of the * Aber- 
deen Journal,' was founded to propagate Conservative prin- 
ciples in the district. Its circulation has gone up by leaps 
and bounds, till it is now larger than any other weekly paper 
in the county. Of late it has adopted the name of *The 
Northern Scot ' as a sub-title, and probably before long the 
old local name will be merged in the more ambitious appel- 
lation. The only other newspaper in Elginshire is the * Forres 
Gazette,' founded in 181 7 by John Miller, and now the 
property of and conducted by his son, Mr James D. Miller. 

The first newspaper started in Nairnshire was the * Mirror, 



ELGIN MAGAZINES. 365 

which appeared in 184 1. It is said to have received its 
name from the happy inspiration of Mr Falconer, the sheriff- 
substitute of the county, who hit upon it when gazing on his 
own shrewd kindly face in a looking-glass one morning when 
shaving. It was merely a monthly paper at first, but latterly 
it was issued fortnightly. In 1853 it met its first and only 
rival in the shape of the * Nairnshire Telegraph.' The follow- 
ing year both papers were combined under one management. 
Its present editor and proprietor is Mr George Bain, the 
author of a ' History of Nairnshire ' — one of the best county 
histories extant. The only other paper in Nairnshire is a 
little weekly sheet, called the ' St Ninian Press,' established in 
1892 by Mr John Fraser, bookseller, Nairn. 

James Grant's subsequent career in London must be 
sketched in very few words. His first appointment was on 
the parliamentary staff of the * Morning Chronicle.' But 
though it brought him five guineas a-week, his work was 
distasteful to him; and accordingly in 1835 he left it. Next 
year he obtained something more to his liking, in the editor- 
ship of the * Monthly Magazine,' a periodical of large circula- 
tion and high literary repute, which had been founded about 
a quarter of a century before by Sir Richard Phillips. Maga- 
zine work had always had attractions for him. Even when in 
Elgin, in the midst of his laborious duties on the 'Courier,' 
he had found time to publish the * Elgin Annual' and the 
* Elgin Literary Magazine.' Every line of the first, except a 
few poems contributed by friends, and almost every line of the 
second, was written by himself. His powers of production 
seemed limited only by the exigencies of food and sleep. His 
editorship of the * Monthly ' brought him, for the first time, into 
connection with a young writer who was at that time known, 
if he could be said to be known at all, under the nom de plume 
of " Boz." " Boz " had contributed some sketches of London 



366 THE 'MORNING ADVERTISER.' 

street life to the magazine before it had come into Grant's 
management; and the new editor thought them very good. 
But he had not the slightest idea who he was. With some 
difficulty he discovered that his name was Charles Dickens ; 
that he lived in Furnival*s Inn ; and that he was a parlia- 
mentary reporter on the staff of the very paper he had so 
recently quitted. He wrote to him, asking on what terms 
he would continue his contributions to the magazine. The 
young man replied to the effect that he was very busy writing 
a serial for Messrs Chapman & Hall — it turned out to be the 

* Pickwick Papers ' ; that this work occupied the most of the 
time he could spare from his duties as a parliamentary reporter ; 
and that if he was to continue his sketches, he could only do 
so at the rate of j£S, 8s. a sheet. This was only half a guinea 
a page, but it was more than Grant could induce the pro- 
prietor of the magazine to give. In less than six months after 
this, " Boz " was able to command a hundred guineas a sheet 
from the proprietors of any of the leading periodicals of the 
day. 

After he had been for a considerable time editor of the 

* Monthly,* Grant found himself in a position to make a 
venture on his own account. He purchased from Captain 
Marryat the * Metropolitan Magazine,' a periodical which had 
been started by Thomas Campbell and Tom Moore, and to 
which he had been for some time a contributor. It was a 
fairly successful speculation. When he disposed of it some 
years later, he was able to sell it for the same price as he had 
given for it. Once more he betook himself to newspaper 
work. There was then a daily metropolitan paper, called the 
'Morning Advertiser,' which had been started in 1794 as the 
organ of the licensed victuallers of London, and was managed 
by a committee of the body. The paper had for some 
time been going back, and it was deemed necessary by the 



k. 



THE * CHRISTIAN STANDARD/ 367 

managing committee that an effort should be made to redeem 
its position. In October 1850 it was resolved to double the 
size of the paper — a step which involved an additional ex- 
penditure of ;;^i 0,000 a-year — and to appoint a new editor. 
Grant was chosen. The result abundantly justified this 
decision. In four years the circulation went up from 5000 
to 8000, and the yearly profits from ;;^6ooo to ;^i 2,000. 
More gratifying still was the fact that the paper, which had 
hitherto circulated only amongst public-houses and luncheon 
bars, was now to be found on the reading-room tables of almost 
every West End club in London. 

At first he seems to have rejoiced in his freedom from 
the trammels of editorial harness. But he had worn it so 
long that he soon began to feel uncomfortable without it. 
Regular methodical work had become the very essence of his 
existence. He felt he could not live without it. Accord- 
ingly, "chiefly to please himself," and, in some degree, to 
propagate his own religious opinions, he established a weekly 
religious paper, which he called the 'Christian Standard.' 
But after a time he gave it up. Yet to the end of his days 
he continued his connection with journalism by contributing 
a weekly letter to the * Dumfries Standard,' and another to a 
local paper in Wales. He died in London in 1879, ^t the 

» 

age of seventy-four. 

Few men had lived a more laborious life. Heavy and 
exacting as were the duties of his profession, they very far 
from exhausted his energies. All his days, in addition to 
his contributions to periodical literature, he had gone on 
writing books. Novels, sketches, recollections more or less 
biographical, religious works, flowed, one after another, from 
his almost too facile pen. Some were large, some were 
small ; some were good, some were indifferent ; some repre- 
sented a certain amount of research, others were dashed 



368 THE "PROVOST OF SCOTLAND." 

off currente calatno. Their tale amounts to over sixty ; they 
constitute almost a small library of themselves. Of all his 
works, his * History of the Newspaper Press, its Origin, 
Progress, and present Position,' of which the first two volumes 
were published in 187 1, and the third and concluding volume 
in 1872, will probably be longest remembered. It is a 
contribution to the literature of the subject by a fair and 
open-minded expert, and contains many personal touches of 
great interest. 

If to one James Grant the district owed its first newspaper, 
to another it owed its first railway. This was James Grant, 
solicitor and banker (1801-1872), who from 1848 to 1863 
was Provost of Elgin, and who for his energy, his public spirit, 
and the success which, ultimately at least, attended all his 
enterprises, was known by the sobriquet of " the Provost of 
Scotland." In conjunction with his brother John he founded 
in 1840 the Glen Grant Distillery at Rothes, an establishment 
which has now an output of 290,000 gallons a-year. But it 
was his work in connection with railway enterprise which 
earned for him the regard of his fellow-citizens. To this he 
devoted the best years and the best energies of his life ; and 
before his efforts were crowned with success he had many a 
hard battle to fight. 

The relations of the municipality of Elgin towards the 
harbour of Lossiemouth have been already referred to. On 
the 25 th November 1844, according to its minutes, a com- 
munication was received by the town council "from Mr 
James Grant, banker, for forming a railway from Stotfield 
(Lossiemouth) harbour to Elgin, and from Elgin to Rothes." 
The project was favourably received. An Act of incorporation 
for the Morayshire Railway, dated i6th July 1846, was 
obtained; and on loth August 1852 its first portion — from 
Lossiemouth to Elgin, a distance of five and a half miles — was 



THE MORAYSHIRE RAILWAY. 369 

opened for public traffic. The second Act of the Morayshire 
Railway, which was intended to open up the district of Rothes, 
Craigellachie, and Strathspey, was procured in 1856. About 
the same time another company stepped into the field. This 
was the Inverness and Aberdeen Junction Railway. There 
was already a line between Aberdeen and Keith — the Great 
North of Scotland — and another between Nairn and Inverness 
— the Inverness and Nairn Railway. The new company pro- 
posed to occupy the still unoccupied space between Keith 
and Nairn, and thus to complete the line between Aberdeen 
and Inverness. As communication would be thus provided 
between Elgin and Orton, there was no further necessity for 
the Morayshire Railway constructing a second line between 
these two places. The Morayshire Railway accordingly de- 
cided to limit its exertions to the construction of a line 
between Orton and Rothes — a distance of three and a half 
miles. On the 23d August 1858 this line was opened for 
public traffic, and on the same day communication was 
established between Elgin and Orton by the opening of the 
Inverness and Aberdeen Junction Railway. The original 
design of the Morayshire Railway was thus effected. 

But as, through the instrumentality of the Inverness and 
Aberdeen Junction Railway, the Morayshire Railway had been 
saved the expense of the construction of its Elgin and Orton 
section, it felt it was justified in a further extension of its 
scheme. It accordingly proceeded with the construction of a 
line from Rothes to Dandaleith — a distance of three miles. 
An important step had thus been taken towards the attain- 
ment of what had been from the first its ultimate object — 
the "tapping" of the great Highland district of Strathspey. 
Very soon, however, disputes began to arise between the 
Morayshire Railway and the Inverness and Aberdeen Junction 
Railway. Before long these became so acute that the Moray- 

2 A 



370 RAILWAY ENTERPRISE IN THE NORTH. 

shire Railway conceived it had no option but to cut itself 
entirely adrift from a line which had now become an active 
opponent. In i860 it accordingly applied to Parliament for 
powers to construct a direct line from Elgin to Rothes, and 
thus to connect its two sections. The Inverness and Aberdeen 
Junction Railway naturally objected to this, and a furious 
fight began. It was then that Provost Grant's real work 
commenced. He threw himself heart and soul into the 
struggle. Any one watching him would have thought it was 
a personal matter he was battling for. And so it was in a way. 
For the Morayshire Railway was the child of his own brain, 
and its interests concerned him as much as if he had been 
its sole proprietor. And when he returned to Elgin after 
having won the victory, he was accorded a reception such as 
had been bestowed on no public man within the memory of 
any one then living. This, the third section of the Moray- 
shire Railway, was constructed with great rapidity, and was 
opened for public traffic little more than a year after it had 
obtained its Act. 

The year 1861 was one of great energy in the promotion 
of railways in the North. It gave birth to the Highland 
Railway, a line originally intended only to connect Perth with 
Forres. And it also saw the passing of an Act promoted by 
the Great North, for the construction of what was called the 
Strathspey Railway, whose object was the establishment of 
direct communication between Dufftown and Abernethy. 
Neither of these trenched directly on the province of the 
Morayshire Railway. On the contrary, the latter was actually 
extending the Morayshire Railway's original scheme of ot)en- 
ing up the Strathspey Highlands. It was plain that if the 
Morayshire and the Strathspey Railways could come to 
terms, there was a much better chance of the idea being 
carried out than if each had contented itself with working 



GREAT NORTH OF SCOTLAND RAILWAY. 37 1 

on its own account. An arrangement was speedily arrived at ; 
and in 1861 the Morayshire Railway, on the suggestion of 
its indefatigable founder, applied to and readily obtained from 
Parliament the necessary authority to bridge the river Spey at 
Craigellachie, and thus to effect a connection there with the 
Strathspey Railway. The great viaduct of 51 chains which it 
proceeded to erect cost between ;^i 2,000 and ;£^i 3,000. Its 
last rivet was clinched on the ist June 1863 ; and on the ist 
July of the same year the Craigellachie Junction Railway, as 
it was called, was opened for public traffic. On the same day 
the Great North of Scotland Railway, in connection with the 
Keith and Dufftown and Strathspey Railways, under the par- 
liamentary agreement between all the companies, commenced 
to work the whole system of the Morayshire railways. This 
arrangement continued till the 30th September 1880, when 
the Morayshire Railway was finally merged in the Great North 
of Scotland Company. 

The total capital authorised by Parliament for the con- 
struction of its various sections amounted to ;^i86,i33. 
The total length of its lines was twenty-two miles. Mr Grant, 
who had been its secretary and law agent from its inception, 
was in 1855 appointed its chairman, and retained that position, 
for seventeen years, till his death in 1872. 

The impulse thus given to progress, intellectual, material, 
and social, by the four men whose careers we have now 
sketched, soon extended beyond their immediate spheres. 
Any one who has the patience to peruse the minute-book of 
the Town Council of Elgin will readily perceive the rapidity 
with which it ramified into the quicquid agunt homines of the 
Roman poet. A spirit of inquisitive energy had been gener- 
ated which was never thereafter to be quenched. From this 
time Moray and Nairn have been able to hold their own with 
other districts in Scotland. 



372 SIR THOMAS DICK LAUDER. 

It is impossible, with the limited space at our disposal, to 
signalise all those who, profiting by this example, proceeded 
" to hand on the lamp of life." We must content ourselves 
with briefly mentioning those who have most materially added 
to the lustre of the district. 

Many of them were not even natives of Moray, but merely 
connected with it by ties of affinity, office, or inclination. 

Such, for example, was Sir Thomas Dick Lauder (1784- 
1848), who wrote the history of the Morayshire Floods of 
1829 — one of the most graphic, and at the same time 
elaborate, descriptions of such catastrophes in literature. He 
was an East Lothian man, the son of Sir Andrew Lauder, 
Bart, of Fountainhall, and a descendant of the famous Scotch 
judge Lord Fountainhall, equally famous for his * Decisions ' 
and his * Historical Observes.' But he had married the 
daughter and heiress of George Cumin, the proprietor of 
Relugas, an estate near Forres, at the junction of the Devon 
and the Findhorn, "one of the most beautiful spots in 
Scotland." And here, after retiring from the army, he lived 
till 1 83 1, when he removed to another of his family seats, 
the Grange House, near Edinburgh. Although a man of 
great mental and bodily activity, the quiet life of a country 
gentleman seems to have suited him better than that of a 
soldier. At any rate it was at Relugas that he developed all 
those varied accomplishments which led Lord Cockburn to 
say of him that he could have made his way in the world " as 
a player, a ballad-singer, a street fiddler, a geologist, a civil 
engineer, or a surveyor, and easily and eminently as an artist 
or a layer-out of ground." 

It was, however, his literary talent which in the end gained 
him his greatest distinction. His first production was a paper 
on " The Parallel Roads of Glen Roy," read before the Royal 
Society of Edinburgh. A sketch which he contributed to 



COSMO INNES. 373 

*Maga/ of "Simon Roy, gardener at Dunphail," had the 
honour of being mistaken for one of Sir Walter Scott's. 
And his historical romances, * The Wolfe of Badenoch ' and 
*Lochandhu,' were distinctly framed on the model of the 
work of the Great Magician, whose friend he was, and for 
whom he had, like most other people, the profoundest ad- 
miration. Both these books are very clever, very bright, 
very vigorous, and rich in local colouring, and as such 
deservedly find many readers at the present day. Unfortu- 
nately, however, their " history " is hardly to be relied on ; 
and as literary compositions they are undoubtedly inferior to 
his two later works, *The Morayshire Floods' and * Scottish 
Rivers,' which are masterpieces of picturesque description and 
narrative. 

Another equally warm friend to Moray, and equally uncon- 
nected with it by birth, was Cosmo Innes, who was its sheriflf 
from 1840 till 1852. Morayshire was the country of his fore- 
fathers. His father was a scion of the house of Innes of 
Innes, — one of the oldest families in the district, — and was at 
one time proprietor of the estate of Leuchars, near Elgin. 
But he sold it to the Earl of Fife, and took a seventy-six 
years' lease of the estate of Durris on Deeside from the 
Earl of Peterborough. In this estate he embarked all his 
means, building a mansion-house and otherwise improving 
it. But on the death of Lord Peterborough, the Duke of 
Gordon, as next heir of entail, brought an action of reduc- 
tion of the lease. A decision adverse to the tenant ensued ; 
and in 1824 Mr Innes was ejected from a place to which he 
was much attached, on which he had spent his whole fortune, 
and which he fondly hoped was to be the home of himself and 
his successors for many a generation. 

It was at Durris that, on the 9th September 1798, the 



374 HIS LITERARY WORK. 

future Sheriff of Moray and Nairn was born, the youngest 
but one of a family of sixteen children. 

It is, however, with his connection with the two counties 
of Moray and Nairn that we are more immediately concerned. 
His marriage to Miss Rose of Kilravock in 1826 had con- 
firmed him in his hereditary liking for the district. His 
appointment to the sheriffship put the crowning touch on 
this. "Of all his appointments," says his daughter, Mrs Hill 
Burton, in her Memoir of her father, " this was the one which 
caused him most pleasure." 

His best talents were always at the service of his beloved 
Moray. No man did more to illustrate its history, or to give 
it the prominence which it merited, but which, till he took its 
records in hand, it had never adequately received. In his 
introduction to the * Registrum Moraviense,' which he edited 
for the Bannatyne Club, he for the first time told, as it de- 
served to be told, the history of the bishopric and the con- 
stitution of its collegium. In his * Legal Antiquities' he for 
the first time explained in language that was intelligible, and 
with an authority which was undoubted, the nature of its early 
rulers, its maormors, its toshachs, and its thanes. In the 
Cawdor and Kilravock books which he edited for the Spald- 
ing Club he related the story of two of its principal families ; 
and in his * Sketches of Early Scotch History ' he amused 
himself and his readers by describing the old home-life of 
the country gentry in both the one county and the other. 
With the exception of his private letters, there are hardly 
any of his writings so genial, so picturesque, so thoroughly 
charming, as his descriptions of the Campbells of Cawdor 
and the Roses of Kilravock. 

It is to be regretted that his correspondence has never 
been published. His letters are admirable, because they 
reflect the man. They disclose his untiring industry, his 



HIS PRIVATE LETTERS. 375 

keen intelligence, his unflinching resolve never to take a thing 
on trust, but to probe every matter to the core ; his worries 
and his pleasures, his intense kind-heartedness, his wide 
capacity for friendship, his sunny philosophy, his deep 
religious spirit. "Your philosophy," he writes to his friend 
Captain Dunbar-Dunbar of Sea Park and Glen of Rothes,^ 
" I approve, but find it rather hard to practise. I suppose 
most men do. But there are minds more sunny than others, 
just as one man's digestion is better than another's. At any 
rate, I am not inclined to think a man has little feeling 
because he is not always in the dumps." "I left a jolly 
party at 11 last night," he says in another letter to the 
same correspondent, " in the middle of Lancashire (where 
I sat beside Mrs Gaskell, the writer of the remarkable 
Lancashire books), and I was in court here at 11 this 
morning, and now we are in the dust and clang and shuffling 
of witnesses and bullying of counsel of a trashy jury trial. 
It isn't pleasant just now, but I know that, like the succession 
of seasons, like the alternation of night and day, it is good 
and needful for man's health — sometimes work, sometimes 
play." " I notice what you say about money," he remarks 
in another, "and the loss of it, with great interest. If you 
have plenty and never bother your head with it, you have 
more than the philosopher's stone could give. You defend 
yourself so well that you can afford to forgive the impertinence 
(if I really committed it) of insinuating that you were too 
much taken up with that * secret curse.' Alas ! the man who 
throws love of mammon in another's teeth is always a poor 

^ The well-known writer of * Social Life in former Days, chiefly in the 
Province of Moray,' of which the first series was published in 1865 and 
the second in 1866 ; and of * Documents relating to the Province of 
Moray,' published in 1895, which is a sequel to his two preceding works. 
All these books are of great value to the student of local and social 
history. 



376 HIS LOVE OF THE COUNTRY. 

devil who has no mammon to love." " I am horribly over- 
worked still," he writes in January 1867. "Nonsense! I like 
work, and never am so well as when working hard. Black 
thoughts will cross the sky at times, but in general I make fair 
weather well enough. I have no business to write to my 
friends when the blue devils have a grip of me." " My phil- 
osophy is never to get old, and it holds good to a certain 
point 1 " 

In another letter to the same friend he gives his impressions 
of London and Paris : " I hope I may find you in town about 
the end of this month. You will come back learned in 
London — a learning I have never got. It is the worst place 
for any sustained and consistent work I ever tried. Nothing 
but necessity of business — an appeal case to fight, or a 
volume of Acts of Parliament to edit, in the Tower (of old) 
and Museum and Chapter House and State Paper Office — 
ever kept me steadily and soberly occupied in London. Paris 
is much better. There are more men (and women) to sym- 
pathise with any intelligent study, and the evening talk whets 
the appetite for a new dish of work in the morning." His 
love of the country, especially of Moray, and his fondness for 
sport, come up again and again in these charming and char- 
acteristic letters. " You fellows living always in the country," 
he says, writing from Ullapool, where he is spending his 
autumn vacation, " have no idea how this wild free life de- 
lights a man shut up in a town for most of his life. For my 
part, too, I have a good deal of the savage instinct of sport in me, 
and used long ago to say that next to a charter-hunt came the 
pleasure of a wild chasse. Now that charters have been all 
turned out, the wild taste prevails, and I turn any faculties I 
have, to grapple with the beasts and birds and fishes." 

It was his innate love of sport which led to his intimacy 



CHARLES ST JOHN. 377 

with another good friend of Moray, whose writings were the 
first to make the wealth of its natural history known to the 
world. This was Charles St John (1809- 1856), a retired 
Treasury clerk, the son of General the Hon. Frederick St 
John, who was the second son of Frederick, second Viscount 
Bolingbroke, whose * Wild Sports and Natural History of the 
Highlands,' ' Tour in Sutherlandshire,' and * Natural History 
and Sport in Moray ' are classics of their own peculiar kind. 
In the Memoir which he prefixed to the last of these works, 
Innes describes in his own genial way his introduction to 
its author. "I became acquainted with Charles St John," 
he says, "in my autumn vacation of 1844, while I was 
Sheriff of Moray. He was then living at Invererne, below 
Forres, and I used to shoot sometimes on an adjoining 
property. We had some common friends, and messages 
of civility had passed between us, but we had not met; 
when one day in October I was shooting down the river- 
side and the islands, in the Findhbrn, making out a bag 
of partridges laboriously. It was a windy day, and the 
birds going off wild spoilt my shooting, which is at best 
uncertain. While I was on the island, two birds had gone 
away wounded into a large turnip -field across the river. 
I waded the river after them, and was vainly endeavour- 
ing to recover them with my pointers, when a man pushed 
through the hedge from the Invererne side, followed by a 
dog, making straight for me. There was no mistaking the 
gentleman — a sportsman all over, though without any * get- 
ting up' for sport, and without a gun. I waited for him, 
and on coming up he said he had seen my birds get 
up, and offered to find them for me if I would take up 
my dogs. When my pointers were coupled, he called * Grip,' 
and his companion, a large poodle with a Mephistopheles 
expression, began travelling across and across the drills, 



378 INNES AND ST JOHN. 

till suddenly he struck the scent, and then with a series 
of curious jumps on all fours, and pauses between, to 
listen for the moving of the birds, he made quick work 
with bird No. i, and so with bird No. 2. I never saw 
so perfect a dog for retrieving, but he was not hand- 
some. After this introduction St John and I became fre- 
quent companions. I soon found there was something in 
him beyond the common slaughtering sportsman ; and he 
must have discovered that the old sheriff had some tastes 
with which he could sympathise. The remainder of that 
season we were very much together, and often took our 
exercise and sport in company." 

If it was a happy introduction for Innes, it was a lucky one 
for St John. It led to his becoming a popular writer, under 
the kindly old sheriffs fostering auspices. " On one occasion 
we went together to join a battue at Dunphail ; but the weather 
was too bad, and after waiting some hours without taking our 
guns out of their cover, St John and I returned to Knockomie, 
a cottage of relations of mine near Forres, who have made it 
my second home for many years. We travelled in St John's 
dog-cart through steady heavy rain. I was well clothed in a 
thick topcoat, and he in a pea-jacket of sealskins of his own 
shooting, so that there was no suffering from the weather as 
we drove down through the shelter of the Altyre woods ; and 
the way was shortened to me by my companion telling story 
after story of sport and adventure, or answering with wonder- 
ful precision my questions about birds, beasts, and fishes. 
He stayed with me that night, and when we were alone after 
dinner, I broached a subject which had often come into my 
head since we were so much in each other's society. Why 
should he not give the world the benefit of his fresh enjojnnent 
of sport — his accurate observation of the habits of animals ? 
At first he ridiculed the idea. He had never written anything 



ST JOHN'S *WILD SPORTS.' 379 

beyond a note of correspondence — didn't think he could 
write, &c., &c. But at length he listened to some argument. 
It was very true he had too much idle time, especially in 
winter — nothing he so much regretted as that he was an idle 
man. He had some old journals that might be useful. He 
would note down every day's observations, too. In short, he 
would try his hand on some chapters next winter. And so it 
came to pass that during next winter I was periodically 
receiving little essays on mixed sport and natural history, 
which it was a great pleasure to me to criticise ; and no one 
could take the smooth and the rough of criticism more good- 
naturedly than St John. As these chapters gathered size and 
consistency, it became a question how to turn them to account, 
and this was solved by accident. At that time I was in the 
habit of writing an article occasionally for the * Quarterly,' and 
I put together one on Scotch sport, using as my material some 
of St John's chapters. The paper pleased Mr Lockhart. * It 
would itself be sufficient,' he said, *to float any number. 
Whether the capital journal laid under contribution be your 
own or another's I don't know, but every one will wish to see 
more of it.' I received the editor's letter at Knockomie, and 
next day the reading of it to St John served for seasoning, as 
we took our shooting lunch together beside the spring among 
the whins on the brae of Blervie. Our course was now plain. 
I divided the money produce of the * Quarterly ' article with 
St John, who rejoiced greatly in the first money he had ever 
made by his own exertions ; and on my next visit to London 
I arranged for him the sale of the whole chapters, the produce 
of his last winter's industry, which Mr Murray brought out in 
the popular volume of * Wild Sports and Natural History of 
the Highlands.' " 

St John's Hfe was much happier after he had, through 
Innes's assistance, found occupation for his idle hours. 



380 'NATURAL HISTORY AND SPORT IN MORAY.* 

The *Wild Sports and Natural History of the Highlands' 
was followed by his *Tour in Sutherlandshire/ in which he 
gave his recollections of his life at Rosehall, before " he had 
discovered the region best suited to his taste and happiness, 
in the Laigh of Moray." Once found, however, it became his 
home. His first residence in the county was at Invererne, 
whose neighbourhood " to the basin of Findhorn — the resort 
of innumerable wild -fowl ; the sandhills of Culbin, so curi- 
ous, almost so marvellous ; the * Black Forest,* stretching 
away behind Brodie and Dalvey; the *01d Bar,' where the 
seals love to sun themselves on the land ; the mouth of the 
Muckleburn, the favourite haunt of the otter, — made it a most 
desirable " habitation for a naturalist and sportsman like him. 
But after spending a short time at Nairn, and afterwards 
in Edinburgh, he in 1849, ^^^ the sake of the education of 
his children, took up his quarters in Elgin, where, in the old 
Archdeacon's Manse — the "South College," as it has come 
to be called — he spent the latter, and perhaps the happiest, 
years of his life. 

His best - known work, * Natural History and Sport in 
Moray,' was a compilation from his journals and letters, and 
was edited after his death by his friend the old sheriff. It 
is a perfect mine of wealth to the local naturalist, especially 
as regards the birds of the province of Moray ; it is a perfect 
delight to every lover of nature. There are no immutable 
canons of literature, and there can be none till fashion is 
deprived of having any say in the matter. So long as it 
does not offend against the common rules of taste and 
grammar, a simple, breezy narrative of personal adventure 
and experience will always have greater charms for most 
men than the more elaborate productions of those who 
have got their knowledge of life only through the cobwebbed 
windows of a library. St John's book belongs to this class. 



DR GORDON OF BIRNIE. 38 1 

It is the production of an intelligent, educated, observant, 
unaffected gentleman. Hence its wide and deserved 
popularity. 

St John, though, from the vogue which his writings 
obtained, the best known, was far from being the only, 
naturalist of Moray in those days. There were then, as 
now, students of nature as zealous as himself. 

Prominent among them was Dr George Gordon of Birnie. 
His line was different from that of St John. It was more 
extended, more all-embracing, perhaps also more scientific. 
And there was nothing of the sportsman about him. He was 
simply a student. But he had the same sympathy with 
nature, and the same habits of accurate observation ; and his 
career was equally useful and estimable. The son of the 
minister of Urquhart, he was born in 1801 ; was licensed 
in 1825; was ordained minister of Birnie in 1832, and 
after fifty-seven years' ministry in this little country parish, 
whose population at last census numbered only 402, and whose 
church is only seated for 211 persons, resigned his cure 
in 1889, and died in Elgin in 1893. It is difficult for those 
unconnected with the district properly to understand the 
place this most estimable and venerable man held in the 
estimation of the community. He owed it at least as much 
to his exceptional graces of character as to his high scientific 
attainments. He was, within his own limited sphere, one of 
the most remarkable and interesting of men. His whole 
long life of ninety -three years was devoted to his native 
district, to which he was passionately attached. He had 
studied it — its archaeology, its natural history, its geology, its 
fossiliferous remains, its botany, its folk-lore, and its people 
— as no one had ever done before him, bringing to the task 
a mind singularly acute, singularly judicious, and singularly 



382 DR GORDON OF BIRNIE. 

free from prejudice. The result was that he had come to be, 
and was universally regarded as being, an encyclopaedia of 
local lore and tradition, whose rich stores were at the dis- 
posal of every one who chose to seek them. Of a tall 
commanding presence — he was at least 6 feet high — ex- 
ceptionally strong and healthy, walking, even in advanced 
old age, with something like the spring of youth, with keen, 
piercing black eyes, rugged features, concealed yet not en- 
tirely hidden by a shaggy growth of venerable white beard, of 
courtly manners, with an expression in which it was hard 
to say whether kindliness or dignity was most predominant, 
always carefully and neatly attired in clerical black, he was 
one of the most noticeable features in the streets of Elgin 
during the last three years of his life. His career was singu- 
larly deficient in incident; but no man had made a better 
use of his time and of his abilities. He was an exemplary 
parish minister; he became the friend, and sometimes 
even the instructor, of such men as Darwin, Agassiz, Hugh 
Miller, Murchison, Lyell, Geikie, Ramsay, Huxley, Lubbock, 
Yarrell, and Hooker — in short, of all the most distinguished 
scientists of his day. Huxley named one of the most extra- 
ordinary reptilian fossils which have been found north of 
the Grampians — the Hyperodapedon Gordoni — after him. 
Professor Judd paid him a similar compliment in connection 
with his discoveries of a new form of Dicynodonts ; and the 
services he rendered in other branches of science have been 
acknowledged by such men as Dr Joass, Macgillivray, and 
Harvie - Brown. The walls of his homely old - fashioned 
manse at Birnie, half hidden among luxuriant trees and 
shrubs, and in summer bright with clustering roses, had 
received as many distinguished visitors as the college hall 
of many a great university. As for his tiny little church, 
venerable in containing the Ronnell bell, and as having been 



"WILLIE" HAY. 383 

built on the site of the first cathedral of the diocese, it had 
seen almost as many archaeological pilgrims, under his hospi- 
table guidance, as the great "Lantern of the North" itself. 
Dr Gordon was the most unassuming of men, and the greater 
part of his lifelong labours in the cause of science was 
utilised by others rather than by himself. A few papers in 
the * Zoologist,' the ' Edinburgh New Philosophical Journal,* 
and other scientific periodicals, and a small work, the * Collec- 
tanea to the Flora of Moray,* published in 1839, were all that 
issued from his own pen. A list of his writings, by Professor 
Trail, will be found in the * Annals of Scottish Natural 
History,* No. 10, April 1894. It is to be regretted that they 
have not been collected in a more abiding form. Dr Gordon 
was mainly instrumental in founding, in 1836, the Elgin and 
Morayshire Literary and Scientific Association, to whose 
museum — one of the best provincial collections in Scotland — 
he from time to time gifted his more important scientific 
treasures. In geology and zoology it is particularly strong. 
It owes this, in great measure, to George Gordon. 

Moray has as yet given birth to no poet, though, like 
other districts of rural Scotland, it has had its own share 
of rhymesters and poetasters. Prominent among them is 
William, better known as "Willie** Hay, to whom local 
partiality has accorded a higher rank than his writings appear 
to deserve. He was of humble extraction. Born in Elgin 
in 1794, he is said to have been the son of Harry Hay, 
a sheriff officer, and of " Meggie ** Falconer, a well - known 
vendor of apples and gooseberries, who kept a stall in the 
High Street. The records of his early life are scanty, but 
he seems to have been employed by Dr Robert Paterson of 
the H.E.I.C.S. as stable-boy, and by him introduced to Mr 
John Anderson, the rector of the Academy, who, recognising 



384 "WILLIE'' HAY. 

his abilities, undertook the charge of his education. In 181 1, 
on the recommendation of Mr Anderson, he was engaged by 
the mother of the Rev. Dr Gordon of Bimie to assist him and 
his brothers with their lessons. The following year he ob- 
tained the situation of resident tutor in the family of Mr Gum- 
ming of Logic. Logic is a picturesquely situated place near 
Forres, on the banks of the Findhorn. The scenery around 
is in the highest degree beautiful, and there is perhaps a 
greater number of country gentlemen's seats in its immediate 
vicinity than in any other part of the county. Here for the 
first time the clever, gawky lad was introduced to refined 
and cultured society. Amongst other constant visitors to 
Logic was Mr (afterwards Sir) Thomas Dick Lauder, who was 
a near neighbour of Mr Cumming's, and his " literary tastes 
and intellectual powers," we are told, "proved of lasting 
benefit " to the young student. This was probably the hap- 
piest period of Hay's life. But of course it could not last 
His ambition was to enter the Church, and accordingly in 
1 8 1 9 he gave up his situation and proceeded to Edinburgh to 
complete his education. His first object was naturally to 
take his degree. It was a process that took time. In order 
to support himself he took to private teaching. He soon 
managed to get employment. For the next few years his life 
was a very laborious one. But he was of an independent 
spirit, and succeeded in holding his own with Fortune. In 
due time he entered upon his divinity course, but soon dis- 
covered that his theological studies were anything but con- 
genial to him. After a rather prolonged period of indecision, 
he ultimately relinquished his ambition of " wagging his head 
in a poopit," and resigned himself to an existence which he 
designed to divide between literature and tuition. 

He had attended Professor Wilson's class of Moral Phil- 
osophy, and had taken a high place in it. And it was accord- 



THE EDINBURGH MORAYSHIRE SOCIETY. 385 

ingly to him that he turned for assistance in carrying out his 
views. " Christopher North," of * Blackwood's Magazine ' 
fame, became his patron. Hay in his turn became Wilson's 
literary henchman. He contributed to * Maga ' on his own 
account a translation of George Buchanan's Latin poem of the 
"Franciscans," and between 1835 and 1837 about a dozen 
translations from the Greek ; but he did a great deal of work 
for Wilson otherwise, of which no record remains. Through 
Wilson he procured an introduction to Mr William Blackwood, 
and some years afterwards went abroad as secretary to his son 
Alexander, and as tutor to the late Mr John Blackwood, the 
second youngest son of the founder of the firm. 

In 1838 he paid his last visit to Morayshire, and died on 
the 2 2d July 1854, after a long illness, aggravated by the 
affliction of total blindness. 

It is almost entirely to his connection with the Edinburgh 
Morayshire Society^ that Hay owes his reputation. This 
association, which was founded on 14th February 1824 for 
the purpose " of affording relief to occasional objects of mis- 
fortune or distress from the county, persons visited with any 
sudden calamity, or in such pressing exigencies as to be fit 
objects of the Society's bounty," and which in 1875 was 
amalgamated under its present appellation of the Edin- 
burgh Morayshire Club with the Edinburgh Morayshire 
Mechanics' Society, instituted in 1837 or 1839, was in the 
habit, like other societies of its kind, of following up its 
annual business meetings with a dinner, at which Spey- 
side whisky was drunk, a haggis from the Gordon Arms 
at Elgin was consumed, a ram's-hom mull from Manbeen 

^ The London Morayshire Club, a somewhat similar institution, which 
now does a great deal to promote education in the county, was founded 
in 1813; fell into abeyance; was reconstituted in 1872, and has attained 
sufficient importance to have had its "Annals" published in 1894, by 
James Ray and W. Calder Grant. 

2 6 



386 THE LAUREATE OF THE SOCIETY. 

was passed round the table, and the members present spent 
a jolly evening in talking over their early recollections of 
" Morayland," in drinking patriotic toasts, and singing songs 
in its honour. Of this Society Hay became a member 
in 1828. Being a devoted " Morayshireener " — to use his 
own phrase — and at the same time of a very convivial 
nature, he soon became a favourite at these gatherings. 
And having produced one or two songs which took the 
fancy of the members, he was ultimately elected its Laureate. 
From that time he felt it incumbent upon him to com- 
pose a song for every recurring anniversary meeting. " It 
was amusing," says his friend Dr William Rhind^ in his 
* Recollections of William Hay,* reprinted from the * Elgin 
and Morayshire Courier,' and published in 1855, "to watch 
the enthusiasm with which he performed the duties of his 
high and mighty function of bard. First of all he had 
to seek about for a fit subject of a song — perhaps months 
before the meeting ; then he had to pitch upon an air 
to which to adjust the versification. Often did he croon 
this air over and over. . . . Then the composition of the 
verses went on by fits and starts. A stanza or two, in 
the enthusiasm of the moment, might be communicated to 
an acquaintance — then a sough would go abroad of the 
nature of the coming song; but he was very chary of 
showing the completed piece to any but his most inti- 
mate friends till the appointed evening of meeting. Then, 

^ William Rhind, surgeon (1797 -1874), the son of a fanner at Inverlochty, 
Elgin, practised first in London, then in Elgin, and ultimately in Edinburgh. 
He was the author of many useful works on Natural History, Geol<^y, 
Zoology, Geography, and other branches of science. In 1872 he edited a 
periodical called the 'Ephemera,' which, however, lasted for only a year. 
But the book by which he is best remembered is his * Sketches of the Past 
and Present State of Moray,* with illustrations by Donald Alexander, pub- 
lished in 1839— now one of the rarest, and consequently most expensive, 
of local books. 



*THE UNTIE O' MORAY/ 387 

when the proper time arrived, the Laureate was called upon, 
and he rose with great solemnity, taking the little manuscript 
book of his song from his pocket, but prefacing the perfor- 
mance with an extempore prolegomenon and a pinch of 
snuff. . . . On several occasions the song of the evening pro- 
duced so much enthusiasm that it was taken up and sung 
repeatedly in the course of the night and morning's revel, 
while the productions [of previous years] were ever afterwards 
stock songs of the Society, and were sung, as a matter of 
course, at all the meetings." These songs, which are entirely 
devoid of anything but local interest, were afterwards col- 
lected, along with those of other " bards," in a volume entitled 
'The Lintie o' Moray,' of which the first edition, edited by 
Mr George Gumming, W.S., the secretary of the Society, was 
published in Forres in 1851, and the second in Elgin in 
1887. 

Hay always regarded his contributions to * The Lintie ' as 
his best productions, probably on account of the rapturous 
reception they invariably received. But, like other authors, 
he was the worst possible judge of his own works. His 
translations from the Greek for ' Maga,' and above all a series 
of graphic sketches of scenes and characters of rural life, 
which originally appeared in the * Ephemera,' but were after- 
wards published in a volume under the title of * Tales and 
Sketches by Jacob Ruddiman, A.M., of Marischal College, 
Aberdeen,' are infinitely superior from a literary point of view. 
The * Tales ' in particular, though old-fashioned and conven- 
tional in style, are full of admirable touches, and show keen 
powers of observation. It is to be regretted, for the sake of 
poor "Willie" Hay's reputation, that they have never been 
reprinted. 

Hay's life, on the whole, was a wasted one. Utterly desti- 
tute of self-reliance, and tinged with a melancholy which he 



388 WILLIAM MARSHALL. 

owed perhaps to his delicate health, he never gave his talents 
fair play* But, happier than many more distinguished and 
more talented than himself, he left behind him a large circle 
of devoted friends, and his memory is still kindly remem- 
bered in his native city, and beyond it 

Whatever may be the estimate of its literary children, there 
can be no doubt that one of the most eminent musicians of 
Scotland was born within the boundaries of the old province 
of Moray. This was William Marshall of Keithmore, 
whom Bums — a by no means easily-satisfied critic — pro- 
nounced " the first composer of strathspeys of the age." His 
career is as interesting as it was extraordinary. Bom in 1748 
of humble parentage, he entered the service of the Duke of 
Gordon at the age of twelve, under the house-steward at 
Gordon Castle. The conscientiousness with which he dis- 
charged his duties, and his excellent manners, brought him 
speedy promotion, and he rose to be butler and ultimately 
house-steward. He left Gordon Castle in 1790, and shortly 
after took the large farm of Keithmore from his Grace. Four 
years later the duke appointed him factor for the Auchindoun 
district of his estates. This office he held till 181 7, when, 
feeling old age approaching, he resigned both the office and 
the farm, and retired to Newfield Cottage at Dandaleith, near 
Craigellachie, a house he had built two years previously as 
a retreat for his declining years. And here he died on the 
29th May 1833, and was buried in the kirkyard of Bellie, 
near Fochabers. He had married at the age of twenty-five, 
and had a family of five sons and one daughter, all of whom 
rose to social rank and position very different from that 
from which their father had started. Three of his sons, 
through the influence of the Gordon family, got commissions 



HIS MECHANICAL ABILITIES. 389 

in the army ; another died a major in the East India Com- 
pany's service. His only daughter married Mr John Mac- 
Innes, an extensive farmer and factor at Dandaleith. 

Though it is as a musician that Marshall is chiefly remem- 
bered, he was a remarkable man in many other respects. He 
was entirely self-educated, but he managed to acquire a good 
knowledge of mathematics, astronomy, optics, architecture, 
and land-surveying ; and he had even taught himself a little 
law. As a mechanician he was extraordinarily expert. A 
wonderful clock, made by his own hands, which showed the 
months and days of the year, the moon's age, the time of 
the sun's rising, the signs of the zodiac, with the sun's place 
for each day in degrees and minutes, which was an everlasting 
calendar, and did many other astonishing things, and which 
required winding only once in four or five weeks, is still to 
be seen at Gordon Castle. Another, less intricate in its 
mechanism, but interesting from the fact that its motive 
power is a finely regulated jet of water, is preserved at his 
Grace's hunting - lodge of Glenfiddich. No one ever tied 
flies more neatly, handled a rod or a gun better, or wrote 
a more beautiful hand. He was skilled in falconry, and used 
to train hawks for the duke. He loved, and was proficient 
in, all outdoor sports. Few could match him in leaping or 
running. As for dancing, he excelled in it, and kept it up 
till he was eighty years old. 

His taste for music was very early manifested, and, 
fortunately for him, it was fostered by the duke and the 
other members of the ducal family. As a violin-player his 
masterly bowing was only equalled by his correctness of ear. 
"His style was characterised by fulness of intonation, pre- 
cision, and brilliancy of expression, equally removed from 
vulgarity and false ornament on the one hand, and over-refine- 



390 MARSHALL AS A VIOLINIST. 

ment of touch on the other ; and so inspiring was the effect, 
that when he played reels or strathspeys, the inclination to 
dance on the part of old and young became irresistible." 
Once when dining with a party of friends a blind fiddler 
came by and played underneath the window. One of the 
company, advancing towards it, asked the man to hand 
up his fiddle, as there was a "loon" inside just beginning 
music, whom they wished to hear perform. He did so, 
and Marshall played some of his strathspeys in his own 
inimitable style. The old man listened in silence. " Na, 
na ! " he said, when his instrument was handed back to 
him ; " yon was nae loon : yon could be nane but Marshall 
himseP." 

It was not till he was well advanced in years that Marshall 
could be induced to collect his compositions for publication. 
He had been often begged to do so by the Duke of Gordon 
and others, but his modesty forbade his acceding to their 
requests. At last he yielded to the persuasions of the 
duchess. "If it was not," said the duke to Marshall, 
laughingly, "that you have submitted to the behests of a 
lady, I should have been mightily offended." In 1822, 
accordingly, his first volume of * Scottish Airs, Melodies, 
Strathspeys, and Reels' appeared. It was dedicated to the 
Marchioness of Huntly, and contained about 175 tunes of 
different kinds, many of which had been previously printed 
on single sheets for local use. A modest note to the title-page 
informed the public that several of the strathspeys and reels 
which it contained had been published by other collectors with- 
out his permission. " Of this," he said, " he did not much 
complain, especially as he had not till now any intention to 
publish them himself." His only complaints were, their not 
mentioning his name as their composer, " which, for obvious 
reasons, were by some neglected; and in particular, their 



MARSHALL AND THE GOWS. 39 1 

changing the original names given by him to other names, 
according to their fancy. And this being not generally known," 
he went on, he thought it necessary to "apprise the public 
that this work is entirely his own composition, and cannot be 
claimed by any other person whatever." Foremost among 
these offenders was Nathaniel Gow, the son of the celebrated 
Neil Gow, who, in one or other of the six collections of reel 
tunes published by him, had helped himself without acknow- 
ledgment to much of Marshall's work. In the * Glen Collec- 
tion of Scottish Dance Music,' the first part of which was 
published in 1891 and the second in 1895, the editor 
observes : " Nathaniel Gow paid particular attention to 
Marshall's work. * The Countess of Dalkeith,' * Honest men 
and bonny lassies,' * Johnny Pringle,' *Look before you,' 
*Look behind you,' 'The Doctor,' *The Duchess of Man- 
chester's Strathspey,' and * The North Bridge of Edinburgh,' 
were not the names originally bestowed by the composer upon 
his tunes, but were those given them by Gow, who at the same 
time suppressed Marshall's name. Not confining themselves 
to altering names, the Gows tinkered some of their victim's 
tunes. A notorious instance is ' Miss Dallas,' which is found 
in Gow's fourth collection as * The Marquis of Huntly's Snuff- 
Mill, or the Royal Gift,' and asserted to be a composition of 
Neil Gow's. One or two notes are altered, the main difference 
being that the tune is lowered one note from G to F major." 
Marshall, however, was not the man to give himself much 
trouble about such treatment. The labour of composition 
was for him its own reward. He continued writing reels and 
strathspeys to the end, happy if his melodies gained the 
approbation of his wife, his severest critic, and of his cultured 
patrons at the castle. In 1845, ^ft^'" ^^ ^^^ ^^^^ twelve years 
dead, appeared the second volume of his compositions, con- 
sisting of 81 airs, jigs, and melodies, named, for the most 



392 MARSHALL AS A COMPOSER. 

part, after his own private friends, or the friends of the ducal 
circle. 

During the course of his long life of eighty-four years, Marshall 
is credited with having written 114 strathspeys, 84 reels, 21 jigs, 
3 hornpipes, 2 marches, and 38 slow airs, — " the whole form- 
ing," says Mr Glen, in the introduction to the work already 
quoted, "a collection of melodies which, for variety and 
beauty, are unsurpassed by any other Scottish composer." 
Many of them have acquired a national reputation. Many, 
too, have been wedded to immortal verse. To Marshall's 
" Miss Admiral Gordon's Strathspey " Burns set the words " O' 
a' the airts the wind can blaw." For " The Marquis of Huntly's 
Strathspey" Skinner wrote his admirable verses beginning 
" Tune your fiddles, tune them sweetly " ; and to " Mrs Hamil- 
ton of Wishaw " Thomson adapted his exquisite lyric, " My 
love is like the red, red rose." 

A large number of his compositions were the more or less 
impromptu outcome of some incident in the domestic history 
of the family to which he owed so much, and to which he was 
so much attached. " When the late Duke of Gordon, then a 
young man, and Marquess of Huntly, set out on his Conti- 
nental tour, a very tender scene took place at the castle. The 
elder branches embraced him, and expressed their grief in 
tears and murmurings. The younger children clung to their 
brother's knees and arms, and in sharper notes gave vent to 
their feelings. Marshall was present during this scene, and 
taking up his violin, immediately produced his beautiful air of 
* The Marquess of Huntly's Farewell.' In this air he endeav- 
oured in the first part to imitate the grief of the parents, and 
in the latter bars the wailing of his young sisters," interspersed 
with the cheery rejoinders of the young Marquis. Nor is the 
element of humour wanting ; for it is said that Lord Huntly, 
overcome by the pathos of the scene, was at last constrained 



THE GORDON CUMMINGS OF ALTYRE. 393 

to take a very hasty leave and to make a precipitate retreat 
down the stairs of the castle ; and this Marshall imitates in 
the series of runs with which the measure closes. Much in 
the same way Nathaniel Gow afterwards imitated the cries of 
the Edinburgh fisherwomen, mingled with the chiming of the 
music-bells in his celebrated air of " Caller Herrin'." In like 
manner, when the new bridge over the Spey, erected in 1 8 1 5 
by Mr Simpson of Shrewsbury, after a design by Telford, was 
finished, Marshall celebrated the event in the admirable strath- 
spey which he called "Craig Elachie Bridge"; and many 
other examples might be cited. 

A portrait of Marshall's handsome, venerable, and most 
kindly person, by Moir, painted at the request and at the ex- 
pense of George, fifth Duke of Gordon, and from which the 
well-known engraving is taken, once hung in the hall of Gordon 
Castle. It was afterwards presented by his successor, the late 
Duke of Richmond, to Marshall's son-in-law, Mr Maclnnes, 
and is now in the possession of a descendant. Miss Cruick- 
shank of Dufftown. Another relative, Mr W. R. Skinner 
of Drumin, possesses the valuable violin by Stanier, presented 
to Marshall by the duke, and which is said to have cost ;£^ioo 
over a century ago. 

The province of Moray has contributed its fair share of 
distinguished travellers to the history of the country. In 
Morayshire more than one member of the family of Gordon 
Gumming, and in Nairnshire Colonel Grant of Househill — 
" Grant of the Nile " — have won for themselves a name and 
conferred reputation on the district, by extending our know- 
ledge of the habitable globe. 

Sir William Gordon Gordon Gumming of Altyre and 
Gordonstoun, second baronet of the line, had by his two 
marriages a family of sixteen sons and daughters. All his 



394 ROUALEYN GORDON GUMMING. 

sons were born sportsmen, and most of them had a strongly 
developed taste for foreign travel, and an unusual talent for 
observing and describing what they had seen. Alexander 
I^ENROSE, the eldest, who succeeded to his father's title, was 
the friend of, and almost as good a naturalist as, Charles St 
John. But it was his younger brother, Roualeyn George, 
who first brought the name of Gordon Gumming prominently 
before the world. 

He was born in 1820. Having, after he left Eton, selected 
a military career, he went out to India and joined the Madras 
Cavalry. But the climate did not agree with him, and soldier- 
ing he soon found too slow for him. He sold his commis- 
sion and started off on a hunting expedition. This brought 
him many trophies but no money ; and ere long he returned 
to his home in Scotland, where he had not long to wait 
forgiveness from his idolising relations. Shortly after his 
return his father bought him a second commission — this time 
in the Cape Mounted Rifles. One would have thought there 
was a sufficiency of excitement to be found in such a life in 
those days. Roualeyn was of a different opinion. To one 
to whom from his boyhood salmon-fishing in Morayshire and 
roe- and deer-stalking in the noblest forests of Ross-shire and 
Sutherland were second nature, the trammels of civilised life 
were as irksome as boots and shoes to the negro soldier. 
There was then a practically unknown world in South Africa 
beyond the limits of Cape Colony. Roualeyn resolved to 
go and explore it. If he did not win fortune, he would at 
least have the excitement which was as necessary as food or 
drink to his daring, ardent nature. A second time he sold 
his commission, and with the proceeds purchased a com- 
plete hunter's kit, and in 1843 left Grahamstown for the 
interior, with the intention of combining the callings of trader 
and hunter. 



\^ 



HUNTING ADVENTURES IN SOUTH AFRICA. 395 

His first expedition was only as far as the Vaal river. His 
second was to Kuruman in Bechuanaland. He had little of 
anything that seemed like sport to a born Nimrod like him- 
self, till he had once again crossed the Vaal river. Already 
the larger game were retreating before advancing civilisation. 
But once in the country of the Bechuanas his most eager 
hopes were satisfied. Antelopes, oryxes, lions, buffaloes, 
gnus, rhinoceroses, giraffes, zebras, and other animals 
abounded. It was a hunter's paradise. Advancing as far 
as the Bamangwato mountains — the first white man "who 
had ever penetrated so far into the interior," where " his axe 
and spade had to pioneer the way which others have since 
followed" — he bagged his first elephant, after a dangerous 
encounter, and visited Sicomy, the chief of the district, who, 
in daily apprehension from an attack of the Matabele, was, 
with his tribe, at that time in hiding among the wild caves 
and secluded retreats of those rocky mountains. 

In the course of this expedition he fell in with a poor Bush- 
man who had in his youth been captured by Dutch Boers at 
a massacre of his countrymen, and had absconded in con- 
sequence of their cruel treatment. This diminutive creature 
had been named Ruyter by his Dutch masters. His affection 
was gained by the present of a suit of clothes and a glass of 
gin. He remained the faithful companion of all Roualeyn's 
subsequent wanderings, and ultimately accompanied his master 
home to Scotland. Roualeyn also, during this excursion, made 
the acquaintance of Dr Moffat, the great missionary, and of 
his son-in-law, Dr Livingstone, whose hospitality he enjoyed, 
and whose friendship he secured. In after years, when the 
" Lion Hunter's " hairbreadth escapes and feats of sportsman- 
ship, hitherto unparalleled, had begun to be discredited by a 
certain section of the British public, Livingstone went out of 
his way to bear testimony to the veracity of his much-maligned 



396 LIFE ON THE "VELDT." 

brother Scot, affirming that he had not told the half of his 
adventures to his incredulous countrymen. 

After having been absent for more than a year, Roualeyn 
returned to Grahamstown. But he did not stay long there. 
He was eager to return to the wild, free, roving life which 
suited him so well, and which he loved. He longed to be 
once more scouring the "Veldt" on horseback, in his old 
grey kilt and Badenoch brogues, potting the "boks" when 
they came at nightfall to drink at the fountains, passing sleep- 
less nights on the watch for lions, pitting his manhood against 
the bravest bulls in a herd of elephants, living on coffee and 
the brandered flesh of the animals that he slaughtered, sleep- 
ing at night, wrapped up in a blanket, by the side of his 
ox-waggon home. His third expedition was again to the 
Bamangwato country, where he bagged his fifteenth elephant, 
but found the lions too numerous to be agreeable. It did 
not last long. In February 1847 ^^ was back again at 
Grahamstown, with a store of ivory and ostrich - feathers, 
which he sold for something like ;^iooo — a sum which 
went a long way to recoup him for the expenses of his 
previous excursions. 

On the nth March he was off once more. This time he 
took the route from the military station of Colesberg across 
the Vaal river, through the territory of the chief Mahura, to 
the Maritsani river. Ultimately he came to the valley of the 
river Limpopo, which now forms the northern boundary of 
the Transvaal. This expedition was less fortunate than its 
predecessors. Two of his horses were killed and consumed 
by lions. One of his party was seized by the neck by a lion 
and killed before it could be driven off. And so fatal were 
the attacks of the tsetse-fly upon his stock that he had to 
send a messenger to Livingstone's camp for help to return to 
Colesberg. 




cumming's last expedition. 397 

Roualeyn^s fifth and last expedition (March 1848) was 
again to the Limpopo region. On this occasion he had the 
advantage of being accompanied by a friend — a Mr Orpen, 
" a mighty Nimrod," son of the Rev. Dr Orpen of Colesberg. 
Starting from Colesberg with three waggons "well-manned 
and stored," the travellers in due time reached the Vet river. 
Here they were rejoiced at the sight of one of the most 
wonderful displays that Roualeyn had ever witnessed during 
his varied wanderings. "On my right and left the plain 
exhibited one purple mass of graceful blesboks, which ex- 
tended without a break as far as my eyes could strain : the 
depth of these vast legions covered a breadth of about 600 
yards." Scarcely had they passed when another troop, 
numbering thousands, cantered by. The whole country 
was alive with game. Zebras, blue wildebeests, hartebeests, 
buffaloes, sassabys, elands, abounded. Lions, too, were met 
with, and afforded brilliant sport. Roualeyn shot his hun- 
dredth elephant. The " cruise " bade fair to be amongst 
the most glorious of his experiences. But in the midst of 
all these bright prospects Mr Orpen was nearly killed by 
a leopard, and Roualeyn was prostrated by an attack of 
rheumatic fever. 

From that time till its conclusion, though far from barren 
in results, it was more or less a chapter of accidents. One 
misfortune seemed to follow another. The horse of the Bush- 
man "boy," Ruyter, was ripped up by a buffalo, — Ruyter 
himself having a narrow shave for life. The stock suffered 
much from want of water. Fourteen of the horses and fifteen 
head of cattle died. The Boers were unfriendly, and were 
reported to be contemplating an attack. It was possibly, 
therefore, with something like a feeling of relief that at sun- 
down on the 1 8th March 1849 — exactly a year since they 
had started — the travellers with their waggons entered the 




398 HIS COLLECTIONS. 

town of Colesberg and took up their quarters opposite the 
old barracks. 

Gordon Cumming's wanderings had now lasted five years. 
He was far from being satiated with African sport or tired 
of his adventurous life. But his health was not so good as it 
had been. He felt he had been overtaxing his powers. His 
nerves and his constitution had been considerably shaken by 
rheumatic fever and the strength of the scorching African 
sun. 

On the 7th June he set sail for England, taking with him 
his faithful Ruyter, the Cape waggon which had been his 
home all those years, and his invaluable collection of sport- 
ing trophies. Altogether his impedimenta weighed upwards 
of 30 tons. 

Once at home, he was brought face to face with the ques- 
tion of how he was to maintain himself. Notwithstanding some 
fairly profitable ventures as a trader, he had not succeeded 
in making his fortune. He had no fixed income, and it was 
necessary for him to live. The only project he could hit 
upon to provide the requisite means was to exhibit his col- 
lection. In this business he spent the remainder of his life. 
For a time he went about the country with it, visiting several 
of the chief cities of the kingdom, everywhere drawing large 
audiences by the vivacity of his descriptive lectures and the 
novelty of his exhibits. It was one of the greatest attrac- 
tions of London in 1851 — the memorable year of the first 
Great Exhibition. But some eight years before his death he 
gave up this roaming, and settled down with his collection at 
Fort Augustus, where he erected a large hall for its reception. 
Travellers by steamer up and down the Caledonian Canal have 
nearly an hour's detention at the Fort while the vessel passes 
the locks. This interval Gordon Gumming ingeniously turnM 
to advantage. When the steamer stopped, a tall, strikingly 




*FIVE YEARS OF A HUNTER'S LIFE.' 399 

handsome figure, clad in full Highland dress, and followed by 
two magnificent white goats, was seen standing on the bank. 
His picturesque appearance naturally led tourists to ask who 
and what he was. When they were told that it was the famous 
African hunter, and that his collection, which was hard by, was 
open to the inspection of any one who chose to pay a small 
fee for admission, there were few who did not avail themselves 
of this pleasant way of passing an hour, which many would fain 
have prolonged. He himself lived in the grim old Fort, and 
there he died on the 24th March 1866, at the comparatively 
early age of forty-six. His funeral was a very striking one. 
The whole population of the little village, and Highlanders 
from many a distant glen, with whom he was immensely pop- 
ular, followed his coffin, on which were laid his sword, his 
Bible, his Highland bonnet, and his plaid, carried in proces- 
sion, his piper at the head, to the steamer by which it was to 
be conveyed to Inverness. From thence it was taken by rail 
the same day to Elgin, and finally laid at rest in the quaint 
old burying-ground of Michael Kirk, Gordonstoun, four miles 
from Elgin, where so many of his family lie. 

Few modern books of travel have produced so great a sensa- 
tion as his * Five Years of a Hunter's Life in the Far Interior 
of South Africa,' which was published in 1850 by John Murray 
of London.^ Its graphic and vigorous diction, its wealth of 
incident and adventure, the intense love of nature — of streams 
and mountains and woods, of beasts and birds — which per- 
vaded it, rendered it immediately popular. And it, almost 
for the first time, introduced the reading world to a portion of 
the globe which, fortunately or unfortunately, has since then 
engrossed, and still engrosses, so large an amount of the atten- 
tion of his countrymen. Yet his book, eloquent. as it is, but 

^ It was reprinted in 1893. I^ ^^5^ ^ condensed edition of it appeared 
under the title of * The Lion-Hunter of South Africa. ' 



400 COLONEL GORDON GUMMING. 

feebly disclosed the profound depths of its author's character. 
The fearlessness of his nature, his courage, his daring — in a 
word, his manliness — could hardly, when the truthfulness of 
his narrative was at length reluctantly conceded, be gainsaid. 
But the warmth of his affections, his chivalry, his tender- 
heartedness, the deep strain of romance and poetry which he, 
no doubt, inherited from his Celtic ancestors, and which led 
one who knew him well to say of his utterances on his death- 
bed that they were like " a page of Ossian," were known to 
few outside his family circle. He was a thoroughly natural 
man. His eccentricities of dress and manner in his later 
years were not the affectations they appeared to the public, 
but the distressing result of sunstroke while lying fever-stricken 
on the African desert. Controlled within more conventional 
limits — if this had been possible to such a man as he — the 
life-work of Roualeyn Gordon Cumming might have been of 
greater benefit to his country, and his name and fame thereby 
rendered more enduring than, as things turned out, they are 
in the future likely now to be. 

His brother William, now Colonel Gordon Gumming, 
who was nine years his junior, had all Roualeyn's love of 
sport, and a great deal of his adventurous energy. But with 
him, the soldier has always predominated over the traveller, 
and the sportsman been subordinated to the more imperious 
demands of duty. He joined the East India Company's 
service in 1846 as ensign; was promoted to the rank of 
lieutenant in 1853, and to that of captain in 1858. From 
an early period of his career he was intrusted with duties 
of a responsible character. In 1856 he was appointed 
Deputy Bheel Agent, and Political Assistant to the Agent 
of the Governor - General at Maunpore. But it was in the 
anxious times of, and subsequent to, the Mutiny that his 



MISS C. F. GORDON GUMMING. 401 

varied abilities found their fullest scope. In 1858 he 
accompanied the Southpoora field force to the hills as 
Political Officer; and during that year he was no less than 
four times in action. In 1859 he was appointed Political 
Agent for the Bheel district. Here he was the only white 
man in a territory as large as Yorkshire. He not only 
managed to uphold the authority of "John Company," but 
he succeeded in organising an effective police force from 
the wild men among whom his lot was for the moment 
cast. In 1 86 1 he joined the Bombay Staff Corps, and 
not long after retired with the rank of lieutenant - colonel. 
Having returned home, he was in 1872 appointed to the 
command of the 6th Volunteer Battalion of the Gordon 
Highlanders; and in 1881 he received the honorary rank 
of colonel. In his delightful book, *Wild Men and Wild 
Beasts,* which was published in 1861 by Messrs Edmondston 
& Douglas of Edinburgh, he describes, with admirable point, 
simplicity, and vigour, some of his most notable experiences 
in camp and jungle. 

But it is their sister, Miss Constance Frederica Gordon 
CuMMiNG, the twelfth child of Sir William's first marriage, 
who has most largely contributed to the literary reputation 
of the family. Miss Gordon Gumming stands in the fore- 
front of lady-travellers of the day. In the course of her twelve 
years' wanderings she has seen more of the world than falls to 
the lot of most of her sex. Her voyages have extended from 
the Hebrides to the Himalayas, to Ceylon, the Fiji, Friendly, 
Navigators, and Society Islands, to California, Japan, China, 
to the Hawaiian volcanoes, to America, and to Egypt. The 
results of her travels have been recorded in ten admirable 
works, which have obtained a wide and deserved reputation. 

Of late years her energies have been devoted to the promo- 

2 c 



402 "WORK FOR THE BLIND IN CHINA." 

tion of a novel and interesting phase of mission work, which 
she has explained at full length in her * Work for the Blind in 
China.' The story of her connection with this may be thus 
briefly stated : She had finished her long travels, and had 
taken her ticket home from Shanghai, when she was per- 
suaded to cancel her passage and to proceed to Peking. Here 
she found herself a guest at the London Mission. Under the 
same roof there was lodging a young Scotch colporteur named 
Murray, whose arm had been torn off" in his father's saw-mill 
near Glasgow, and who, from the time of his arriving in China 
eight years previously, had been possessed by a great longing 
to help the very numerous and totally neglected blind. Four 
months before Miss Gordon Cumming's arrival, Murray had 
succeeded in perfecting a very simple system of representing 
the 408 sounds of Mandarin Chinese by making Braille's 
embossed dots represent Numerals, and then merely number- 
ing the sounds. By this means blind persons are enabled, 
after a very short period of instruction, to read and write 
their own language correctly. 

When the success of this method had been fully proven, 
Mr Murray set himself to consider whether the same benefits 
might not be extended to illiterate and poor sighted persons. 
In a very short time he solved the problem. By using black 
lines, plainly visible to the eye, instead of the embossed dots 
he had devised for the fingers of the blind, he substituted a 
new and very simple system of characters for " the bewildering 
idiographs " employed by the Chinese, and has thus rendered 
it possible for the most ignorant persons to attain in a few 
weeks a fluency in reading which even educated Chinamen 
cannot attain after six or eight years of constant practice. 
And this system is available for all illiterate persons in all the 
provinces where Mandarin Chinese is in use — in other words, 
in four-fifths of the empire. 



THE CAXTON OF CHINA. 4O3 

The first anxious experiment in this greatly enlarged de- 
velopment of Mr Murray's first invention may be narrated in 
Miss Gordon Cumming's own words : " When after consider- 
able difficulty Mr Murray had succeeded in getting these 
symbols cast in metal printing-type, he gave it to some of 
his blind pupils, asking what it was. After a moment's ex- 
amination they said, * Why, it's our own type — only you have 
used lines instead of dots. Why have you done this?' 
* Because you, blind pupils, are henceforth going to print 
books for the sighted, and you are going to teach t?iem to read 
and write.' And this is precisely what they are now doing — a 
beautiful and pathetic work, likely to prove of incalculable 
value in mission work." Murray's invention of the Numeral 
type is as yet but a small acorn, but it is capable of develop- 
ing into a widespreading tree of life, and I look forward to 
a time when Murray's name will be held in honour as the 
Caxton of Christian China." 

Whether Miss Gordon Cumming's sanguine aspirations will 
ever be realised time alone can show. Meantime the work is 
being vigorously carried on with very hopeful results ; and it is 
scarcely to be wondered at that Miss Gumming, whose whole 
life has been dedicated to the propagation of knowledge, 
should find in labour such as this a fitting object for her 
enlightened energy. 

James Augustus Grant,. the companion of Speke in his 
last expedition — that in which the centuries-old problem of 
the sources of the Nile was once and for ever set at rest 
— was, like so many other distinguished Scotsmen, a son 
of the manse. The fourth and youngest son of the Rev. 
J. Grant, parish minister of Nairn, he was born on the 
nth April 1827, and educated at the grammar-school of 
Aberdeen and at the old Marischal College there. Here 



404 COLONEL GRANT "OF THE NILE." 

he picked up a knowledge of chemistry, mathematics, and 
the natural sciences, which was to serve him in good stead 
in after years. Through the good offices of Mr James 
Augustus Grant of Viewfield, a retired Indian civilian and 
convener of the county, one of his father's elders, whose 
name-child he was, he obtained in 1844 a cadetship in the 
E.LC.S., and in 1846 was commissioned to the 8th Native 
Bengal Infantry. For the next dozen years his life was the 
ordinary one of an Indian soldier. He was present with his 
regiment at the two sieges of Moultan in 1848, and at the 
battle of Gujerat in 1849. In 1853 he was appointed its 
adjutant, and remained so until 1857, when his regiment 
having mutinied, he was attached to the force under Sir 
Henry Havelock and Sir James Outram for the relief of 
Lucknow. He was wounded while commanding the rear- 
guard, and was blockaded in Lucknow for two months. On 
23d October 1858 he proceeded on sick certificate to 
England. It was the greatest piece of luck that ever befell 
him. It transformed what bade fair to be an ordinary though 
an honourable career into an extraordinary one, and brought 
him in due time fame, honour, and reputation. 

On the 8th May 1859 Captain Speke arrived in England 
from his second African expedition, in which he had dis- 
covered (30th July 1858) the great Victoria Nyanza Lake — 
" a lake big enough to hold any three counties in Scotland," 
as Grant afterwards described it — which, rightly or wrongly, 
he thought was likely to turn out to be the true source of 
the Nile. The following day Speke called on Sir Roderick 
Murchison, the President of the Royal Geographical Society, 
showed him his map, and communicated to him his surmises. 
Sir Roderick at once accepted his views, and knowing his 
ardent desire to prove to the world that he was right, said to 
him, "Speke, we must send you there again." "From that 



k 



speke's third expedition. 405 

day," says Speke, " my third expedition in Africa may be said 
to have commenced." Soon the project took shape. The 
Government agreed to give ;^2 5oo towards the expenses of 
the expedition; Speke undertook to make good the rest, 
" whatever it might cost." Grant, as soon as he heard that 
the expedition was definitely decided upon, volunteered to 
accompany it. He and Speke had been friends since 1847. 
They were both Indian officers of the same age, and equally 
fond of field sports. They had gone tiger-shooting on the 
Sarda together in 1854, and their friendship remained un- 
broken. Grant's offer was at once accepted. Speke himself 
was agreeable, and " it was only Christian charity," so the 
Geographers said, " to provide him with a companion." He 
was accordingly appointed as second in command, but there 
were sundry restrictions put upon him. Speke and not he 
was to write the account of the expedition. He was to divulge 
nothing of its progress or of its results either in private letters 
or through the press; and all his collections, sketches, &c., 
were to go to the Geographical Society. Lastly, he was, more 
or less, to bear his own expenses. 

To most men such conditions might have appeared almost 
intolerable. Grant never gave them a moment's thought. 
His ardent love of adventure, his friendship for Speke, his 
desire to see a new world and a new life, prevailed over all 
other considerations. He applied for and obtained the neces- 
sary leave. Later on, when the expedition had actually started, 
he began to feel the irksomeness of his obligations. " So dis- 
gusting," he writes to his sister on 30th September i860, 
"that I can't send you any of my poor little views; but I 
must be patient." "Now, I must conclude," he says in 
another letter (March 6, 1861), "hoping I've mentioned 
nothing the Geographers would be displeased at me for 
writing, for they are dreadfully touchy should any of their (!) 



406 'A WALK ACROSS AFRICA.' 

information be made public." And many other such passages 
might be cited from his correspondence. 

Urged by Speke, however, Grant ultimately did write a 
book — * A Walk across Africa ; or, Domestic Scenes from 
my Nile Journal,'^ — published in 1864 by Messrs W. 
Blackwood & Sons. It was, perhaps, none the less attrac- 
tive that it was a simple narrative of his ovm personal ex- 
perience, and that it carefully eschewed all references to 
the geographical part of the expedition. 

The travellers left England on the 30th April i860 in 
the Forte, bearing the flag of Admiral the Hon. Sir Henry 
Keppel, K.C.B., which had been commissioned to convey 
Sir George Grey, the newly appointed Governor of the Cape, 
to his colony. The interest which Sir George took in the 
expedition turned out to be of inestimable value to the 
explorers. It procured them a grant from the Colonial Legis- 
lature of ;£^3oo to purchase mules for the expedition ; and 
it also provided them with a contingent of eleven Hottentot 
soldiers, part of the Governor's bodyguard, who, however, did 
not turn out so valuable an acquisition as was at first supposed. 

On the 25th September i860 — a lucky day, for it was 
the anniversary of Havelock's entry into Lucknow — the 
travellers, having completed their arrangements, left Zanzi- 
bar for the mainland of Africa, and on the 2d October the 
expedition actually started. It consisted of 301 souls, all 
told ; and they had, in addition, for the first thirteen stages, 
an escort of twenty-five Beloochee soldiers. 

^ Its odd title is thus explained in the preface : ** Last season Sir Rod- 
erick [Murchison] did me the honour to introduce me to her Majesty's First 
Minister, Viscount Palmerston, and on that occasion his lordship good- 
humouredly remarked, * You have had a long walk, Captain Grant. ' The 
saying was one well fitted to be remembered and to be' told again ; and my 
friendly publishers and others recommended that it should form the leading 
title of my book. " 




THREE YEARS OF PERIL. 407 

The history of this expedition and its results — up to the 
present time the most memorable and important of all the 
mid-African journeys of exploration — are so well known that 
it is unnecessary to repeat them here. It was full of incident 
and excitement. For three years the two leaders saw never 
a white face but their own. They carried their lives in their 
hands. They had to contend with difficulties innumerable, 
with sickness, with starvation, with savage treachery, with 
savage suspicion, with the desertion of their servants, with 
the plunder of their property, with want of means. Both of 
them suffered severely from the effects of the deadly climate. 
But Grant, on the whole, was the more unfortunate of the 
two. In March 1862, when Speke left Karagw^ to proceed 
to Uganda, Grant was in such a wretched state of health that 
he had to be left behind, and ' it was not till the end of May 
that the two met again at the court of the famous king 
M'tessa. In July he was still so much of an invalid that he 
was unable to accompany Speke to the Victoria Nyanza, 
and thus lost the honour of sharing his discovery, and seeing 
the waters of the main branch of the White Nile come tum- 
bling over the Ripon Falls. But he never lost heart. His 
letters home are full of an almost boyish light-heartedness. 
Everything is new, everything is charming. It was with diffi- 
culty, and only after having experienced its effects, that he 
was brought to believe in the unhealthiness of the climate. 
"We jog on," he writes from Mburiga to his sister (Nov- 
ember I, i860), "in that dreaded of countries, Africa, in the 
most easy way, feeling after our dinners as comfortable as if we 
had our legs under your table drinking * Brackla.* " ^ Home- 
sickness, in the aggravated form from which so many travellers 

* The Brackla Distillery, four miles from Nairn, is the only one in the 
county, and was founded in 181 2 by Captain William Eraser. Its annual 
output is between 130,000 and 140,000 gallons. 



408 DEATH OF CAPTAIN SPEKE. 

suffer, never seems to have attacked him. But his thoughts 
dwelt long and lovingly on the old country and the old life ; 
and nothing delighted him so much as to find in some rural 
scene a resemblance to the Findhom or the Conan, or in some 
everyday incident the analogue of what might be witnessed at 
Cawdor or Nairn. " To-day," he says, writing from Zanzibar 
on the loth September, " I went through the slave-market. 
You have seen at common markets at home, fellows going 
about hawking things and saying, *A Sheffield razor, only 
6d.,' or any other call. Well, this is the way they do with 
slaves here. The creatures are either led by the hand or 
they follow their owners, who keep calling out, * A fine slave, 

&c., only ' If a purchaser comes forward, the creature 

is felt and examined in every part of his or her body, and 
so on. They are dressed out as your servant lasses or lads 
would be for a feeing-market — />., they have washed in the 
morning, their woolly heads shine, find a cloth covers their 
loins. There is nothing depressing in the sight of the throng, 
except their sad looks. Boat-loads pass here daily for the 
market, huddled together like pigs at a fair." 

Grant landed in England on 17th June 1863. He found 
himself a much more important personage than when he had 
left it. But he was not the man to traffic upon his reputation, 
and, except for the fame it brought him and the society into 
which it introduced him, his long "walk across Africa" never 
profited him much. In 1864, indeed, on the death of his 
friend Speke by the accidental discharge of his own gun, he 
was offered the consulate at Fernando Po, but he did not 
accept it. He preferred going back to India to finish his 
term of service, and thus secure his pension. In 1865 he 
was appointed second in command of the 4th Goorkha 
Regiment, then stationed in the Himalayas. In 1868 he 
took part in the Abyssinian Expedition, and did yeoman 




LAST OF THE OLD-SCHOOL EXPLORERS. 409 

service in connection with its Intelligence Department. In 
the same year he retired from the army. In 1872 he pur- 
chased the estate of Househill, close to Nairn. For the next 
twenty years of his life his time was spent mainly between 
London and his north-country home. He died on the nth 
February 1892. 

He was, as a writer in * Blackwood's Magazine ' called him, 
the " last of the old school of African explorers " — men who 
were determined to make the name of Englishman respected 
and trusted, as well as feared, among the savage tribes with 
whom they came in contact. In private life he was genial 
and kindly, and, in his later years, very retiring in his dis- 
position. The warmest and most sympathetic of friends, 
especially to the young and to those to whom he thought 
he could be of assistance, exemplary in all the relations of 
life, the most sincere of Christians, his death at the com- 
paratively early age of sixty-five, and before he had attained 
to the full fruition of those honours which his meritorious 
services to science and civilisation so well deserved, was a 
distinct loss not only to his friends but to his country. 

The soldier of the highest distinction that the province has 
as yet produced is General Sir George Brown, G.C.B., who 
commanded the Light Division in the Crimea. He was the 
third son of Mr George Brown, factor for the Morayshire estates 
of James, fourth Earl of Seafield. He was born at Linkwood, 
an old-fashioned, ivy-mantled country-house about a mile from 
Elgin, on the 3d July 1790; and here also he died on the 
27th August 1865. 

There never was any doubt as to what young George's line 
in life was to be. Even as a " loon " at the Elgin Academy 
his soldierly inclinations developed themselves. He is said 
to have mustered a corps of schoolboys like himself, drilled 



4IO SIR GEORGE BROWN. 

them regularly, and indeed made so serious a business of the 
affair that lessons were neglected. Superior authority had to 
interpose, and the amateur regiment had to be disbanded. 
He was not, however, the first soldier in the family. His two 
elder brothers were already in the army ; and he had an uncle 
— his father's younger btother John, afterwards major-general 
and deputy quartermaster-general at the Horse Guards — who, 
perhaps, was primarily responsible for the outbreak of military 
ardour which had so seriously attacked all the Linkwood lads. 
It was certainly his uncle John who smoothed the path for 
George's joining the service, as he had doubtless also done 
for his two elder nephews. He took him with him to England 
when he was a mere child of eleven or twelve years of age, 
placed him at the Military College then housed at Great 
Marlow, and finally got him a commission in the 43d Regi- 
ment before he had completed his sixteenth year. 

Fortune befriended him from the first. He had hardly 
joined when he was ordered on active service. In 1807 he 
was present at the siege and capture of Copenhagen. In 1808 
he was sent with his regiment to the Peninsula, and had the 
good luck to be present at most of Wellington's famous battles. 
More than once he was in imminent personal danger. At 
Oporto he was struck on the breast with a spent ball, but it 
never gave him the least inconvenience. At Talavera he was 
wounded in both thighs. At Busaco he was engaged in a 
hand-to-hand encounter with one of Massena's staff, and only 
disabled him with a sword-thrust after a desperate conflict. 

During the brief peace of 1 8 1 4 he was sent to America with 
the reinforcements under General Ross, and saw the last scenes 
of the American war. Nearly forty years of peace ensued. 
But he had got his foot so firmly planted on the ladder that 
his promotion went on unchecked. In 1826 he was ap- 
pointed to the command of the 2d battalion of the Rifle 



THE COMMAND OF THE "LIGHT DIVISION." 4II 

Brigade. In 1841 he was made deputy adjutant - general, 
with the rank of major-general. Ten years later he was 
promoted to the rank of lieutenant - general, and appointed 
Adjutant - General of the Forces. That office he held till 
December 1853. 

His subsequent career belongs to national history. For- 
tunately, in his " Memoranda and Observations on the 
Crimean War, 1854-55," written in 1857, and in his sub- 
sequent "Notes on Mr Kinglake's Second Volume," com- 
piled in 1863, in which he traversed, in language more plain 
perhaps than pleasant, many of the historian's statements, 
especially his strictures upon himself, both of which were in 
1879 published as a pamphlet by his relations "for private 
circulation only," ^ we possess from his own pen a succinct 
narrative of his connection with this momentous struggle. 
From this brochure we learn that as soon as he knew that 
war in the East was inevitable and that Lord Raglan had 
been appointed to the command of the British contingent, 
he went to the Horse Guards and placed his services at the 
Commander-in-Chiefs disposal. His offer was promptly ac- 
cepted, and he was ordered to proceed at once to Gallipoli. 
Scarcely had he landed when Lord Raglan nominated him to 
the command of the ^* Light Division," which "consisted of 
the 7th, 23d, 33d, 19th, 77th, and 88th Regiments, together 
with the 2d battalion of the Rifle Brigade, a troop of horse- 
artillery, and a battery of 9-pounders, the whole divided into 
two brigades," under Generals Airey and Buller, both of whom 
were his personal friends. With this division he proceeded to 
the Crimea, and took part in the battles of Alma and Inker- 
man. In the former, the grey horse which he rode received 
no less than seven wounds and had four balls in him. In the 

^ Elgin. Printed at the * Moray Weekly News ' office, by James Watson, 
1879. 



412 THE ATTACK ON THE REDAN. 

latter, which has been called the " Soldiers' Battle " — though 
why, Sir George always professed he was never able to under- 
stand — he was unfortunately wounded himself in the arm, and 
he had to go to Malta to recruit. But a fortnight's rest put 
him to rights again, and in less than a couple of months 
he was back at his work. He arrived in time to take part 
in the ill-advised expedition to Kertch, and received much un- 
merited odium for the part he was, as he says, "reluctantly 
compelled" to take in burning some of "the best houses" 
in the town. Meantime the siege of Sebastopol was dragging 
its slow length along. On the 1 8th June — " Waterloo 
Day " — a combined attack by the French and English forces 
on the Malakoff and Redan forts had been arranged for. 
The French were to attack and take the Malakoff. When 
that was done the English were to assault the Redan. To 
General Brown was assigned the command of the British 
troops. The complete failure of the French attack on the 
Malakoff rendered the carrying out of the other part of the 
programme impossible. This was the last operation of im- 
portance in which Sir George took part. On the 23d he 
became so ill that he was obliged to be removed on board 
ship. On the 30th — two days after his chief Lord Raglan 
had died — his condition had become so grave that his 
medical adviser ordered him home "to save his life." He 
improved, however, so rapidly on the voyage, that on his 
arrival in England he "found himself entirely free from 
disease, and fully expected to be in a state to return to the 
Crimea after a few weeks' rest — an expectation which subse- 
quently proved to be correct." He had " scarcely got down 
to the country " when he found himself superseded " by the 
promotion over my head of an officer who had been little 
more than two months with the army, and who was just ten 
years junior to me as a general officer ; and this, too, notwith- 




PERSONAL TRAITS. 413 

Standing that an order had been previously sent out, directing 
me to assume the command of the army on Lord Raglan's 
demise." Into the merits or demerits of his supersession this 
is not the place to enter. It is sufficient to say that he felt 
this treatment keenly, and that in the pamphlet already re- 
ferred to he attributed it to " the indiscretion," the only one, 
so far as he knew, he had ever committed, " of speaking my 
mind with too much freedom to the Secretary for War — a 
circumstance which that self-confident functionary does not 
seem to have forgotten or been disposed to overlook." 

He was certainly not the man to conceal his real senti- 
ments. This is abundantly plain from his narrative. Over 
and over again he criticises the action of the authorities at 
home with a freedom which, coming from one who knew so 
well what he was talking about, could have been anything but 
agreeable, had his views — as in point of fact they did — ever 
come to their ears. He had, besides, certain peculiar notions 
of his own which he never concealed, and which certainly 
did not add to his popularity. One of these was a perfect 
horror of all newspaper correspondents. Another was a 
partiality for soldierly smartness in the appearance of his 
men, which led him to interfere in what to others seemed 
entirely insignificant details of their dress and accoutrements. 
For this he has often been stigmatised as a martinet. But as 
in his opinion smartness was essential not only to discipline 
but to health, his views were probably more enlightened 
than those of his critics. Nothing could better illustrate his 
peculiar notions, as well as the honest, outspoken character 
of the man, than the manner in which, in his " Memoranda 
and Observations," he refers to the Duke of Newcastle's 
celebrated despatch to Lord Raglan recommending the army 
" to let their beards grow, after the fashion of the East " ! — 

" His lordship, as may be supposed, was greatly averse to 



414 A QUESTION OF BEARDS. 

the introduction of such an innovation, for which there was 
not the smallest reason or necessity, and rightly pointed out 
that although English gentlemen travelling in these countries, 
as his Grace had done, might, without inconvenience and 
with impunity, be permitted to exercise their fancies by 
adopting the customs of the country in that and in other 
respects, the soldiers of the army, and the lower orders of the 
people of England in general, associated notions of personal 
cleanliness with the act of shaving their beards, and that the 
introduction of such a practice as he proposed would only 
be to give encouragement to filthy habits which would impair 
the discipline and injure the health of the troops, without 
adding in any .manner whatever to their comfort or efficiency." 
Notwithstanding Lord Raglan's objections and remonstrances, 
the duke's recommendation was given effect to. " The con- 
sequence was, as might have been expected, that every one 
followed his own fancy; that all the smartness and soldier- 
like appearance, both of officers and men, were soon lost 
sight of; that the latter became slovenly and dirty in their 
habits to an extent that injured their health, and greatly 
aggravated the diseases with which they were shortly assailed ; 
and all this without in any manner improving their military 
qualities or adding in any respect to their comfort!" 

Superseded though he had been. General Brown's services 
were of too valuable an order to pass without reward. And 
his retirement for a time from active duty, necessitated by 
the state of his health, brought with it an ample crop of 
honours and dignities. He was thanked by the Queen in a 
despatch from the Secretary for War. He was created a 
G.C.B. and a K.H. The Sultan of Turkey bestowed on him 
the Order of the Medjidie of the first class, and the Emperor 
Napoleon gave him the Grand Cross of the Legion of Honour. 
His own countrymen, too, did their part in showing him 



HIS RETURN TO ELGIN. 415 

honour. On his return to Elgin in 1855 ^^ was entertained 
at a public banquet in the Assembly Rooms — the most splen- 
did entertainment of the kind that had ever been given to a 
public man in the county. The event was rendered all the 
more memorable by the fact that only an hour or two before 
the dinner the Defiance coach had arrived in the town bring- 
ing with it the news of the fall of Sebastopol. 

Later on — in i860 — when his health was once more fully 
restored, Sir George was appointed to the command of the 
forces in Ireland, an office which he held till about two 
months before his death. It was a fitting conclusion to an 
honourable and distinguished career. 

Such are a few of the modern "worthies" of Moray and 
Nairn. It is a record of which the old province has no need 
to be ashamed. 



LIST OF BOOKS 



RELATING TO 



MORAY AND NAIRN. 



AGRICULTURE, 



f< Donaldson, James, Factor. General View of the Agriculture of 
the Counties of Elgin and Moray lying between the Spey and 
the Findhom. Drawn up for the consideration of the Board 
of Agriculture and Internal Improvement. London : Printed 
by Clark, 1794. 
O Henderson, Andrew. Prize Essay on the Description of Live 
Stock, and System of Management best calculated for the 
County of Moray. Addressed to the members of the Moray- 
shire Farmers' Club. Elgin : R. Johnston, 1823. 
Highland and Agricultural Society's Transactions — 
Y Description of the Parish of Bimie. 2d series, vol. ii. p. 308. 
f The Geology of Moray. 2d series, vol. iii. p. 417. 
i Report upon Potato Disease. 3d series, vol. ii. 
Report on Weight of Turnip Crop in Moray. 3d series, 
vol. vi. 
y^ Leslie, Rev. William, Lhanbryde. General View of the Agriculture 
of the Counties of Nairn and Moray, with observations on the 
means of their improvement, drawn up for the consideration 
of the Board of Agriculture and Internal Improvement. 
London : Sherwood, Keely, & Sons, 1813. 
o Skirving, John. Hints for the Consideration of Farmers on 
taking Land in the North of Scotland. Second edition. 
Elgin : A. C. Brander, 1832. 

2 D 



4l8 LIST OF BOOKS RELATING TO 



ANTIQUITIES. 

O Antiquarian Remains at Salterhill. Elgin : Printed by Russell. 

y Bain, George. The Clava Cairns and Circles. 

o Cathedral Series (Scotland). No. lo. Elgin. The, Builder. Vol. 

Ixvi. No. 2665 (March 3, 1894). 
K Clark, William. A Series of Views of the venerable and magnifi- 
cent ruins of Elgin Cathedral, engraved from very accurate 
drawings taken on the spot. To which are added a Ground 
Plan of the Building and correct Table of Measurements 
taken by Mr Robertson, architect, with a Descriptive and 
Historical Account of the Cathedral from its erection in 1224, 
by Mr Isaac Forsyth. Elgin : Isaac Forsyth, 1826. 
Cooper, Rev. James, D.D. — 
XThe Church and Convent of the Greyfriars, Elgin. Transac- 
tions of the Aberdeen Ecclesiological Society, 1890, pp. 

45-53. 
X Saint Gerardine. A Chapter in the Ecclesiastical History of 

Moray. Aberdeen : W. Jolly & Sons, 1895. 
)(^ The Parish Church of Bimie, in thp County of Elgin, with an 
Account of its recent Restoration, and a Sermon preached 
on Sunday 22d February 1891, being the day of its Reopen- 
ing for Divine Service. Elgin : ' Moray and Nairn Express ' 
Office, 1 89 1. 
V Cordier, Rev. Charles, Minister of St Andrew's Chapel. Anti- 
quities and Scenery of the North of Scotland. Banff, 1880. 
Y^ Cramond, W., A.M., LL.D., F.S.A. (Scot.) Life in Elgin 350 years 

ago. Elgin: 'Courant' and 'Courier' Office, 1896. 
><^ Duff, Patrick, Esq. Sketch of the Geology of Moray. Elgin : 

Forsyth & Young, 1842. 
c Dunbar, Archibald Hamilton, yr. of Northfield. Notes on the 
Earldom of Dunbar, March, and Moray. Proc. Soc. Antiq. 
Scot, 1887-88. 
X Easterton of Roseisle. Reprinted from *The Reliquary and 

Illustrated Archaeologist,' October 1896. 
^ Elgin Almanac. Extracts from Ancient Records. 1853. 
y Further Excavations at Easterton of Roseisle. ' Illustrated Archae- 
ologist,' vol. ii. No. I (January 1896). London : Bemrose & 
Sons, 1896. 
X Gregor, Rev. Walter, M.A., LL.D., Pitsligo. Kilns, Mills, Millers, 

Meal, and Bread. London : David Nutt, 1894. 
A Innes, C, formerly Sheriff of Moray. Antiquities of Moray : 
Elgin Past and Present. A Lecture delivered on 23d October 



MORAY AND NAIRN. 419 

Pi.l!lTiq[[jvn^S— continued. 

i860 for the benefit of the Elgin Literary and Scientific Asso- 
ciation, and printed at their request. Elgin : R. Jeans, 
Printer, i860. 
>(, Laing, William. Ancient Customs, Social and Local. Nairn, 1889. 
^ Longmuir, John, A.M., LL.D. Speyside : its Picturesque Scenery 
and Antiquities ; with occasional notices of its Geology and 
Botany. Illustrated with Engravings and a Map. Aberdeen : 
Lewis and James Smith, i860. 
Macdonald, James, LL.D., F.S.A. Scot. — 

y Burghead as the Site of an Early Christian Church ; with 
Notices of the Incised Bulls and the Burning of the Clavie. 
From the Proceedings of the Glasgow Archaeological 
Society, vol. ii., N.S., 1891. 
y^ Is Burghead on the Moray Firth the Winged Camp of 
Ptolemy? (Reprinted from the * Archaeological Journal,' 
vol. xlviii., for Private Circulation.) Exeter : William 
Polland & Co., 1892. 
r Historical Notices of " The Broch," or Burghead, in Moray, 
with an Account of its Antiquities. (Reprinted for Private 
Circulation from the Proceedings of the Society of Anti- 
quaries of Scotland, vol. iv.) Edinburgh, 1868. 
^ Manual of the Antiquities, A. Distinguished Buildings and 
Natural Curiosities of Moray ; with an Outline of the 
Geology and Mineralogy of the County. Second edition. 
Adjusted to the Passing Time. Elgin : Printed by R. 
Johnston for Isaac Forsyth, Elgin, 1823. 
y^ Murdoch, James. The Spey : Its Scenery and Antiquities, with 
occasional remarks on its Geology and Botany. Second 
edition, with a Map and Illustrations. Elgin : J. M*Gillivray 
& Son, 1862. 
X Notes on Burghead, Ancient and Modem, with an Appendix, 
containing Notices of Families connected with the place at 
different periods, and other information. (For Private Circu- 
lation.) Elgin: Printed at the * Courier' Office, by Jeans & 
Co., 1868. 
)^ Records of the Monastery of Kinloss, with Illustrative Docu- 
ments. Edited by John Stuart, LL.D., Secretary of the 
Society of Antiquaries of Scotland. Edinburgh, 1892. 
Young, Hugh W., F.S.A. (Scot.), of Burghead — 
X The Burning of the Clavie. (The Reliquary and Illustrated 

Archaeologist, vol. i. No. i. January 1895.) 
:: Discovery of an Ancient Burial-place and a Symbol-bearing 
Slab at Easterton of Roseisle. 



420 LIST OF BOOKS RELATING TO 



BIOGRAPHY. 

X Ane Account of the Familie of Innes, compiled by Duncan Forbes 

of CuUoden, 1698, with an Appendix of Charters and Notes. 

Aberdeen : Printed for the Spalding Club, 1864. 
^ Bain, John, Master Mariner. Life of a Scottish Sailor ; or. Forty 

Years' Experience at Sea, Nairn : W. Harrison, 1897. 
o Grant, James (of * Morning Advertiser,' London, and formerly of 

Elgin). Life of Mary Queen of Scots. Printed by and for 

J. Grant, 1829. 
O Grigor, John, M.D. Blind Saunders : a Sketch of the Life of 

Alexander Main Mackintosh, Nairn, with quotations from his 

Religious Rhymes. Inverness : Melvin Brothers. 
o Life of Mahomet. By Episcopal Clergyman at Duflfus. 
o Macandrew, Major-General Isaac Forsyth, Bengal Staff Corps. 

Memoir of Isaac Forsyth, bookseller in Elgin, 1768- 1859. 

London : Kegan Paul, Trench & Co., 1889. 
^ Macdonald, Rev. Geo. Isobel Hood's Memoirs and Manuscripts : 

To which is added an Appendix containing Notices of the 

Little Kirk, Elgin, and of the Rev. Dr Bayne's connection 

with that Church. Aberdeen : Geo. Cornwall, 1843. 
^ Memoir of Cosmo Innes. Edinburgh : William Paterson, 1874. 
XRampini, Charles, LL.D. Florence Wilson: Article in 'Scottish 

Review,' October 1889. 
yC Seafield, In Memoriam of 8th Earl. 1884. 
y Taylor, James. A Memoir of Florentius Volusenus, read on the 

presentation of a copy of ' De Animi Tranquillitate Dialogus ' 

to the Elgin Literary and Scientific Association, February 5, 

1 86 1, and printed at their request. Elgin : Printed by R. 

Jeans, 1861. 
6 Wilkin, A. G. Peter Laing, an Elgin Centenarian. Reprinted 

from the * Evening Gazette.' Elgin : Melvin & Yeadon, 

1887. 



FICTION, 

Lauder, Sir Thomas Dick, Bart, of Fountainhall — 
c Lochandhu : A Tale of the Scottish Highlands. 3 vols. 

Edinburgh, 1825. Second ed. Elgin : James Watson. 
o The Wolfe of Baden och. A Historical Romance of the four- 
teenth century. 3 vols. Edinburgh, 1827. Glasgow ; T. 
Morison, 1886. 



MORAY AND NAIRN. 42 1 

Fiction — continued. 
Y^ Lauder, Sir Thomas Dick, Bart, of Fountainhall. Legendary 

Tales of the Highlands. 3 vols. London, 1841. — With Six 

Illustrations. Glasgow : T. Morison, 1881. 
X Ruddiman, Jacob, M.A. (William Hay), of Marischal College, 

Aberdeen. Tales and Sketches. 1828. 



HISTORY AND GENEALOGY, 

X Bain, George. History of Nairnshire. * Nairn Telegraph' Office, 

1893. 
X^ Book of the Thanes of Cawdor, A : A Series of Papers selected 

from the Charter Room at Cawdor, 1236-1742. (Spalding 

Club.) Edinburgh, 1859. 

X Diary of Alexander Brodie of Brodie, The, 1652 -1680, and of 
his son, James Brodie of Brodie, 1680- 1685, consisting of 
Extracts from the existing Manuscripts, and a republication 
of the volume. Printed at Edinburgh in the year 1740. 
Aberdeen : Printed for the Spalding Club, 1863. 

"^ Documents relating to the Province of Moray. Edited by E. 
Dunbar - Dunbar of Glen of Rothes. Edinburgh : David 
Douglas, 1895. 

X, Dunbar-Dunbar, E., late Captain 21st Fusiliers — 

Social Life in Former Days, chiefly in the Province of Moray. 
Illustrated by Letters and Family Papers. Edinburgh: 
. Edmonston & Douglas, 1865. 
/^Second Series. Edinburgh : Edmonston & Douglas, 1866. 

X Edward I. of England in the North of Scotland, being a Narrative 
of his Proceedings in that part of the Kingdom, with His- 
torical and Topographical Remarks. By a Member of the 
Literary and Scientific Association of Elgin. Elgin : Robert 
Jeans, 1858. 

>( Genealogical Deduction of the Family of Rose of Kilravock, A, 
with Illustrative Documents from the Family Papers, and 
Notes. Edinburgh, 1848. 

O Genuine and True Journal, A, of the most Miraculous Escape of 
the young Chevalier, from the Battle of Culloden to his land- 
ing in France. Edited by Edmund Goldsmid, F.R.H.S., 
F.S.A. (Scot.) Edinburgh : E. & G. Goldsmid, 1885. 

y Gordon, C. A. A Concise History of the Ancient and Illustrious 
House of Gordon. Aberdeen : C. Wyllie & Son, 1890. 

\ Grant-Duff, M. E. Morayshire. ' Westminster Review,' vol. xii., 
N.S., July and October 1857. 



422 LIST OF BOOKS RELATING TO 

History and G^.m'E.M.OGY^continued. 
>( Jeffrey, Alexander, jun. Sketches from the Traditional History 

of Burghead. Printed by J. M*Gillivray & Son, 1863. 
y^ Macdonald, Rev. M., D.D., Ormond College, Melbourne (formerly 
of Nairn, N.B.) The Covenanters in Moray and Ross. 1875. 
Second edition. Inverness : Melvin Brothers, 1892. 
X Macneill, Rev* John G. History of Cawdor, with Biographical 
Notices of its Ministers from 1567 to 1893. Illustrated. 1893. 
XMacphail, Rev. S. R., A.M. History of the Religious House of 
Pluscarden Convent, of the Vale of Saint Andrew, in Moray- 
shire. With Introduction, containing the history and a de- 
scription of the present state of the mother-house of the 
Order of Vallis Caulium (Val des Choux) in Burgundy. 
Edinburgh: Oliphant, Anderson, & Ferrier, 1881. 
V Shaw, Rev. Mr Lachlan — 

The History of the Province of Moray. Edinburgh : William 

Auld, 1775. 
New edition, brought down to the year 1826. Elgin : Printed 
by and for J. Grant, 1827. ^ 

New edition. Enlarged and brought down to the present time 
by J. F. S. Gordon. 3 vols. Glasgow : Thomas D. Mori- 
son, 1882. 
^ Survey of the Province of Moray, A, Historical, Geographical, and 
Political. Elgin: Isaac Forsyth, 1798. 
Young, Robert, F.S.A. (Scot.) — 
X Annals of the Parish and Burgh of Elgin, from the Twelfth 
Century to the Year 1876, with some Historical and other 
Notices illustrative of the Subject. Elgin: J. Watson, 1879. 
V The Parish of Spynie, in the County of Elgin : An Account 
of its Civil and Ecclesiastical State, from the earliest re- 
corded Period to the present time. With Notes illustrative 
of the Subject. Elgin : James Black, 1871. 



MISCELLANEO US, 

6 Alves, the late Robert, M. A. Sketches of a History of Literature. 
Containing Lives and Characters of the most Eminent Writers. 
To which is added a short : Biographical Account of the 
Author (bom in Elgin). Edinburgh : Printed by A. Chap- 
man, 1794. 
Autobiography of a Bawbee, The. A Contribution to the Question 
of Church Finance. Edited by Patrick Playfair. Edinburgh : 
James Gemmell, 1885. 



MORAY AND NAIRN. 423 

Miscellaneous — continued. 
Bain, George — 

y A Walk to the Culbean Sands ; or, the Story of a Buried 
Estate. ' Nairn Telegraph' Office, i882. 
Descriptive Guide to Nairn and its Neighbourhood. * Nairn 
Telegraph ' Office. 
o Book of the Bazaar, The, Elgin Parish Church, 1895. Elgin : 

James Watson, 1895. 
' Cruickshank, Brodie, M.D. — 
^ Nairn as a Health Resort. 
)^ Place-Names of Nairnshire. 1897. 
>( Davie, F. From Elgin to Ben Macdhui. Elgin : James D. 

Yeadon, 1893. 
y Elgin, and a Guide to Elgin Cathedral. By the old Cicerone. 
[Generally believed to be James Sinclair, late Postmaster, 
Elgin.] London : Triibner & Co., 1866. 
O Elgin Annual. Date 1833. 

C Elgin Cabinet. Elgin : Printed at ^ Courier' Office, November 187 1. 
C Elgin Magazine, The, No. i, February 1867. Printed at Elgin 

* Courant ' Office. 
C Ephemera, The. A Series of Essays and Miscellaneous Pieces. 
Elgin : R. Johnston, 1823. 
Grant, James — 
. ^ Elgin Literary Magazine, The, being a Series of Original Tales, 
Essays, &c. From July 1829 to June 1830. Conducted by 
the Editor of the Elgin ^ Courier.' Elgin : J. Grant, 1830. 
>^ Walks and Wanderings. (Contains loss of the fishing-boats at 
Stotfield in December 1806, and other things about Moray.) 
London : Saunders & Oatly, 1839. 2 vols. 
:' The Newspaper Press : Its Origin, Progress, and Present 
Position. 2 vols. London : Tinsley Brothers, 1871. 
The Metropolitan Weekly and Provincial Press. Third and 
concluding Volume of the History of the Newspaper Press. 
London : Routledge & Sons, 1872. 
■, The Elgin Annual. With Illustrations. 

Note. — James Grant, the historian of the Newspaper Press, Editor of 
•The Morning Advertiser,' and founder of the 'Elgin Courier' (the first 
newspaper in Moray and Nairn), was the author of over sixty works. 

y^ Grant, John. The Penny Wedding. Six Illustrations by John 
Grant, Engraved by J. Glendale. London : Grant & Co., 
1876. 

6 Gray, John. Mutual Improvement Societies, how to popularise 
them. Elgin: Printed at * Courant' Ofifice, 1870. 



424 LIST OF BOOKS RELATING TO 

Miscellaneous — continued, 
Great North of Scotland Railway. Opening of Moray Firth Coast 

Railway, Saturday, ist day of May 1886. Programme and 

Description of Country. Elgin : Printed at the ' Courant ' 

and * Courier' Office, 1886. 
o Grey Friar, The, A Monthly Magazine of Literature and Art. 

Elgin : James Watson. [10 Nos. — Sept. 1876 to June 1877 — 

and extra Christmas Number, " Sackcloth and Sack."] 
X Hunter, Robert, and C. Innes. Report of the Burgh of Elgin, 

from Local Reports from Commissioners on Municipal Cor- 
porations in Scotland. 
c Joint Meeting of Scientific Societies at Elgin, July 1881. 49 pp. 
y Journal of Excursions of the Elgin and Moray Literary Society. 

Elgin, 1884. 53 pp. 
X Kandich, E. Valerius : A Day Dream in the Elgin Cathedral 

Edinburgh : William Paterson, 1887. 
/ Knox, A. E., M.A., F.L.S. Autumns on the Spey. With Four 

Illustrations by Wolf. London : John Van Voorst, 1872. 
X Lauder, Sir Thomas Dick, Bart. Highland Rambles. 1853. 
/Laurie, S. S. Dick Bequest Report. Printed by T. Constable, 

1865. 
o Laws and Regulations of the Elgin and Morayshire Literary and 

Scientific Association. (Instituted at Elgin 26th October 

1836.) Revised up to 1882. Elgin : Printed at the * Courant ' 

and 'Courier' Office, 1882. 
\ Lectures on the Mountains and the Highlands and Highlanders 

as they were and as they are. London : Saunders, Oatly, 

& Co., i860. 
\ Legend of Vanished Waters (Loch Spynie). In * Scottish Review.' 

Paisley : Gardner, 1884. 
\ Mackenzie, William Ross. A Century of Wit and Wisdom in 

North-Eastem Scotland and the Highlands, being Original 

Sketches, Stories, and Tales of more than One Hundred 

Worthies and Celebrated Characters. Elgin : 1888. 
X Mackintosh, H. M. Round about Nairn. 
\ Mackintosh, Lachlan. Elgin Past and Present : A Guide and 

History. With Illustrations. Elgin : Black, Walker, & 

Grassie, 1891. 
- Macleod, John, H.M.I.S. Technical Education. Reprinted ft om 

the Elgin * Courant ' and * Courier,' 1893. 
Martin, John, Anderson's Institution, Elgin — 

. On the Northern Drift. In 'Edinburgh New Philosophical 

Journal,' vol. iv. No. 2. Edinburgh : A. & C. Black, 1856. 
\ The Culbin Sands. 



MORAY AND NAIRN. 425 

MisCELLAi^EOVS— continued. 
X Matheson, D. The Celtic Place-Names of Moray : A Lecture. 

Elgin : James Watson, 1886. 
o Memorial Record of Jessie B. Grogan (born at Elgin). Glasgow, 

1886. 
X New Statistical Account, The, No. 36. Counties of Inverness and 

Elgin. Edinburgh : Blackwood & Sons, 1842. 
X Pirie, James. A Walk round the Boundaries of Morayshire. 

Reprinted from * Banffshire Journal' of September 1874. 

Banff: 'Journal' Office, 1874. 
X Pozzi, James. Guide to the Ruins of the Elgin Cathedral. To 

which is added, The History of Marjory Gilzean, Mother of 

General Anderson. Ninth edition. Elgin, 1887. 
X Ray, James, and W. Calder Grant. Annals of the London 

Morayshire Club. London : Charles Skipper & East, 

1894. 

^ Recollections of William Hay (of * Lintie of Moray' connection). 

Elgin : Published by Robert Jeans, 1855. 
c Registers of Moray. Several years. 

o Round-Table Club, The ; or. Conversations, Scenical, Scientific, 
Historical, and Social. By James Brown, Editor. Elgin : 
Printed for the Author, by James Black. 1873. 
X Russell's Morayshire Register, and Elgin and Forres Directory, 
for 1850. Dedicated (by Special Permission) to the Right 
Hon. the Earl of Fife. Elgin : Printed and Published by 
Alex. Russell, ^Courant' Office. 

o St Giles' Chronicle and Historical Intelligencer. Vol. i., May 
1835 to April 1836. Elgin : A. C. Brander. 

Sclanders, Alex., M.D. Sanitary Medical Notes during Thirty 
Years' Residence in Nairn. 

X Scotch Castles and Local Types. Paper Read by H. T. Donald- 
son at the Nairn Literary Institute, February 10, 1888. 
Nairn : ^ Nairnshire Telegraph ' Office. 

^ Simpson, James. The Major. A Biographical Sketch. 

X Sketches of Moray. Edited by William Rhind, Esq. The Illus- 
trations drawn and etched by D. Alexander, Esq. Elgin ; 
Forsyth & Young, 1839. 

X Statistical Account of Elginshire, The. By Ministers of the Gospel. 
Edinburgh : W. Blackwood & Sons, 1842. 

^ Statutes and Regulations of the Elgin Institution. Elgin : Printed 
by A. C. Brander, 1834. 

X Stewart, Wm. Grant. Highland Superstitions and Amusements. 

C Swan, Rev. J. S. Flashes from Old Lanterns. Essays. Elgin : 
Printed by Watson, 1882. 



426 LIST OF BOOKS RELATING TO 

M ISCELLANEOUS — continued. 

Voice from the Prison, A. Voyage on the River of Life. By a 
Working Man. Elgin : Printed at the *Courant' Office, i860. 

)( Walk Round the Boundaries of Morayshire, A, with Map specially 
prepared from Ordnance Survey. By a Pedestrian. * Banff- 
shire Journal * Office, 1877. 

% Watson, J. and W. Morayshire Described : Being a Guide to 
Visitors. Containing Notices of Ecclesiastical and Military 
Antiquities ; Topographical Descriptions of the Principal 
Country Residences, Towns, and Villages, and Genealogical 
Notes of the Leading Families in the County. With Map 
and Illustrations. Elgin : Russell & Watson, 1868. 



NATURAL HISTORY AND SPORT 

Gordon, Rev. George, Bimie — 
y Collectanea, for a Flora of Moray. Elgin : Printed by Rus- 
sell, 1839. 
o List of Fishes in the Moray Firth. From the * Zoologist,' 1852. 
c Fauna of Moray, The (from the * Zoologist,' 1884, &c.) With 
Appendices to the Present Date, Mammalia, Aves et 
Reptilia. Elgin : J. & J. A. Watson, 1889. 
Y Harvie-Brown, J. A., and Thomas E. Buckley. The Vertebrate 
Fauna of Scotland. Sixth and seventh vols. A Fauna of the 
Moray Basin. Edinburgh : David Douglas, 1895. 
Lauder, Sir Thomas Dick, Bart, of Fountainhall, F.R.S.E.— 
y An Account of the Great Floods of August 1829 in the Province 
of Moray and adjoining Districts. Elgin : Forsyth & Young. 
With an Introductory Note by the Rev. G. Gordon, LL.D., 
and Extracts of a review of the work in * Blackwood's 
Magazine' for August 1830. Elgin: J. M*Gillivray 
& Son, 1873. 
With an Introductory Note by Miss Lauder. Elgin : R. 
Stewart, 1873. 
St John, Charles — 
G Short Sketches of Wild Sport and Natural History of the 

Highlands. London, 1846. 
>^ Natural History and Sport in Moray. Edinburgh : Edmon- 
ston and Douglas, 1863. 
Thomson, Robert — 

-' List of Plants in the Parish of Ardclach. Published in the 
* Transactions of the Northern Association of Literary and 
Scientific Societies,' vol. i. part 5. 1892. 



MORAY AND NAIRN. 427 

Natural History and ^-90^^— continued. 
Thomson, Robert — 
o Rarer Flora of Ardclach. ^ Transactions of Northern Society,' 

vol. ii. part i. 1893. 
^ List of the Macro-Lepidoptera found in the Parish of Ard- 
clach. Reprinted from the 'Annals of Scottish Natural 
History.' 
w Thornton, Colonel T., of Thomville Royal, in Yorkshire. A Sport- 
ing Tour through the Northern Parts of England and Great 
Part of the Highlands of Scotland. Illustrated. London : 
Vemer & Hood, 1804. 
o Watson, James. Some Local Wild Birds to be found in the 
vicinity of Elgin. Elgin : J. & J. A. Watson, 1889. 



POETRY AND MUSIC, 

o Alves, Robert (born at Elgin), Poems by. Edinburgh, 1782. 
o Christie, Alexander, Knockando. Mountain Strains, or the 
Humours of Speyside. Elgin : Printed by J. M'Gillivray, 
1852. 
Collection of Sacred Hkrmony for the Church of Scotland, A, 
Consisting of Tunes, Doxologies, &c., sung in St Giles' 
Church, Elgin. Edited, partly composed, and arranged by 
W. J. P. Kidd. Elgin, 1842. 
t Donaldson, Wm. The Queen Martyr, and other Poems. Elgin : 

Printed by J. M'Gillivray & Son, 1867. 142 pp. 
^ Eraser, William, Lossiemouth, Poems by. Elgin : Printed by J. 

M*Gillivray & Son, 1880. 16 pp. 
o Gordon, W., Nairn, Original Poems by. Elgin : Johnstone, 1828. 
c Gordon- Keith, John. Elgina, an Historical Poem. Edinburgh, 

1820. 
o Horn, James, of the Fen, Poems by. Elgin : Printed at the 
*Courant' Office. 
V Lin tie o' Moray, The, being a Collection of Poems, chiefly com- 
posed for and sung at the Anniversaries of the Edinburgh 
Morayshire Society. From 1829 to 1841. Forres, 1851. 
New Edition, edited by Charles Rampini, Advocate, F.S.A. 
(Scot), Sheriff- Substitute of Inverness, Elgin, and Nairn. 
Elgin : James Watson, 1887. 
o Mackay, Elizabeth D., great-granddaughter of the celebrated 
Flora Macdonald. Poems and Hymns. Elgin : P. Mac- 
donald, 1843. 
O M*Kenzie, Peter, Lhanbryde. Snowball-Castle Poems. 1866. 



428 LIST OF BOOKS RELATING TO 

Poetry and yivsic-^continued, 

Marshall, William. Collection of Scottish Melodies, Reels, Strath- 
speys, Jigs, Slow Airs, &c., for the Pianoforte, Violin, and 
Violoncello ; being the Genuine and Posthumous Works of. 
Vol. ii. With Memoir. Edinburgh : Alex. Robertson. 
Murdoch, James (known as " Cutler Jamie")* The Autobiography 

and Poems of. Elgin : James Black, 1863. 
Ogilvie, David, Poems by. Elgin, 1886. 
Simpson, James — 

The Rustic Plowman, or Poetical Effusions. Elgin : Printed 

by Russell, 1836. 96 pp. 
The Apprentice Printer's Poems. Elgin : James Black, 
c Smith, John. Random Rhymes by a Young Bard. Elgin, 1876. 
^ Strachan, John, messenger-at-arms, Forres. Walter and Emma ; 
or, A Tale of Bothwell Bridge. With other Poems. Forres, 
1829. 
Tester, William Hay Leith ("La Teste"), Poems of. Elgin: 
Printed by Jeans & Grant, 'Courier' Office, 1865. 
Seventh Edition. Elgin : Printed by J. M*Gillivray & Son, 

1883. 
Ninth Edition (Jubilee Edition). Elgin : J. M*Gillivray & 
Son, 1887. 
v^ Uncle Peter [Frank Sutherland]. Sunny Memories of Moray 
Land. Dedicated to the Gentlemen of the London Moray- 
shire Club. Elgin : Printed at the * Courant * Office, Jan. 1883. 



RELIGION AND ECCLESIASTICAL AFFAIRS. 

Brichen, David, D.D., minister of the United Parishes of Dyke 
and Moy, in the county of Moray, late of Artillery Street, ' 
London. Sermons on Various Subjects. 2 vols. London : 
T. Hamilton, 18 12. 
y^ Cramond, William, A.M., LL.D., F.S.A. (Scot.), schoolmaster of 
Cullen. The Church and Parish of Bellie. Reprinted from 
the Elgin * Courant' and * Courier,* 1896. 
> Craven, Rev. J. B., Kirkwall. History of the Episcopal Church 
in the Diocese of Moray. London : Skeffington & Son. 
Kirkwall : William Peace & Son, 1899. 

Eight Lectures delivered in the Free Churches of Elgin and Forres 
in the year 1844 by Local Ministers. 

Inventories of Ecclesiastical Records of the Presbyteries of Strath- 
bogie, Aberlour, Abemethy, Elgin, Forres, and Nairn. Mis- 
cellany of the New Spalding Club, vol. i. pp. 246-287. 



k 



MORAY AND NAIRN. 429 

Religion and Ecclesiastical Xyyairs— continued, 

D Munro, John, Knockando. An Inquiry into the Principal Ques- 
tions at issue between the Baptists and Pedobaptists on the 
Subjects and the Mode of Baptism, Edinburgh : Printed for 
George Maitland, Elgin^ 1825. 

6 Old Elgin, and the Eventful Career and Fate of a Modem Chapel. 
Reprinted from 'Banffshire Journal,' November 15, 1859. 
Banff: 'Journal' Office, 1859. 

^ Popery and Presbyterianism. Seven Lectures by Ministers of 
the U.P. Church. Elgin : Printed by Robert Jean, 185 1. 

Y Registrum Episcopatus Moraviensis e Pluribus Codicibus Con- 
sarcinatum, circa A.D. MCCCC. ; cum Continuatione Diploma- 
tum Recentiorum usque ad A.D. MDCXXiii. Edinburgi, 
MDCCCXXXVii. (Bannatyne Club. Edited by Professor Cosmo 
Innes.) 

o Rose, Hew. Meditations on Interesting Subjects, 1660. Published 
at Inverness, 1761. 

o Ross, Andrew, M.A., preacher of the Gospel, Pluscarden. Dis- 
courses on Various Subjects. Elgin : P. Macdonald & Geo. 
Wilson. Forres : James Gill, 1849. 

>^ Sketch of the History of the Congregational Church, Elgin. 
Elgin : Jeans & Grant, 1866. 

^ Thomson, James. Recollections of a Speyside Parish Fifty Years 
Ago, and Miscellaneous Poems. Elgin : Moray and Nairn 
Newspaper Company, Limited, 1887. 



LIST OF MAPS OF MORAY AND NAIRN. 

Moravia Scotiae Provincia, ex Timothei Pont scedis descripta et 
aucta per Robert Gordonium ^ Strathloch, 1654. Printed in 
Blaeu's Atlas. 

The Shires of Moray and Nairn. By H. Moll. 1725. 

Moray and Nairn in * Geographia Scotiae.' By Kitchin. 1749. 

Moray and Nairn. In F. Thomson's Atlas. 1832. 

Moray and Nairn. Ordnance Survey. 1875-76. 

Philip's Handy Atlas of the Counties of Scotland, i860 and 1882. 

Royal Scottish Geographical Atlas of Scotland. By J. G. Bar- 
tholomew. 1895. Where a full Bibliography of Atlases of 
Scotland is given, pp. 16-18. 



V 



INDEX. 



Aberdeen, visit of Mary, Queen of 

Scots, to, 152 — Montrose at, 187. 
Agnes of Dunbar, Black, the story of, 

144, 145- 
Aitkin, James, Bishop of Moray, 104, 

105. 

Alban, the kingdom of, 24. 

Alexander I., parentage and character 
of, 53 — foundation of the Bishopric 
of Moray by, 54. 

Alexander II., interest in Elgin Cathe- 
dral manifested by, 60, 64, 65 — 
foundation of Pluscarden Priory by, 
ib. 

Alford, Montrose's victory at the battle 

of, 195- 
Andrew de Moravia, establishment of 

Elgin Cathedral by, 60 — energy of, 

61, 64. 
Arkinholm, the battle of, 147. 
Auldearn, St Colm's market at, 22 — 

Montrose's victory at the battle of, 

190 et seq, 

Badenoch, Wolf of, excommunication 

of the, by the Bishop of Moray, 67 

— destruction of Elgin Cathedral by, 

68— death of, ib. 
Bain, Mr George, the ' History of 

Nairnshire ' by, 365. 
Balblair, Cumberland's forces at, 221. 
Ballachastell, the seat of the Clan 

Grant, 174. 
Bellenden, John, Archdeacon of Moray, 

89. 
Bertram, C. J., Richard of Cirencester 

and, 12. 
Birnie, the church of, description of, 

55- 
Bishopric of Moray, foundation of the, 

by Alexander I., 54 — its original 

limits, ib, — the cathedral churches of 



the, 55 et seq. — the great power and 
value of the, 76 et seq. — the first 
Protestant occupant of, 98 — effect 
of abolition of prelacy on, 107 — total 
duration of, ib, — influence of, 108. 
Black Agnes of Dunbar, the story of, 

144. 145. 
Brackla distillery, 407. 

Bricius, Bishop of Moray, activity of, 
57 — causes the transference of the 
cathedral church from Kinneddar to 
Spynie, and from Spynie to Elgin, 
57. 60. 

Brodie, Alexander, fourteenth Laird of 
Brodie, 259 — his inconsistency and 
hypocrisy, 261, 262. 

Brodies of Brodie, early traditions of, 
258 — first appearance of, in history, 
ib. — vandalism of, at Elgin, ib. 

Brown, General Sir George, early life 
of, 409 — war experiences of, 410 — 
command of the ' ' Light Division " 
in the Crimea by, 411 — accoimt of 
the supersession of, 412 — personal 
traits of, 413— triumphant return to 
Elgin, 415. 

Bruce, King Robert the, candidature 
of, supported in Moray, 124 — early 
career of, 133 — his friends and 
enemies in Moray, 134 — elevation 
of Moray into an earldom by, 
136. 

Brude, King of the Picts, the conver- 
sion of, 16 et seq. 

Buchan, Isobel, Countess of, cruel 
punishment of, 135. 

Buchanan, Maurice, writer of the 
'Liber Pluscardensis,' 115. 

Bur, Alexander, Bishop of Moray, 
petition of, to Robert III. concern- 
ing the restoration of Elgin Cathe- 
dral, 69. 



432 



INDEX. 



Burghead, identification of, with the 
Winged Camp of the Picts, 9 — de- 
scription of the town, 9 et seq. — the 
ancient ramparts of, 10 — the " Broch 
Bailies," ib. — alleged Roman mili- 
tary station at, 11 — early Christian 
settlement at, 18 — identification of, 
with Caer-nam-brocc, 19 — descrip- 
tion of the so-called * * Roman well " 
at, ib, et seq. — the meaning of the 
stone-bulls of, 21 — curious super- 
stition among the fishers of, 22 — 
probable identification of, with the 
** borg " of Torfness built by Sigurd, 
29 — the battle of Torfness, 33 — de- 
scription of the burning of the clavie 
at, 339 et seq. 

Burns, Robert, visit of, to Castle Grant, 
226. 

Bute, Marquis of, restoration of the 
Greyfriars' chapel at Elgin by the, 

"5. 

Caledonii, a general name for Northern 
Picts, 8. 

Campbell, Sir John, usurpation of the 
thanage of Cawdor by, 253 — heri- 
table Sheriff of Nairn, 254. 

Caplaken, the ancient custom called, 

341- 
Cavel, casting the, the custom of, 

340. 

Cawdor, early history of, 248— the old 
castle of, 249 — the keep as it now is, 
25o^the origin of the name, ib. — 
legends connected with, 251 — the 
Campbells of, 252. 

Cawdor, William, sixth Thane of, 249. 

Charles Edward, landing of, 1745, 213 
— advance to Inverness of, 215 — 
narrow escape of, at Moy Hall, 216 
— futile march on Nairn of, 223. 

Christianity, introduction of, into 
Moray, 17, 18. 

Clava, the stone circles of, 6. 

Claverhouse, Graham of, visit of, to 
Duffus Castle, 204. 

Clavie, the burning of the, 339 et seq, 

**Colkitto," the, bra very of Alastair 
Macdonnel or, at the battle of Cul- 
loden, 189 et seq. 

Columba, the story of, at the court of 
King Brude, 17 — a legend concern- 
ing, 18, 19 — traces of, in local place- 
names, 22, 23 — expulsion of the 
clergy of, by King Nectan, 23. 

Comyn, John, the Black, hostility of, 
to Bruce, 134 — cruelty of, to his 
wife, 135 — defeat of, by Edward 
Bruce at Inverurie, ib, — defeat of, 
by Robert the Bruce at Old Mel- 
drum, 136. 



Comyn, John, the Red, defeat of, by 
Edward I. at Lochindorb, 132. 

Corrichie, the battle of, 152. 

Counties, the division of Scotland into, 
49. 

Craigellachies, associations of the two, 
with the Clan Grant, 172. 

Cromdale, the battle of, 205. 

Cruithne, 4. 

Culbin, the ancient estate of, 243 — pres- 
ent-day appearance of, 244 — the 
great sandstorm of 1694, 245. 

Culloden, the battle of, 224. 

Cup-markings, frequency of, in Nairn- 
shire, 7. 

Dalriada, the kingdom of the Scots, 

23- 
Darnaway, visit of Mary, Queen of 

Scots, to, 152 — the great forest of, 

164. 
Darnaway Castle, the situation and 

history of, 140, 141. 
David, Bishop of Moray, founder of 

the Scots College at Paris, 66. 
David I. , unification of Scotland under, 

44 — changes introduced into Moray- 
shire in the reign of, 45 et seq. — 

foundation of Kinloss Abbey by, 

116. 
David II., capture of, at Neville's 

Cross, 142. 
Dicalidonae, ancient name of Northern 

Picts, 8. 
Dickens, Charles, James Grant of 

Elgin and, 365. 
Dicynodonts, the discovery of, in the 

Elgin sandstone, 298. 
Donibristle, the murder of the Bonnie 

Earl of Moray at, 160 et seq, 
Douglas, Archibald, Earl of Moray, 

death of, at Arkinholm, 147. 
Duff, the early history of the &mily of, 

228 et seq. 
Duff, Alexander, of Braco, 230. 
" Duff, Creely," 229. 
Duff, William, of Braco, elevation of, 

to the Irish peerage, 232 — creation 

of, as Viscount Macdtm and Eari 

Fife, 233. 
Duff, William, of Dipple, great trade 

connections formed by, 231. 
Duffus Castle, visit of Graham of 

Claverhouse to, 204. 
Dunbar, Black Agnes of, the stoiy of, 

144, 145- 
Dunbar, the beginnmg of the family 

of, 144 — a thirty years' feud between 

the families of Innes and, 153 «^ seq. 

Duncan, King, parentage of, 32— de- 

feat of, by Thorfinn, 33— murder of, 

by Macbeth, 34. 



i 



INDEX. 433 

Dunkeld, foundation of the bishopric dignitaries connected with, 88 et seq, 

of, by Alexander I., 54. — the bishop's revenue, 91 — mensal 

churches, 93 — values of the pre- 

Earls, differences between the early, in bends, 94 — the effect of the Refor- 

England and Scotland, 47 — the mation on, 108 — destruction caused 

maormors and the Scottish, 48 — the to, by the bigotry of Covenanters, 

Seven, of Scotland, ib. 109 et seq, — the labours of John 

Edinburgh Morayshire Club, the, 385. Shanks at, no. 

Edinkillie, meaning of the name, 164. ' Elgin Courant,' history of the, 364. 

Edward I., the progress of, through ' Elgin Courier,* history of the, 363. 
Morayshire, 125 et seq. — hostile ad- 
vance of, through Morayshire, 131 — Falconar, William, Bishop of Moray, 
capture of Lochindorb by, 132. 105, 106. 

Edward III., spoliation of Moray by, Falkirk, the battle of, 131, 

T43. Fidach, King, 5. 

Ekkialsbakki, the burial-place of Sig- Findhom, former importance of, 278. 

urd, theories as to the site of, 31. Fisher folk, superstitions existing 

Elgin, destruction of, by the Wolf of among the, of Moray and Nairn, 

Badenoch, 68 — spoliation of, by 338 et seq, — the Mavistoun, 349. 

Alexander of the Isles, 70 — erection Floods, the Moray, description of, 293 

of the Little Cross at, 71 — the mon- et seq. 

asteries of the Greyfriars and the Forman, Bishop Andrew, character of, 

Blackfriars, 115 — visit of Edward I. 78^embassies to France and Eng- 

to, 126 — description of the old castle, land, 79 — a visit to Pope Julius II., 

ib, et seq. — allegorical allusions to, 80 — Archbishop of Bruges, 81 — 

by Florentius Volusenus, 128— Ed- Archbishop of St Andrews, ib, 

ward's reception in, ib. — burning of Forres, description of Sueno's Stone 

the castle, 130 — visit of Mary Queen near, 35, 36— destruction of, by the 

of Scots, 152 — harrying of, by Mon- Wolif of Badenoch, 67 — burning of 

trose, 186— renewed spoliation of, the castle of, i3o^the antiquity of, 

by Montrose, 195 — proceedings of 281 — origin of the name, 282 — his- 

the Commissioners appointed to toric remains, ib. 

"take order " with nonconformists, * Forres Gazette,' founding of the, 364. 

201 — Charles Edward at, 218 — an Forsyth, Isaac, the services of, to Elgin, 

election raid at, 226 <?/j^^.— fictitious 359, 360. 

history of, 266 — obligation of, to Forsyth, Joseph, imprisonment of, at 

the Church, 267 — Cosmo Innes's Valenciennes, 359. 

reflections on, 268 — the feudal Eraser, Mr John, the ' St Ninian Press ' 

superiors of, 269 — the Dunbars and, established by, 365. 

270 — the provosts of, 271 — St Giles Freuchie, the original seat of the 

the provost of, 272 — the crafts and Grants, 174. 
guilds of, ib. et seq. — the brewsters 

of, 276 — the ale- tasters of, 277 — Garmouth, burning of, by Montrose, 

education in, 280 — foundation of 195 — landing of Charles II. at, 198. 

the Academy, 281. Gervadius, St, the foundation of Kin 

Elgin Cathedral, establishment of, 60 neddar Church by, 56— a tradition 
— its dedication in 1224, 61 — the concemin|f, /^., 56. 
constitution of the Chapter, 62 et Golf, antiquity of, at Nairn, 317. 
seq. — extent of the diocese, 64 — Gordon, Dr George, of Birnie, remark- 
patronage of Alexander II., ib. — able ability of, 381 — friendship of, 
early vicissitudes of, 65— account of with eminent scientists, 382 — the 
the destruction of, by the Wolf of literary work of, 383. 
Badenoch, 67 et seq, — further de- Gordon, John, Earl of Moray, short 
spoliation of, by Highland robbers, account of the pedigree of, 149 — 
70 — partial restoration of, by succes- enmity of Lord James Stewart to, 
sive bishops, 71 — progress made by 150 — death of, at the battle of 
successive bishops in restoring, 82 — Corrichie, 152. 
description of the complete build- Gordon of Gordonstoun, Sir Robert, 
ings, 83 et seq. — a romantic story reputation of, as a wizard, 234 et 
attaching to, 85 — the Collegium, 86 seq. — the real character of, 237 — the 
— the manses attached to, ib.^ 87 — " pumpe " invented by, 239 — the evil 
duties and degrees of the various reputation of his son, 240. 

2 £ 



434 INDEX. 

Gordon, the connection of the family Grant, Ludovick, eighth Laird of 

of, with Moray, 172. Freuchie, nicknamed " the High- 

Gordon Gumming, Col. William, mili- land King," 200— arbitrary conduct 

tary and sporting career of, 400, 401. of, 207, 208 — the scene at the ab- 
Gordon Gumming, Miss C. F., extent dication of, 209, 210. 

of the travels of, 40T — 'Work for Grantown, the origin of, 175. 

the Blind in China ' by, 402. Great North of Scotland Railway, 369, 
Gordon Gumming, Roualeyn, short 370, 371. 

military career of, 394 — lion-hunting Gregor, Rev. Walter, 320. 

of, in South Africa, 395, 396 — last ex- Gregorius, the first bishop of Moray, 

pedition of, 397— the collections of, 54, 55. 

398 — 'Five Years of a Hunter's Life' Guthrie, John, Bishop of Moray, cita- 

by, 399 — character of, 400. tion of, before the Glasgow General 

Gordons of Gordonstoun, the pedigree Assembly, 100 — trials of, loi, 102. 

of the, 234. 

Gospatric, the history of, the founder Hay, "Willie," early career of, 383, 

of the house of Dunbar, 143. 384 — connection of, with Christopher 

Grant, history of the invasion of North, 385 — the Edinburgh Moray- 
Strathspey by the clan, 173 et seq. shire Club and, ib. et seq, — the 

— services to the Crown rendered by "Lintie o' Moray" by, 387 — other 

the clan, 176 et seq. — loyalty of the literary efforts by, ib, — character of, 

clan, during the '45, 212. ib, et seq. 

Grant, James Augustus, early life of, Hepburn, Bishop Patrick, the ability 

403 — experiences of, in the Indian and licentiousness of, 96 — defiance 

Mutiny, 404^-offer of, to accompany of the Reformation by, and death 

Speke, 405 — 'A Walk across Africa ' of, 97. 

by, 406 — illness of, in Africa, 407 — Highland Railway, the, 370. 

subsequent military career of, 408 — Huntly, growth of the power of the 

character of, 409. earldom of, 150. 

Grant, James, ** Provost of Scotland," Hurry, Sir John, victory of, at Aber- 

the Glen Grant Distillery founded deen, 187 — cruelty of, to Montrose, 

by, 368 — great services of, to rail- ib, — alleged treason of, 194. 

way enterprise in the north, ib, 

et seq, Innes, Cosmo, connection of, with 
Grant, James, the ' Elgin Courier ' Moray, 373 — * Registrum Mora- 
started by, 363 — editor of the viense ' by, 374 — private letters of, 

* Monthly Magazine,' 365 — editor 375 — intimacy with Charles St John, 

of the * Morning Advertiser,* 366— 377 et seq, 

versatility and energy of, 367 — 'His- Innes, John, Bishop of Moray, erec- 

tory of the Newspaper Press ' by, tion of the Castle of Spynie by, 71 

368. et seq. 

Grant, James, the Good Sir James, Innes, the origin of the family of, 122 

founder of Grantown and of the — a thirty -years' feud between the 

Grant Fencibles, 225. families of Dunbar and, 153 et seq. 

Grant, James, third Laird of Freuchie, Inverlochy, Montrose's victory at, 185. 

"Sheumas nan Creach," 177. Inverness, visit of Mary, Queen of 
Grant, James, seventh Laird of Scots, to, 152. 

Freuchie, romantic marriage of, Inverurie, defeat of the Black Comyn 

182 — neutrality of, in the campaigns at the battle of, 135. 

of Montrose, 196 et seq. 

Grant, John, author of the ' Penny James VI., conversion of Spynie into 

Wedding,' 362. a temporal lordship by, ^ et seq, — 

Grant, John, fourth Laird of Freuchie, attitude of, to Presbyterianism, 99. 

presence of, at Holyrood on night of Julius Capitolinus, 13. 

Damley's murder, 178. 

Grant, John, fifth Laird of Freuchie, Kilns, superstitions connected with, 

great contemporary reputation of, 318. 

179. Kilravock, Prince Charles at, 219 — 
Grant, John, sixth Laird of Freuchie, supposed visit of Cumberland to, 

"Sir John Sell-the-land, " 180. 224 — the interest of the castle of, 

Grant, Lady Anne, a famous election 256 — the antiquity of the Roses of, 

at Elgin and, 226 et seq, ib. 



INDEX. 



435 



Kilsyth, Montrose's victory at the 

battle of, 196. 
Kinloss, the legendary battle of, 35. 
Kinloss Abbey, legend regarding the 

foundation of, 116 — Robert Reid, 

the one distinguished abbot of, 117 

— visit of Mary, Queen of Scots, to, 

152. 
Kinnaird, the family of, 242 — its ruin, 

246. 
Kinneddar, the church of, sanctity of, 

56 — foundation of, by St Gervadius, 

ib, 

" Laigh of Moray," the, 290 et seq. 

Lauder, Sir Thomas Dick, historian of 
the Morayshire floods, 372. 

Leslie, Rev. William, literary work 
and eccentric character of, 360 
et seq. 

' Liber Pluscardensis,* 115. 

Little Earl of Moray, the, 148. 

Lochindorb, the Wolf of Badenoch's 
stronghold at, 67 — capture of, by 
Edward L, 131 — description of, id. 
— capture of, by Edward IIL, 143. 

Lockhart, John Gibson, encourage- 
ment given to Charles St John by, 

379. 
LoUius Urbicus, 13. 

London Morayshire Club, the, 385. 

Lossiemouth, the erection of a harbour 

at, 279 — present prosperity of, 280. 
Lulach, the successor of Macbeth, 

short reign and murder of, 39. 
Lumphanan, death of Macbeth at the 

battle of, 39. 

MacAlpin, Kenneth, the triumph of, 
over the Picts, 23 — alliance of, with 
the Norsemen, 25. 

Macbeth, the murder of Duncan by, 
34 — troubled reign of, 38 — defeat of, 
at Scone by Siward and Malcolm, 
39 — death of, at the hands of Mal- 
colm at Lumphanan, id. — legendary 
associations concerning, 40. 

Macdonnel, Alastair, or **Colkitto," 
the bravery of, at the battle of 
Auldearn, 189 et seq. 

Mac Kenneth, Malcolm, alliance of, 
with the Norseman Sigurd the 
Stout, 32. 

Mackenzie, Henry, 225. 

Mackenzie, Murdoch, Episcopalian 
Bishop of Moray, 102, 103, 104. 

Macpherson, James, the execution of, 
208, 209. 

Maelbrigd, the Maormor of Moray, 
fight between Sigurd and, 30. 

Main Cope or Coup, origin of the 
fisher name, 214. 



Malcolm, victory of, over Macbeth at 
Scone, 39 — slaughter of Macbeth by, 
at Lumphanan, id. — succession of, 
to the throne as Malcolm Canmore, 
id. — invasions of Moray by, 43, 44 
— death of, id. 

Maormor, meaning of the term, 41, 
42. 

March, Earldom of, Moray united 
with the, 146. 

Marshall, William, the career of, 388 
— mechanical genius of, 389 — musi- 
cal genius of, 390 — Gow's plagiar- 
isms from, 391 — list of compositions 
by, 392. 

Mary, Queen of Scots, royal progress 
north of, 152. 

Mavistoun, the extinct fishing village 
of, 37 — the " fisher-gouks " of, 349. 

Miller, Mr James D., editor of the 
'Forres Gazette,* 364. 

Milne, King, the story of the Gar- 
mouth family of, 198. 

Montrose, victory of, at Inverlochy, 
185 — entry of, into Elgin, id. — cam- 
paign in the north, 186 et seq. — the 
battle of Auldearn, 189 et seq. — 
subsequent reprisals in Moray and 
Nairn, 194 — destruction in Elgin, 

195- 

Moravia, the boundaries of the princi- 
pality of, 24. 

Moray, the province of, ancient boun- 
daries of, 3 et seq. — derivation of the 
name, 4 — early Pictish inhabitants, 
id. et seq. — prehistoric relics, 6, 7 — 
the Romans in, 10 et seq. — introduc- 
tion of Christianity into, 17, 18 — 
attacks of the Norsemen on, 28 — 
the reign of Sigurd in, 30 — the only 
great battle in, 33 — the independ- 
ence of, under Canmore, 40 — in- 
vasions of, by Malcolm, 43, 44 — end 
of the direct line of maormors in, 44 
— changes introduced into, by David 
L, 45 et seq. — the creation of thanes, 
id. — list of thanes in, 46— the end of 
the ** province" of, 49 — foundation 
of the Bishopric of, by Alexander L, 
54— the effect of the Reformation in, 
97 et seq. — the condition of, in the 
twelfth century, 122 — the "planta- 
tion " of, by Malcolm IV., id. — the 
beginning of Highland hostility to, 
123 — sympathy of, with the claims 
of Bruce, 124 — the presence of Ed- 
ward 1. in, 125 et seq. — hostile in- 
cursion of Edward L and capture of 
Lochindorb, 131 — spoliation of, by 
Edward HI. , 143 — the Good Earl of, 
148, 149 — the two shires of, 167 — 
the three most important families in, 



436 



INDEX. 



171 — the Gordons and, 172— a royal- 
ist plot in, 197 — visitation of the 
Nonconformity Commission, 202 — 
the foreign trade of, 278— the popu- 
lation of, 287 — the Celtic element in, 
288 — the area of, ib. — census of 
occupations in, ib, 288 — the Laigh 
of, 290 — climate, 291 — rainfall, 292 
— account of the floods, 2g$efseg, — 
the geology of, 298 — the soil of, 299 
— the peat of, 300 — recent advance 
of, in agriculture, 301 — arable area 
of, 302 — lumber trade of, 303 — the 
Morayshire Farmers* Club, 304 — 
former agricultural methods in, 305 
—old farm-buildings in, 306 — use of 
peat in, 307— old rural life in, 308 — 
description of an old-time penny- 
wedding in, 309 ei seq. — lyke-wakes 
in, 312 — the old peasantry of, 
315 — former amusements of the 
people of, 316 — the farm kilns of, 
318 — old beliefs in, 319 — private 
stills in, 320 — the " gentle beggars " 
of, 321— old Church festivals in, 323 
et seq, — Hogmanay rejoicings in, 
326— cases of crop-failures in, 329 — 
old superstitions in, 330 et seq, — 
witches in, 334 et seq, — the fisher-folk 
of, 338 — the '* burning of the clavie," 
339 — "to- names," 342 — supersti- 
tions among the fishers of, 343 etseq, 

Moray, Earldom of, the creation of, 
136 — the families that have held it, 
137 — some famous names connected 
with, ib, — the family of Dunbar and, 
144 et seq, 

Moray, Sir Andrew, account of the 
pedigree of, 130 — support given to 
Wallace by, tb, — death of, at the 
battle of Stirling, 131. 

Moray, the Little Earl of, 148. 

* Moray and Nairn Express,' founding 
of the, 364. 

Morayshire Club, the Edinburgh, 385 
— the London, ib. 

Morayshire Farmers' Club, the, 304. 

Morayshire Railway, the establishment 
of the, 368 et seq, 

Moy, narrow escape of Charles Edward 
at, 216 — the Rout of, 217. 

Moyness, visit of Mary, Queen of Scots, 
to, 152. 

Nairn, evidence of, being a Scandi- 
navian settlement, 37 — arrival of 
Sir John Cope at, 214 — Cumberland's 
entry into, 221 — futile advance of 
Charles Edward on, 223 — Sir John 
Campbell secures heritable Sheriff- 
ship of, 254 — early history of, 283 — 
St Ninian and, ib, — recent progress 



of, 284 — the Michaelmas Market in, 

325. 
Nairnshire, large number of cup- 
markings in, 7 — traces of Norse m- 
fluence in, 37 — no Danish evidences 
in, 38— the chief families of, 248 — 
the population of, 287 — the Celtic 
element in, 288 — census of occupa- 
tions in, 289 — general configuration 
of, ib, — climate of, 291 — the Floods 
of '29, 293 et seq, — the soil of, 299 
— advances in agriculture in, 301 — 
arable area of, 302 — Farmers' Society 
of, 304 — the Michaelmas Market 
in Nairn, 325 — the crops of, 329 — 
old superstitions in, 330 et seq, — 
witchcraft in, -^"^^ etseq. — the custom 
of "casting the cavel" in, 340 — 
fisher superstitions in, 343 et seq. — 
the fishers of Mavistoun, 349 — the 
energy and progress of, 352. 

* Nairnshire, History of,' Mr George 

Bain's, 365. 

* Nairnshire Telegraph,' the, 365. 
Neville's Cross, the battle of, 143. 
Norsemen, alliance between the Scots 

and, 25 — the invasions of Moravia 
by the, 26 et seq, — account of the, 27 
et seq, — early appearances of, in 
Scotland, 28 — attacks on Moravia 
by Thorstein and Sigurd, z^.— sud- 
den end of the influence of, in Scot- 
land, 34. 

Olaf the White, the Norse king of 
Dublin, 28. 

Old Meldrum, defeat of the Black 
Comyn at the battle of, 135. 

Ossian, references to the Scandina- 
vians in, 26. 

Palmerston, Lord, anecdote of, and 
Grant of the Nile, 406. 

Pannatia, an ancient Pictish town, 8. 

Paris, foundation of the Scots College 
at, by Bishop David de Moravia, 66. 

Penny wedding, description of an old- 
time, in Morayshire, 308 et seq, 

Philiphaugh, the battle of, 196. 

Picts, early divisions of the, 14 — nature 
of the government among the, 15 — 
Scone, the capital of the, ib, — the 
mythical kings of the, ib, — the law 
of succession among the, 16 — the 
dawn of real history concerning the, 
ib. — Brude, king of the, ib. et seq, 
— early quarrels of, with the Scots, 
23 — final overthrow of the, by Ken- 
neth MacAlpin, ib. 

Picts of Moray, the, 4 — ^the religion 
of, 6 — relics of, ib. et seq, — social 
polity of, 8 — the towns of, ib, et seq. 



INDEX. 



437 



— opposition shown by, to the ad- 
vance of Sevenis, 13 — four blank 
centuries in the history of, 14 — 
tribal divisioifs among the, ib, — 
nature of government among the, 
15 — introduction of Christianity 
among, 17, 18. 

Pitgaveny, the reputed scene of King 
Duncan's murder, 34. 

Pluscarden Priory, foundation of, by 
Alexander II., 65 — situation of, 11 1 
— description of, 112 — the monks of, 
113— the history of, 114 — the * Liber 
Pluscardensis,* 115. 

Pteroton Stratopedon, an ancient 
Pictish town, 8, 12. 

Ptolemy, the geographer, 8. 

Ptoroton, the mythical Roman, identi- 
fied with the Winged Camp, 12. 

Railway, establishment of the Moray- 
shire, 368 et seg. — the Inverness and 
Aberdeen Junction, 369 — the Great 
North of Scotland, id.f 371 — the In- 
verness and Nairn, 369 — the High- 
land, 370 — the Strathspey, id, 

Randolph, John, third Earl of Moray, 
adventurous career and death of, at 
Neville's Cross, 142. 

Randolph, Thomas, first Earl of 
Moray, story of, at Bannockburn, 
138 — brilliant services of, 139 — the 
munificent charter granted to, id, — 
the family of, 141. 

Rapenache, the place where Edward I. 
Sf)ent his first night in Morayshire, 
126. 

Reformation, the effect of the, in 
Moray, 97 et seq. 

Raid, Robert, a distinguished abbot 
of Kinloss, 116. 

Rhind, Dr William, ' Recollections of 
William Hay ' by, 386. 

Richard of Cirencester, 11, 12. 

Roman Well of Burghead, description 
of the so-called, 19, 20. 

Romans, Burghead a reputed military 
station of the, 11 — the expedition of 
Severus, 13 — LoUius Urbicus in the 
North, id. — theories regarding the 
presence of, in the Moray Firth, id. 

Ronnell bell, the, in the church of 
Bimie, 55. 

Rose of Kilravock, the antiquity of 
the family of, 256. 

Roseisle, early Christian settlement at, 
18. 

Ross, Rev. Gilbert, a covenanting 
vandal, 109. 

Roy, General, * Military Antiquities of 
the Romans in North Britain ' by, 
10, II, 12. 



Scandinavians, the invasion of Scot- 
land by two distinct races of, 25. 

Scone, the capital of the Pictish king- 
dom, 15 — defeat of Macbeth at, 39. 

Scotia, the subsumption of the name 
of Alban in that of, 24. 

Scots, first appearance of the, in his- 
tory, 23 — the limits of their king- 
dom, 24 — triumph of the, over the 
Picts, 25. 

Scots College at Paris, foundation of, 
by Bishop David de Moravia, 66. 

Seton, Alexander, Chancellor of Scot- 
land, provost of Elgin, 271. 

Severus, the expeditions of, beyond the 
Grampians, 13. 

Shanks, John, a notable keeper of 
Elgin Cathedral, no, in. 

Shaw, Lachlan, career of, 357 — the 
' History of the Province of Moray * 

t>y. 358. 

Sheriff, the history and evolution of 
the office of, 165 et seq, — the heredi- 
tary, 167. 

Sigurd, invasion of Moravia by, 28 — 
probable foundation of Burghead by, 
29 — strange death of, 30, 31. 

Sigurd the Stout, victory of, at Skit- 
ten, 31 — establishment of the Moray 
Firth as the northern boundary of 
Moray, 32 — alliance with Malcolm 
MacKenneth, id. — death of, id, 

Siward, Earl of Northumberland, 
contests of, with Macbeth, 38, 39. 

Skitten, battle of, between Finlay of 
Moray and Sigurd the Stout, 31. 

Speke, Captain, the third expedition 
of, 404 et seq, — death of, 408. 

Spey, the river, and its strath, 173. 

Speymouth, the Duke of Cumberland 
at, 220. 

Spynie, the beauty of the old loch of, 
58 — prophecy concerning, 59 — no 
traces remaining of the old church 
of, id, — conversion of the Bishopric 
into a temporal lordship of, 98. 

Spynie, Palace of, erection of the, by 
Bishop Innes, 71 — description of the 
building, 72 et seq. — David's Tower, 
72 — associations connected with, 73, 

74- 

St Giles, election of, to the provost- 
ship of Elgin, 272. 

St John, Charles, friendship of, with 
Cosmo Innes, 377 et seq. — *Wild 
Sports and Natural History of the 
Highlands ' by, 379 — other works 
by, 380. 

* St Ninian Press,' the, 365. 

Stewart, Alexander, Bishop of Moray, 

95- 
Stewart, Bishop David, the keep of the 



438 



INDEX. 



Palace of Sp5mie built by, 76, 77-^ 
feud with the Earl of Huntly, ib, 

Stewart, Francis, ninth Earl of Moray, 
planting of Damaway forest by, 
164. 

Stewart, James, the Bonnie Earl of 
Moray, two pictures of, 156— the 
Queen's favour for, 157 — the feud 
of, with Huntly, 158 et seq. — his 
brutal murder, 160 et seq, 

Stewart, Tames, the Good E^l of 
Moray, controversies concerning, 
148 — inordinate ambition of, 149 — 
created Earl of Moray, 153 — assas- 
sination of, ib» 

Stewart, Lady Mary, romantic mar- 
riage of, 183 — character of, ib. 

Stone Bulls of Burghead, description 
of the, 21. 

Stone-circles, prevalence of, in Moray 
and Nairn, 6, 7. 

Sueno's Stone, near Forres, account 
of, and theories concerning, 35, 36. 

Tamia, an ancient Pictish town, 8. 

Taylor, John, the Water Poet, visit 
of, to Ballachastell in 1618, 180. 

Thanes, the conversion of toshachs 
into, by David I., 45 et seq. — differ- 
ence between English and Scottish, 
46 — the Morayshire, ib. 

Thorfinn, the son of Sigurd the Stout, 
created Earl of Caithness, 32 — vic- 
tory of, at Torfness, over King 



Duncan, Q3 — description of, ib. — 
alliance of, with Macbeth, 38 — de- 
feat and death of, 43. 

Thorstein the Red, invasion of Moravia 
by, 28. 

Toeny, Simon de. Bishop of Moray, 

55. 
Torfness, the battle of, 33. 

Tuessis, an ancient Pictish town, 8. 
Tulloch, Robert, a town-clerk of For- 
res, story of, 211. 

Unthank, early Christian settlement 

at, 18. 
Urquhart, Priory of, union of, with 

Pluscarden, 114. 

Vacomagans, Ptolemy's account of 

the, 8. 
Vikings, nature of the, 26. 
Volusenus, Florentius. See Wilson, 

Florence. 

Wilson, Florence, the chapel of Elgin 
Castle alluded to by, 128 — dis- 
tinguished testimony to the eminence 

of. 356. 
Winchester, Bishop John of, great 

temporal power of, 75, 76. 
Witchcraft, instances of, in Moray and 

Nairn, 334. 

Young, H. W., " Notes on the Ram- 
parts of Burghead " by, 10. 



"JAN 91^^^ 



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